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Catholic Caucus: Daily Mass Readings, 05-07-12
USCCB.org/RNAB ^ | 05-07-12 | Revised New American Bible

Posted on 05/06/2012 5:42:49 PM PDT by Salvation

May 7, 2012

 

Monday of the Fifth Week of Easter

 

Reading 1 Acts 14:5-18

There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.

At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, "Stand up straight on your feet."
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
"The gods have come down to us in human form."
They called Barnabas "Zeus" and Paul "Hermes,"
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
"Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts."
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.

Responsorial Psalm Ps 115:1-2, 3-4, 15-16

R. (1ab) Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
"Where is their God?"
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.

Gospel Jn 14:21-26

Jesus said to his disciples:
"Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him."
Judas, not the Iscariot, said to him,
"Master, then what happened that you will reveal yourself to us
and not to the world?"
Jesus answered and said to him,
"Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

"I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name--
he will teach you everything
and remind you of all that I told you."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; easter; eucharist; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.


1 posted on 05/06/2012 5:43:02 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 05/06/2012 5:48:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Acts 14:5-18

Iconium Evangelized. Persecution


[5] When an attempt was made by both Gentiles and Jews, with their rulers, to
molest them (Paul and Barnabas) and to stone them, [6] they learned of it and
fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country;
[7] and there they preached the Gospel.

Cure of a Cripple at Lystra


[8] Now at Lystra there was a man sitting, who could not use his feet; he was a
cripple from birth, who had never walked. [9] He listened to Paul speaking; and
Paul, looking intently at him and seeing that he had faith to be made well, [10]
said in a loud voice, “Stand upright on your feet.” And he sprang up and walked.
[11] And when the crowds saw what Paul had done, they lifted up their voices,
saying in Lycaonian, “The gods have come down to us in the likeness of men!”
[12] Barnabas they called Zeus, and Paul, because he was the chief speaker,
they called Hermes. [13] And the priest of Zeus, whose temple was in front of
the city, brought oxen and garlands to the gates and wanted to offer sacrifice with
the people. [14] But when the Apostles Barnabas and Paul heard of it, they tore
their garments and rushed out among the multitude, crying, [15] “Men, why are
you doing this? We also are men, of like nature with you, and bring you good
news, that you should turn from these vain things to a living God who made the
heaven and the earth and the sea and all that is in them. [16] In past generations
He allowed all nations to walk in their own ways; [17] yet He did not leave them
without witness, for He did good and gave you from heaven rains and fruitful sea-
sons, satisfying your hearts with food and gladness.” [18] With these words they
scarcely restrained people from offering sacrifice to them.

*********************************************************************************************
Commentary:

6. Lystra was a Roman colony; Timothy was born and grew up there (cf. 16:1-2).

8-10. “Just as the lame man whom Peter and John cured at the gate of the tem-
ple prefigured the salvation of the Jews, so too this cripple represents the Gentile
peoples distanced from the religion of the Law and the temple, but now brought it
through the preaching of the Apostle Paul” (St. Bede, “Super Act Expositio, ad
loc.”).

We are told that Paul realized the man “had faith to be made well”. The man is
sure that he is going to be cured of his infirmity and he seems to be hoping also
that Paul will cure his soul. Paul responds to the man’s faith and, as our Lord
did in the case of the paralytic in Capernaum (cf. Mark 2:1ff), he enables him to
walk and cleanses his soul of sin.

11-13. Astonished by the miracle, the pagans of Lystra are reminded of an
ancient Phrygian legend according to which Zeus and Hermes (Mercury) once
visited the area in the guise of travellers and worked wonders for those who gave
them hospitality. They think this is a repeat and therefore prepare to give Paul
and Barnabas honors, thinking they are gods in human form (cf. 10:26).

14. Jews rent their garments to symbolize their feelings of shock at something
they heard and to reject it out of hand. However, sometimes they did it only as
a matter of form and not for genuine religious reasons (cf. Matthew 26:65). By
rending their garments Paul and Barnabas dramatically display their deepest
convictions and religious feelings against the slightest sign of idolatry.

15-18. Paul and Barnabas not only prevent any idolatry being offered them: they
try to explain why they act in this way; they tell the Lystrans about the living God,
the Creator of all things, who in His providence watches over mankind.

“Throughout history even to the present day, there is found among peoples a cer-
tain awareness of a hidden power, which lies behind the course of nature and the
events of human life. At times there is even a recognition of a supreme being, or
even a Father. This awareness and recognition results in a way of life that is
imbued with a deep religious sense” (Vatican II, “Nostra Aetate”, 2).

In this short exhortation (which anticipates some of the themes of Paul’s address
in Athens: cf. 17:22-31), the Apostles use religious concepts accepted by pagans,
trying to bring out their full meaning. They invite their listeners to give up idolatry
and turn to the living God, of whom they have a vague knowledge. They speak to
them, therefore, about a true God, who transcends man but is concerned about
him. Everyday experience—the course of history, the changing seasons, and the
fulfillment of noble human yearnings—demonstrates the providence of a God who
invites people to find Him in His works.

This first “natural” encounter with God, presaging future and greater revelations,
stirs their consciences to interior conversion, that is, to change their lives and
turn away from any action which deprives them of spiritual peace and prevents
them from knowing God.

Acknowledging that God exists involves all kinds of practical consequences and
is the foundation of the new type of life which the Gospel proposes and makes
possible. When a person truly and sincerely recognizes his Creator as speaking
to him through external things and in the intimacy of his conscience, he has taken
a huge step in his spiritual life: he has controlled his tendency to assert moral au-
tonomy and false independence and has taken the path of obedience and humility.
It becomes easier for him to recognize and accept supernatural Revelation under
the inspiration of grace.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 05/06/2012 5:50:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: John 14:21-26

The Promise of the Holy Spirit


(Jesus said to His disciples,) [21] “He who has My commandments and keeps
them, he it is who loves Me; and he who loves Me will be loved by My Father,
and I will love him, and manifest Myself to him.” [22] Judas (not Iscariot) said to
Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?”
[23] Jesus answered him, “If a man loves Me, he will keep My word, and My Fa-
ther will love him, and We will come to him and make Our home with him. [24]
He who does not love Me does not keep My words; and the word which you hear
is not Mine but the Father’s who sent Me.

[25] “These things I have spoken to you, while I am still with you. [26] But the
Counselor, the Holy Spirit, whom the Father will send in My name, He will teach
you all things and bring to your remembrance all that I have said to you.”

*********************************************************************************************
Commentary:

22-23. It was commonly held by the Jews that when the Messiah came He
would be revealed to the whole world as King and Savior. The Apostles take Je-
sus’ words as a revelation for themselves alone, and they are puzzled. Hence
the question from Judas Thaddeus. It is interesting to note how easy the Apos-
tles’ relations with our Lord are: they simply ask Him about things they do not
know and get Him to clear up any doubts they have. This is a good example of
how we should approach Jesus, who is also our Teacher and Friend.

Jesus’ reply may seem evasive but in fact, by referring to the form His manifesta-
tion takes, He explains why He does not reveal Himself to the world: He makes
Himself known to him who loves Him and keeps His commandments. God repea-
tedly revealed Himself in the Old Testament and promised to dwell in the midst
of the people (cf. Exodus 29:45; Ezekiel 37:26-27; etc.); but here Jesus speaks
of a presence of God in each person. St. Paul refers to this presence when he
asserts that each of us is a temple of the Holy Spirit (cf. 2 Corinthians 6:16-17).
St. Augustine, in reflecting on God’s ineffable nearness in the soul, exclaims,
“Late have I loved You, O Beauty so ancient and so new, late have I loved You!
You were within me, and I was in the world outside myself. I searched for You in
the world outside myself.... You were with me, but I was not with You. The beau-
tiful things of this world kept me far from You and yet, if they had not been in You,
they would have no being at all. You called me; You cried aloud to me; You broke
my barrier of deafness; You shone upon me; Your radiance enveloped me; You
cured my blindness” (”Confessions”, X, 27, 38).

Jesus is referring to the indwelling of the Holy Spirit in the soul renewed by grace:
“Our heart now needs to distinguish and adore each one of the Divine Persons.
The soul is, as it were, making a discovery in the supernatural life, like a little
child opening his eyes to the world about him. The soul spends time lovingly with
the Father and the Son and the Holy Spirit, and readily submits to the work of the
life-giving Paraclete, who gives Himself to us with no merit on our part, bestowing
His gifts and the supernatural virtues!” (St. J. Escriva, “Friends of God”, 306).

25-26. Jesus has expounded His teaching very clearly, but the Apostles do not
yet fully understand it; they will do so later on, when they receive the Holy Spirit
who will guide them unto all truth (cf. John 16:13). “And so the Holy Spirit did
teach them and remind them: He taught them what Christ had not said because
they could not take it in, and He reminded them of what the Lord had taught and
which, either because of the obscurity of the things or because of the dullness
of their minds, they had not been able to retain” (Theophylact, “Enarratio in Evan-
gelium Ioannis, ad loc”).

The word translated here as “bring to your remembrance” also includes the idea
of “suggesting”: the Holy Spirit will recall to the Apostles’ memory what they had
already heard Jesus say—and He will give them light to enable them to discover
the depth and richness of everything they have seen and heard. Thus, “the Apos-
tles handed on to their hearers what He had said and done, but with that fuller
understanding which they, instructed by the glorious events of Christ (cf. John 2:
22) and enlightened by the Spirit of truth, now enjoyed: (Vatican II, “Dei Verbum”,
19).

“Christ has not left His followers without guidance in the task of understanding
and living the Gospel. Before returning to His Father, He promised to send His
Holy Spirit to the Church: ‘But the Counselor, the Holy Spirit, whom the Father
will send in My name, He will teach you all things, and bring to your remem-
brance all I have said to you’” (John 14:26).

“This same Spirit guides the successors of the Apostles, your bishops, united
with the Bishop of Rome, to whom it was entrusted to preserve the faith and to
‘preach the Gospel to the whole creation’ (Mark 16:15). Listen to their voices, for
they bring you the word of the Lord” (Bl. John Paul II, “Homily at Knock Shrine”,
30 September 1979).

In the Gospels is consigned to writing, under the charism of divine inspiration,
the Apostles’ version of everything they had witnessed—and the understanding of
it, which they obtained after Pentecost. So it is that these sacred writers “faithful-
ly hand on what Jesus, the Son of God, while He lived among men, really did and
taught for their eternal salvation, until the day when He was taken up (cf. Acts 1:
1-2)” (Vatican II, “Dei Verbum”, 19). This is why the Church so earnestly recom-
mends the reading of Sacred Scripture, particularly the Gospels. “How I wish
your bearing and conversation were such that, on seeing or hearing you, people
would say: This man reads the life of Jesus Christ” (St. J. Escriva, “The Way”,
2).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 05/06/2012 5:51:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings


First reading Acts 14:5-18 ©
Eventually with the connivance of the authorities a move was made by pagans as well as Jews to make attacks on the apostles and to stone them. When the apostles came to hear of this, they went off for safety to Lycaonia where, in the towns of Lystra and Derbe and in the surrounding country, they preached the Good News.
  A man sat there who had never walked in his life, because his feet were crippled from birth; and as he listened to Paul preaching, he managed to catch his eye. Seeing that the man had the faith to be cured, Paul said in a loud voice, ‘Get to your feet – stand up’, and the cripple jumped up and began to walk.
  When the crowd saw what Paul had done they shouted in the language of Lycaonia, ‘These people are gods who have come down to us disguised as men.’ They addressed Barnabas as Zeus, and since Paul was the principal speaker they called him Hermes. The priests of Zeus-outside-the-Gate, proposing that all the people should offer sacrifice with them, brought garlanded oxen to the gates. When the apostles Barnabas and Paul heard what was happening they tore their clothes, and rushed into the crowd, shouting, ‘Friends, what do you think you are doing? We are only human beings like you. We have come with good news to make you turn from these empty idols to the living God who made heaven and earth and the sea and all that these hold. In the past he allowed each nation to go its own way; but even then he did not leave you without evidence of himself in the good things he does for you: he sends you rain from heaven, he makes your crops grow when they should, he gives you food and makes you happy.’ Even this speech, however, was scarcely enough to stop the crowd offering them sacrifice.

Psalm Psalm 113B:1-4,15-16 ©
Not to us, Lord, but to your name give the glory.
or
Alleluia!
Not to us, Lord, not to us,
  but to your name give the glory
for the sake of your love and your truth,
  lest the heathen say: ‘Where is their God?’
Not to us, Lord, but to your name give the glory.
or
Alleluia!
But our God is in the heavens;
  he does whatever he wills.
Their idols are silver and gold,
  the work of human hands.
Not to us, Lord, but to your name give the glory.
or
Alleluia!
May you be blessed by the Lord,
  the maker of heaven and earth.
The heavens belong to the Lord
  but the earth he has given to men.
Not to us, Lord, but to your name give the glory.
or
Alleluia!

Gospel Acclamation
Alleluia, alleluia!
Christ has risen and shone upon us
whom he redeemed with his blood.
Alleluia!
Or Jn14:26
Alleluia, alleluia!
The Holy Spirit will teach you everything
and remind you of all I have said to you.
Alleluia!

Gospel John 14:21-26 ©
Jesus said to his disciples:
‘Anybody who receives my commandments and keeps them
will be one who loves me;
and anybody who loves me will be loved by my Father,
and I shall love him and show myself to him.’
Judas – this was not Judas Iscariot – said to him, ‘Lord, what is all this about? Do you intend to show yourself to us and not to the world?’ Jesus replied:
‘If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him and make our home with him.
Those who do not love me do not keep my words.
And my word is not my own:
it is the word of the one who sent me.
I have said these things to you while still with you;
but the Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all I have said to you.’

5 posted on 05/06/2012 5:56:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
April 11 Audience: On Easter's Spiritual Joy
When did the Resurrection become truly the Faith, and the official teaching of the Church?
What are they thinking? (The Easter and Christmas only Church-goers, that is!)

The Resurrection Appearances Chronologically Arranged
Are There Discrepancies in the Resurrection Accounts? If so, Can They be Resolved?
URBI ET ORBI MESSAGE OF HIS HOLINESS POPE BENEDICT XVI - EASTER 2012
Saint Gregory the Great’s Sermon on the Mystery of the Resurrection
Pope Benedict XVI warns of moral 'darkness' as he celebrates Easter Mass
Easter Changes Everything
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The Christ of the Folded Napkin
Reflection on Hope and New Life After the Easter Feasts (Thomas Rosica, CSB)

Easter Time [Eastertide or Easter Season]
Risen Christ opens for a us a completely new future says the Pope at Easter Mass
Man Who "Died" 5 Times Is Becoming Catholic (Thousands to Enter Church at Easter)
On the Resurrection-Pope Benedict XVI
Octave of Easter, Pope Benedict XVI
The Double Alleluia
Easter Sunday
Eastertide Overview
Our 'Great Sunday' (Season of Easter) [Editorial Column]
Happy Easter: The Tomb is Empty! The Warrior of Love has conquered!

Homily Of His Holiness Benedict XVI (Holy Saturday Easter Vigil, Saint Peter's Basilica)
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THE EASTER LITURGY [Easter Vigil] (Anglican and Catholic Rites)

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Poles visit symbolic Christ's Graves on Holy Saturday
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2 Paschal Candles; Lights On at Vigil And More on Washing of the Feet
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The Time Of Easter or Eastertide -- Easter Seasosn
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The Blessed Season of Easter - Fifty Days of Reflections

6 posted on 05/06/2012 5:57:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


 

PRAYERS AFTER
HOLY MASS AND COMMUNION



Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.


7 posted on 05/06/2012 5:58:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
8 posted on 05/06/2012 5:59:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Continue to Pray for Pope Benedict [Ecumenical]
9 posted on 05/06/2012 6:00:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Image Detail
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


10 posted on 05/06/2012 6:07:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

11 posted on 05/06/2012 6:08:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

12 posted on 05/06/2012 6:17:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


13 posted on 05/06/2012 6:20:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
May Devotion: Blessed Virgin Mary
The Virgin Mary as Our Lady of Grace

Since the 16th century Catholic piety has assigned entire months to special devotions. Toward the end of the eighteenth century a zealous Jesuit priest, Father Lalomia, started among the students of the Roman college of his Society the practice of dedicating May to Our Lady. The devotion, which others had promoted in a small way, soon spread to other Jesuit Colleges and to the entire Latin church and since that time it has been a regular feature of Catholic life.

INVOCATIONS

Thou who wast a virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin after thy delivery, pray for us. Hail Mary, etc.

My Mother, deliver me from mortal sin.
Hail Mary (three times).

Mother of love, of sorrow and of mercy, pray for us.

Remember, O Virgin Mother of God, when thou shalt stand before the face of the Lord, that thou speak favorable things in our behalf and that He may turn away His indignation from us.
Roman Missal

Thou art my Mother, O Virgin Mary: keep me safe lest I ever offend thy dear Son, and obtain for me the grace to please Him always and in all things.

FOR THE HELP OF THE BLESSED VIRGIN MARY

May we be assisted, we beseech Thee, 0 Lord, by the worshipful intercession of Thy glorious Mother, the ever-Virgin Mary; that we, who have been enriched by her perpetual blessings, may be delivered from all dangers, and through her loving kindness made to be of one heart and mind: who livest and reignest world without end. Amen.
Roman Missal

THE SALVE REGINA

Hail, holy Queen, Mother of mercy, hail, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus! O clement, O loving, O sweet Virgin Mary!
Roman Breviary

PRAYER TO THE BLESSED VIRGIN MARY

O blessed Virgin Mary, who can worthily repay thee thy just dues of praise and thanksgiving, thou who by the wondrous assent of thy will didst rescue a fallen world? What songs of praise can our weak human nature recite in thy honor, since it is by thy intervention alone that it has found
the way to restoration? Accept, then, such poor thanks as we have here to offer, though they be unequal to thy merits; and, receiving our vows, obtain by thy prayers the remission of our offenses. Carry thou our prayers within the sanctuary of the heavenly audience, and bring forth from it the antidote of our reconciliation. May the sins we bring before Almighty God through thee, become pardonable through thee; may what we ask for with sure confidence, through thee be granted. Take our offering, grant us our requests, obtain pardon for what we fear, for thou art the sole hope of sinners. Through thee we hope for the remission of our sins, and in thee, 0 blessed Lady, is our hope of reward. Holy Mary, succour the miserable, help the fainthearted, comfort the sorrowful, pray for thy people, plead for the clergy, intercede for all women consecrated to God; may all who keep thy holy commemoration feel now thy help and protection. Be thou ever ready to assist us when we pray, and bring back to us the answers to our prayers. Make it thy continual care to pray for the people of God, thou who, blessed by God, didst merit to bear the Redeemer of the world, who liveth and reigneth, world without end. Amen.
Saint Augustine

PETITION TO MARY

Most holy Virgin Immaculate, my Mother Mary, to thee who art the Mother of my Lord, the queen of the universe, the advocate, the hope, the refuge of sinners, I who am the most miserable of all sinners, have recourse this day. I venerate thee, great queen, and I thank thee for the many graces thou hast bestowed upon me even unto this day; in particular for having delivered me from the hell which I have so often deserved by my sins. I love thee, most dear Lady; and for the love I bear thee, I promise to serve thee willingly for ever and to do what I can to make thee loved by others also. I place in thee all my hopes for salvation; accept me as thy servant and shelter me under thy mantle, thou who art the Mother of mercy. And since thou art so powerful with God, deliver me from all temptations, or at least obtain for me the strength to overcome them until death. From thee I implore a true love for Jesus Christ. Through thee I hope to die a holy death. My dear Mother, by the love thou bearest to Almighty God, I pray thee to assist me always, but most of all at the last moment of my life. Forsake me not then, until thou shalt see me safe in heaven, there to bless thee and sing of thy mercies through all eternity. Such is my hope. Amen.
Saint Alphonsus Liguori

Blessed Virgin Mary Magnificat Prayer
My being proclaims the greatness of the Lord, my spirit finds joy in God my savior,
For he has looked upon his servant in her lowliness; all ages to come shall call me blessed.
God who is mighty has done great things for me,
holy is his name; His mercy is from age to age on those who fear him. He has shown might with his arm; he has confused the proud in their inmost thoughts. He has deposed the mighty from their thrones and raised the lowly to high places. The hungry he has given every good thing, while the rich he has sent empty away. He has upheld Israel his servant, ever mindful of his mercy; Even as he promised our fathers, promised Abraham and his descendants forever.
(Lk 1:46-55) 

Seen above is the Blessed Virgin Mary, portrayed as Our Lady of Perpetual Help.
It was she who was chosen by God, to provide His Son with His Sacred Humanity.
She did so in humble and total cooperation with the Holy Spirit and the Divine will of the Holy Trinity; providing God's Son with the Blood He shed for us on the Cross.

TO MARY, REFUGE OF SINNERS
Hail, most gracious Mother of mercy, hail, Mary, for whom we fondly yearn, through whom we obtain forgiveness! Who would not love thee? Thou art our light in uncertainty, our comfort in sorrow, our solace in the time of trial, our refuge from every peril and temptation. Thou art our sure hope of salvation, second only to thy only-begotten Son; blessed are they who love thee, our Lady! Incline, I beseech thee, thy ears of pity to the entreaties of this thy servant, a miserable sinner; dissipate the darkness of my sins by the bright beams of thy holiness, in order that I may be acceptable in thy sight.

FOR THE GRACE OF LOVE
O Mary, my dear Mother, how much I love thee! And yet in reality how little! Thou dost teach me what I ought to know, for thou teachest me what Jesus is to me and what I ought to be for Jesus. Dearly beloved Mother, how close to God thou art, and how utterly filled with Him! In the measure that we know God, we remind ourselves of thee. Mother of God, obtain for me the grace of loving my Jesus; obtain for me the grace of loving thee!
Cardinal Merry del Val

TO THE BLESSED VIRGIN MARY FOR MAY

O most august and blessed Virgin Mary! Holy Mother of God! glorious Queen of heaven and earth! powerful protectress of those who love thee, and unfailing advocate of all who invoke thee! look down, I beseech thee, from thy throne of glory on thy devoted child; accept the solemn offering I present thee of this month, specially dedicated to thee, and receive my ardent, humble desire, that by my love and fervor I could worthily honor thee, who, next to God, art deserving of all honor. Receive me, 0 Mother of Mercy, among thy best beloved children; extend to me thy maternal tenderness and solicitude; obtain for me a place in the Heart of Jesus, and a special share in the gifts of His grace. 0 deign, I beseech thee, to recognize my claims on thy protection, to watch over my spiritual and temporal interests, as well as those of all who are dear to me; to infuse into my soul the spirit of Christ, and to teach me thyself to become meek, humble, charitable, patient, and submissive to the will of God.

May my heart bum with the love of thy Divine Son, and of thee, His blessed Mother, not for a month alone, but for time and eternity; may I thirst for the promotion of His honor and thine, and contribute, as far as I can, to its extension. Receive me, 0 Mary, the refuge of sinners! Grant me a Mother's blessing and a Mother's care, now, and at the hour of my death. Amen.

TO OUR LADY

Saint John Vianney, better known as the Cure of Ars, when asked how long he had loved Mary, said: "I loved her almost before I could know her." In this prayer he expresses that love.
O thou most holy virgin Mary, who dost evermore stand before the most holy Trinity, and to whom it is granted at all times to pray for us to thy most beloved Son; pray for me in all my necessities; help me, combat for me, and obtain for me the pardon of all my sins. Help me especially at my last hour; and when I can no longer give any sign of the use of reason, then do thou encourage me, make the sign of the cross for me, and fight for me against the enemy. Make in my name a profession of faith; favor me with a testimony of my salvation, and never let me despair of the mercy of God. Help me to overthrow the wicked enemy. When I can no longer say: "Jesus, Mary, and Joseph, I place my soul in your hands," do thou say it for me; when I can no longer hear human words of consolation, do thou comfort me. Leave me not before I have been judged; and if I have to expiate my sins in purgatory, oh! pray for me earnestly; and admonish my friends to procure for me a speedy enjoyment of the blessed sight of God. Lessen my sufferings, deliver me speedily, and lead my soul into heaven with thee: that, united with all the elect, I may there bless and praise my God and thee for all eternity. Amen.
Saint John Vianney

ACT OF REPARATION

O blessed Virgin, Mother of God, look down in mercy from heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous
tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy name, I praise thine exalted privilege of being truly Mother of God, ever virgin, conceived without stain of sin, co-redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity, who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. 0 Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy divine Son the pardon and remission of all my sins. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Memorare of the Blessed Virgin Mary

 

Image Detail

Remember O Most Gracious Virgin Mary! 

That never was it known
That anyone who fled to thy protection,
Implored thy help or sought thy intercession
Was left unaided. 

Inspired by this confidence, I fly unto Thee!
O Virgin of virgins, My Mother!

To Thee I come before Thee I stand,
Sinful and Sorrowful,
Oh Mother of the Word Incarnate,
Despise not my petitions, but in thy mercy,
Hear and answer me.


Amen

A Mother’s Love, The Blessed Virgin Mary Saying YES To God
Chesterton on devotion to the Blessed Virgin Mary [Ecumenical]
The Perpetual Virginity of Blessed Mary
A Comparison is Instituted Between the Disobedient and Sinning Eve and the Virgin Mary..

Magnificat: The Hymn of the Blessed Virgin Mary [Catholic Caucus]
The Blessed Virgin Mary's Role in the Celibate Priest's Spousal... (Pt 2) (CATHOLIC CAUCUS)
The Blessed Virgin Mary's Role in the Celibate Priest's Spousal and Paternal Love (CATHOLIC CAUCUS)
Discovering Mary [Excellent New Book For Converts]
Beginning Our Lady's Month [Catholic Caucus]
Give it all to Mary [Catholic Caucus]
JESUS LIVING IN MARY: HANDBOOK, SPIRITUALITY OF ST. LOUIS DE MONTFORT, ROSARY [Ecumenical]
Mary, Tabernacle of the Lord By Archbishop Fulton Sheen(Catholic Caucus)
A Protestant Discovers Mary
Mary is our Mother and Queen of the New Davidic Kingdom (Scriptures Agree With Catholic Church)

Hail Mary
Holy Water Silhouette (Virgin Mary -video))
How could Mary be the Mother of God?
Mary, the Mother of God (a defense)
Calling Mary “Mother of God” Tells Us Who Jesus Is
The Holy Spirit And Mary (Catholic Caucus)
Mary, Our Cause of Rejoicing
Mary in Byzantine Doctrine and Devotion (Catholic / Orthodox Caucus)
Radio Replies First Volume - Devotion to Mary
The Blessed Virgin Mary and the Catholic Discovery of America(Catholic Caucus)

Mary is the star that guides us to holiness, says Holy Father during Angelus [Catholic Caucus]
The Efficacy and Power of One Hail Mary [Ecumenical]
When Did Belief in the Virgin Birth Begin?
Mary, Motherhood, and the Home BY Archbishop Fulton Sheen
On Mary, Mother of Priests
Benedict reflects on Mary and the priesthood [Catholic Caucus]
Radio Replies First Volume - Mary
Scholar says Baptists neglect lessons from Virgin Mary
Mary and the Sword Continued Part #2 by Bishop Fulton J. Sheen
Mary and the Sword by Bishop Fulton J. Sheen(Catholic Caucus)

Why Did Mary Offer a Sin Offering? [Ecumenical]
Mary and Intercessory Prayer
Mary: Holy Mother
Mary not just for Catholics anymore
Pope concludes Month of Mary in the Vatican Gardens
Consecration to Mary(Catholic Caucus)
Mary’s Marching Orders
Praying the Hail Mary Like Never Before [Ecumenical]
Our Lady of the Most Blessed Sacrament [Catholic Caucus]
Catholic Caucus: The Catechism of St. Thomas Aquinas - THE HAIL MARY

Our Jewish Roots: The Immaculate Conception [Ecumenical]
The Blessed Virgin in the History of Christianity [Ecumenical]
Archbishop Sheen Today! -- Mary and the Moslems
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
"The Woman He Loved": Fulton Sheen and the Blessed Mother(Catholic Caucus)
September 12: The Most Holy Name of Mary and Militant Islam
Catholic Devotional: Feast of the Holy Name of Mary
A Homily on the Feast of the Most Holy Name of Mary
May Devotion: Blessed Virgin Mary
Catholic Caucus: Mary, The Power of Her Name [The Most Holy Name of the Blessed Virgin Mary]

14 posted on 05/06/2012 6:21:46 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

May 2012

Pope's intentions

General Intention: The Family. That initiatives which defend and uphold the role of the family may be promoted within society. .

Missionary Intention: Mary, Guide of Missionaries. That Mary, Queen of the World and Star of Evangelization, may accompany all missionaries in proclaiming her Son Jesus.


15 posted on 05/06/2012 6:28:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Monday, May 07, 2012
Easter Weekday
First Reading:
Psalm:
Gospel:
Acts 14:5-18
Psalm 115:1-4, 15-16
John 14:21-26

True devotion hinders no one, but rather it perfects everything, and whenever it is out of keeping with any person's legitimate vocation, it must be spurious.

-- St. Francis de Sales


16 posted on 05/06/2012 6:31:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Regina Coeli

 

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

Glory to God in the highest!

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.

 

V. Gaude et laetare, Virgo Maria, Alleluia,

R. Quia surrexit Dominus vere, alleluia.

 

Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum.

R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

 

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. Because the Lord is truly risen, alleluia.

 

Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord.

R. Amen.


17 posted on 05/06/2012 6:33:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Office of Readings

INVITATORY


The Invitatory may be said for the first ‘hour’ recited in the day.

Lord, + open my lips.
And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
   and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
   and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God, *
   the great king over all the gods.
He holds in his hands the depths of the earth *
   and the highest mountains as well.
He made the sea; it belongs to him, *
   the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship *
   bending the knee before the Lord, our maker.
For he is our God and we are his people, *
   the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
   in the wilderness, *
when at Meriba and Massah
   they challenged me and provoked me, *
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
   and they do not know my ways.”
So I swore in my anger, *
   “They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ the Lord is ris’n today;
Christians, haste your vows to pay;
Offer you your praises meet
At the Paschal Victim’s feet.
For the sheep the Lamb has bled,
Sinless in the sinner’s stead;
Christ, the Lord, is ris’n on high,
Now he lives no more to die!

Christ, the Victim undefiled,
Man to God has reconciled;
When in strange and awful strife
Met together death and life;
Christians, on this happy day
Haste with joy your vows to pay.
Christ, the Lord, is ris’n on high,
Now he lives no more to die!

Christ, who once for sinners bled,
Now the firstborn from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, our King of Victory!
Hail, our Prince of life adored!
Help and save us, gracious Lord.

Tune: Victimae Paschali Laudes 77.77 D
Music: Traditional, alt.
Text: Victimae Paschali Laudes, Wipo, eleventh century

Or:

The day of resurrection!
Earth spread the news abroad;
The Paschal feast of gladness,
The Paschal feast of God.
From death to life eternal,
From earth to heaven’s height
Our Savior Christ has brought us,
The glorious Lord of Light.

Our hearts be free from evil
That we may see aright
The Savior resurrected
In his eternal light;
And hear his message plainly,
Delivered calm and clear:
“Rejoice with me in triumph,
Be glad and do not fear.”

Now let the heav’ns be joyful,
And earth her song begin,
The whole world keep high triumph
And all that is therein;
Let all things in creation
Their notes of gladness blend,
For Christ the Lord has risen,
Our joy that has no end.

Tune: Ellacombe or Aurelia 76.76 D
Music: (Ellacombe) Wurtemburg Gesangbuch, 1784, adapted in the Mainz Gesangbuch, 1833, and further adapted in the St. Gall Gesangbuch, 1863; (Aurelia) S. S. Wesley, 1810-1876
Text: John Mason Neale, 1818-1866, adapted by Anthony G. Petti

PSALMODY


Ant. 1 Show me your mercy, Lord, and keep me safe, alleluia.

Psalm 6
A suffering man cries to God for mercy


I am filled with dismay. . .Father, save me from this hour (John 12:27).

Lord, do not reprove me in your anger: *
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked; *
my soul is racked with pain.

But you, O Lord ... how long? *
Return, Lord, rescue my soul.
Save me in your merciful love;
for in death no one remembers you; *
from the grave, who can give you praise?

I am exhausted with my groaning; *
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief; *
I have grown old surrounded by my foes.

Leave me, all you who do evil; *
for the Lord has heard my weeping.
The Lord has heard my plea; *
The Lord will accept my prayer.
All my foes will retire in confusion, *
foiled and suddenly confounded.

Glory to the Father, and to the Son,*
and to the Holy Spirit:
as it was in the beginning, is now,*
and will be for ever. Amen.

Psalm Prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe, alleluia.

Ant. 2 The poor are not alone in their distress; God is here to help them, alleluia.

Psalm 9A
Thanksgiving for victory


You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart; *
I will recount all your wonders.
I will rejoice in you and be glad, *
and sing psalms to your name, O Most High.

See how my enemies turn back, *
how they stumble and perish before you.
You upheld the justice of my cause; *
you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked; *
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined. *
You uprooted their cities: their memory has perished.

But the Lord sits enthroned for ever. *
He has set up his throne for judgment;
he will judge the world with justice, *
he will judge the peoples with his truth.

For the oppressed let the Lord be a stronghold, *
a stronghold in times of distress.
Those who know your name will trust you: *
you will never forsake those who seek you.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The poor are not alone in their distress. God is here to help them, alleluia.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather, alleluia.

II

Sing psalms to the Lord who dwells in Zion. *
Proclaim his mighty works among the peoples;
for the Avenger of blood has remembered them, *
has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings, *
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion *
and rejoice in your saving help.

The nations have fallen in the pit which they made, *
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment. *
The wicked are snared in the work of their own hands.

Let the wicked go down among the dead, *
all the nations forgetful of God.
For the needy shall not always be forgotten *
nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail! *
Let the nations be judged before you.
Lord, strike them with terror, *
let the nations know they are but men.

Glory to the Father, and to the Son,*
and to the Holy Spirit:
as it was in the beginning, is now,*
and will be for ever. Amen.

Psalm Prayer

Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather, alleluia.

My heart and my flesh, alleluia.
Rejoice in the living God, alleluia.

READINGS


FIRST READING

From the Book of Revelation
19:11-21

The victory of the Word of God

The heavens were opened, and as I, John, looked on, a white horse appeared; its rider was called “The Faithful and True.” Justice is his standard in passing judgment and in waging war. His eyes blazed like fire, and on his head were many diadems. Inscribed on his person was a name known to no one but himself. He wore a cloak that had been dipped in blood, and his name was the Word of God. The armies of heaven were behind him riding white horses and dressed in fine linen, pure and white. Out of his mouth came a sharp sword for striking down the nations. He will shepherd them with an iron rod; it is he who will tread out in the winepress the blazing wrath of God the Almighty. A name was written on the part of the cloak that covered his thigh: “King of kings and Lord of lords.”

Next I saw an angel standing on the sun. He cried out in a loud voice to all the birds flying in midheaven: “Come! Gather together for the great feast God has prepared for you! You are to eat the flesh of kings, of commanders and warriors, of horses and their riders; the flesh of all men, the free and the slave, the small and the great.” Then I saw the beast and the kings of the earth, and the armies they had mustered to do battle with the One riding the horse, and with his army. The beast was captured along with the false prophet who performed in its presence the prodigies that led men astray, making them accept the mark of the beast and worship its image. Both were hurled down alive into the fiery pool of burning sulphur. The rest were slain by the sword which came out of the mouth of the One who rode the horse, and all the birds gorged themselves on the flesh of the slain.

RESPONSORY
Revelation 19:13,15,16

He wore a cloak soaked in blood,
and his name was the Word of God.
In the winepress he will tread out the burning anger of the almighty God, alleluia.

On his cloak and on his thigh was written:
King of kings, and Lord of lords.
In the winepress he will tread out the burning anger of the almighty God, alleluia.

SECOND READING

From a sermon by Saint Gregory of Nyssa, bishop
(Oratio 1 in Christi resurrectionem: Jaeger IX, 277-280, 305)

The firstborn of the new creation

The reign of life has begun, the tyranny of death is ended. A new birth has taken place, a new life has come, a new order of existence has appeared, our very nature has been transformed! This birth is not brought about by human generation, by the will of man, or by the desire of the flesh, but by God.

If you wonder how, I will explain in clear language. Faith is the womb that conceives this new life, baptism the rebirth by which it is brought forth into the light of day. The Church is its nurse; her teachings are its milk, the bread from heaven is its food. It is brought to maturity by the practice of virtue; it is wedded to wisdom; it gives birth to hope. Its home is the kingdom; its rich inheritance the joys of paradise; its end, not death, but the blessed and everlasting life prepared for those who are worthy.

This is the day the Lord has made—a day far different from those made when the world was first created and which are measured by the passage of time. This is the beginning of a new creation. On this day, as the prophet says, God makes a new heaven and a new earth. What is this new heaven? you may ask. It is the firmament of our faith in Christ. What is the new earth? A good heart, a heart like the earth, which drinks up the rain that falls on it and yields a rich harvest.

In this new creation, purity of life is the sun, the virtues are the stars, transparent goodness is the air, and the depths of the riches of wisdom and knowledge, the sea. Sound doctrine, the divine teachings are the grass and plants that feed God’s flock, the people whom he shepherds; the keeping of the commandments is the fruit borne by the trees.

On this day is created the true man, the man made in the image and likeness of God. For this day the Lord has made is the beginning of this new world. Of this day the prophet says that it is not like other days, nor is this night like other nights. But still we have not spoken of the greatest gift it has brought us. This day destroyed the pangs of death and brought to birth the firstborn of the dead.

I ascend to my Father and to your Father, to my God and to your God. O what wonderful good news! He who for our sake became like us in order to make us his brothers, now presents to his true Father his own humanity in order to draw all his kindred up after him.

RESPONSORY
1 Corinthians 15:21-22; 2 Peter 3:13

Death came through a man
and through a man the resurrection of the dead has also come.
Just as in Adam all men die,
so in Christ all men will brought to life, alleluia.

We await the fulfillment of his promise:
a new heaven and a new earth.
Just as in Adam all men die,
so in Christ all men will brought to life, alleluia.

CONCLUDING PRAYER


Let us pray.

Father, help us to seek the values
that will bring us eternal joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Or:

May your right hand, O Lord, we pray,
encompass your family with perpetual help,
so that, defended from all wickedness
by the Resurrection of your Only Begotten Son,
we may make our way by means of your heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION


Let us praise the Lord.
And give him thanks.
18 posted on 05/07/2012 2:58:02 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Lauds

INVITATORY


The Invitatory may be said for the first ‘hour’ recited in the day.

Lord, + open my lips.
And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
   and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
   and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God, *
   the great king over all the gods.
He holds in his hands the depths of the earth *
   and the highest mountains as well.
He made the sea; it belongs to him, *
   the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship *
   bending the knee before the Lord, our maker.
For he is our God and we are his people, *
   the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
   in the wilderness, *
when at Meriba and Massah
   they challenged me and provoked me, *
Although they had seen all of my works.

Ant.The Lord is risen, alleluia.

Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
   and they do not know my ways.”
So I swore in my anger, *
   “They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, will be for ever. Amen. Alleluia.

HYMN


Jesus Christ is ris’n today, Alleluia
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss, Alleluia!

Hymns of praise then let us sing, Alleluia!
Unto Christ our heav’nly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save, Alleluia!

But the pains which he endured, Alleluia!
Our salvation have procured, Alleluia!
Now He rules eternal King, Alleluia!
Where the angels ever sing, Alleluia!

Praise to God the Father sing, Alleluia!
Praise to God the Son, our King, Alleluia!
Praise to God the Spirit be, Alleluia!
Now and through eternity, Alleluia!

Tune: Easter Hymn 77.77 with alleluia
Music: Lyra Davidica, 1708
Text: I. Latin Carol, para. In Lyra Davidica, 1708, alt Stanzas 2,3, The Compleat Psalmodist, 1749, alt. St. 4, William Reynolds, 1860

Or:

Alleluia, alleluia, alleluia.
Ye sons and daughters, let us sing!
The King of Heav’n, the glorious King,
O’er death today rose triumphing.
Alleluia!

Alleluia, alleluia, alleluia.
That Easter morn, at break of day,
The faithful women went their way
To seek the tomb where Jesus lay.
Alleluia!

Alleluia, alleluia, alleluia.
An angel clad in white they see,
Who sat, and spoke unto the three,
“Your Lord doth go to Galilee.”
Alleluia!

Alleluia, alleluia, alleluia.
On this most holy day of days,
To God your hearts and voices raise,
In laud and jubilee and praise.
Alleluia!

Alleluia, alleluia, alleluia.
And we with Holy Church unite,
As evermore is just and right,
In glory to the King of light.
Alleluia!

Tune: O Filii et Filiae 88.88 with alleluias.
Music: Seventeenth Century French Proper Melody
Text: Jean Tisserand, d. 1495
Translation: John Mason Neale, 1818-1866, alt.

PSALMODY


Ant. 1 All those who love your name will rejoice in you, alleluia.

Psalm 5:2-10, 12-13
A morning prayer asking for help


Those who welcome the Word as the guest of their hearts will have abiding joy.

To my words give ear, O Lord, *
give heed to my groaning.
Attend to the sound of my cries, *
my King and my God.

It is you whom I invoke, O Lord. *
In the morning you hear me;
in the morning I offer you my prayer, *
watching and waiting.

You are no God who loves evil; *
no sinner is your guest.
The boastful shall not stand their ground *
before your face.

You hate all who do evil; *
you destroy all who lie.
The deceitful and bloodthirsty man *
the Lord detests.

But I through the greatness of your love *
have access to your house.
I bow down before your holy temple, *
filled with awe.

Lead me, Lord, in your justice,
because of those who lie in wait; *
make clear your way before me.

No truth can be found in their mouths, *
their heart is all mischief,
their throat a wide-open grave, *
all honey their speech.

All those you protect shall be glad *
and ring out their joy.
You shelter them; in you they rejoice, *
those who love your name.

It is you who bless the just man, Lord: *
you surround him with favor as with a shield.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord, all justice and all goodness come from you; you hate evil and abhor lies. Lead us, your servants, in the path of your justice, so that all who hope in you may rejoice with the Church and in Christ.

Ant. All those who love your name will rejoice in you, alleluia.

Ant. 2 Yours is the kingdom, Lord, and yours the primacy over all the rulers of the earth, alleluia.

Canticle: 1 Chronicles 29:10-13
Glory and honor are due to God alone

Blessed be the God and Father of our Lord, Jesus Christ (Ephesians 1:3).

Blessed may you be, O Lord,
God of Israel our father, *
from eternity to eternity.

Yours, O Lord, are grandeur and power, *
majesty, splendor, and glory.

For all in heaven and on earth is yours;
yours, O Lord, is the sovereignty: *
you are exalted as head over all.

Riches and honor are from you, *
and you have dominion over all.
In your hands are power and might; *
it is yours to give grandeur and strength to all.

Therefore, our God, we give you thanks *
and we praise the majesty of your name.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Yours is the kingdom, Lord, and yours the primacy over all the rulers of the earth, alleluia.

Ant. 3 The Lord is enthroned as king for ever, alleluia.

Psalm 29
A tribute of praise to the Word of Go
d

The Father’s voice proclaimed: “This is my beloved Son” (Matthew 3:17).

O give the Lord, you sons of God, *
give the Lord glory and power;
give the Lord the glory of his name. *
Adore the Lord in his holy court.

The Lord’s voice resounding on the waters, *
the Lord on the immensity of waters;
the voice of the Lord, full of power, *
the voice of the Lord, full of splendor.

The Lord’s voice shattering the cedars, *
the Lord shatters the cedars of Lebanon;
he makes Lebanon leap like a calf *
and Sirion like a young wild-ox.

The Lord’s voice flashes flames of fire.

The Lord’s voice shaking the wilderness, *
the Lord shakes the wilderness of Kadesh;
the Lord’s voice rending the oak tree *
and stripping the forest bare.

The God of glory thunders. *
In his temple they all cry: “Glory!”
The Lord sat enthroned over the flood; *
the Lord sits as king for ever.

The Lord will give strength to his people, *
the Lord will bless his people with peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

You live for ever, Lord and King. All things of the earth justly sing your glory and honor. Strengthen your people against evil, that we may rejoice in your peace and trust in your eternal promise.

Ant. The Lord is enthroned as king for ever, alleluia.

READING

Romans 10:8b-10

The word is near you, on your lips and in your heart (that is, the word of faith which we preach). For if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. Faith in the heart leads to justification, confession on the lips to salvation.

RESPONSORY


The Lord is risen from the tomb, alleluia, alleluia.
The Lord is risen from the tomb, alleluia, alleluia.

He hung upon the cross for us,
alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
The Lord is risen from the tomb, alleluia, alleluia.

CANTICLE OF ZECHARIAH


Ant. Whoever loves me will be loved by my Father, and I will love him and show myself to him, alleluia.

Luke 1:68-79
The Messiah and his forerunner

Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old
  that he would save us from our enemies, *
  from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
   all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Whoever loves me will be loved by my Father, and I will love him and show myself to him, alleluia.

INTERCESSIONS


The Father glorified Jesus and appointed him heir to all nations. Let us praise him, saying:
Save us, Lord, through your victory.

Lord Christ, by your victory you broke the power of evil and destroyed sin and death,
make us victorious over sin today.
Save us, Lord, through your victory.

You laid death low, and brought us new life,
grant that we may walk today in this new life,
Save us, Lord, through your victory.

You gave life to the dead, and led mankind from death to life,
give eternal life to all those we shall meet today.
Save us, Lord, through your victory.

You brought confusion on the guards at your tomb, but joy to your disciples,
grant the fullness of joy to all who serve you.
Save us, Lord, through your victory.

THE LORD’S PRAYER


(Gathering our prayer and praises into one, let us offer the prayer Christ himself taught us:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER


Father,
help us to seek the values
that will bring us eternal joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Or:

May your right hand, O Lord, we pray,
encompass your family with perpetual help,
so that, defended from all wickedness
by the Resurrection of your Only Begotten Son,
we may make our way by means of your heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL


May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
Amen.
19 posted on 05/07/2012 2:58:12 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Daytime Prayer

INTRODUCTION


God, + come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN


Alleluia! sing to Jesus!
His the scepter, his the throne;
Alleluia! his the triumph,
His the victory alone:
Hark! the songs of peaceful Sion
Thunder like a mighty flood;
Jesus, out of ev’ry nation,
Has redeemed us by his Blood.

Alleluia! not as orphans
Are we left in sorrow now;
Alleluia! He is near us,
Faith believes nor questions how:
Though the cloud from sight received him,
When the forty days were o’er
Shall our hearts forget his promise,
“I am with you evermore”?

Alleluia! Bread of angels,
Thou on earth our food, our stay;
Alleluia! here the sinful
Flee to thee from day to day:
Intercessor, friend of sinners,
Earth’s Redeemer, plead for me,
Where the songs of all the sinless
Sweep across the crystal sea.

Alleluia! King eternal,
Thee, the Lord of lords we own;
Alleluia! born of Mary,
Earth thy footstool, heav’n thy throne:
Thou within the veil has entered,
Robed in flesh, our great High Priest;
Thou on earth both Priest and Victim
In the Eucharistic feast.

Melody: Hyfrydol 87.87.D
Music: R. H. Prichard, 1811-1887
Text: William Chatterton Dix, 1837-1898

PSALMODY


Ant. Alleluia, alleluia, alleluia.

Psalm 19B
Praise of God who gave us the law of love


You must be perfect as your heavenly Father is perfect
(Matthew 5:48).

The law of the Lord is perfect, *
it revives the soul.
The rule of the Lord is to be trusted, *
it gives wisdom to the simple.

The precepts of the Lord are right, *
they gladden the heart.
The command of the Lord is clear, *
it gives light to the eyes.

The fear of the Lord is holy, *
abiding for ever.
The decrees of the Lord are truth *
and all of them just.

They are more to be desired than gold, *
than the purest of gold,
and sweeter are they than honey, *
than honey from the comb.

So in them your servant finds instruction; *
great reward is in their keeping.
But who can detect all his errors? *
From hidden faults acquit me.

From presumption restrain your servant *
and let it not rule me.
Then shall I be blameless, *
clean from grave sin.

May the spoken words of my mouth, *
the thoughts of my heart,
win favor in your sight, O Lord, *
my rescuer, my rock!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

May our words in praise of your commandments find favor with you, Lord. May our faith prove we are not slaves, but sons, not so much subjected to your law as sharing your power.

Psalm 7
Prayer of a God-fearing man who is being calumniated


Here stands the Judge, at our very door (James 5:9).

I

Lord God, I take refuge in you. *
From my pursuer save me and rescue me,
lest he tear me to pieces like a lion *
and drag me off with no one to rescue me.

Lord God, if my hands have done wrong, *
if I have paid back evil for good,
I who saved my unjust oppressor: *
then let my foe pursue me and seize me,
let him trample my life to the ground *
and lay my soul in the dust.

Lord, rise up in your anger, *
rise against the fury of my foes;
my God, awake! You will give judgment. *
Let the company of nations gather round you,
taking your seat above them on high. *
The Lord is judge of the peoples.

Give judgment for me, Lord; I am just *
and innocent of heart.
Put an end to the evil of the wicked! *
Make the just stand firm,
you who test mind and heart, *
O just God!

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Psalm Prayer

Father, you weigh what is in our hearts. Free us from oppressors, and, as we wait for your day of judgment, set a firm guard on our thoughts, so that while we return good for evil, we may still praise your kind of justice.

II

God is the shield that protects me, *
who saves the upright of heart.
God is a just judge *
slow to anger;
but he threatens the wicked every day, *
men who will not repent.

God will sharpen his sword; *
he has braced his bow and taken aim.
For them he has prepared deadly weapons; *
he barbs his arrows with fire.
Here is one who is pregnant with malice, *
who conceives evil and brings forth lies.

He digs a pitfall, digs it deep; *
and in the trap he has made he will fall.
His malice will recoil on himself; *
on his own head his violence will fall.

I will thank the Lord for his justice: *
I will sing to the Lord, the Most High.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

You know our hearts, Lord, but you are slow to anger and merciful in judging. Come, examine your Church, wash her clean of sin, and great crowds will surround you with songs of praise.

Ant. Alleluia, alleluia, alleluia.

At the other hours, the complementary psalmody is used.

MIDMORNING

READING
Revelation 1:17c-18

I saw the Son of Man, who said to me: I am the First and the Last and the One who lives. Once I was dead but now I live—forever and ever. I hold the keys of death and of the nether world.

The Lord is risen, alleluia.
He has appeared to Simon, alleluia.

CONCLUDING PRAYER

Let us pray.

Father,
help us to seek the values
that will bring us eternal joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
Grant this through Christ our Lord.
Amen.

Or:

May your right hand, O Lord, we pray,
encompass your family with perpetual help,
so that, defended from all wickedness
by the Resurrection of your Only Begotten Son,
we may make our way by means of your heavenly gifts.
Through Christ our Lord.
Amen.

ACCLAMATION

Let us praise the Lord.
And give him thanks.

MIDDAY


READING
Colossians 2:9, 12

In Christ the fullness of deity resides in bodily form. Yours is a share of this fullness. In baptism you were not only buried with him but also raised to life with him because you believed in the power of God who raised him from the dead.

The disciples rejoiced, alleluia.
When they saw the risen Lord, alleluia.

CONCLUDING PRAYER

Let us pray.

Father,
help us to seek the values
that will bring us eternal joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
Grant this through Christ our Lord.
Amen.

Or:

May your right hand, O Lord, we pray,
encompass your family with perpetual help,
so that, defended from all wickedness
by the Resurrection of your Only Begotten Son,
we may make our way by means of your heavenly gifts.
Through Christ our Lord.
Amen.

ACCLAMATION

Let us praise the Lord.
And give him thanks.

MIDAFTERNOON


READING
2 Timothy 2: 8, 11

Remember that Jesus Christ, a descendant of David, was raised from the dead. This is the gospel I preach. You can depend on this:
   If we have died with him
      we shall also live with him.

Stay with us, Lord, alleluia.
For evening draws near, alleluia.

CONCLUDING PRAYER

Let us pray.

Father,
help us to seek the values
that will bring us eternal joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
Grant this through Christ our Lord.
Amen.

Or:

May your right hand, O Lord, we pray,
encompass your family with perpetual help,
so that, defended from all wickedness
by the Resurrection of your Only Begotten Son,
we may make our way by means of your heavenly gifts.
Through Christ our Lord.
Amen.

ACCLAMATION

Let us praise the Lord.
And give him thanks.

20 posted on 05/07/2012 2:58:21 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Vespers

INTRODUCTION


God, + come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN


Alleluia! Alleluia! Alleluia!
The strife is o’er, the battle done;
Now is the victor’s triumph won:
O let the song of praise be sung.
Alleluia!

Alleluia! Alleluia! Alleluia!
On the third morn he rose again,
Glorious in majesty to reign:
O let us swell the joyful strain:
Alleluia!

Alleluia! Alleluia! Alleluia!
O risen Lord, all praise to thee,
Who from our sins has set us free,
That we may live eternally:
Alleluia!

Tune: Victory 888 with alleluias
Music: G.P. da Palestrina, 1588 adapted with alleluias by W.H. Monk, 1861
Text: Cologne, 1695
Translation: Francis Pott, 1861, alt.

Or:

Christ Jesus lay in death’s strong bands
For our offenses given:
But now at God’s right hand he stands
And brings us life from heaven;
Therefore let us joyful be,
And praise the Father thankfully
With songs of Alleluia.
Alleluia.

How long and bitter was the strife
When life and death contended,
The victory remained with life,
The reign of death was ended:
Stripped of power, no more it reigns,
And empty form alone remains.
Death’s sting is lost for ever.
Alleluia.

So let us keep this festival
To which Our Lord invites us,
The Savior who is joy of all,
The Sun that warms and lights us:
By his grace he shall impart
Eternal sunshine to the heart;
The night of sin has ended.
Alleluia.

Tune: Christ lag in Todesbanden
87.87.787 with alleluia
Music: Walther’s Gesangbuchlein, 1524
Text: Martin Luther, 1483-1546, based on Victimae Paschali laudes
Translation: Richard Massie, 1800-1887, adapted by Anthony G. Petti

Or:

Ad cenam Agni providi,
stolis salutis candidi,
post transitum maris Rubri
Christo canamus principi.

Cuius corpus sanctissimum
in ara crucis torridum,
sed et cruorem roseum
gustando, Deo vivimus.

Protecti paschae vespero
a devastante angelo,
de Pharaonis aspero
sumus erepti imperio.

Iam pascha nostrum Christus est,
agnus occisus innocens;
sinceritatis azyma
qui carnem suam obtulit.

O vera, digna hostia,
per quam franguntur tartara,
captiva plebs redimitur,
redduntur vitae praemia!

Consurgit Christus tumulo,
victor redit de barathro,
tyrannum trudens vinculo
et paradisum reserans.

Esto perenne mentibus
paschale, Iesu, gaudium
et nos renatos gratiae
tuis triumphis aggrega.

Iesu, tibi sit gloria,
qui morte victa praenites,
cum Patre et almo Spiritu,
in sempiterna saecula. Amen.

PSALMODY


Ant. 1 Have courage; I have overcome the world, alleluia.

Psalm 11
God is the unfailing support of the just


Blessed are those who hunger and thirst for justice; they shall be satisfied (Matthew 5:6).

In the Lord I have taken my refuge.
How can you say to my soul: *
“Fly like a bird to its mountain.

See the wicked  bracing their bow; *
they are fixing their arrows on the string
to shoot upright men in the dark. *
Foundations once destroyed, what can the just do?”

The Lord is in his holy temple, *
the Lord, whose throne is in heaven.
His eyes look down on the world; *
his gaze tests mortal men.

The Lord tests the just and the wicked: *
the lover of violence he hates.
He sends fire and brimstone on the wicked; *
he sends a scorching wind as their lot.

The Lord is just and loves justice: *
the upright will see his face.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord God, you search the hearts of all, both the good and the wicked. May those who are in danger for love of you, find security in you now, and, in the day of judgment, may they rejoice in seeing you face to face.

Ant. Have courage; I have overcome the world, alleluia.

Ant. 2 He shall sojourn in your tent; he shall dwell on your holy mountain, alleluia.

Psalm 15
Who is worthy to stand in God's presence?


You have come to Mount Zion, to the city of the living God (Hebrews 12:22).

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Make our lives blameless, Lord. Help us to do what is right and to speak what is true, that we may dwell in your tent and find rest on your holy mountain.

Ant. He shall sojourn in your tent; he shall dwell on your holy mountain, alleluia.

Ant. 3 When I am lifted up from the earth I shall draw all people to myself, alleluia.

Canticle: Ephesians 1:3-10
God our savior


Praised be the God and Father *
of our Lord Jesus Christ,
who has bestowed on us in Christ *
every spiritual blessing in the heavens.

God chose us in him *
before the world began
to be holy *
and blameless in his sight.

He predestined us
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.

In him and through his blood,
we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.

God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.

A plan to be carried out *
in Christ, in the fulness of time,
to bring all things into one in him, *
in the heavens and on earth.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. When I am lifted up from the earth I shall draw all people to myself, alleluia.

READING

Hebrews 8:1b-3a

We have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by man, but by the Lord. Now every high priest is appointed to offer gifts and sacrifices.

RESPONSORY


The disciples rejoiced, alleluia, alleluia.
The disciples rejoiced, alleluia, alleluia.

When they saw the risen Lord,
alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
The disciples rejoiced, alleluia, alleluia.

CANTICLE OF MARY


Ant. The Holy Spirit, the Paraclete, whom the Father will send in my name, will teach you, and remind you of all that I told you, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My + soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior *
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me, *
and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Holy Spirit, the Paraclete, whom the Father will send in my name, will teach you, and remind you of all that I told you, alleluia.

INTERCESSIONS


The Holy Spirit raised the body of Christ to life and made it the source of life. With joy in our hearts, let us call upon the risen Christ, saying:
Lord, make all things new and fill them with life.

Savior of the world and King of the new creation, raise our minds and hearts to your kingdom.
where you sit at the right hand of the Father.
Lord, make all things new and fill them with life.

Lord, you are always present in your Church,
through your Holy Spirit, guide it into all truth.
Lord, make all things new and fill them with life.

Show your mercy to the sick, the overburdened and the dying,
that all may receive strength and courage from your love.
Lord, make all things new and fill them with life.

Light the never fails, as the day draw to its close we offer you our sacrifice of praise,
and pray that the glory of your resurrection may shine on our deceased brothers and sisters.
Lord, make all things new and fill them with life.

THE LORD’S PRAYER


(Remember us, Lord, when you come to your kingdom and teach us how to pray:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER


Father,
help us to seek the values
that will bring us eternal joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Or:

May your right hand, O Lord, we pray,
encompass your family with perpetual help,
so that, defended from all wickedness
by the Resurrection of your Only Begotten Son,
we may make our way by means of your heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL


May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
Amen.
21 posted on 05/07/2012 2:58:28 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Compline

INTRODUCTION


God, + come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of Conscience

A brief examination of conscience may be made. In the communal celebration of the Office, a Penitential Rite using the formulas of the Mass may be inserted here.

[I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault,
through my most grievous fault;

Then they continue:

therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution by the Priest follows:

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.]

HYMN

At the Lamb’s high feast we sing
Praise to our victorious King,
Who has washed us in the tide
Flowing from his wounded side;
Praise the Lord, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the victim, Christ the priest.

Where the Paschal blood is poured,
Death’s dark angel sheathes his sword;
Israel’s host in triumph go
Through the waves that drown the foe.
Christ the Lamb whose blood was shed,
Paschal victim, Paschal bread;
Let us with a fervent love
Taste the manna from above.

Mighty Victim from on high,
Pow’rs of hell now vanquished lie;
Sin is conquered in the fight:
You have brought us life and light;
Your resplendent banners wave,
You have risen from the grave;
Christ has opened Paradise,
And in him all men shall rise.

Easter triumph, Easter joy,
Sin alone can this destroy;
Souls form sin and death set free
Glory in their liberty.
Hymns of glory, hymns of praise
Father unto you we raise;
Risen Lord, for joy we sing;
Let our hymns through heaven ring.

Tune: Salzburg 77.77 D
Music: Jacob Hintze, 1622-1702
Text: Ad regias Agni dapes
Translation: Robert Campbell, 1814-1868, adapted by Geoffrey Laycock

Or:

God who made the earth and heaven,
    Darkness and light;
You the day for work have giv’n
    For rest the night.
May your angel guards defend us,
Slumber sweet your mercy send us,
Holy dreams and hope attend us,
    All through the night.

And when morn again shall call us
    To run life’s way,
May we still whate’er befall us,
    Your will obey.
From the pow’r of evil hide us,
In the narrow pathway guide us,
Never be your smile denied us
    All through the day.

Guard us waking, guard us sleeping,
    And, when we die,
May we in your mighty keeping
    All peaceful lie.
When the last dread call shall wake us,
Then O Lord, do not forsake us,
But to reign in glory take us
  With you on high.

Melody: Ar Hyd Y Nos 84.84.88.84
Music: Welsh Carol
Text: st 1 Reginald Heber, 1783-1826; st. 2 William Mercer, 1811-1876; st. 3 Richard Whately, 1787-1863

PSALMODY

Ant. Alleluia, alleluia, alleluia.

Psalm 86
Poor man’s prayer in trouble

Blessed be God who comforts us in all our trials (2 Corinthians 1:3, 4).

Turn your ear, O Lord, and give answer *
for I am poor and needy.
Preserve my life, for I am faithful: *
save the servant who trusts in you.

You are my God; have mercy on me, Lord, *
for I cry to you all day long.
Give joy to your servant, O Lord, *
for to you I lift up my soul.

O Lord, you are good and forgiving, *
full of love to all who call.
Give heed, O Lord, to my prayer *
and attend to the sound of my voice.

In the day of distress I will call *
and surely you will reply.
Among the gods there is none like you, O Lord; *
nor work to compare with yours.

All the nations shall come to adore you *
and glorify your name, O Lord:
for you are great and do marvelous deeds, *
you who alone are God.

Show me, Lord, your way
so that I may walk in your truth. *
Guide my heart to fear your name.

I will praise you, Lord my God, with all my heart *
and glorify your name for ever;
for your love to me has been great: *
you have saved me from the depths of the grave.

The proud have risen against me;
ruthless men seek my life: *
to you they pay no heed.

But you, God of mercy and compassion, *
slow to anger, O Lord,
abounding in love and truth, *
turn and take pity on me.

O give your strength to your servant *
and save your handmaid’s son.
Show me the sign of your favor
that my foes may see to their shame *
that you console me and give me your help.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, alleluia, alleluia.

READING

1 Thessalonians 5:9-10

God has destined us for acquiring salvation through our Lord Jesus Christ. He died for us, that all of us, whether awake or asleep, together might live with him.

RESPONSORY


Into your hands, Lord, I commend my spirit, alleluia, alleluia.
Into your hands, Lord, I commend my spirit, alleluia, alleluia.

You have redeemed us, Lord God of truth.
Alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
Into your hands, Lord, I commend my spirit, alleluia, alleluia.

GOSPEL CANTICLE


Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel


Lord, + now you let your servant go in peace; *
your word has been fulfilled:

my own eyes have seen the salvation *
which you have prepared in the sight of every people:

a light to reveal you to the nations *
and the glory of your people Israel.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

CONCLUDING PRAYER

Let us pray.

Lord,
give our bodies restful sleep
and let the work we have done today
bear fruit in eternal life.
We ask this through Christ our Lord.
Amen.

BLESSING


May the all-powerful Lord
grant us a restful night
and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Queen of heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia,
has risen as he said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

Or:

Regina caeli, laetare, alleluia,
quia quem meruisti portare, alleluia,
resurrexit sicut dixit, alleluia;
ora pro nobis Deum, alleluia.

Gaude et laetare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.

Or:

Hail, holy Queen, mother of mercy,
our life, our sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up our sighs
mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
your eyes of mercy toward us,
and after this exile
show us the blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Or:

Hail Mary, full of grace,
the Lord is with you!
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Or:

Salve, Regina, mater misericordiae;
 vita, dulcedo et spes nostra, salve,
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
 in hac lacrimarum valle.

Eia ergo, advocata nostra,
 illos tuos misericordes occulos
 ad nos converte.
Et Iesum, benedictum fructum ventris tui,
 nobis post hoc exilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

Or:

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again.
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

22 posted on 05/07/2012 2:58:43 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: All


Information:
St. John of Beverley
Feast Day: May 7
Born: Harpham
Died: 7 May 721, Beverley
Canonized: 1037


23 posted on 05/07/2012 7:55:22 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Interactive Saints for Kids

Blessed Rose Venerini

Feast Day: May 07
Born: 1656 :: Died: 1728

Blessed Rose was born in Viterbo, Italy. Her father, Godfrey Venerini was a doctor. Rose grew up, and was engaged to get married, when suddenly her fiancé died. She decided to dedicate her life to Jesus instead and entered the convent. But a few months later, her father died, so she returned home to care for her widowed mother.

Rose, who knew she could be a leader gathered the young women in her neighborhood. They prayed the Rosary together in the evenings. As they all got to know each other, Rose became aware of how little the young people knew about their faith.

Fr. Ignatius Martinelli, her spiritual director, told Rose that God really wanted her to be a teacher and not a nun. So Rose and two helpers opened a free school for girls in 1685. The parents who sent their daughters there were very pleased with the quality of education and the atmosphere.

Rose was a gifted educator who was able to teach others to teach. In 1692, Cardinal Barbarigo invited Rose to his diocese of Montefiascone, requesting her to organize his schools and train his teachers. It was in his diocese that she became a friend and teacher of Lucy Filippini. Lucy then started a religious order and years later, was declared a saint.

Rose organized schools in various places. Some people disliked her work and attacked her and her teachers. But the teachers did not let that stop them. Rose even opened a school in Rome in 1713. Pope Clement XI congratulated Rose for starting such a wonderful school.

When Rose finally died in Rome on May 7, 1728, at the age of seventy-two, she was directing forty schools in many parts of Italy. After her death, Blessed Rose's lay teachers became religious sisters. The Venerini sisters continue to perform their teaching ministry the way Blessed Rose would in USA and other places.

Reflection: Today, let us pray for all teachers that they may be good examples to their students.


24 posted on 05/07/2012 7:59:45 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Catholic
Almanac:
Monday, May 7
Liturgical Color: White

The Church dedicates the month of May to the Blessed Virgin. Dedicating May to Mary can be traced to the 18th century when a priest at the Roman College of the Society of Jesus wanted to improve the prayer life of his students.

25 posted on 05/07/2012 3:20:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Catholic Culture

Daily Readings for: May 07, 2012
(Readings on USCCB website)

Collect: May your right hand, O Lord, we pray, encompass your family with perpetual help, so that, defended from all wickedness by the Resurrection of your Only Begotten Son, we may make our way by means of your heavenly gifts. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

  Monday of the Fifth Week of Easter Old Calendar: St. Stanislaus, bishop and martyr

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Stanislaus, the patron of Poland. He reproached King Boleslaus the Cruel for his dissolute life, and while saying Mass, was put to death by him in 1079. In Poland his feast is celebrated on May 8, which is the day he died. His feast in the Ordinary Form of the Roman Rite is celebrated on April 11.


Meditation - Christ, the Life of the Regenerated Soul
The ideal of perfection is to "live for God in Christ Jesus": Viventes Deo in Christo Jesu. We cannot attain it in a day; holiness, ingrafted in us at baptism, is only developed little by little, by successive stages. Let us try to act in such a way that each Easter, each day of this blessed season which extends from the Resurrection to Pentecost, may produce within us a more complete death to sin, to the creature, and a more vigorous and more abundant increase of the life of Christ.

Christ must reign in our hearts, and all within us must be subject to Him. He came in us as King on the day of our baptism, but sin disputes this dominion with Him. When we destroy sin, infidelities, attachment to the creature; when we live by faith in Him, in His word, in His merits; when we seek to please Him in all things, then Christ is Master, then He reigns within us; as He reigns in the bosom of the Father, so He lives in us. He can say of us to the Father "Behold this soul: I live and reign in her, O Father, that Thy name may be hallowed."

Christ in His Mysteries, Dom Columba Marmion

26 posted on 05/07/2012 3:27:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Acts 14:5-18

“When the crowds saw what Paul had done, they cried out.” (Acts 14:11)

A man who had never walked before in his life had jumped up and was standing right in front of the crowd. What an amazing miracle! It’s no wonder that the people couldn’t contain their excitement. So Barnabas and Paul seized this oppor­tunity to tell them about the One who healed this man.

Even in the midst of our own uncertainties and unresolved ques­tions, today should be a day of rejoicing as well. Why? Because God is at work. We are surrounded by miracles all day, every day. Our Father is reaching out to us every moment. We may not know it all the time, but that doesn’t mean that God is passive. Miracles come in many different forms, and he wants to open our eyes to see them. He wants to help us recognize that he is with us, still reaching out to us.

We have all experienced times of inner healing or strength. We have all had times when we knew we were forgiven, or when we were able to forgive someone else. We have all had times when we knew God was with us, or when we have seen loved ones return to the Lord. We have all had times of peace in the midst of difficulties, or when a passage from Scripture suddenly came to life. Each one of these is a miracle just as awe-inspiring as a physical healing.

Behind all these miracles is an amazing promise that Jesus made: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). No matter what you may be facing today, or any day, you can hold onto this truth. Almighty God has chosen to live in your heart. He is with you in every circumstance, offering you his grace, peace, and hope. Your Father is always walk­ing ahead of you, beside you, and behind you. What could possibly be more miraculous than that!

“Father, I am so grateful that you, Jesus, and the Holy Spirit have all come to live in my heart. I thank you and honor you for the ways you have worked in my life. Full of expectation, I am looking forward to the miracles you will work in my life today.”

Psalm 115:1-4,15-16; John 14:21-26


27 posted on 05/07/2012 3:33:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 14
21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him. Qui habet mandata mea, et servat ea : ille est qui diligit me. Qui autem diligit me, diligetur a Patre meo : et ego diligam eum, et manifestabo ei meipsum. ο εχων τας εντολας μου και τηρων αυτας εκεινος εστιν ο αγαπων με ο δε αγαπων με αγαπηθησεται υπο του πατρος μου και εγω αγαπησω αυτον και εμφανισω αυτω εμαυτον
22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world? Dicit ei Judas, non ille Iscariotes : Domine, quid factum est, quia manifestaturus es nobis tepisum, et non mundo ? λεγει αυτω ιουδας ουχ ο ισκαριωτης κυριε και τι γεγονεν οτι ημιν μελλεις εμφανιζειν σεαυτον και ουχι τω κοσμω
23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him. Respondit Jesus, et dixit ei : Si quis diligit me, sermonem meum servabit, et Pater meus diliget eum, et ad eum veniemus, et mansionem apud eum faciemus ; απεκριθη ιησους και ειπεν αυτω εαν τις αγαπα με τον λογον μου τηρησει και ο πατηρ μου αγαπησει αυτον και προς αυτον ελευσομεθα και μονην παρ αυτω ποιησομεν
24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me. qui non diligit me, sermones meos non servat. Et sermonem, quem audistis, non est meus : sed ejus qui misit me, Patris. ο μη αγαπων με τους λογους μου ου τηρει και ο λογος ον ακουετε ουκ εστιν εμος αλλα του πεμψαντος με πατρος
25 These things have I spoken to you, abiding with you. Hæc locutus sum vobis apud vos manens. ταυτα λελαληκα υμιν παρ υμιν μενων
26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you. Paraclitus autem Spiritus Sanctus, quem mittet Pater in nomine meo, ille vos docebit omnia, et suggeret vobis omnia quæcumque dixero vobis. ο δε παρακλητος το πνευμα το αγιον ο πεμψει ο πατηρ εν τω ονοματι μου εκεινος υμας διδαξει παντα και υπομνησει υμας παντα α ειπον υμιν

28 posted on 05/07/2012 5:18:57 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
21. He that has my commandments, and keepeth them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.

ALCUIN. By love, and the observance of His commandments, that will be perfected in us which He has begun, viz. that we should be in Him, and He in us. And that this blessedness may be understood to be promised to all, not to the Apostles only, He adds, He that has My commandments and keeps them, he it is that loves Me.

AUG. He that has them in , and keeps them in life; he that has them in words, and keeps them in works; he that has them by hearing, and keeps them by doing; he that has them by doing, and keeps them by persevering, he it is that loves Me. Love must be strewn by works, or it is a mere barren name.

THEOPHYL. As if He said, You think that by sorrowing, as you do, for my death you prove your affection; but I esteem the keeping of My commandments the evidence of love. And then He shows the privileged state of one who loves: And he that loves Me shall be loved of My Father, and I will love him.

AUG. I will love him, as if now He did not love him. What means this? He explains it in what follows: And will manifest Myself to him, i.e. I love him so far as to manifest Myself to him; so that, as the reward of his faith, he will have sight. Now He only loves us so that we believe; then He will love us so that we see. And whereas we love now by believing that which we shall see, then we shall love by seeing that which we have believed.

AUG. He promises to show Himself to them that love Him as God with the Father, not in that body which He bore upon earth, and which the wicked saw.

THEOPHYL. For, as after the resurrection He was to appear to them in a body more assimilated to His divinity, that they might not take Him then for a spirit, or a phantom, He tells them now beforehand not to have misgivings upon seeing Him, but to remember that He shows Himself to them as a reward for their keeping His commandments; and that therefore they are bound ever to keep them, that they may ever enjoy the sight of Him.

22. Judas said to him, not Iscariot, Lord, how is it that you will manifest yourself to us, and not to the world?
23. Jesus answered and said to him, If a man love me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him.
24. He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father's which sent me.
25. These things have I spoken to you, being yet present with you.
26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance whatsoever I have said to you.
27. Peace I leave with you, my peace I give to you: not as the world gives, give I to you.

AUG. Our Lord having said, A little while, and the world sees Me no more: but you shall see Me: Judas, not the traitor named Iscariot, but he whose Epistle is read among the Canonical Scriptures, asks His meaning: Judas said to Him, not Iscariot, Lord, how is it that you will manifest Yourself to us, and not to the world?

Our Lord in reply explains why He manifests Himself to His own, and not to aliens, viz. because the one love Him, the other do not. Jesus answered and said to him, If a man love Me, he will keep My words.

GREG. If you would prove your love, show your works. The love of God is never idle; whenever it is, it does great things: if it do not work, it is not.

AUG. Love distinguishes the saints from the world: it makes men to be of one mind in an house; in which house the Father and the Son take their abode; who give that love to those, to whom in the end they will manifest themselves. For these is a certain inner manifestation of God, unknown to the ungodly, to whom there is no manifestation made of the Father and the Holy Spirit, and only could be of the Son in the flesh; which latter manifestation is not as the former, being only for a little while, not for ever, for judgment, not for joy, for punishment, not for reward.

And We will come to him: They come to us, in that we go to Them; They come by succoring, we go by obeying; They come by enlightening, we go by contemplating; They come by filling, we go by holding: so Their manifestation to us is not external, but inward; Their abode in us not transitory, but eternal. It follows, And will make Our abode with him.

GREG. Into some hearts He comes, but not to make His abode with them. For some feel compunction for a season and turn to God, but in time of temptation forget that which gave them compunction, and return to their former sins, just as if they had never lamented them. But whoever loves God truly, into his heart the Lord both comes, and also makes His abode therein: for the love of the Godhead so penetrates him, that no temptation withdraws him from it. He truly loves, whose mind no evil pleasure overcomes, through his consent thereto.

AUG. But while the Father and the Son make Their abode with the loving, soul, is the Holy Spirit excluded? What means that which is said of the Holy Spirit above: He dwells with you, and shall be in you, but that the Spirit makes His abode with us? Unless indeed a man be so absurd as to think that when the Father and the Son come, the Holy Spirit departs, as if to give place to His superiors.

Yet even this carnal thought is met by Scripture, in that it says, Abide with you for ever. He will therefore be in the same abode with Them for ever. As He did not come without Them, so neither They without Him. As a consequence of the Trinity, acts are sometimes attributed to single persons in it: but the substance of the same Trinity demands, that in such acts the presence of the other Persons also be implied.

GREG. In proportion as a man's love rests upon lower things, in that proportion is he removed from heavenly love: He that loves Me not, keeps not My sayings. To the love then of our Maker, let the tongue, mind, life bear witness.

CHRYS. Or thus Judas thought that he should , see Him, as we see the dead in sleep: How is it, that you will manifest Yourself to us, and not to the world? meaning, Alas, as you art to die, you will appear to us but as one dead. To correct this mistake, He says, I and My Father will come to him, i.e. I shall manifest Myself, even as My Father manifests Himself. And will make our abode with Him; which is not like a dream. It follows, And the word which you hear is not Mine, but the Father's which sent Me; i.e. He that hears not My words, inasmuch as he loves not Me, so loves he not My Father. This He says to show that He spoke nothing which was not the Father's, nothing beside what seemed good to the Father.

AUG. And perhaps there is a distinction at bottom, since He speaks of His sayings, when they are His own, in the plural number; as when He says, He that loves Me not, keeps not My sayings: when they are not His own, but the Father's, in the singular, i.e. as the Word, which is Himself. For He is not His own Word, but the Father's, as He is not His own image, but the Father's, or His own Son, but the Father's.

CHRYS. These things have I spoken to you, being yet present with you. Some of these things were obscure, and not understood by the disciples.

AUG The abode He promised them hereafter is altogether a different one from this present abode He now speaks of. The one is spiritual and inward, the other outward, and perceptible to the bodily sight and hearing.

CHRYS. To enable them to sustain His bodily departure more cheerfully, He promises that that departure shall be the source of great benefit; for that while He was then in the body, they could never know much, because the Spirit would not have come: But the Comforter, which is the Holy Ghost, Whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said to you.

GREG. Paraclete is Advocate, or Comforter. The Advocate then intercedes with the Father for sinners, when by His inward power He moves the sinner to pray for himself. The Comforter relieves the sorrow of penitents, and cheers them with the hope of pardon.

CHRYS. He often calls Him the Comforter, in allusion to the affliction in which they then were.

DIDYMUS. The Savior affirms that the Holy Spirit is sent by the Father, in His, the Savior's, name; which name is the Son. Here an agreement of nature and propriety, so to speak, of persons is strewn. The Son can come in the Father's name only, consistently with the proper relationship of the Son to the Father, and the Father to the Son.

No one else comes in the name of the Father, but in the name of God, of the Lord, of the Almighty, and the like. As servants who come in the name of their Lord, do so as being the servants of that Lord, so the Son who comes in the name of the Father, bears that name as being the acknowledged only-begotten Son of the Father. That the Holy Spirit then is sent in the Son's name, by the Father, shows that He is in unity with the Son: whence He is said too to be the Spirit of the Son, and to make those sons by adoption, who are willing to receive Him.

The Holy Spirit then, Who comes in the name of the Son from the Father, shall teach them, who are established in the faith of Christ, all things; all things which are spiritual, both the understanding of truth, and the sacrament of wisdom. But He will teach not like those who have acquired an art or knowledge by study and industry, but as being the very art, doctrine, knowledge itself. As being this Himself, the Spirit of truth will impart the knowledge of divine things to the mind.

GREG. Unless the Spirit be present to the mind of the hearer, the word of the teacher is vain. Let none then attribute to the human teacher, the understanding which follows in consequence of his teaching: for unless there be a teacher within, the tongue of the teacher outside will labor in vain. Nay even the Maker Himself does not speak for the instruction of man, unless the Spirit by His unction speaks at the same time.

AUG. So then the Son speaks, the Holy Spirit teaches: when the Son speaks we take in the words, when the Holy Spirit teaches, we understand those words. The whole Trinity indeed both speaks and teaches, but unless each person worked separately as well, the whole would be too much for human infirmity to take in.

GREG. But why is it said of the Spirit, He shall suggest all stings to you: to suggest being the office of an inferior? The word is used here, as it is used sometimes, in the sense of supplying secretly. The invisible Spirit suggests, not because He takes a lower place in teaching, but because He teaches secretly.

AUG. Suggest, i.e. bring to your remembrance. Every wholesome hint to remember that we receive is of the grace of the Spirit.

THEOPHYL. The Holy Spirit then was both to teach and to bring to remembrance: to teach what Christ had forborne to tell His disciples, because they were not able to bear it; to bring to remembrance what Christ had told them but which on account of its difficulty, or their slowness of understanding, they were unable to remember.

CHRYS. Peace I leave with you, My peace I give to you: He says this to console His disciples, who were now troubled at the prospect of the hatred and opposition which awaited them after His departure.

AUG. He left no peace in this world; in which we conquer the enemy, and have love one to another: He will give us peace in the world to come, when we shall reign without an enemy, and where we shall be able to avoid disagreement. This peace is Himself, both when we believe that He is, and when we shall see Him as He is. But why does He say, Peace I leave with you, without the My, whereas He puts in My in, My peace 1 give to you? Are we to understand My in the former; or is it not rather left out with a meaning?

His peace is such peace as He has Himself; the peace which He left us in this world is rather our peace than His. He has nothing to fight against in Himself, because He has no sin: but ours is a peace in which we still say, Forgive us our debts (Matt 6:12). And in like manner we have peace between ourselves, because we mutually trust one another, that we mutually love one another. But neither is that a perfect peace; for we do not see into each other's minds. I could not deny however that these words of our Lord's may be understood as a simple repetition.

He adds, Not as the world gives, give I unto you: i.e. not as those men, who love the world, give. They give themselves peace, i.e. free, uninterrupted enjoyment of the world. And even when they allow the righteous peace, so far as not to persecute them, yet there cannot be true peace, where there is no true agreement, no union of heart.

CHRYS. External peace is often even hurtful, rather than profitable to those who enjoy it.

AUG. But there is a peace which is serenity of thought, tranquillity of mind, simplicity of heart, the bond of love, the fellowship of charity. None will be able to come to the inheritance of the Lord who do not observe this testament of peace; none be friends with Christ, who are at enmity with the Christians.

Catena Aurea John 14
29 posted on 05/07/2012 5:19:29 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


The Holy Trinity
(Also known as Hospitality of Abraham)

Andrei Rublev (1360s - 1427 or 1430)


30 posted on 05/07/2012 5:21:37 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for May 7, 2012:

How do you stay close when one of you is away? Consider calling or e-mailing daily. Skype a good night kiss. Pray for each other and let the other know when you did it. What do you do that helps?


31 posted on 05/07/2012 10:14:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Holy Spirit
| SPIRITUAL LIFE
Monday of the Fifth Week of Easter



Father Patrick Langan, LC

 

John 14: 21-26

Jesus said to his disciples: "Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him." Judas, not the Iscariot, said to him, "Master, then what happened that you will reveal yourself to us and not to the world?" Jesus answered and said to him, "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. I have told you this while I am with you. The Advocate, the holy Spirit that the Father will send in my name-- he will teach you everything and remind you of all that I told you."

Introductory Prayer: Lord, thank you for granting me the opportunity to be with you. There are things in life, Lord, that attract me, but you attract me more. I hope in you, and I love you. Maybe I don’t really understand what it means to love, and maybe I don’t love the way I should, but I do love you.

Petition: Lord, a lot of images distract me. Help me do something about this.

1. The Danger: It is easy to forget you, Lord, especially with all the images that are around me. Every image I harbor in my heart, every emotion I abandon myself to leaves its mark. These can come from the radio, the Internet, songs, novels… anywhere. They seem to swamp my mind and make it easier to forget you. These images and emotions can also impoverish, degrade, limit and reduce my ability to extract from life its magnificent content, usefulness and happiness. You remind me that I should use everything only in as much as it helps me to reach you, my final goal.

2. The Gift: On the other hand, I know you have sent us the gift of the Holy Spirit. As you promise in this Gospel, he will never stop reminding me of you. All I have to do is let his projector fill my imagination with images, with thoughts, with insights. Of course, I also have to use the world’s media correctly and in moderation. Holy Spirit, I know you are near; take possession of my soul and make it all your own. Guide my every decision so that I choose what is right and reject what is evil.

3. Accepting the Gift: When I do forget, the Holy Spirit will remind me of all that Christ has said. All of the emotions and thoughts you inspire, Holy Spirit, will enrich my ability to live enthusiastically and forcefully. You will fill my mind with great and powerful images. All I have to do is open myself to you.

“The habitual difficulty in prayer is distraction. […] To set about hunting down distractions would be to fall into their trap, when all that is necessary is to turn back to our heart: for a distraction reveals to us what we are attached to, and this humble awareness before the Lord should awaken our preferential love for him and lead us resolutely to offer him our heart to be purified. Therein lies the battle, the choice of which master to serve” (Catechism of the Catholic Church, n. 2729).

Conversation with Christ: Lord, I have the option of letting myself be consumed with thoughts of anger, lust and power—thoughts that will make me grow old and become a more intense version of myself, closed in on myself. Help me take the steps to avoid these temptations. Allow the Holy Spirit to animate my mind and my soul.

Resolution: I will clear my mind by filling my thoughts with God and his things.


32 posted on 05/07/2012 10:19:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

He surpasses all

Do you know the love that surpasses all, that is stronger than death itself (Song of Songs 8:6)? In Jesus’ last supper discourse he speaks of the love he has for his disciples and of his Father’s love. He prepares his disciples for his imminent departure to return to his Father by exhorting them to prove their love for him through their loyalty and obedience to his word. He promises them the abiding instruction and consolation of the Holy Spirit. Saint Augustine says the Lord loves each of us as if there were only one of us to love. God’s love for each of us is as real and tangible as the love of a mother for her child and the love of a lover who gives all for his beloved. God made us for love — to know him personally and to grow in the knowledge of his great love for us. How can we know and be assured of the love of God? The Holy Spirit helps us to grow in the knowledge of God and his great love.  The Spirit enables us to experience the love of God and to be assured of the Lord’s abiding presence with us (see Romans 8:35-39). The Holy Spirit also opens our ears to hear and understand the word of God.  Do you listen attentively to God’s word and believe it?  Ask the Holy Spirit to inflame your heart with the love of God and his word.

Reflection written by Don Schwager of www.rc.net


33 posted on 05/07/2012 10:27:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Monday, May 7, 2012 >> Saint of the Day
 
Acts 14:5-18
View Readings
Psalm 115:1-4, 15-16 John 14:21-26
 

THE PRIVILEGE OF OBEDIENCE

 
"He who obeys the commandments he has from Me is the man who loves Me." —John 14:21
 

Obedience is one of the main ways we express our love for God. The Lord gives the Holy Spirit to those who obey Him (Acts 5:32). The Lord reveals Himself to those obeying Him (Jn 14:21) and conceals Himself from the disobedient (see Lk 10:21). The obedient not only know God's revelation but even His dwelling within them (Jn 14:23). In obedience, love is expressed, the Spirit received, God revealed, and His indwelling received. Sin and death entered the world through disobedience, but salvation entered the world through Jesus' obedience (Rm 5:19), even to death on the cross (Phil 2:8).

Obedience is the essence of the Christian life and the heart of our relationship with the Lord. Obedience is one of the most important ways of imitating Christ. It is prerequisite to exercising authority over the evil one (2 Cor 10:4-6). Obedience is one of our greatest privileges, for the Lord could have accomplished His plan of salvation without letting us participate through obeying. Obedience is a way of life (1 Pt 1:2) and the way of love. Love to obey.

 
Prayer: Father, may my love expressed in obedience result in supernatural joy.
Promise: "The Paraclete, the Holy Spirit Whom the Father will send in My name, will instruct you in everything, and remind you of all that I told you." —Jn 14:26
Praise: Ron experienced chest pain, but Jesus healed him. Later, at a checkup, test results showed he had suffered a heart attack.

34 posted on 05/07/2012 10:30:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
And the child grew
and became strong in spirit.  Luke 1:80
 
Pray to end abortion.
 
(From Cathedral of Saint Stephen, in Brisbane, Australia)

35 posted on 05/07/2012 10:31:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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