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The Gospel from Monday of Holy Week presented an interesting a challenging picture for those of us who wish to be disciples of the Lord. For a brief moment the focus shifts to Lazarus. Lets consider the text and ask some questions of our selves:

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead….The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. (Jn 12:1, 10-11)

Now here are some the questions that come to mind for us, especially in the Holy Week, wherein we are summoned to walk with our Lord to the Cross and unto the resurrection. Let’s consider the questions in a kind of reverse order from the text on Lazarus.

  1. The text says of Lazarus, many of the Jews were turning away and believing in Jesus because of him. Is anyone you know turning away from the world and believing because of you?
  2. The text says of Lazarus, And the chief priests plotted to kill Lazarus too. Is any one plotting to kill you, or is anyone persecuting you? I suppose the answer to that question would be based on the answer to the first. For if we are effectively witnessing to Christ and the teachings of his Gospel, we will experience some degree of hatred. But if we are watering down the Scripture, hiding its controversial moral demands, or striving to please this world, we will likely be loved by one and all. Jesus said, Woe to you when all men speak well of you, for that is how their fathers treated the false prophets (Lk 6:26). And again Jesus said, “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the One who sent me. (Jn 15:18-21) So again the question: are you persecuted at all? Are you hated at all? Is anyone plotting your downfall? That will likely depend on whether you strive to fit in with this world, or to be a sign that will be contradicted (as was Christ and Lazarus). We are not looking for a fight, but if we are authentic to the Gospel, dislike and hatred will find us.
  3. The text says of Lazarus that Jesus had raised him from the dead. Has Christ raised you from the dead? What made Lazarus a threat was that he was alive. Are you alive? And here is a critical point: Many were coming to Jesus by way of Lazarus because Lazarus WAS ALIVE. So again the question, Are you alive in Christ Jesus? Would anyone look to you and see and understand what it means to be alive in Christ? Can you testify, like Lazarus, “I was dead, but Christ has given me life, He has put sin to death in me and raised me to new and more abundant life!”

So to stitch the questions together: Has Christ given you life and joy, and thus made you an effective witness, that turns many from the sinful and confused world to Christ? And has this witness been so effective that some hate you for it? Has your witness been so effective and joyful, but also clear and contradicting of the world’s agenda (power, sex, pleasure, vengeance, possessions, popularity etc) that many also hate you for your contrary witness and would like to undermine it and you?

Jesus did not die because he was a conformist who worked at fitting in and pleasing everyone. He is God and Lord who demanded repentance and summoned us to a faith that believed in the good news of deliverance from the sin we repented of. To a faithless generation he summons us to faith and offers it. To and unchaste and sexually confused world he summons us to chastity and offers it. To a greedy world he summons us to generosity and offers it. To an unforgiving and vengeful world he summons us to forgiveness and love of enemy and offers the grace and gift to do it.

And we killed him for it. He just didn’t fit it to this world’s agenda. Frankly, he irked just about everyone: the Pharisees, the Sadducees, the Herodians, and the Zealots, even the Romans. These political and worldly groups all hated each other but they all agreed on this: Jesus must go.

Outside the Gate: Scripture says, Jesus, in order to sanctify the people by his own blood,  suffered outside the city gate. Therefore go to him outside the camp and endure the insults he endured (Heb 13:12-13). Yes, outside the city gate. No city, no “polis” no “city-state” no political organization could contain him or tame him. So he died outside the gate, rejected by all. And only a very few had the courage to join him at the foot of that cross.

And so here is a question for Holy Week. Are you and I willing to suffer with Christ, and if necessary die with him, outside the gate? The world is becoming increasingly hostile to Biblical faith. Many of the ancient truths contained right in our Catechism are called bigotry, hatred, intolerance, foolishness and superstition by the world, and those indoctrinated in and enamored of the world’s ways. Are you and I willing to be humiliated, excoriated and hated for the Gospel of Jesus Christ? Are we willing to have even our heartfelt and joyful defenses of the faith be laughed at, misrepresented and called hateful? Are we willing to be hated by most?

The Gospel is increasingly “out of season” and we are sure to have greater challenges in the years ahead. Here too the Book of Hebrews calls us to courage:

Recall the days gone by when, after you had been enlightened, you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the sufferings of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what he has promised. For just a brief moment, and he who is to come will come; he will not delay.  My just man will live by faith,  and if he draws back  I take no pleasure in him. [But] We are not among those who draw back and perish, but among those who have faith and live (Heb 10:35-39).

Yes, are you and I willing to die with Christ? Holy Week is not just a distant memory. It is now. And if we walk with Christ on the way of the Cross, walk with him outside the city gate, we too will rise with him victorious over this world.

But for now the Cross seems clearer every day, but so does the crown that waits:

In the world ye shall have tribulation: but be courageous; I have overcome the world (Jn 16:33).

This video shows how the martyrs suffered far more than we. The first verse of the song says,

Once to every man and nation, comes the moment to decide,
In the strife of truth with falsehood, for the good or evil side;
Some great cause, some great decision, offering each the bloom or blight,
And the choice goes by forever, whether darkness or the light

39 posted on 04/03/2012 9:51:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Saint Francis of Paola, Hermit

Saint Francis of Paola, Hermit
Optional Memorial
April 2nd

traditional prayer card - artist unknown


Saint Francis of Paola founded the Order of Minims. He was born in 1416 in Paula in Calabria, Italy. His parents were remarkable for the holiness of their lives. Remaining childless for some years after their marriage they had recourse to prayer, especially commending themselves to the intercession of St. Francis of Assisi. Francis was the eldest of three children. He suffered from a swelling which endangered the sight of one of his eyes. His parents again had recourse to Francis of Assisi, and made a vow that their son should pass an entire year in the "little habit" of St Francis in one of the convents of his order, a not uncommon practice in the Middle Ages. The child was immediately cured. From his early years Francis showed signs of extraordinary sanctity, and at the age of thirteen, being admonished by a vision of a Franciscan friar, he entered a convent of the Franciscan Order in order to fulfil the vow made by his parents. Here he gave great edification by his love of prayer and mortification, his profound humility, and his prompt obedience. At the completion of the year he went with his parents on a pilgrimage to Assisi, Rome, and other places of devotion. Returning to Paula he selected a retired spot on his father's estate, and there lived in solitude; but later on he found a more retired dwelling in a cave on the sea coast. Here he remained alone for about six years giving himself to prayer and mortification.

In 1435 two companions joined him in his retreat, and to accommodate them Francis caused three cells and a chapel to be built: in this way the new order was begun. The number of his disciples gradually increased, and about 1454, with the permission of Pyrrhus, Archbishop of Cosenza, Francis built a large monastery and church. The building of this monastery was the occasion of a great outburst of enthusiasm and devotion on the part of the people towards Francis: even the nobles carried stones and joined in the work. Their devotion was increased by the many miracles which the saint wrought in answer to their prayers. The rule of life adopted by Francis and his religious was one of extraordinary severity. They observed perpetual abstinence and lived in great poverty, but the distinguishing mark of the order was humility. They were to seek to live unknown and hidden from the world. To express this character which he would have his disciples cultivate, Francis eventually obtained from the Holy See that they should be styled Minims, the least of all religious. In 1474 Sixtus IV gave him permission to write a rule for his community, and to assume the title of Hermits of St. Francis: this rule was formally approved by Alexander VI, who, however, changed their title into that of Minims. After the approbation of the order, Francis founded several new monasteries in Calabria and Sicily. He also established convents of nuns, and a third order for people living in the world, after the example of St. Francis of Assisi.

The last three mouths of his life he spent in entire solitude, preparing for death. On Maundy Thursday he gathered his community around him and exhorted them especially to have mutual charity amongst themselves and to maintain the rigour of their life and in particular perpetual abstinence. The next day, Good Friday, he again called them together and gave them his last instructions and appointed a vicar-general. He then received the last sacraments and asked to have the Passion according to St. John read out to him, and whilst this was being read, his soul passed away. Leo X canonized him in 1519. In 1562 the Huguenots broke open his tomb and found his body incorrupt. They dragged it forth and burnt it, but some of the bones were preserved by the Catholics and enshrined in various churches of his order. The Order of Minims does not seem at any time to have been very extensive, but they had houses in many countries. The definitive rule was approved in 1506 by Julius II, who also approved a rule for the nuns of the order. The feast of St. Francis of Paula is kept by the universal Church on April 2, the day on which he died in 1507.

(Principal source - Catholic Encyclopedia - 1913 edition)

O God, exaltation of the lowly,
who raised Saint Francis of Paola to the glory of your Saints,
grant, we pray, that by his merits and example
we may happily attain the rewards promised to the humble.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Philippians 3:8-14
Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in Him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that if possible I may attain the resurrection from the dead.

Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me His own. Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Gospel Reading: Luke 12:32-34
"Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.

St. Francis of Paola, Vatican Website, Prepared by Pontifical University Saint Thomas Aquinas

A reading from the letters of St Francis of Paola, Hermit (Letter AD 1486)

Turn to the Lord with a pure heart
"May our Lord Jesus Christ, who repays most generously, reward your labour. You must flee from evil, and drive away dangers. We and all our brothers, although unworthy, pray constantly to God the Father and to his Son Jesus Christ, as well as to Mary the Virgin Mother, to be with you as you seek the salvation of your souls and your bodies.

Brothers, I most strongly urge you to work for the salvation of your souls with prudence and diligence. Death is certain, and life is short and vanishes like smoke. Therefore you must fix your minds on the passion of our Lord Jesus Christ who so burned with love for us that he came down from heaven to redeem us. For our sakes he suffered all the agonies of body and mind, and did not shrink from any torment. He gave us a perfect example of patience and love. For our part, we too must be patient when things go against us.

Put aside hatred and hostility. See to it that you refrain from harsh words. But if you do speak them, do not be ashamed to apply the remedy from the same lips that inflicted the wounds. In this way you will show each other mercy and not keep alive the memories of past wrongs. Remembering grievances works great damage. It is accompanied by anger, fosters sin, and brings a hatred for justice. It is a rusty arrow spreading poison in the soul. It destroys virtue and is a cancer in the mind. It thwarts prayer and mangles the petitions we make to God. It drives out love and is a nail driven into the soul, an evil that never sleeps, a sin that never fades away, a kind of daily death.

Be lovers of peace, the most precious treasure that anyone can desire. You are already aware that our sins drive God to anger,"so you must repent of them, that God in his mercy may spare you. What men conceal is open to God. Turn to him with a sincere heart. Live in such a way that you bring upon yourselves the blessing of God, and that the peace of God our Father may be with you always."


Lord God, by whom the holy are exalted, and Saint Francis was raised to share in the glory of the saints, let his prayer and example bring us the reward you have promised to the humble.


Born at Paola in Calabria in the year 1416. He founded a congregation of hermits which was later changed to the Order of Minims and received the approval of the Holy See in 1506. He died at Tours in France in 1507.

(We make our prayer) through our Lord.

40 posted on 04/04/2012 10:21:55 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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