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In Christ Alone (Happy reformation day)
http://www.youtube.com/watch?v=ExnTlIM5QgE ^ | Getty, Julian Keith; Townend, Stuart Richard;

Posted on 10/31/2010 11:59:22 AM PDT by RnMomof7

In Christ Alone lyrics

Songwriters: Getty, Julian Keith; Townend, Stuart Richard;

In Christ alone my hope is found He is my light, my strength, my song This Cornerstone, this solid ground Firm through the fiercest drought and storm

What heights of love, what depths of peace When fears are stilled, when strivings cease My Comforter, my All in All Here in the love of Christ I stand

In Christ alone, who took on flesh Fullness of God in helpless Babe This gift of love and righteousness Scorned by the ones He came to save

?Til on that cross as Jesus died The wrath of God was satisfied For every sin on Him was laid Here in the death of Christ I live, I live

There in the ground His body lay Light of the world by darkness slain Then bursting forth in glorious Day Up from the grave He rose again

And as He stands in victory Sin?s curse has lost its grip on me For I am His and He is mine Bought with the precious blood of Christ


TOPICS: Prayer; Theology; Worship
KEYWORDS: reformation; savedbygrace
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To: OLD REGGIE; Kolokotronis
But which one? The Short, the Mid, or the Long Recension [of the letter to the Smyrneans]? They can't all be authentic can they?

Which recension of the Luke's Gospel do you take to be authentic, the long or the short one?

6,081 posted on 12/28/2010 4:57:39 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: OLD REGGIE; Forest Keeper; Kolokotronis; MarkBsnr; metmom; stfassisi; boatbums
How many times do you believe the words of Jesus were misunderstood, even by the Apostles?

How many times did you consider that perhaps he never uttered those words?

The Germans assumed no one could ever break their Enigma Code. But they never considered the possibility that someone might steal it! Think outside the box.

6,082 posted on 12/28/2010 5:03:25 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: metmom

No, I’m saying Christ instituted the Sacrament of the Holy Eucharist, first, at the Last Supper.

If you are charging cannibalism, just say so, the persecutors of the early Christians were not shy about it.


6,083 posted on 12/28/2010 5:05:47 PM PST by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: stfassisi; boatbums; Kolokotronis; MarkBsnr; metmom; OLD REGGIE; maryz
[bb] For My yoke is easy and My burden is light. (Matt. 11:29-30) He was exaggerating? Lying? Minimizing? What?”

[sfa]Truly denying ourselves is NOT any easy thing to do

1 Peter speaks of and urges believers to share the suffering of Christ. If it is an easy "yoke" why call it suffering? When Christ yelled "Why have you forsaken me?" it doesn't sound like joy! Why did Jesus ask the Father to, if possible, take away the cup? But then Mt. 11:29-30 says His is an easy yoke and his suffering light...More contradictions.

6,084 posted on 12/28/2010 5:23:39 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: RnMomof7; boatbums
Annalex: You cannot say that you believe in Jesus Christ unless you believe in everything the Jesus Christ said.

RnMomof7: Everything? In context? [cites much scripture in colors]

And your point is? Yes, I, as Catholic, believe everything you quoted in context. I also believe what you don't quote. I am Catholioc, I believe the Holy Scripture. Only heretics don't.

6,085 posted on 12/28/2010 5:25:39 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: metmom; 1000 silverlings; Alex Murphy; Belteshazzar; bkaycee; blue-duncan; boatbums; caww
Why isn’t Peter still alive then and the rest of the apostles who partook of the Last Supper with Jesus?

They are alive.

6,086 posted on 12/28/2010 5:27:25 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: MarkBsnr
My only point being that if our understanding of God has undergone revision...

That does not agree with the patristic saying that faith is once delivered and believed everywhere and always.

that does not necessarily invalidate that understanding

It doesn't validate it either. Christianity went from being a Jewish sectarian religion to being an amalgam of a specific flavor of Judaism, Greek Pagan philosophy (Plaotnism, Stoicism, etc.), and Persian (Zoroastrian) dualism. We can say that Christianity gradually (and consensually) evolved, especially in the West, without necessairly being either valid or invalid.

It is possible that we simply understand God better (not completely, of course not, but better than the fishermen and salesmen 2000 years ago).

It's possible, but doesn't seem probable.

The fact that the Church harmonized Scripture to the extent that it has does not invalidate it. It may mean that it has been nudged towards better description than formerly.

Too much deliberate change was required to call it mere harmonization, Mark. That's why I always put "harmonize" in quotes.

As for human understanding of God, how can finite even begin to encompass the infinite? Why, if God is infinite, then the combined understanding of all humanity that ever lived, lives and will live amounts to nothing compared to what God truly is.

6,087 posted on 12/28/2010 5:42:12 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: kosta50; boatbums; Kolokotronis; MarkBsnr; metmom; OLD REGGIE; maryz
More contradictions.

Not really. I believe our Lord gives us the free will to handle and take on trials and when the trial is too heavy for us, all we need to do is ask Him for help and He will carry our burdens so we don't fall into despair.

6,088 posted on 12/28/2010 5:51:36 PM PST by stfassisi ((The greatest gift God gives us is that of overcoming self"-St Francis Assisi)))
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To: stfassisi; boatbums; Kolokotronis; MarkBsnr; metmom; OLD REGGIE; maryz
I believe our Lord gives us the free will to handle and take on trials and when the trial is too heavy for us, all we need to do is ask Him for help and He will carry our burdens so we don't fall into despair.

Thank you sfa. You said "I believe" and that I accept and respect.

6,089 posted on 12/28/2010 5:55:18 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: count-your-change; metmom
So what is “the historical witness” of the Catholic Church?

Primarily, it is the writings of the Fathers, a good collection of which is www.newadvent.org/fathers. Together, they clarify the belief system that Jesus gave the Church.

6,090 posted on 12/28/2010 5:57:11 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: MarkBsnr
You may mean the NAB...

Yes. Thank you.

6,091 posted on 12/28/2010 5:58:08 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: kosta50

“”Thank you sfa. You said “I believe” and that I accept and respect.””

“Now faith is the substance of things to be hoped for, the evidence of things that appear not.”Heb 11:1

The solo Scripture crowd seems to not understand that faith is hope in what we believe and is not always a fact.


6,092 posted on 12/28/2010 6:13:14 PM PST by stfassisi ((The greatest gift God gives us is that of overcoming self"-St Francis Assisi)))
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To: boatbums; metmom
What does "believing in the name of Jesus" mean? I say, based on the complete Bible, both Old and New Testaments, that belief is relying upon, trusting in, having confidence in, to throw myself upon him, to have FAITH in him

Well, the Protestants don't have the complete Bible and they do not read what they do have in the light of the patristic tradition, so on that score your faith is not complete. Most strikingly, you don't believe in the words of the Holy Scripture that tell you that good works are necessary for salvation alongside faith, and that you are not saved by faith alone. So your faith, although it retains some Christian principles, is defective.

You state "[salvation] is by grace through faith and good works". A person, in your example, must have faith but must also perform good deeds and refrain from sin. You also say that good works can be canceled out by sin such as committing a "mortal sin" and not following the prescribed remedy which is repentance, confession and due penance. Also the "good works" you say are required include many acts, beliefs and states of mind which include complete obedience to the "Church" and her proclaimed dogmas and doctrines. In this way of thinking, sin can actually cancel out the grace of God and whatever faith we placed in it in addition to any good deeds we may have done before we died

Good summary.

my belief is that God, through his grace, has provided the payment for all our sins

The Redemption obtained by Jesus on the Cross is alone sufficient to all sins past present and future. That part is true.

All our own righteousnesses are as "filthy rags" compared to his own for us, so from that I realize that my good deeds, my good works as somehow being held at the same level or the same worth as what Christ has done for us is purely illogical. To hold that grace through faith is not enough if it doesn't also include our efforts negates the whole meaning of grace

No one says your good works are on the "same level" as the salvific work of Christ. Neither does the New Testament call anyone "filthy rags", -- basing your misanthropy on that is a result of uncritical and un-Christian Old Testament literalism, against which Jesus advised (Mt 5:21-22, for example). However, the scripture does say that your good works are necessary for your salvation (Matthew 25:31-46, Romans 2:6-10, many direct appeals to do good and avoid evil). So if you believe in Christ, do what He tells you: strive for perfection (Matthew 5:48), forgive others (Matthew 6:14), do works of kindness (Matthew 5-7) do penance (Acts 2:38). The smug concept that because Christ's grace is sufficient nothing is required of you is foreign to the gospel. "Why call you me, Lord, Lord; and do not the things which I say?" (Luke 6:46). "[I] rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church" (Col. 1:24).

Nothing will ever separate me from him

Nothing except you yourself through your own deeds or lack of them.

One says he has faith but he also tries his best to follow all the rules out of fear that he may lose Heaven. The other has faith and follows the rules out of gratitude and love because she knows she is held in his hands where he will never lose her, he will never cast her out

It is better to obey the gospel out of fear of losing one's salvation than not obey it at all. It is even better to obey the Gospel out of love for your Savior. One thing does not exclude the other. A Catholic Christian starts with the former and proceeds to the latter. The once-saved-always-saved are not even on that road; they, thanks to the Protestant charlatans that teach them convinced themselves to stay on the sidelines

6,093 posted on 12/28/2010 6:21:42 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: stfassisi
The solo Scripture crowd seems to not understand that faith is hope in what we believe and is not always a fact

They seem to believe otherwise, sfa.

6,094 posted on 12/28/2010 6:29:37 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: daniel1212; metmom; Belteshazzar; 1000 silverlings; Alex Murphy; bkaycee; blue-duncan; boatbums
while i uphold that it is faith alone that saves, i do not hold that it is a faith that is alone, nor did classic Protestantism, but that faith that has no holiness and works is not salvific.

That is a contradictory statement. You think that faith alone saves but you also understand that faith nmust have "holiness and works". So say what you mean: faith must be accompanied by holiness and good works in order to be a saving faith.

I do not have any objection to the rest of your post. I agree that one who made the initial decision for Christ will be guided toward greater holiness and greater maturity of faith. But he must avoid the Protestant heresy of "faith alone" which entraps him in smug satisfaction of being "saved already" and deprives him of sanctity that could be his.

6,095 posted on 12/28/2010 6:30:03 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: Belteshazzar
you purposely avoid engagement on the point at issue

Which issue is that? If it seems to you that I did not adreess some issue, please indicate so and I'll try to do better.

6,096 posted on 12/28/2010 6:32:30 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex

Can you then name one teaching of Christ that was so “clarified”? and how?


6,097 posted on 12/28/2010 6:35:22 PM PST by count-your-change (You don't have be brilliant, not being stupid is enough.)
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To: metmom; OLD REGGIE; boatbums; presently no screen name; count-your-change; 1000 silverlings
the person who recognizes that other possible interpretations can be legitimate CANNOT, because they have no basis for it, claim that theirs is the only right one

Sure I can, because it is a knowledge possessed by the Church, which is not expressed in the scripture.

6,098 posted on 12/28/2010 6:37:41 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: metmom; OLD REGGIE; boatbums; presently no screen name; count-your-change; 1000 silverlings

Same as before, Matthew 1:18, 25 MAY be interpreted your way but just as easily they simply mean what they say, that Mary was pregnant before she got married and not by Joseph.


6,099 posted on 12/28/2010 6:39:53 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: count-your-change; boatbums
The Mary of Mark 15:40 is the wife of Clopas, (a.k.a. Alphaeus) not Mary, wife of Joseph

Yes, exactly. That was my point.

6,100 posted on 12/28/2010 6:41:40 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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