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To: Salvation
Vultus Christi

At Knock: Our Lady of Silence

 on August 21, 2011 9:33 PM |
Knock_shrine60copy.jpg

Grandma Tells Me About Knock

As a small boy, I heard many times about Knock from my Grandmother Margaret Gilbride Kirby (1900-1993). Her Aunt Mary had gone from Finisklin in the Parish of Kiltoghert, County Leitrim to Knock on pilgrimage. Aunt Mary sent my grandmother a little bottle of blessed water from the shrine. Grandma told me what she knew about the apparitions.

Pilgrimage in 1988

Years later, in 1988, I went to Knock together with my parents and my brother Terence. I had the privilege of celebrating Holy Mass on the site of the apparitions: the gable end of the parish church. Several other pilgrimages to Knock marked my life including one in the company of my cousin Mary Parady, and one with my dear friends John Flynn and Father Dan Leary. The grace of Knock clings to me.

Silence

The apparition at Knock is unusual in that the Blessed Virgin remained silent. She spoke no message and uttered no warning; she asked for nothing. Our Lady was silent and, at the same time, intensely present to the Immolated Lamb upon the altar, and to the people who watched the apparition. The silence of the Mother of God speaks to my own understanding of actuosa participatio (actual participation) in the Holy Sacrifice of the Mass. There is a silent inward cleaving to the Mystery of the Eucharist that precedes and perfects all other forms of participation in the Holy Sacrifice.

Blessed John Paul II on Silence

The silence of Our Lady at Knock reminds me of a splendid page in Blessed John Paul II's Orientalis Lumen:

One draws close to this presence [of the Father, the Son, and the Holy Spirit] above all by letting oneself be taught an adoring silence, for at the culmination of the knowledge and experience of God is his absolute transcendence. This is reached through the prayerful assimilation of scripture and the liturgy more than by systematic meditation.
In the humble acceptance of the creature's limits before the infinite transcendence of a God who never ceases to reveal himself as God - Love, the Father of our Lord Jesus Christ in the joy of the Holy Spirit, I see expressed the attitude of prayer and the theological method which the East prefers and continues to offer all believers in Christ.
We must confess that we all have need of this silence, filled with the presence of him who is adored: in theology, so as to exploit fully its own sapiential and spiritual soul; in prayer, so that we may never forget that seeing God means coming down the mountain with a face so radiant that we are obliged to cover it with a veil (cf. Ex 34:33), and that our gatherings may make room for God's presence and avoid self - celebration; in preaching, so as not to delude ourselves that it is enough to heap word upon word to attract people to the experience of God; in commitment, so that we will refuse to be locked in a struggle without love and forgiveness.
This is what man needs today; he is often unable to be silent for fear of meeting himself, of feeling the emptiness that asks itself about meaning; man who deafens himself with noise. All, believers and non - believers alike, need to learn a silence that allows the Other to speak when and how he wishes, and allows us to understand his words.

Saint Joseph and Saint John

The presence at Knock of Saint Joseph and of Saint John the Evangelist is especially significant to me. They are the two men chosen by God to share most intimately in the life of the Blessed Virgin Mary. Saint Joseph obeyed the word of the Angel of the Lord: "Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost" (Mt 1:20). Saint John, for his part, obeyed the word of the crucified Jesus: "Behold thy mother." "And from that hour, the disciple took her to his own" (Jn 19:27).

The Rosary of the Seven Dolours

Praying the Rosary of the Seven Dolours, one discovers the role of Saint Joseph in the life of the Blessed Virgin by meditating the first three mysteries: 1) the Prophecy of Simeon, 2) the Flight into Egypt, 3) and the Disappearance of the Boy Jesus.

In the last four mysteries, Saint John is present: 4) the Encounter of the Blessed Virgin with Jesus bearing His Cross, 5) the Death of Jesus on the Cross, 6) the Descent of the Body of Jesus from the Cross, 7) the Burial of Jesus. It is reasonable to assume that the Beloved Disciple accompanied the Blessed Virgin along the via crucis; he stood with her at the foot of the Cross, witnessed the removal of Jesus' lifeless body from the Cross and His burial.

Into the Sacrifice of the Lamb

Saint Joseph and Saint John entered in the silence of Blessed Virgin. One cannot live in the company of Mary without being drawn into her silence, that is, into the ceaseless prayer of her Sorrowful and Immaculate Heart, and into the Sacrifice of the Lamb renewed in an unbloody manner on the altars of the world.


53 posted on 08/21/2011 7:26:05 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

How Did Peter Know?
INTERNATIONAL | SPIRITUAL LIFE | SPIRITUALITY
Twenty-First Sunday of Ordinary Time (Aug. 21, 2011)

August 21, 2011
Twenty-First Sunday of Ordinary Time

Matthew 16:13-20
Jesus went into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter answered, "You are the Messiah, the Son of the living God." And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

Introductory Prayer: Lord, I come to you again in prayer. Even though I cannot see you, I know through faith that you are present in my life. I hope in your promise to be with me. I love you, and I know you love me. Accept this prayer as a token of my love.

Petition: Lord Jesus, grant me an experiential knowledge of you.

1. Many People Say Many Things: When Jesus asks his disciples, “Who do people say the Son of Man is?” he receives many answers. Everyone has his own opinion. Perhaps they are satisfied that their opinions are correct and have stopped seeking; perhaps they are too lazy to pursue the truth any deeper. It is easy to say something, to toss out an answer, to draw a superficial conclusion. We must be careful not to come to a hurried conclusion or be satisfied with what might only apparently be true. Many people say many things about Christ. We must have the tenacity to pursue the profound truth about who he is.

2. How Did Peter Know? How did Peter know that Christ was the Messiah, the Son of the living God? Peter did not say, “The heavenly Father told me that you are the Messiah.” He was probably not even aware that the Father has been working in him. Peter has been traveling with Christ, hearing him speak and seeing him work miracles. He reflected on all this and began to perceive that Christ is much more than just a brilliant teacher. Peter began to see Christ for who he truly is. In the same way God works in our mind and heart, helping us to see clearly the truth of supernatural things. We may not even be aware that the heavenly Father is present, but when we sincerely strive to know Christ and are open to the action of God’s grace in our soul, we, too, come to know Christ for who he really is.

3. Responsibility: Peter’s openness to the action of God’s grace and his recognition of Christ as God bring with them a responsibility – Peter is given the keys of the Kingdom. He is given the task of shepherding and building up the Church. Like Peter, my recognition of Christ comes with a responsibility. God gives me the gift of faith and along with it the responsibility to spread his Gospel. I must take this responsibility seriously. I need to make sure that the good news of the kingdom is proclaimed to all mankind.

Conversation with Christ: Lord, please help me to delve deep into the truth about who you are and not to be satisfied with simply having some vague idea. I want to know you intimately, the same way St. Peter and many holy saints have known you. Grant me this grace not just for my sake, but also for all those souls with whom I will come into contact.

Resolution: I will make a special effort in prayer to come to know Christ better.


54 posted on 08/21/2011 7:29:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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