See Little Lost Lambeth from the Sept/Oct 1998 Envoy Magazine:
...The battle between the philosophies continues to be fought down to this very day: the battle between the eugenics, advocated in seminal form by the Church of England, and the natural law, upheld by an agnostic who saw the preposterous conclusions to which the contraceptive philosophy must inevitably lead.
The agnostic was Aldous Huxley; his book, Brave New World, would constitute not only an incredibly prophetic description of the contracepting society, but also a deft parody of the Christian church which first legalized the idea. Prior to 1930, contraception had been uniformly condemned by every Christian denomination in the world since the death of Christ.
By the early 1920s, Margaret Sanger and several of her English lovers were touting contraception and involuntary sterilization as a way to limit the breeding of the "human weeds," as Sanger called them: the insane, the mentally-retarded, criminals, and people with Slavic, Southern Mediterranean, Jewish, black or Catholic backgrounds (ironically, Sanger was herself raised by a Catholic mother). Though most supporters of atheistic rationalist scientific progress don't advertise it, Hitler's racial purity schemes were nothing more than the application of 1920s "cutting-edge" biology. When this attitude encountered Christianity, the results were uniformly explosive. Ever since 1867, Anglican bishops had been meeting roughly every ten years at Lambeth Palace, London, in order to discern how best to govern their Church. Mounting eugenics pressures had required the bishops in both the 1908 and the 1920 conferences to fiercely condemn contraception. But the constant eugenics drumbeat would not let up.
The 1930 conference brought even greater internal challenges; many of the people advising the bishops were eugenicists, indeed, at least one attendee, the Reverend Doctor D.S. Bailey, would be both a member of the International Eugenics Society and an active participant in the conference.
Between the general mood of society and the insistence of advisors, the Anglican bishops were placed under extreme pressure to allow some form of artificial contraception. On August 14, 1930, after heated debate, they voted 193 to 67, with 14 abstentions, to permit the use of contraceptives at the discretion of married couples. The decision rocked the Christian world it was the first time any Christian Church had dared to attack the underlying foundations of the sacred marital act, the act in which another image of God was brought into creation through the parents' participation in co-creation with God. Pope Pius XI, deeply saddened, issued Casti Connubii, just four short months later on December 31, 1930, reiterating the constant Christian teaching that artificial contraception was forbidden as an intrinsically evil act.
H.G. Wells' stories of a scientific utopia combined with the publication of the Lambeth decision and Casti Connubii to fire Huxley's imagination. What would a society which fully endorsed contraception look like? Though Huxley was by no means a Catholic, he possessed a keen intellect and an incisive pen.
His conclusions were soon plain society as we understood it would fail to survive. Writing in the grand tradition of English parody, he constructed a wickedly accurate portrayal of the contraceptive society, written so as to ensure his English audience would recognize his portrayal of the Church which had set them on the road toward it. In so doing, he inadvertently created an allegory which supports Catholic teaching.
My goodness, you are a mine of infortation.
This is exremely important and I hope many ping listees will read this.
Without doubt the haters of life - eugenecists - were the driving force behind the accepts of contraception. Fie on the bishops for surrendering to evil. Why did they have advisors who were non-believers in the first place? Why did they listen to evil godless men?