Posted on 06/14/2012 7:28:52 PM PDT by Salvation
From: Hosea 11:1, 3-4, 8abe-9
When Israel was a child
[3] Yet it was I who taught Ephraim to walk,
I took them up in my arms;
but they did not know that I healed them.
[4] I led them with cords of compassion,
with the bands of love,
and I became to them as one
who eases the yoke on their jaws,
and I bent down to them and fed them.
[8ab] How can I give you up, O Ephraim!
How can I hand you over, O Israel!
[8e] My heart recoils within me,
my compassion grows warm and tender.
[9] I will not execute my fierce anger,
I will not again destroy Ephraim;
for I am God and not man,
the Holy One in your midst,
and I will not come to destroy.
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Commentary:
11:1-11. The second part of the hook of Hosea ends with this very touching pas-
sage summing up, once again, the relationship between God and his people: the
Lord is faithful, whereas Israel is not; but the Lord, true to his nature (v. 9), pro-
claims that he will bless Israel once more. The Christian reader will immediately
notice in v. 1 a line that is applied to Jesus in the New Testament (Mt 2: 15).
What is new about this poem is the fact that whereas previously God’s faithful-
ness was described as being like that of a husband, here God is depicted as a
father: “God’s love for Israel is compared to a father’s love for his son (Hos 11:11).
His love for his people is stronger than a mother’s for her children. God loves his
people more than a bridegroom his beloved (Is 62:4-5); his love will he victorious
over even the worst infidelities and will extend to his most precious gift: ‘God so
loved the world that he gave his only Son’ (Jn 3:16)” (Catechism of the Catholic
Church, 219).
With the exception of v. 10, the oracle is placed on the lips of the Lord, to under-
score God’s relationship with his people. From the very first (v. 1), the Lord loved
Israel as his own son, and from the first Israel rebelled (v. 2); the Lord reared him
(v. 3), showing every sign of attention (v. 4: literally “cords of man” as distinct
from the reins used for animals), but Israel is bent on forsaking his Lord (v. 7).
Then, in a burst of anger, the Lord decides to chastise his people; they shall be-
come slaves once more (vv. 5-6). But this anger does not last long, because,
“even when the Lord is exasperated by the infidelity of his people and thinks of
finishing with it, it is still his tenderness and generous love for those who are his
own which overcomes his anger” (Bl. John Paul II, Dives in misericordia, 4).
This oracle shows the full extent of God’s paternal affection. In the opening chap-
ters God’s love for Israel was compared with the distraught, impassioned love of
a husband for his unfaithful wife; here it is depicted as a father’s love for his son:
he cannot not love him, even if the son proves ungrateful. The very thought of a-
bandoning Israel breaks God’s heart (cf. v. 8). What the prophet is doing here is
telling us something about God’s “psychology”: God’s love for his people, and
ultimately for every human being, exceeds human loves — parental and spousal
(these, in fact, are only partial reflections of divine love): “God is pure spirit in
which there is no place for the difference between the sexes. But the respective
‘perfections’ of a man and woman reflect something of the infinite perfection of
God: those of a mother and those of a father and husband” (Catechism of the
Catholic Church, 370).
This oracle of salvation is rounded off by the final verses. God forgives Israel; it
is only right that he should: he is God (v. 9). The wonderful thing about this pas-
sage is that God’s forgiveness comes before Israel’s conversion: his initial love,
and the later reconciliation, are initiatives of God. Conversion (vv. 11-12) stems
from God’s prior love.
St Matthew’s Gospel (2:15) sees the prophecy in Hosea 11:1 being fulfilled in
the flight into Egypt and subsequent return: according to the evangelist, Jesus,
in his life, embodies the history of his people, and in him God fulfils his ancient
promises to renew the people of Israel.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Ephesians 3:8-12, 14-19
St Paul’s Mission
The Apostle’s Prayer
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Commentary:
1-21. Christ’s saving work on behalf of the Gentiles, calling them to be with the
Jews, living stones in the edifice of the Church, leads the Apostle once again to
overflow in prayer (vv. 14-21). But first he considers his own position and what
Christ has done in him by making him a minister or servant of the Mystery of
Christ (vv. 2-13). He witnesses to the revelation he himself has received, which
made this Mystery known to him (vv. 2-5); and he goes on to give a summary
of the Mystery, emphasizing the call of the Gentiles to the Church through the
preaching of the Gospel (v. 6); he then explains that his mission is precisely to
preach the Mystery of Christ to the Gentiles (vv. 7-13).
8. Humble abandonment to the action of God in his soul leads St Paul to regard
himself as the very lowest of Christians (cf. 1 Cor 15:9); his only credit is the
grace God has given him. This grace includes the revelation of “the Mystery”
and also the mission to proclaim it (cf. note on Phil 1:7).
He sees the gifts which Christ extends to all, the Gentiles included, as an inex-
haustible source of riches (cf. 1:18; 2:7; 3:16). In this present life no one can ful-
ly grasp the marvels God has done (cf. Job 5:9) or plumb the depths of God’s
mercy as manifested in Jesus Christ (cf. note on Col 2:2-3).
Every generation can and should discover in the mystery of Christ “full aware-
ness of (man’s) dignity, of the heights to which he is raised, of the surpassing
worth of his own humanity, and of the meaning of his existence” (Bl. John Paul
II, “Redemptor Hominis”, 11). The Church’s mission is precisely this: “the revea-
ling of Christ to the world, helping each person to find himself in Christ, and hel-
ping the contemporary generations of our brothers and sisters the peoples, na-
tions, states, mankind, developing countries and countries of opulence — in short,
helping everyone to get to know ‘the unsearchable riches of Christ’, since these
riches are for every individual and are everybody’s property” (”ibid.”).
9. The Apostle establishes a close parallel between God’s plan of Redemption
and the very act of creation (cf. 1 Cor 2:7; Eph 1:4). This saving design, hidden
until now, is what has been revealed by Christ; it enables us to grasp God’s infi-
nite love for men, for it shows that creation itself is part of God’s plan of salvation.
For if “all things were created” (Col 1:16) in and for and with Christ, the “Myste-
ry” of which he is speaking was already latent in the very creation of the world.
Hence God’s eternal plan, which envisages man’s salvation, affects the very act
of creation and includes the incarnation of the Son of God.
Bl. John Paul II said this in “Redemptor Hominis”, 8: “The Redeemer of the world!
In him has been revealed in a new and more wonderful way the fundamental truth
concerning creation to which the Book of Genesis gives witness when it repeats
several times, ‘God saw that it was good’ (cf. Gen 1 “passim”). The good has its
source in Wisdom and Love. In Jesus Christ the visible world which God created
for man (cf. Gen 1:26-30) — the world which, when sin entered, ‘was subjected
to futility’ (Rom 8:19-22) — recovers again its original link with the divine source
of Wisdom and Love.”
10-12. This text shows that the apostolic ministry of preaching has a universal,
cosmic, impact. Thanks to the Church’s preaching of “the mystery”, it is made
known not only to mankind but also to the principalities and powers of the heav-
ens. This preaching reveals the hidden, eternal plans of salvation whereby Jews
and Gentiles, by being converted to Christ, come to have an equal place in the
Church, and this fact in turn reveals the “mystery” of salvation even to the angels
(cf. 1 Pet 1 :12), who come to realize the harmony that lies in God’s various in-
terventions in the course of history, from the Creation to the Redemption, inclu-
ding the history of the people of Israel.
The “principalities” and “powers” refer to the angelic powers which, according to
Jewish belief, were the promulgators and guardians of the Law and whose mis-
sion included the government of men. But these “powers” did not know what
God’s plans were until they were carried out by Christ and his Church. In this
passage St Paul does not say anything about whether these powers are good or
evil (cf. note on 1:21). What he does re-assert, very clearly, is Christ’s suprema-
cy over all these powers, and the Church’s role in bringing all creation to recog-
nize that Christ is Lord of all. Therefore, the powers in the heavenly places no
longer have any mastery over the Christian: through faith in Christ he acquires
the freedom of a son of God and is able to address God confidently.
St Jerome, St Thomas and others interpret “the principalities and powers” as be-
ing good angels, like the “thrones” and “dominions” (cf. Col 1:16) and “virtues”
(”powers”: cf. Eph 1:21). If we add to these titles appearing in St Paul’s letters
those to be found in other books of Sacred Scripture — cherubim, seraphim, arch-
angels and angels—we get the nine angelic hierarchies known to tradition. The
names simply reflect the qualities with which angels are endowed: they are spiri-
tual beings, personal and free; they are incorporeal and because they are pure
spirits, they have intellect, will and power far in excess of man’s.
14. St Paul now continues the prayer which he interrupted in v. 1, to entreat the
Father to let Christians understand as deeply as possible the divine plan for sal-
vation implemented in Christ (vv. 16-l9).
“I bow my knees”: the Jews generally prayed standing up. Only at moments of
special solemnity did they kneel or prostrate themselves in adoration. The Apos-
tle, by introducing this almost liturgical reference, is expressing the intensity of
his prayer, and the humility which inspires it.
Bodily gestures—genuflections, bowing of the head, beating the breast, et cetera
—which accompany prayer should be sincere expressions of devotion. They allow
the entire person, body and soul, to express his love for God. “Those who love
acquire a refinement, a sensitivity of soul, that makes them notice details which
are sometimes very small but which are important because they express the love
of a passionate heart” (St. J. Escriva, “Christ Is Passing By”, 92).
15. To “take a name” from something means to derive one’s being or existence
from it, and the word translated here as “family” (”patria” in Greek) means a grou-
ping of individuals who are descended from a common father; it could be trans-
lated as “paternity”, as the New Vulgate does.
The Apostle is saying that every grouping which is regarded as a family, whether
it be on earth (like the Church or the family), or in heaven (like the Church trium-
phant and the choirs of angels), takes its name and origin from God, the only Fa-
ther in the full meaning of the word. Thus, the word “Father” can be correctly
used to designate not only physical but also spiritual fatherhood.
The parenthood of married people is an outstanding example of the love of God
the Creator. They are cooperators in that love, and, in a certain sense, its inter-
preters (cf. Vatican II, “Gaudium Et Spes”, 50). Hence, “when they become pa-
rents, spouses receive from God the gift of a new responsibility. Their parental
love is called to become for the children the visible sign of the very love of God,
‘from whom every family in heaven and on earth is named”’ (Bl. John Paul II,
“Familiaris Consortio”, 14).
16-17. The strengthening of the inner man through the Spirit means growth in
faith, charity and hope, which is what the Apostle prays for here (cf. vv. 16-19).
“Faith is the assurance of things hoped for, the conviction of things not seen”
(Heb 11:1); it is, then, a virtue whereby the Christian in this life anticipates, im-
perfectly, the object of his hope — that perfect union with God which will take
place in heaven.
Love follows from knowledge: one cannot love someone one does not know.
And so, when goodness is known, it comes to be loved. Thus, the knowledge of
God, which faith provides, is followed by the love of God, which stems from chari-
ty. Charity, for its part, is the basis of the Christian’s spiritual life. “The spiritual
edifice cannot stay standing—the same is true of a tree without roots, or a house
without a foundation, which can easily be toppled—unless it be rooted and groun-
ded in love” (St Thomas Aquinas, “Commentary on Eph, ad loc.”).
18. St Paul asks God to give Christians understanding of the “mystery of Christ”,
which essentially is the outcome of his love. In referring to the vast dimensions
of this mystery he uses an enigmatic phrase — “the breadth and length and
height and depth”. These and similar terms were used by Stoic philosophy to
designate the cosmos as a whole. Here they express the immense scale of the
“mystery” which embraces the entire plan of salvation, the actions of Christ and
the activity of the Church. St Augustine interpreted these words as referring to
the cross, the instrument of salvation which Christ used to show the full extent
of his love (cf. “De Doctrina Christiana”, 2, 41).
St Paul may indeed be trying to sum up all the richness of the “mystery” of
Christ in a graphic way — in terms of a cross whose extremities reach out in all
four directions seeking to embrace the whole world. The blood which our Lord
shed on the cross brought about the Redemption, the forgiveness of sins (cf.
Eph 1:7). It did away with hostility, reconciling all men and assembling them into
one body (cf. Eph 2:15-16), the Church. Therefore the cross is an inexhaustible
source of grace, the mark of the true Christian, the instrument of salvation for all.
When, through the action of Christians, the cross of Christ is made present at all
the crossroads of the world, then is that “mystery” implemented whose purpose
it is to “unite all things in Christ” (cf. Eph 1:10).
19. Christ’s love for us is infinite; it is beyond our grasp, because it is of divine
dimensions (cf. Jn 15:9 and note on Jn 15:9-11).
Knowledge of the history of salvation and of the “mystery” of Christ is ultimately
what gives us a notion of the scale of God’s love. Therefore, it is the basis of the
Christian life: “We know and believe the love which God has for us. God is love,
and he who abides in love abides in God” (1 Jn 4:16). Eternal life will consist in
enjoying the love of God without any type of distraction. During his life on earth,
the believer receives a foretaste of this joy to the degree that he abides in the
love of Christ (cf. Jn 15:9), that is, is rooted and grounded in love (v. 17). How-
ever, this knowledge of Christ is always very imperfect compared with that in
heaven.
It is worth pointing out that the “knowledge” (”gnosis”) which St Paul is speaking
about is not simply intellectual cognition but rather a kind of knowledge which
permeates one’s whole life. It does not consist so much in knowing that God is
love as in realizing that we are personally the object, the focus, of God’s love: he
loves us one by one, as good parents love their children.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: John 19:31-37
Jesus’ Side Is Pierced
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Commentary:
31-33. Jesus dies on the Preparation day of the Passover—the Parasceve—that
is, the eve, when the paschal lambs were officially sacrificed in the Temple. By
stressing this, the evangelist implies that Christ’s sacrifice took the place of the
sacrifices of the Old Law and inaugurated the New Alliance in his blood (cf. Heb
9:12).
The Law of Moses required that the bodies should be taken down before nightfall
(Deut 21:22-23); this is why Pilate is asked to have their legs broken, to bring on
death and allow them to be buried before it gets dark, particularly since the next
day is the feast of the Passover.
On the date of Jesus’ death see “The Dates of the Life of our Lord Jesus Christ”
in the “The Navarre Bible: St. Mark”, pp. 48ff.
34. The outflow of blood and water has a natural explanation. Probably the water
was an accumulation of liquid in the lungs due to Jesus’ intense sufferings.
As on other occasions, the historical events narrated in the fourth Gospel are la-
den with meaning. St. Augustine and Christian tradition see the sacraments and
the Church itself flowing from Jesus’ open side: “Here was opened wide the door
of life, from which the sacraments of the Church have flowed out, without which
there is no entering in unto life which is true life. [...] Here the second Adam with
bowed head slept upon the cross, that thence a wife might be formed of him,
flowing from his side while he slept. O death, by which the dead come back to
life! is there anything purer than this blood, any wound more healing!” (St. Augus-
tine, “In Ioann. Evang., 120, 2).
The Second Vatican Council, for its part, teaches: “The Church—that is, the king-
dom of Christ—already present in mystery, grows visibly through the power of God
in the world. The origin and growth of the Church are symbolized by the blood and
water which flowed from the open side of the crucified Jesus” (Vatican II, “Lumen
Gentium”, 3).
“Jesus on the cross, with his heart overflowing with love for men, is such an elo-
quent commentary on the value of people and things that words only get in the
way. People, their happiness and their life, are so important that the very Son of
God gave himself to redeem and cleanse and raise them up” (St. J. Escrivá,
“Christ Is Passing By”, 165).
35. St John’s Gospel presents itself as a truthful witness of the events of our
Lord’s life and of their spiritual and doctrinal significance. From the words of John
the Baptist at the outset of Jesus’ public ministry (1:19) to the final paragraph of
the Gospel (21:24-25), everything forms part of a testimony to the sublime phe-
nomenon of the Word of Life made Man. Here the evangelist explicitly states that
he was an eyewitness (cf. also Jn 20:30-31; 1 Jn 1:1-3).
36. This question refers to the precept of the Law that no bone of the paschal
lamb should be broken (cf. Ex 12:46): again St John’s Gospel is telling us that
Jesus is the true paschal Lamb who takes away the sins of the world (cf. Jn
1:29).
37. The account of the Passion concludes with quotation from Zechariah (12:10)
foretelling the salvation resulting from the mysterious suffering and death of a
redeemer. The evangelist thereby evokes the salvation wrought by Jesus Christ
who, nailed to the Cross, has fulfilled God’s promise of redemption (cf. Jn 12:32).
Everyone who looks upon him with faith receives the effects of his Passion. Thus
the good thief, looking at Christ on the cross, recognized his kingship, placed
his truth in him and received the promise of heaven (cf. Lk 23:42-43).
In the liturgy of Good Friday the Church invites us to contemplate and adore the
cross: “Behold the wood of the Cross, on which was nailed the salvation of the
world”, and from the earliest times of the Church the Crucifix has been the sign
reminding Christians of the supreme point of Christ’s love, when he died on the
Cross and freed us from eternal death.
“Your Crucifix. — As a Christian, you should always carry your Crucifix with you.
And place it on your desk. And kiss it before going to bed and when you wake
up: and when your poor body rebels against your soul, kiss it again” (St. J. Es-
criva, “The Way”, 302).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Hosea 11:1,3-4,8-9 © |
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Canticle | Isaiah 12 © |
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The rejoicing of a redeemed people |
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Second reading | Ephesians 3:8-12,14-19 © |
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Gospel Acclamation | 1Jn4:10 |
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Or | Mt11:29 |
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Gospel | John 19:31-37 © |
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Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Vernacular Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.
Prayer Before the Crucifix Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201) Anima Christi - Soul of Christ Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131) Prayer for Vocations
O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.
INVOCATION
O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque
PRAYER TO THE SACRED HEART
Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude
FOR THE CHURCH
O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.
A PRAYER OF TRUST
O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal
ACT OF LOVE
Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val
MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]
Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge
Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart
On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
God Will Act and Will Reign
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth
"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."
- Jesus to Saint Margaret Mary
Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.
June 2012
Pope's intentions
General Intention: Christ, Present in the Eucharist. That believers may recognize in the Eucharist the living presence of the Risen One who accompanies them in daily life.
Missionary Intention: European Christians. That Christians in Europe may rediscover their true identity and participate with greater enthusiasm in the proclamation of the Gospel.
Friday, June 15, 2012 The Solemnity of the Most Sacred Heart of Jesus |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
In the Congregation of Jesus and Mary: The Office proper to the Congregation is given after the Office used in the universal Church. Please scroll down to view it.
If the Optional Vigil is not celebrated, continue with the
Ant. God is my savior; I trust in him for he has become my salvation.
Canticle I: Isaiah 12:1-6
Thanksgiving for redemption
Whoever drinks the water I give him will never thirst again (John 4:13).
I give you thanks, O Lord;
though you have been angry with me, *
your anger has abated, and you have consoled me.
God indeed is my savior; *
I am confident and unafraid.
My strength and my courage is the Lord, *
and he has been my savior.
With joy you will draw water *
at the fountain of salvation, and say on that day:
Give thanks to the Lord, acclaim his name;
among the nations make known his deeds, *
proclaim how exalted is his name.
Sing praise to the Lord for his glorious achievement; *
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst *
is the Holy One of Israel!
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle II: 1 Samuel 2:1-5
God is the joy and hope of the lowly
He has filled the hungry with good things (Luke 1:53).
My heart exults in the Lord, *
my horn is exalted in my God.
I have swallowed up my enemies; *
I rejoice in my victory.
There is no Holy One like the Lord; *
there in no Rock like our God.
Speak boastfully no longer, *
nor let arrogance issue from your mouths.
For an all-knowing God is the Lord, *
a God who judges deeds.
The bows of the mighty are broken, *
while the tottering gird on strength.
The well-fed hire themselves out for bread, *
while the hungry batten on spoil.
The barren wife bears seven sons, *
while the mother of many languishes.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Canticle III: 1 Samuel 2:6-10
God will lift up the poor
He has cast down the mighty from their thrones, and has lifted up the lowly (Luke 1:52).
The Lord puts to death and gives life;
he casts down to the nether world; *
he raises up again.
The Lord makes poor and makes rich, *
he humbles, he also exalts.
He raises the needy from the dust; *
from the ash heap he lifts up the poor,
To seat them with nobles *
and make a glorious throne their heritage.
He gives to the vower his vow, *
and blesses the sleep of the just.
For the pillars of the earth are the Lords, *
and he has set the world upon them.
He will guard the footsteps of his faithful ones, *
but the wicked shall perish in the darkness.
For not by strength does man prevail; *
the Lords foes shall be shattered.
The Most High in heaven thunders; *
the Lord judges the ends of the earth,
Now may he give strength to his king, *
and exalt the horn of his anointed!
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. God is my savior; I trust in him for he has become my salvation.
When you became man to set us free
you did not shun the Virgins womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at Gods right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance.
R. Govern and uphold them now and always.
V. Day by day we bless you.
R. We praise your name for ever.
V. Keep us today, Lord, from all sin.
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope:
R. and we shall never hope in vain.
The final part of the hymn may be omitted.
Or:
Grant, we pray, almighty God,
that we, who glory in the Heart of your beloved Son
and recall the wonders of his love for us,
may be made worthy to receive
an overflowing measure of grace
from that fount of heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
Or:
O God, who in the Heart of your Son,
wounded by our sins,
bestow on us in mercy
the boundless treasures of your love,
grant, we pray,
that, in paying him the homage of our devotion,
we may also offer worthy reparation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
In the Congregation of Jesus and Mary, the following Proper Office is said instead of the above:
Psalm 19A
Praise the Lord, Creator of all
The dawn from on high shall break upon us ... to guide our feet into the way of peace (Luke 1:78, 79).
The heavens proclaim the glory of God *
and the firmament shows forth the work of his hands.
Day unto day takes up the story *
and night unto night makes known the message.
No speech, no word, no voice is heard
yet their span extends through all the earth, *
their words to the utmost bounds of the world.
There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent, *
rejoices like a champion to run its course.
At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course. *
There is nothing concealed from its burning heat.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
To enlighten the world, Father, you sent to us your Word as the sun of truth and justice shining upon humankind. Illumine our eyes that we may discern your glory in the many works of your hand.
Ant. He rejoiced like a champion to run his course, and nothing can escape the warmth of his love.
Ant. 2 May the Father remember all your offerings and give you your hearts desire.
Psalm 20
A prayer for the kings victory
Whoever calls upon the name of the Lord will be saved (Acts 2:21).
May the Lord answer in time of trial; *
may the name of Jacobs God protect you.
May he send you help from his shrine *
and give you support from Zion.
May he remember all your offerings *
and receive your sacrifice with favor.
May he give you your hearts desire *
and fulfill every one of your plans.
May we ring out our joy at your victory
and rejoice in the name of our God. *
May the Lord grant all your prayers.
I am sure now that the Lord *
will give victory to his anointed,
will reply from his holy heaven *
with the mighty victory of his hand.
Some trust in chariots or horses, *
but we in the name of the Lord.
They will collapse and fall, *
but we shall hold and stand firm.
Give victory to the king, O Lord, *
give answer on the day we call.
Glory to the Father and to the Son *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord, you accepted the perfect sacrifice of your Son upon the cross. Hear us during times of trouble and protect us by the power of his name, that we who share his struggle on earth may merit a share in his victory.
Ant. May the Father remember all your offerings and give you your hearts desire.
Ant. 3 The Father has granted my hearts desire.
Psalm 21:2-8, 14
Thanksgiving for the kings victory
He accepted life that he might rise and live for ever (Saint Hilary).
O Lord, your strength gives joy to the king; *
how your saving help makes him glad!
You have granted him his hearts desire; *
you have not refused the prayer of his lips.
You came to meet him with the blessings of success, *
you have set on his head a crown of pure gold.
He asked you for life and this you have given, *
days that will last from age to age.
Your saving help has given him glory. *
You have laid upon him majesty and splendor,
you have granted your blessings to him for ever. *
You have made him rejoice with the joy of your presence.
The king has put his trust in the Lord: *
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength; *
we shall sing and praise your power.
Glory to the Father and to the Son *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Father, you have given us life on this earth and have met us with the grace of redemption. Bestow your greatest blessing on us,the fullness of eternal life.
Ant. The Father has granted my hearts desire.
He rejoiced like a champion to run his course.
And nothing can escape the warmth of his love.
When you became man to set us free
you did not shun the Virgins womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at Gods right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance.
R. Govern and uphold them now and always.
V. Day by day we bless you.
R. We praise your name for ever.
V. Keep us today, Lord, from all sin.
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope:
R. and we shall never hope in vain.
The final part of the hymn may be omitted.
In the Congregation of Jesus and Mary: The Office proper to the Congregation is given after the Office used in the universal Church. Please scroll down to view it.
To Christ, the prince of peace,
And Son of God most high,
The Father of the world to come,
Sing we with holy joy.
Deep in his heart for us
The wound of love He bore:
A love inspiring all the hearts
That Christ their Lord adore.
Dear Jesus, victim blest,
What else but love divine
Could thee persuade to sacrifice
That sacred heart of thine?
Pure fount of endless life,
Cool spring of water clear,
Great flame celestial, cleansing all
Who unto thee draw near.
Take us to thy dear heart,
For there we long to be,
To find thy grace and after death
Thine immortality.
Praise to the Father be,
And sole-begotten Son;
Praise, holy Paraclete, to thee
While endless ages run.
Melody: Narenza S.M
Music: Leisentritts Catholicum Hymnologium Germanicum, adapted by W.H. Havergal, 1793-1870;
Text: Summi parentis filio
Translation: E. Caswell, 1814-1878, adapted A. G. Petti
Psalm 63:2-9
A soul thirsting for God
Whoever has left the darkness of sin yearns for God.
O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you *
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.
For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.
On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honor, and our voices celebrate you for ever.
Ant. Jesus stood and cried out: If anyone thirsts, let him come to me and drink.
Ant. 2 Come to me, all you who labor and are burdened, and I will give you rest.
Canticle: Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).
Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.
O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all forever.
Ant. Come to me, all you who labor and are burdened, and I will give you rest.
Ant. 3 My son, give me your heart; note carefully the way I point out to you.
Psalm 149
The joy of Gods holy people.
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).
Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zions sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.
For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,
to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.
Ant. My son, give me your heart; note carefully the way I point out to you.
Or:
Grant, we pray, almighty God,
that we, who glory in the Heart of your beloved Son
and recall the wonders of his love for us,
may be made worthy to receive
an overflowing measure of grace
from that fount of heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
Or:
O God, who in the Heart of your Son,
wounded by our sins,
bestow on us in mercy
the boundless treasures of your love,
grant, we pray,
that, in paying him the homage of our devotion,
we may also offer worthy reparation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
In the Congregation of Jesus and Mary (Eudists), the following Proper Office is used instead of the above:
Psalm 149
The joy of Gods holy people.
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).
Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zions sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.
For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,
to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.
Ant. Thanks be to God for his indescribable gift!
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