Skip to comments.Clarifying Certain Misunderstandings About Confirmation [Catholic Caucus]
Posted on 05/09/2012 9:46:20 AM PDT by Salvation
Yesterday we discussed a bit about baptism and some of the pastoral practices surrounding it. Today in a kind of companion piece Id like to address some of the distortions and confusion that often surround the Sacrament of Confirmation.
Some one once said that Confirmation is the Sacrament in search of a theology. While not true, the statement does capture that there is a lot of incorrect and sometimes silly teaching about this sacrament to young people. And since it is the season for Confirmations, it may be helpful to explore what the Catechism teaches about the sacrament.
It will also help to exclude certain common, but incorrect notions about Confirmation.
1. Confirmation is not a Sacrament of Maturity Canon Law (891) states that Confirmation is generally to be administered at about the age of discretion, which age is understood to be seven (Canon 97.2). It may be administered earlier if there is danger of death or for another grave cause. The same Canon allows the conference of bishops to determine another age for reception of the sacrament. While one may argue that a later date for the Sacrament is pastorally advisable, (e.g. to keep young people engaged in catechetical instruction) one simply cannot argue that it is a Sacrament of maturity when Church law generally presupposes its celebration at the age of seven. This is made clearer by the fact that most Eastern Churches, and the Orthodox confirm infants.
2. Confirmation is not becoming an adult in the Church. This is just plain silly. I was taught this as a mere seventh grader, and found it laughable even then. Seventh graders are not adults. They are children and remain so even after Confirmation.
3. Confirmation is not a sacrament where one claims or affirms the faith for himself Baptism confers faith. To claim that Confirmation allows me to speak for myself is to imply that this is how faith comes about. It is to imply that baptism somehow did not actually give real faith, or at least gave inadequate faith, and now I am getting it by speaking for myself. No, Faith is a gift, it is not something I cause by speaking for myself, it is something I receive as an unmerited and free gift of God. It is true that the grace of faith mysteriously interacts with our freedom. But faith is received at baptism. Confirmation strengthens faith that is already there, but it does not cause it. Further it is a bit of a stretch to say that seventh or eighth graders really speak for themselves.
4. Confirmation does not complete Christian initiation and make me a full Catholic. One of the problems with delaying Confirmation is that the three Sacraments of Initiation are celebrated out of proper order. The proper order of celebration is: Baptism, Confirmation, and Holy Communion. Hence it is Holy Communion that completes initiation, not Confirmation. That we celebrate it out of order creates a lot of confusion and makes initiation a little murky. The Rite of Christian Initiation for Adults observes the proper order. Some diocese in this country have returned to this for children as well. In a couple of diocese of which I am aware, the bishop comes to the parish and confirms the seven year old children and then, at the same Mass, gives them First Holy Communion. While this preserves the order of Initiation, and there are pastoral advantages in this regard, it must be clear that each Bishop is able to set the policy that makes most sense for his diocese. He will obviously weigh a number of pastoral concerns in making his decision.
So what is Confirmation?
1. Confirmation is the Christians Personal Pentecost The Catechism of the Catholic Church says, The sacrament of Confirmation is the full outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost (# 1302) Before Pentecost, the Apostles were fearful, confused and secretive, gathering only behind locked doors.
But, Suddenly from up in the sky there came a noise, like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared which parted and came to rest on each of them. All were filled with the Holy Spirit. They began to..make bold proclamations as the Spirit prompted them. (Acts 2:1-4)
Consider the change in these men! They had been fearful and confused. Now they are courageous, boldly proclaiming Christ, with insight and an effectiveness so great, that three thousand were added that very day to their number. This is what can happen when we really yield to the power of the Holy Spirit.
It is in the Sacrament of Confirmation that we called to experience the outpouring of the Holy Spirit to strengthen us for our mission of spreading and defending our faith. The very word, Confirmation comes from the Latin word Confirma, meaning to strengthen.
2. Confirmation strengthens and quickens our faith for witness and mission The essential grace (or gift) of the Sacrament of Confirmation is that we should be strengthened equipped for mission. And what is that mission? Again the Catechism teaches, Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness (CCC # 1304). The Catechism also teaches how the sacrament accomplishes this great strengthening within us: Confirmation is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds (CCC # 1316).
See too how this sacrament is given to us not only for our own sakes but also for the world: enriched with a special strength of the Holy Spirit the [confirmed] are, as true witnesses of Christ, more strictly obliged to spread and defend the faith ( # 1285) Further, A candidate for Confirmation [must] be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs [i.e. "the world"] (CCC # 1319).
3. The Biblical roots of the Sacrament Jesus had promised to send the Holy Spirit. For example He said,
Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you .I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. (John 16:7ff).
He also told them, But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth. (Acts 1:8) And yet again, Behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high. (Lk 24:49)
Within days, while they were gathered in prayer, the Holy Spirit descended on them like tongues of fire (See Acts 2:1-4 recounted earlier). The Apostles began to boldly proclaim the gospel from that day on.
Those who believed in the apostolic preaching were baptized. But in addition to baptism these Apostles also laid hands on the faithful that they might receive the Holy Spirit. Sometimes this was done at the time of baptism and sometimes it was done later. Consider for example these two texts.
When the Apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down to these people and prayed that they might receive the Holy Spirit. It had not as yet come down upon them any of them since they had only been baptized in the name of the Lord Jesus. The pair, upon arriving imposed hands on them and they received the Holy Spirit. (Acts 8:15-19)
This text shows some separation between the time of baptism and the time of confirmation (the receiving of the Spirit). The text also explains our Catholic tradition of generally reserving the sacrament for the bishop to celebrate since, in the early Church, the Apostles made it part of their mission to impose hands for the outpouring of the Spirit. Phillip the Deacon had performed the baptisms in Samaria but he waited for the apostles to confirm them in the Spirit.
This next text shows the Apostle Paul baptizing. Because he, an apostle is present, there is no delay in confirming the newly baptized in the Spirit
When they heard this, [Paul's preaching] they were baptized in the name of the Lord Jesus. As Paul laid his hands on them, the Holy Spirit came down upon them and they began to speak in tongues and utter prophecies. (Acts 19:5-6)
Thus we see the Biblical roots of the Sacrament of Confirmation. Jesus promised the Spirit and did in fact send Him on the day of Pentecost. The Apostles understood that they were not to keep this experience to themselves. So, as the catechism teaches, From that time on the apostles, in fulfillment of Christs will, imparted to the newly baptized by the laying on of hands the gift of the Spirit that completes the grace of Baptism .The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church. (CCC # 1288)
4. The Importance of our Confirmation More than ever, we need to take the power of God given in this sacrament seriously. All too frequently many Catholics are hindered by fear and confusion from proclaiming the Gospel to the world. This need not be so. There is just too much that needs to be done in proclaiming the Kingdom. We must speak boldly for Christ and announce his salvation day after day. [F]or God did not give us a spirit of timidity but a spirit of power and love and self control. Do not be ashamed then of testifying to our Lord..! (2 Tim 1:7-8) And this gift is not just for some; every member of the faithful is called to receive a special out-pouring of the Holy Spirit.
We have a mission to spread the Gospel in union with the Church by what we say and what we do. It is tragic indeed that so many have seen fit to leave this essential task to others. There is a saying that is sadly true: Evil triumphs when the good remain silent. Is this not what has happened in our day? How could a nation with so many Christians living in its midst have so many confused and lost sheep?
If the Apostles could be so changed for their mission by the Holy Spirit, so can we. We are called to spread that faith handed down from the Apostles to our family, friends, co-workers and neighbors. And we must do so in season and out of season. In our Confirmation Christ unites us more firmly to himself and his Church, increases the gifts of the Holy Spirit within us and gives us special strength to live holy lives and to spread and defend the faith (cf CCC # 1303).
It is in Confirmation especially that Christ lays his hands upon us to strengthen us for this mission of evangelization. The task may seem daunting but this is exactly why Christ himself strengthens us so that we can truly say I can do all things in Christ, who strengthens me. (Phil 4:13)
This Blog Post is available as a PDF Document here: The Sacrament of Confirmation
Heres a little video I put together for the youth on Confirmation. The Song says, You should be a witness. Why dont you testify? Stand up and be a witness for the Lord! Dont be afraid to be a witness!
You should be a witness. Why dont you testify? Stand up and be a witness for the Lord! Dont be afraid to be a witness!
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Thanks. Good article. Saving it for RCIA.
The proper order of celebration is: Baptism, Confirmation, and Holy Communion
My mother made her First Communion and, one week later, made her Confirmation. I made my First Communion in 2nd grade and Confirmation in 6th grade. My daughter made her First Communion in 2nd grade and Confirmation in 12th grade!
As Msgr. Pope notes, the Eastern Catholic Churches administer the Sacrament of Confirmation immediately after Baptism. It poses a quandary insofar as adults have no recollection of either sacrament. Not sure what the solution is.
It matters not that we remember the event but rather how we live that event every day of our lives thereafter.
I spent nearly 10 years studying the early fathers and have subsequently joined the ranks of those who see the Eastern Rites as having the proper order and timing for the administration of the sacraments of initiation. I say get God's sacramental graces to the children as early as possible. But then again, I am only a lowly deacon subordinate to my superiors who make those decisions. :)
God bless you for all the wonderful threads and posts you contribute to the benefit of God's holy ones.
I should add to my previous post the following (since I referenced “ex opere operato):
The sacraments also operate “ex opere operantis Ecclesiae” (from the working of the Church) and “ex opere operantis” ( from the action of the doer).
Therefore, in communion with the whole church, the baptized and confirmed, live out their lives in such a manner as to experience the fullness and efficacy of God’s grace in their temporal and spiritual lives. It is the responsibility of every mature Christian to nuture the whole body, reminding each other of God’s compassion, mercy and love bestowed on us in and through these great gifts.
Praised be Jesus Christ!
As a member of a Maronite (Eastern) Catholic Church, I have been privileged to attend several baptisms over the years. As with the other Eastern Churches, the Maronites confer the Mystery of Chrismation together with that of Baptism. In the Rite of Exorcism, the community is asked to face west while reciting the prayer rejecting satan and his works. Somewhat like a human shield.
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