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Catholic Caucus: Daily Mass Readings, 06-29-12, Solemnity, Sts. Peter and Paul, Apostles, Day
USCCB.org/RNAB ^ | 06-29-12 | Revised New American Bible

Posted on 06/28/2012 5:51:50 PM PDT by Salvation

 

June 29, 2012

Solemnity of Saint Peter and Saint Paul, Apostles, During the Day

 

Reading 1 Acts 12:1-11

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
"It was the feast of Unleavened Bread."
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
"Get up quickly."
The chains fell from his wrists.
The angel said to him, "Put on your belt and your sandals."
He did so.
Then he said to him, "Put on your cloak and follow me."
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
"Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting."

Responsorial Psalm Ps 34:2-3, 4-5, 6-7, 8-9

R. (5) The angel of the Lord will rescue those who fear him.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The angel of the Lord will rescue those who fear him.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The angel of the Lord will rescue those who fear him.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The angel of the Lord will rescue those who fear him.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The angel of the Lord will rescue those who fear him.

Reading 2 2 Tm 4:6-8, 17-18

I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion's mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever. Amen.

Gospel Mt 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
"Who do people say that the Son of Man is?"
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets."
He said to them, "But who do you say that I am?"
Simon Peter said in reply,
"You are the Christ, the Son of the living God."
Jesus said to him in reply, "Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 06/28/2012 5:51:57 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 06/28/2012 5:56:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Acts 12:1-11

Persecution by Herod. Peter’s Arrest and Deliverance


[1] About that time Herod the king laid violent hands upon some who belonged to
the church. [2] He killed James the brother of John with the sword; [3] and when
he saw that it pleased the Jews, he proceeded to arrest Peter also. This was du-
ring the days of Unleavened Bread. [4] And when he had seized him, he put him
in prison, and delivered him to four squads of soldiers to guard him, intending af-
ter the Passover to bring him out to the people. [5] So Peter was kept in prison;
but earnest prayer for him was made to God by the church.

[6] The very night when Herod was about to bring him out, Peter was sleeping
between two soldiers, bound with two chains, and sentries before the door were
guarding the prison; [7] and behold, an angel of the Lord appeared, and a light
shone in the cell; and he struck Peter on the side and woke him, saying, “Get
up quickly.” And the chains fell off his hands. [8] And the angel said to him,
“Dress yourself and put on your sandals.” And he did so. And he said to him,
“Wrap your mantle around you and follow me.” [9] And he went out and followed
him; he did not know that what was done by the angel was real, but thought he
was seeing a vision. [10] When they had passed the first and the second guard,
they came to the iron gate leading into the city. It opened to them of its own ac-
cord, and they went out and passed on through one street; and immediately the
angel left him. [11] And Peter came to himself, and said, “Now I am sure that
the Lord has sent his angel and rescued me from the hand of Herod and from
all that the Jewish people were expecting.”

*********************************************************************************************
Commentary:

1-19. This is an account of persecution of the Church by Herod Agrippa (37-44),
which took place before the visit of Paul and Barnabas to the Holy City (cf. 11:
30).

The information given in this chapter about the latest persecution of the Jerusa-
lem community — more severe and more general than the earlier crises (cf. 5:17;
8:1) — gives an accurate picture of the situation in Palestine and describes events
in chronological sequence. Prior to this the Roman governors more or less protec-
ted the rights of the Jerusalem Christians. Now Agrippa, in his desire to ingratiate
himself with the Pharisees, abandons the Christians to the growing resentment
and hatred the Jewish authorities and people feel towards them.

This chapter brings to an end, so to speak, the story of the first Christian commu-
nity in Jerusalem. From now on, attention is concentrated on the church of Anti-
och. The last stage of the Palestinian Judeo-Christian church, under the direction
of James “the brother of the Lord”, will not experience the expansion enjoyed by
other churches, due to the grave turn which events take in the Holy Land.

1. This Herod is the third prince of that name to appear in the New Testament.
He was a grandson of Herod the Great, who built the new temple of Jerusalem
and was responsible for the massacre of the Holy Innocents (cf. Mt 2:16); he
was also a nephew of Herod Antipas, the tetrarch of Galilee at the time of our
Lord’s death. Herod Agrippa I was a favorite of the emperor Caligula, who gra-
dually gave him more territory and allowed him to use the title of king. Agrippa
I managed to extend his authority over all the territory his grandfather had ruled:
Roman governors had ruled Judea up to the year 41, but in that year it was gi-
ven over to Herod. He was a sophisticated type of person, a diplomat, so bent
on consolidating his power that he had became a master of intrigue and a total
opportunist. For largely political motives he practiced Judaism with a certain ri-
gor.

2. James the Greater would have been martyred in the year 42 or 43. He was
the first Apostle to die for the faith and the only one whose death is mentioned
in the New Testament. The Liturgy of the Hours says of him: “The son of Zebe-
dee and the brother of John, he was born in Bethsaida. He witnessed the princi-
pal miracles performed by our Lord and was put to death by Herod around the
year 42. He is held in special veneration in the city of Compostela, where a fa-
mous church is dedicated to his name.”

“The Lord permits this death,” Chrysostom observes, “to show his murderers
that these events do not cause the Christians to retreat or desist” (”Hom. on
Acts”, 26).

5. “Notice the feelings of the faithful towards their pastors. They do not riot or re-
bel; they have recourse to prayer, which can solve all problems. They do not say
to themselves: we do not count, there is no point in our praying for him. Their love
led them to pray and they did not think along those lines. Have you noticed what
these persecutors did without intending to? They made (their victims) more deter-
mined to stand the test, and (the faithful) more zealous and loving” (”Hom. on
Acts”, 26).

St Luke, whose Gospel reports our Lord’s words on perseverance in prayer (cf.
11:13; 18:1-8), here stresses that God listens to the whole community’s prayer
for Peter. He plans in his providence to save the Apostle for the benefit of the
Church, but he wants the outcome to be seen as an answer to the Church’s fer-
vent prayer.

7-10. The Lord comes to Peter’s help by sending an angel, who opens the prison
and leads him out. This miraculous freeing of the Apostle is similar to what hap-
pened at the time of Peter and John’s detention (5:19f) and when Paul and Silas
are imprisoned in Philippi (16:19ff).

This extraordinary event, which must be understood exactly as it is described,
shows the loving care God takes of those whom he entrusts with a mission.
They must strive to fulfill it, but they will “see” for themselves that he guides
their steps and watches over them.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 06/28/2012 8:54:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: 2 Timothy 4:6-8, 17-18

The Crown of Righteousness


[6] For I am already on the point of being sacrificed; the time of my departure has
come. [7] I have fought the good fight, I have finished the race, I have kept the faith.
[8] Henceforth there is laid up for me the crown of righteousness, which the Lord,
the righteous judge, will award to me on that Day, and not only to me but also to
all who have loved his appearing.

[17] For the Lord stood by me and gave me strength to proclaim the word fully,
that all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18]
The Lord will rescue me from every evil and save me for his heavenly kingdom.
To him be glory for ever and ever. Amen.

*********************************************************************************************
Commentary:

6-8. Conscious of his closeness to death, St Paul writes in poetic strain about
his life in the service of the Gospel, about the meaning of death and his hope of
heaven. The imagery he uses shows how he interprets his experience in the
light of faith. “On the point of being sacrificed” — literally “poured out in sacrifice”
— death is an offering to God, like the libations of oil poured on the altar of sacri-
fices. Death is the beginning of a journey: “the point of my departure has come,”
the anchor is being weighed, the sails unfurled.

The Christian life is like magnificent Games taking place in the presence of God,
who acts as the judge. In Greece the Games had close connections with reli-
gious worship; St Paul presents the Christian life as a type of spiritual sport:
“races” indicates the continuous effort to achieve perfection (cf. Phil 3:14); trai-
ning for athletics indicates the practice of self-denial (cf. 1 Cor 9:26-27); fighting
stands for the effort required to resist sin even if that means death, as can hap-
pen in the event of persecution (cf. Heb 12:4). It is well worthwhile taking part in
this competition, because, as St John Chrysostom points out, “the crown which
it bestows never withers. It is not made of laurel leaves, it is not a man who pla-
ces it on our head, it has not been won in the presence of a crowd made up of
men, but in a stadium full of angels. In earthly competitions a man fights and
strives for days and the only reward he receives is a crown which withers in a
matter of hours [. . .]. That does not happen here: the crown he is given is a
glory and honor whose brilliance lasts forever (”Hom. on 2 Tim, ad loc”.).

All Christians who “have loved his appearing”, that is, who stay true to Christ,
share St Paul’s expectation of eternal life. “We who know about the eternal joys
of the heavenly fatherland should hasten to reach it by the more direct route”
(St Gregory the Great, “In Evangelia Homiliae”, 16).

9-18. In his letters St Paul often asks people to do things for him; his messa-
ges here are particularly moving, given as they are on the eve of his martyrdom.
He is following the example of Christ: he puts his trust in God even though his
friends desert him (vv. 10-12, 16); his enemies harass him more than ever, yet
he forgives them (vv. 14, 16); in the midst of his sufferings he praises the Lord (v.
18). His mention of Thessalonica, Galatia, Dalmatia, Ephesus, Troas, Corinth
and Miletus show how warmly he remembers places which were very receptive
to the Christian message. These few verses constitute a mini-biography.

His generosity of spirit is shown by the fact that he mentions so many disciples
by name; to all he gave of his best; some of them fell by the wayside but most
of them stayed faithful; some are mentioned in the Acts of the Apostles or in
other letters, but for others this is the only mention in the New Testament. How-
ever, all without exception must have been very present to the Apostle who be-
came “all things to all men, that I might by all means save some” (1 Cor 9:22).

16-17. St Paul points to the contrast between the way men treat him and the
way God does. Because of the hazards involved in staying with Paul or defen-
ding him, some of his friends, even some of his closest friends, have deserted
him; whereas God stays by his side.

“You seek the company of friends who, with their conversation and affection,
with their friendship, make the exile of this world more bearable for you. There
is nothing wrong with that, although friends sometimes let you down. But how
is it you don’t frequent daily with greater intensity the company, the conversa-
tion, of the great Friend, who never lets you down?” (St. J. Escriva, “The Way”,
88).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 06/28/2012 8:56:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 16:13-19

Peter’s Profession of Faith and His Primacy


[13] Now when Jesus came into the district of Caesarea Philippi, He asked His
disciples, “Who do men say that the Son of Man is?” [14] And they said, “Some
say John the Baptist, others say Elijah, and others Jeremiah or one of the pro-
phets.” [15] He said to them, “But who do you say that I am?” [16] Simon Peter
replied, “You are the Christ, the Son of the living God.” [17] And Jesus answered
him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this
to you, but My Father who is in Heaven. [18] And I tell you, you are Peter, and on
this rock I will build My Church, and the powers of death shall not prevail against
it. [19] I will give you the keys of the Kingdom of Heaven, and whatever you bind
on earth shall be bound in Heaven, and whatever you loose on earth shall be
loosed in Heaven.”

*********************************************************************************************
Commentary:

13-20. In this passage St. Peter is promised primacy over the whole Church, a
primacy which Jesus will confer on him after His Resurrection, as we learn in the
Gospel of St. John (cf. John 21:15-18). This supreme authority is given to Peter
for the benefit of the Church. Because the Church has to last until the end of time,
this authority will be passed on to Peter’s successors down through history. The
Bishop of Rome, the Pope, is the successor of Peter.

The solemn Magisterium of the Church, in the First Vatican Council, defined the
doctrine of the primacy of Peter and his successors in these terms: “We teach
and declare, therefore, according to the testimony of the Gospel that the primacy
of jurisdiction over the whole Church was immediately and directly promised to
and conferred upon the blessed Apostle Peter by Christ the Lord. For to Simon,
Christ had said, ‘You shall be called Cephas’ (John 1:42). Then, after Simon had
acknowledged Christ with the confession, ‘You are the Christ, the Son of the li-
ving God’ (Matthew 16:16), it was to Simon alone that the solemn words were
spoken by the Lord: ‘Blessed are you, Simon Bar-Jona. For flesh and blood has
not revealed this to you, but My Father who is in Heaven. And I tell you, you are
Peter, and on this rock I will build My Church, and the powers of Hell shall not
prevail against it. I will give you the keys of the Kingdom of Heaven, and whatever
you bind on earth shall be bound in Heaven, and what you loose on earth shall
be loosed in Heaven’ (Matthew 16:17-19). And after His Resurrection, Jesus con-
ferred upon Simon Peter alone the jurisdiction of supreme shepherd and ruler
over His whole fold with the words, ‘Feed My lambs....Feed My sheep’ (John 21:
15-17) [...]

“Now, what Christ the Lord, Supreme Shepherd and watchful guardian of the
flock, established in the person of the blessed Apostle Peter for the perpetual
safety and everlasting good of the Church must, by the will of the same, endure
without interruption in the Church which was founded on the rock and which will
remain firm until the end of the world. Indeed, ‘no one doubts, in fact it is obvious
to all ages, that the holy and most blessed Peter, Prince and head of the Apos-
tles, the pillar of faith, and the foundation of the Catholic Church, received the
keys of the kingdom from our Lord Jesus Christ, the Savior and the Redeemer
of the human race; and even to this time and forever he lives,’ and governs, ‘and
exercises judgment in his successors’ (cf. Council of Ephesus), the bishops
of the holy Roman See, which he established and consecrated with his blood.
Therefore, whoever succeeds Peter in this Chair holds Peter’s primacy over the
whole Church according to the plan of Christ Himself [...]. For this reason, ‘be-
cause of its greater sovereignty,’ it was always ‘necessary for every church, that
is, the faithful who are everywhere, to be in agreement’ with the same Roman
Church [...]

“We think it extremely necessary to assert solemnly the prerogative which the
only-begotten Son of God deigned to join to the highest pastoral office. “And so,
faithfully keeping to the tradition received from the beginning of the Christian faith,
for the glory of God our Savior, for the exaltation of the Catholic religion, and for
the salvation of Christian peoples, we, with the approval of the sacred council,
teach and define that it is a divinely revealed dogma: that the Roman Pontiff,
when he speaks “ex cathedra”, that is, when, acting in the office of shepherd
and teacher of all Christians, he defines, by virtue of his supreme apostolic au-
thority, doctrine concerning faith or morals to be held by the universal Church,
possesses through the divine assistance promised to him in the person of St.
Peter, the infallibility with which the divine Redeemer willed His Church to be en-
dowed in defining doctrine concerning faith or morals; and that such definitions
of the Roman Pontiff are therefore irreformable because of their nature, but not
because of the agreement of the Church.”

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 06/28/2012 8:58:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

These readings are for the Vigil Mass on the evening before the feast:


First reading Acts 3:1-10 ©
Once, when Peter and John were going up to the Temple for the prayers at the ninth hour, it happened that there was a man being carried past. He was a cripple from birth; and they used to put him down every day near the Temple entrance called the Beautiful Gate so that he could beg from the people going in. When this man saw Peter and John on their way into the Temple he begged from them. Both Peter and John looked straight at him and said, ‘Look at us.’ He turned to them expectantly, hoping to get something from them, but Peter said, ‘I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!’ Peter then took him by the hand and helped him to stand up. Instantly his feet and ankles became firm, he jumped up, stood, and began to walk, and he went with them into the Temple, walking and jumping and praising God. Everyone could see him walking and praising God, and they recognised him as the man who used to sit begging at the Beautiful Gate of the Temple. They were all astonished and unable to explain what had happened to him.

Psalm Psalm 18:2-5 ©
The heavens proclaim the glory of God.
The heavens proclaim the glory of God,
  and the firmament shows forth the work of his hands.
Day unto day takes up the story
  and night unto night makes known the message.
The heavens proclaim the glory of God.
No speech, no word, no voice is heard
  yet their span extends through all the earth,
  their words to the utmost bounds of the world.
The heavens proclaim the glory of God.

Second reading Galatians 1:11-20 ©
The Good News I preached is not a human message that I was given by men, it is something I learnt only through a revelation of Jesus Christ. You must have heard of my career as a practising Jew, how merciless I was in persecuting the Church of God, how much damage I did to it, how I stood out among other Jews of my generation, and how enthusiastic I was for the traditions of my ancestors.
  Then God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have written is the literal truth.

Gospel Acclamation Jn21:17
Alleluia, alleluia!
Lord, you know everything:
you know I love you.
Alleluia!

Gospel John 21:15-19 ©
Jesus showed himself to his disciples, and after they had eaten he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, ‘Do you love me?’ and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep.
‘I tell you most solemnly,
when you were young
you put on your own belt
and walked where you liked;
but when you grow old
you will stretch out your hands,
and somebody else will put a belt round you
and take you where you would rather not go.’
In these words he indicated the kind of death by which Peter would give glory to God. After this he said, ‘Follow me.’

These readings are for the day of the feast itself:


First reading Acts 12:1-11 ©
King Herod started persecuting certain members of the Church. He beheaded James the brother of John, and when he saw that this pleased the Jews he decided to arrest Peter as well. This was during the days of Unleavened Bread, and he put Peter in prison, assigning four squads of four soldiers each to guard him in turns. Herod meant to try Peter in public after the end of Passover week. All the time Peter was under guard the Church prayed to God for him unremittingly.
  On the night before Herod was to try him, Peter was sleeping between two soldiers, fastened with double chains, while guards kept watch at the main entrance to the prison. Then suddenly the angel of the Lord stood there, and the cell was filled with light. He tapped Peter on the side and woke him. ‘Get up!’ he said ‘Hurry!’ – and the chains fell from his hands. The angel then said, ‘Put on your belt and sandals.’ After he had done this, the angel next said, ‘Wrap your cloak round you and follow me.’ Peter followed him, but had no idea that what the angel did was all happening in reality; he thought he was seeing a vision. They passed through two guard posts one after the other, and reached the iron gate leading to the city. This opened of its own accord; they went through it and had walked the whole length of one street when suddenly the angel left him. It was only then that Peter came to himself. ‘Now I know it is all true’ he said. The Lord really did send his angel and has saved me from Herod and from all that the Jewish people were so certain would happen to me.’

Psalm Psalm 33:2-9 ©
From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.
I will bless the Lord at all times,
  his praise always on my lips;
in the Lord my soul shall make its boast.
  The humble shall hear and be glad.
From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.
Glorify the Lord with me.
  Together let us praise his name.
I sought the Lord and he answered me;
  from all my terrors he set me free.
From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.
Look towards him and be radiant;
  let your faces not be abashed.
This poor man called, the Lord heard him
  and rescued him from all his distress.
From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.
The angel of the Lord is encamped
  around those who revere him, to rescue them.
Taste and see that the Lord is good.
  He is happy who seeks refuge in him.
From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.

Second reading 2 Timothy 4:6-8,17-18 ©
My life is already being poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing.
  The Lord stood by me and gave me power, so that through me the whole message might be proclaimed for all the pagans to hear; and so I was rescued from the lion’s mouth. The Lord will rescue me from all evil attempts on me, and bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.

Gospel Acclamation Mt16:18
Alleluia, alleluia!
You are Peter
and on this rock I will build my church.
And the gates of the underworld can never hold out against it.
Alleluia!

Gospel Matthew 16:13-19 ©
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’

6 posted on 06/28/2012 9:03:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


 

PRAYERS AFTER
HOLY MASS AND COMMUNION



Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.


7 posted on 06/28/2012 9:05:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Novena for Religious Freedom for the United States of America (Prayer)
8 posted on 06/28/2012 9:06:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 06/28/2012 9:07:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Continue to Pray for Pope Benedict [Ecumenical]
10 posted on 06/28/2012 9:08:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Image Detail
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


11 posted on 06/28/2012 9:09:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

12 posted on 06/28/2012 9:12:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Comment #13 Removed by Moderator

To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

14 posted on 06/28/2012 9:15:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


15 posted on 06/28/2012 9:17:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

 
 

"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

  1. I will give them all the graces necessary for their state in life.
  2. I will give peace in their families.
  3. I will console them in all their troubles.
  4. They shall find in My Heart an assured refuge during life and especially at the hour of death.
  5. I will pour abundant blessings on all their undertakings.
  6. Sinners shall find in My Heart the source and infinite ocean of mercy.
  7. Tepid souls shall become fervent.
  8. Fervent souls shall speedily rise to great perfection.
  9. I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
  10. I will give to priests the power to touch the most hardened hearts.
  11. Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
  12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.


16 posted on 06/28/2012 9:49:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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June 2012

Pope's intentions

General Intention: Christ, Present in the Eucharist. That believers may recognize in the Eucharist the living presence of the Risen One who accompanies them in daily life.

Missionary Intention: European Christians. That Christians in Europe may rediscover their true identity and participate with greater enthusiasm in the proclamation of the Gospel.


17 posted on 06/28/2012 9:50:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Fortnight for Freedom
June 21-July 4

 

fortnight-for-freedom-montage

18 posted on 06/28/2012 9:52:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 

 

The bishops of the United States invite you to join in an urgent prayer for religious liberty.

Almighty God, Father of all nations,
For freedom you have set us free in Christ Jesus (Gal 5:1)


We praise and bless you for the gift of religious liberty,
the foundation of human rights, justice, and the common good.
Grant to our leaders the wisdom to protect and promote our liberties;
By your grace may we have the courage to defend them, for ourselves and for all those who live in this blessed land.
We ask this through the intercession of Mary Immaculate, our patroness, and in the name of your Son, our Lord Jesus Christ, in the unity of the Holy Spirit, with whom you live and reign, one God, for ever and ever. Amen.

· USCCB Ad Hoc Committee

 


19 posted on 06/28/2012 9:53:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Friday, June 29, 2012
Saints Peter and Paul, Apostles (Solemnity)
First Reading:
Psalm:
Second Reading:
Gospel:
Acts 12:1-11
Psalm 34:2-9
2 Timothy 4:6-8, 17-18
Matthew 16:13-19

See how the perfection of the Cross is folly in the eyes of the world precisely because it embraces what is abhorrent to human nature. It loves correction and submits to it; it not only takes pleasure in being corrected, but has no greater pleasure than in being reproved and corrected for faults and failings. They will arrive at the highest degree of perfection.

-- St. Francis de Sales


20 posted on 06/28/2012 10:01:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


21 posted on 06/28/2012 10:03:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Jun 29, About Today for Peter and Paul, Ap

Saints Peter and Paul, Apostles

Solemnity

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide;” (Jn 15:16). [1]

Today is the solemnity of Saints Peter and Paul, Apostles. These holy men are celebrated together in Christian brotherhood, yet also, within their own individuality. Peter, the first to profess, and Paul, who deepened the faith, would come to lead Christ’s Church through their own unique charisms. In today’s Preface: The Twofold Mission of Peter and Paul in the Church we hear, “And so, each in a different way gathered together the one family of Christ; and revered together throughout the world, they share one Martyrs crown.” In these saints, we see Christ Jesus forming friendship, carefully calling His disciples by name. He elevated Saul to Paul and Simon to Peter, just as He lovingly befriends, calls, and elevates us today. Saints Peter and Paul honored Christ with the totality of their lives, modeling for us what our response to Jesus’ friendship can be. [2][3][4]

Written by Sarah Ciotti
[1] Revised Standard Version s.v., “John, The Gospel According to.’
[2] Benedict XVI, Homily, June 29, 2011.
[3] John Paul II, Homily, June 29, 2003.
[4] “Preface: The Twofold Mission of Peter and Paul in the Church,” Magnificat, 14:4 (2012): 406.

22 posted on 06/29/2012 3:02:12 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jun 29, Invitatory for Peter and Paul, Ap

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the king of the apostles, alleluia.

23 posted on 06/29/2012 3:02:29 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jun 29, Office of Readings for Peter and Paul, Ap

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Saints: 1500
Psalter from the Common of Holy Men: 1656

Office of Readings for the Solemnity of Saints Peter and Paul, Apostles

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth
acknowledge thee;
The Father of an infinite Majesty;
Thine honourable, true, and only Son;
Also the Holy Ghost, the Comforter.

“Te Deum in D major, HWV 283, “Dettingen”: The Glorious company of the Apostles” by Tam, Triest, Arnopole, LaBarge of UCDSO; Composer: George Frideric Handel

PSALMODY

Ant. 1 If you love me, Simon Peter, feed my sheep.

Psalm 19A
Praise of the Lord, Creator of all

The dawn from on high shall break on us… to guide our feet into the way of peace (Luke 1:78, 79).

The heavens proclaim the glory of God
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.

No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.

There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent,
rejoices like a champion to run its course.

At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course.
There is nothing concealed from its burning heat.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. If you love me, Simon Peter, feed my sheep.

Ant. 2 For me life is Christ, and death is gain; I must glory in the cross of our Lord Jesus Christ.

Psalm 64
Prayer for help against enemies

This psalm commemorates most particularly our Lord’s passion (Saint Augustine).

Hear my voice, O God, as I complain,
guard my life from dread of the foe.
Hide me from the band of the wicked,
from the throng of those who do evil.

They sharpen their tongues like swords;
they aim bitter words like arrows
to shoot at the innocent from ambush,
shooting suddenly and recklessly.

They scheme their evil course;
they conspire to lay secret snares.
They say: “Who will see us?
Who can search out our crimes?”

He will search who searches the mind
and knows the depth of the heart.
God has shot them with his arrow
and dealt them sudden wounds.
Their own tongue has brought them to ruin
and all who see them mock.

Then will all men fear;
they will tell what God has done.
They will understand God’s deeds.
The just will rejoice in the Lord
and fly to him for refuge.
All the upright hearts will glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. For me life is Christ, and death is gain; I must glory in the cross of our Lord Jesus Christ.

Ant. 3 Lord, if it is you, bid me walk across the waters.

Psalm 97
The glory of the Lord in his decrees for the world

This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (St. Athanasius).

The Lord is king, let earth rejoice,
let all the coastlands be glad.
Cloud and darkness are his raiment;
his throne, justice and right.

A fire prepares his path;
it burns up his foes on every side.
His lightnings light up the world,
the earth trembles at the sight.

The mountains melt like wax
before the Lord of all the earth.
The skies proclaim his justice;
all peoples see his glory.

Let those who serve idols be ashamed,
those who boast of their worthless gods.
All you spirits, worship him.

Zion hears and is glad;
the people of Judah rejoice
because of your judgments, O Lord.

For you indeed are the Lord,
most high above all the earth,
exalted far above all spirits.

The Lord loves those who hate evil:
he guards the souls of his saints;
he sets them free from the wicked.
Light shines forth for the just
and joy for the upright of heart.
Rejoice, you just, in the Lord;
give glory to his holy name.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, if it is you, bid me walk across the waters.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The word of the Lord lives for ever.
This is the good news that has been preached to you.

READINGS

First reading
From a letter of the apostle Paul to the Galatians
The discussion between Peter and Paul

The time came when he who had set me apart before I was born and called me by his favor chose to reveal his Son to me, that I might spread among the Gentiles the good tidings concerning him. Immediately, without seeking human advisers or even going to Jerusalem to see those who were apostles before me, I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas, with whom I stayed fifteen days. I did not meet any other apostles except James, the brother of the Lord. I declare before God that what I have just written is true.

Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is now preaching the faith he tried to destroy,” and they gave glory to God on my account.

Then, after fourteen years, I went up to Jerusalem again with Barnabas, this time taking Titus with me. I went prompted by a revelation, and I laid out for their scrutiny the gospel as I present it to the Gentiles—all this in private conference with the leaders, to make sure the course I was pursuing, or had pursued, was not useless. Not even Titus, who was with me, was ordered to undergo circumcision, despite his being a Greek.

Certain false claimants to the title of brother were smuggled in; they wormed their way into the group to spy on the freedom we enjoy in Christ Jesus and thereby to make slaves of us, but we did not submit to them for a moment. We resisted so that the truth of the gospel might survive intact for your benefit.

Those who were regarded as important, however (and it makes no difference to me how prominent they were—God plays no favorites), made me add nothing.

On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor—the one thing that I was making every effort to do.

RESPONSORY Matthew 16:18-19

You are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it.
I will give you the keys of the kingdom of heaven.

Whatever you bind on earth will be held bound in heaven. Whatever you loose on earth will be held loosed in heaven.
I will give you the keys of the kingdom of heaven.

Second reading
From a sermon by Saint Augustine, bishop
The martyrs realized what they taught

This day has been made holy by the passion of the blessed apostles Peter and Paul. We are, therefore, not talking about some obscure martyrs. For their voice has gone forth to all the world, and to the ends of the earth their message. These martyrs realized what they taught: they pursued justice, they confessed the truth, they died for it.

Saint Peter, the first of the apostles and a fervent lover of Christ, merited to hear these words: I say to you that you are Peter, for he had said: You are the Christ, the Son of the living God. Then Christ said: And I say to you that you are Peter, and on this rock I will build my Church. On this rock I will build the faith that you now confess, and on your words: You are the Christ, the Son of the living God, I will build my Church. For you are Peter, and the name Peter comes from petra, the word for “rock,” and not vice versa. “Peter” comes, therefore, from petra, just as “Christian” comes from Christ.

As you are aware, Jesus chose his disciples before his passion and called them apostles; and among these almost everywhere Peter alone deserved to represent the entire Church. And because of that role which he alone had, he merited to hear the words: To you I shall give the keys of the kingdom of heaven. For it was not one man who received the keys, but the entire Church considered as one. Now insofar as he represented the unity and universality of the Church, Peter’s preeminence is clear from the words: To you I give, for what was given was given to all. For the fact that it was the Church that received the keys of the kingdom of God is clear from what the Lord says elsewhere to all the apostles: Receive the Holy Spirit, adding immediately, whose sins you forgive, they are forgiven, and whose sins you retain, they are retained.

Rightly then did the Lord after his resurrection entrust Peter with the feeding of his sheep. Yet he was not the only disciple to merit the feeding of the Lord’s sheep; but Christ in speaking only to one suggests the unity of all; and so he speaks to Peter, because Peter is first among the apostles. Therefore do not be disheartened, Peter; reply once, reply twice, reply a third time. The triple confession of your love is to regain what was lost three times by your fear. You must loose three times what you bound three times; untie by love that which your fear bound. Once, and again, and a third time did the Lord entrust his sheep to Peter.

Both apostles share the same feast day, for these two were one; and even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles’ blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching and their confession of faith.

RESPONSORY

Blessed apostle Paul, preacher of the truth and teacher of the Gentiles,
you are truly worthy of praise.

Through you all peoples have come to know God’s grace.
You are truly worthy of praise.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
Govern and uphold them now and always.

Day by day we bless you.
We praise your name for ever.

Keep us today, Lord, from all sin.
Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
for we have put our trust in you.

In you, Lord, is our hope:
And we shall never hope in vain.

CONCLUDING PRAYER

Grant,
we pray, O Lord our God,
that we may be sustained
by the intercession of the
blessed Apostles Peter and Paul, that,
as through them you gave your Church
the foundations of her heavenly office,
so through them you may help her to eternal salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

24 posted on 06/29/2012 3:02:51 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jun 29, Morning Prayer for Peter and Paul, Ap

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 1049
Proper of Saints: 1508
Psalms and canticle from Sunday, Week I, 688

Christian Prayer:
Ordinary: 689
Proper of Saints: 1181
Psalms and canticle from Sunday, Week I, 707

Morning Prayer for the Solemnity of Saints Peter and Paul, Apostles

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

All creatures of our God and King
Lift up your voice and with us sing,
Alleluia! Alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou rushing wind that art so strong
Ye clouds that sail in Heaven along,
O praise Him! Alleluia!
Thou rising moon, in praise rejoice,
Ye lights of evening, find a voice!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou flowing water, pure and clear,
Make music for thy Lord to hear,
O praise Him! Alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Dear mother earth, who day by day
Unfoldest blessings on our way,
O praise Him! Alleluia!
The flowers and fruits that in thee grow,
Let them His glory also show.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!
Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

“All Creatures Of Our God And King” performed by Gloucester Cathedral Choir; Text: Francis of Assisi, circa 1225 (Cantico di fratre sole, Song of Brother Sun). He wrote this hymn shortly before his death, but it was not published for almost 400 years. Translated to English by William H. Draper; first appeared in the Public School Hymn Book, 1919.

PSALMODY

Ant. 1 I know the one whom I have trusted and I am certain that he, the just judge, has power to keep safe what he has entrusted to me until that Day.

Psalm 63:2-9
A soul thirsting for God

Whoever has left the darkness of sin yearns for God.

O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.

For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.

On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I know the one whom I have trusted and I am certain that he, the just judge, has power to keep safe what he has entrusted to me until that Day.

Ant. 2 God’s grace in me has not been without fruit; it is always at work in me.

Canticle – Daniel 3:57-88, 56
Let all creatures praise the Lord

All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.

Ant. God’s grace in me has not been without fruit; it is always at work in me.

Ant. 3 I have fought the good fight; I have run the race to the finish; I have kept the faith.

Psalm 149
The joy of God’s holy people

Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).

Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.

For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,

to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I have fought the good fight; I have run the race to the finish; I have kept the faith.

READING 1 Peter 4:13-14

Beloved, rejoice in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

They gave up their lives for the name of our Lord Jesus Christ.
They gave up their lives for the name of our Lord Jesus Christ.

They went forth rejoicing because they have been found worthy to suffer insult,
for the name of our Lord Jesus Christ.

Glory to the Father, and to the Son, and to the Holy Spirit,
They gave up their lives for the name of our Lord Jesus Christ.

CANTICLE OF ZECHARIAH

Ant. Simon Peter said: Lord to whom shall we go? You have the words of eternal life; and we believe and we are convinced that you are the Christ, the Son of God, alleluia.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.

He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.

He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Simon Peter said: Lord to whom shall we go? You have the words of eternal life; and we believe and we are convinced that you are the Christ, the Son of God, alleluia.

INTERCESSIONS

The Lord Jesus built his holy people on the foundation of the apostles and prophets. In faith let us pray:
Bless your Church, O Lord.

You prayed that the faith of Peter would not fail,
strengthen the faith of your Church.
Bless your Church, O Lord.

You appeared to Peter after your resurrection and you appeared to Saul on the road to Damascus,
strengthen our faith, so that we may steadfastly proclaim that you have risen from the dead.
Bless your Church, O Lord.

You chose Paul as an apostle to preach your message to the Gentiles,
make us faithful preachers of your Gospel.
Bless your Church, O Lord.

You mercifully forgave Peter’s denials,
forgive us all of our sins.
Bless your Church, O Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done
on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Grant,
we pray, O Lord our God,
that we may be sustained
by the intercession of the
blessed Apostles Peter and Paul, that,
as through them you gave your Church
the foundations of her heavenly office,
so through them you may help her to eternal salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

25 posted on 06/29/2012 3:03:00 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jun 29, Midday Prayer – Solemnity for Peter and Paul, Ap

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Proper of Saints: 1510 (Midday)
Psalter: 1291 (Complementary Psalmody, Series II, Midday)

Midday Prayer for the Solemnity of Saints Peter and Paul, Apostles, using the Complementary Psalmody

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord my God! when I in awesome wonder
Consider all the works Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

”How Great Thou Art” by Melinda Kirigin-Voss; Originally this was a Swedish folk melody, “O Store Gud” by Carl Boberg (1859-1940) and was translated by Stuart K. Hine in 1899.

PSALMODY

Ant. Peter went up to the roof of the house to pray at about noontime.

Psalm 123
The Lord, unfailing hope of his people

Two blind men cried out: “Have pity on us, Lord, Son of David” (Matthew 20:30).

To you have I lifted up my eyes,
you who dwell in the heavens:
my eyes, like the eyes of slaves
on the hand of their lords.

Like the eyes of a servant
on the hand of her mistress,
so our eyes are on the Lord our God
till he show us his mercy.

Have mercy on us, Lord, have mercy.
We are filled with contempt.
Indeed all too full is our soul
with the scorn of the rich,
with the proud man’s disdain.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm 124
Our help is in the name of the Lord

The Lord said to Paul: “Fear not… I am with you” (Acts 18:9-10).

“If the Lord had not been on our side,”
this is Israel’s song.
“If the Lord had not been on our side
when men rose against us,
then would they have swallowed us alive
when their anger was kindled.

Then would the waters have engulfed us,
the torrent gone over us;
over our head would have swept
the raging waters.”

Blessed be the Lord who did not give us
a prey to their teeth!
Our life, like a bird, has escaped
from the snare of the fowler.

Indeed the snare has been broken
and we have escaped.
Our help is in the name of the Lord,
who made heaven and earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm 125
The Lord, guardian of his people

Peace to God’s true Israel (Galatians 6:16).

Those who put their trust in the Lord
are like Mount Zion, that cannot be shaken,
that stands for ever.

Jerusalem! The mountains surround her,
so the Lord surrounds his people
both now and for ever.

For the scepter of the wicked shall not rest
over the land of the just
for fear that the hands of the just
should turn to evil.

Do good, Lord, to those who are good,
to the upright of heart;
but the crooked and those who do evil,
drive them away!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Peter went up to the roof of the house to pray at about noontime.

READING Galatians 1:15-16a, 17b-18a

The time came when he who had set me apart before I was born and called me by his favor chose to reveal his Son to me that I might spread among the Gentiles the good tidings concerning him. I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The apostles held fast to Christ’s message.
They kept the precepts he gave them.

CONCLUDING PRAYER

Grant,
we pray, O Lord our God,
that we may be sustained
by the intercession of the
blessed Apostles Peter and Paul, that,
as through them you gave your Church
the foundations of her heavenly office,
so through them you may help her to eternal salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

26 posted on 06/29/2012 3:03:10 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jun 29, Evening Prayer II – Solemnity for Peter and Paul, Ap

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Proper of Saints: 1511
Psalter for the Common of Apostles: 1670

Christian Prayer:
Ordinary: 694
Proper of Saints: 1183
Psalter for the Common of Apostles: 1394

Evening Prayer II for the Solemnity of Saints Peter and Paul, Apostles

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The eternal gifts of Christ the King,
The Apostles’ glorious deeds, we sing;
And while due hymns of praise we pay,
Our thankful hearts cast grief away.

The Church in these her princes boasts,
These victor chiefs of warriors hosts;
The soldiers of the heavenly hall,
The lights that rose on earth for all.

’Twas thus the yearning faith of saints,
The unconquered hope that never faints,
The love of Christ that knows not shame,
The prince of this world overcame.

In these the Father’s glory shone;
In these the will of God the Son;
In these exults the Holy Ghost;
Through these rejoice the heavenly host.

Redeemer, hear us of Thy love,
That, with this glorious band above,
Hereafter, of Thine endless grace,
Thy servants also may have place.

“The Eternal Gifts of Christ the King” performed by Newcastle Cathedral Choir ; Attributed to Ambrose of Milan, 4th Century (Aeterna Christi munera); translated from Latin to English by John M. Neale in the Hymnal Noted, 1854.
PSALMODY

Ant. 1 I have prayed for you, Peter, that your faith may not fail; and when you have turned to me, you must strengthen the faith of your brothers.

Psalm 116:10-19
Thanksgiving in the Temple

Through Christ let us offer God a continual sacrifice of praise (Hebrews 13:15).

I trusted, even when I said:
“I am sorely afflicted,”
and when I said in my alarm:
“No man can be trusted.”

How can I repay the Lord
for his goodness to me?
The cup of salvation I will raise;
I will call on the Lord’s name.

My vows to the Lord I will fulfill
before all his people.
O precious in the eyes of the Lord
is the death of his faithful.

Your servant, Lord, your servant am I;
you have loosened my bonds.
A thanksgiving sacrifice I make:
I will call on the Lord’s name.

My vows to the Lord I will fulfill
before all his people,
in the courts of the house of the Lord,
in your midst, O Jerusalem.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I have prayed for you, Peter, that your faith may not fail; and when you have turned to me, you must strengthen the faith of your brothers.

Ant. 2 Willingly I boast of my weaknesses, that the power of Christ may live in me.

Psalm 126
Joyful hope in God

Just as you share in sufferings so you will share in the divine glory (2 Corinthians 1:7).

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Willingly I boast of my weaknesses, that the power of Christ may live in me.

Ant. 3 You are shepherd of the flock, the prince of the apostles; to you were entrusted the keys of the kingdom of heaven.

Canticle – Ephesians 1:3-10
God our Savior

Praised be the God and Father
of our Lord Jesus Christ,
who has bestowed on us in Christ
every spiritual blessing in the heavens.

God chose us in him
before the world began
to be holy
and blameless in his sight.

He predestined us
to be his adopted sons through Jesus Christ,
such was his will and pleasure,
that all might praise the glorious favor
he has bestowed on us in his beloved.

In him and through his blood, we have been redeemed,
and our sins forgiven,
so immeasurably generous
is God’s favor to us.

God has given us the wisdom
to understand fully the mystery,
the plan he was pleased
to decree in Christ.

A plan to be carried out
in Christ, in the fullness of time,
to bring all things into one in him,
in the heavens and on earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. You are shepherd of the flock, the prince of the apostles; to you were entrusted the keys of the kingdom of heaven.

READING 1 Corinthians 15:3-5, 8a

I handed on to you first of all what I myself received, that Christ died for our sins in accordance with the Scriptures; that he was buried and, in accordance with the Scriptures, rose on the third day; that he was seen by Cephas, then by the Twelve. Last of all he was seen by me.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The apostles proclaimed the word of God and preached it faithfully.
The apostles proclaimed the word of God and preached it faithfully.

They testified to the resurrection of Jesus Christ.
And preached it faithfully.

Glory to the Father, and to the Son, and to the Holy Spirit,
The apostles proclaimed the word of God and preached it faithfully.

CANTICLE OF MARY

Ant. Peter the apostle and Paul the teacher of the Gentiles taught us your law, O Lord.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Peter the apostle and Paul the teacher of the Gentiles taught us your law, O Lord.

INTERCESSIONS

The Lord Jesus built his holy people on the foundation of the apostles and prophets. In faith let us pray:
Lord, come to the aid of your people.

You once called Simon, the fisherman, to catch men,
now summon new workers who will bring the message of salvation to all peoples.
Lord, come to the aid of your people.

You calmed the waves so that your followers would not be drowned,
guard your Church, protect it from all dangers.
Lord, come to the aid of your people.

You gathered your scattered flock around Peter after the resurrection,
good Shepherd, bring all your people together as one flock.
Lord, come to the aid of your people.

You sent Paul as apostle to preach the good news to the Gentiles,
let the word of salvation be proclaimed to all mankind.
Lord, come to the aid of your people.

You gave the keys of your kingdom into the hands of your holy Church,
open the gates of that kingdom to all who trusted in your mercy while on earth.
Lord, come to the aid of your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Grant,
we pray, O Lord our God,
that we may be sustained
by the intercession of the
blessed Apostles Peter and Paul, that,
as through them you gave your Church
the foundations of her heavenly office,
so through them you may help her to eternal salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

27 posted on 06/29/2012 3:03:21 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jun 29, Night Prayer II for Peter and Paul, Ap

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1172
Vol II, Page 1628
Vol III, Page 1272
Vol IV, Page 1236

Christian Prayer:
Page 1037

Night Prayer after Evening Prayer II on Solemnities

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Kýrie, eléison
Kýrie, eléison

Christé, eléison
Christé, eléison

Kýrie, eléison
Kýrie, eléison

HYMN

O radiant Light, O Son divine
Of God the Father’s deathless face
O image of the light sublime
That fills the heavenly dwelling-place

Lord Jesus Christ, as daylight fades
As shine the lights of eventide
We praise the Father with the Son
The spirit blest and with them one.

O Son of God, the source of life
Praise is your due by night and day
Unsullied lips must raise the strain
Of your proclaimed and splendid name.

O Radiant Light by Choir of The Cathedral of the Madeleine & The Madeleine Choir School; Lyrics copyright 1973, Fides Publishers, Inc. Notre Dame, Indiana from “Morning Praise and Evensong”. Used by permission of the publisher for non-profit or devotional purposes.

PSALMODY

Ant. 1 Night holds no terrors for me sleeping under God’s wings.

Psalm 91
Safe in God’s sheltering care

I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”

It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.

You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.

A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.

Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.

Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.

They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.

Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.

With length of life I will content him;
I shall let him see my saving power.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Night holds no terrors for me sleeping under God’s wings.

READING Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
we beg you to visit this house
and banish from it
all the deadly power of the enemy
May your holy angels dwell here
to keep us in peace,
and may your blessing be upon us always.
We ask this through Christ our Lord.
Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

28 posted on 06/29/2012 3:03:32 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: Salvation

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29 posted on 06/29/2012 5:09:24 AM PDT by Tax-chick ("The Lord will rescue me from every evil threat and bring me safe to His heavenly kingdom.")
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To: All
Saints Peter and Paul , Apostles

Saints Peter and Paul , Apostles
Solemnity
June 29th

Year of Saint Paul
June 28, 2008-June 29, 2009

 

Saints Peter and Paul and Apostles - Master Be - 1490
Tavola no. 9, Christian Museum of Esztergom, Esztergom, Hungary
from The Book of Gospels, Midwest Theological Forum (see links page)


Saints Peter and Paul are the principle pillars of the Church founded by Christ. Saint Peter was chosen by Christ to be his first Vicar on earth; he was endowed with powers ofthe keys of the kingdom of heaven (Mt 16:13-19) and charged with the role of Shepherd of Christ's flock (Jn 21:15-17). In St. Peter and his sucessors, we have a visible sign of unity and communion in faith and charity. Divine grace led St. Peter to profess Christ's divinity.

St. Peter suffered martyrdom under Nero, in about the year 64 AD. He was buried at the hill of the Vatican; recent excavations have revealed his tomb on the very site of St. Peter's Basilica.

Saint Paul was chosen to form part of the apostolic college by Christ himself on the road to Damascus (Acts 9:1-16). Selected to bring Christ's name to all peoples (Acts 9:15), he is the greatest missionary of all time, the advocate of pagans, the Apostle of the Gentiles. St. Paul was beheadedd in the Tre Fontane along the Via Ostiense and buried nearby, on the site where the basilica bearing his name now stands.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

Readings

Collect:
O God, who on the Solemnity of the Apostles Peter and Paul
give us the noble and holy joy of this day,
grant, we pray, that your Church
may in all things follow the teaching
of those through whom she received
the beginnings of right religion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Acts of the Apostles 12:1-11
About that time Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the church.

The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your mantle around you and follow me." And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."

Second Reading: 2 Timothy 4:6-8, 17-18
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

But the Lord stood by me and gave me strength to proclaim the message fully, that all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.

Gospel Reading: Matthew 16:13-19
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

Vigil Mass Readings:
Collect:
Grant, we pray, O Lord our God,
that we may be sustained
by the intercession of the blessed Apostles Peter and Paul,
that, as through them you gave your Church
the foundations of her heavenly office,
so through them you may help her to eternal salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Acts 3:1-10
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, "Look at us." And he fixed his attention upon them, expecting to receive something from them. But Peter said, "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk." And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Second Reading: Galatians 1:11-20
For I would have you know, brethren, that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!)

Gospel Reading: John 21:15-19
When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."


Related Links on the Vatican Website:

Benedict XVI, General Audience, Wednesday, May 17, 2006, Peter, the fisherman

Benedict XVI, General Audience, Wednesday, May 24, 2006, Peter, the Apostle

Benedict XVI, General Audience, Wednesday, June 7, 2006, Peter, the rock

Benedict XVI, General Audience, Saint Peter's Square, Wednesday, October 25, 2006, Paul of Tarsus

Benedict XVI, General Audience, Saint Peter's Square, Wednesday, November 8, 2006, St Paul's new outlook

Benedict XVI, General Audience, Saint Peter's Square, Wednesday, November 15, 2006, St Paul and the Spirit

Benedict XVI, General Audience, Saint Peter's Square, Wednesday, 22 November 2006, St Paul and the Church

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 2 July 2008, Saint Paul (part 1), Religious and Cultural Environment

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 27 August 2008, Saint Paul (2), Life of Saint Paul before and after Damascus.

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 3 September 2008, Saint Paul (3), St Paul's "Conversion".

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 10 September 2008, Saint Paul (4), Saint Paul's Concept of Apostolate.

Benedict XVI, General Audience, St Peter's Square, Wednesday, 24 September 2008, Saint Paul (5), Paul, the Twelve and the pre-Pauline Church.

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 1 October 2008, Saint Paul (6), The "Council" of Jerusalem and the Incident in Antioch.

Benedict XVI, General Audience, St Peter's Square, Wednesday, 8 October 2008, Saint Paul (7), The Relationship with the Historical Jesus.

Benedict XVI, General Audience, St. Peter's Square, Wednesday, 15 October 2008, Saint Paul (8), Paul's Ecclesiological Dimension.

Benedict XVI, General Audience, St. Peter's Square, Wednesday, 22 October 2008, Saint Paul (9), The Importance of Christology: Pre-existence and Incarnation.

Benedict XVI, General Audience, St. Peter's Square, Wednesday, 29 October 2008, Saint Paul (10), The Importance of Christology: the Theology of the Cross.

Benedict XVI, General Audience, St. Peter's Square, Wednesday, 5 November 2008, Saint Paul (11), The Importance of Christology: the Decisiveness of the Resurrection.

Benedict XVI, General Audience, St. Peter's Square, Wednesday, 12 November 2008, Saint Paul (12), Eschatology : the Expectation of the Parusia.

Benedict XVI, General Audience, St. Peter's Square, Wednesday, 19 November 2008, Saint Paul (13), The Doctrine of Justification: from Works to Faith.

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 26 November 2008, Saint Paul (14): The Apostle's Teaching on Faith and Works In Regard to Justification

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, Wednesday, 3 December 2008, Saint Paul (15), The Apostle’s teaching on the relation between Adam and Christ

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday,10 December 2008, Saint Paul (16), Theology of the sacraments

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 7 January 2009, Saint Paul (17), Spiritual Worship

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 14 January 2009, Saint Paul (18), The Theological vision of the Letters to the Colossians and Ephesians

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 28 January 2009, Saint Paul (19), Theological vision of Pastoral Letters

Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, 4 February 2009, Saint Paul (20), St Paul's martyrdom and heritage


30 posted on 06/29/2012 7:59:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Peter

Feast Day: June 29
Died: 64, Rome, Italy
Major Shrine: St. Peter's Basilica
Patron of: against frenzy, bakers, bridge builders, butchers, clock makers, cobblers, feet problems, fever, fishermen, foot problems, harvesters, locksmiths, longevity, masons, net makers, papacy, ship builders, shoemakers, Universal Church, many more...

31 posted on 06/29/2012 8:04:48 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
On St. Peter's Imprisonment and Miraculous Release
The Twelve Apostles of the Catholic Church: St. Peter [Catholic Caucus]
Church Authority Doesn't "Peter" Out
Radio Replies Second Volume - St. Peter in Rome
Did Peter Have a Successor?
St. Peter and the Primacy of Rome
SAINT PETER'S CHAINS (44 A.D.)
Heart of the Church (St. Peter in Words and Stone)
A Saint for the Rest of Us
On This Rock

WAS ST. PETER IN ROME?
St. Peter and Rome
Did the Apostle Peter Ever Visit Rome?
Occasionally Naive and Fearful, Yet Honest and Capable of Repentance (Profile of St. Peter)
Saint Peter As Seen by His Successor (extraordinary document from B16 on his preaching and papacy)
HOMILIES PREACHED BY FATHER ALTIER ON THE FEAST OF SAINTS PETER AND PAUL
Peter, Witness of the Resurrection (Papal preparations for Easter 2006)
The Fraternal Society of St. Peter on EWTN
Saint Peter and the Vatican, the Legacy of the Popes
Saint Peter and The Vatican - Legacy of the Popes

32 posted on 06/29/2012 8:06:18 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Paul
Feast Day: June 29
Died: 65 at Rome, Italy
Major Shrine: Basilica of Saint Paul Outside the Walls
Patron of: against snakes, authors, Catholic Action, Cursillo movement, evangelists, hailstorms, hospital public relations, journalists, lay people, missionary bishops, musicians, newspaper editorial staff, public relations work, publishers, reporters, rope makers, saddlemakers, tent makers, many more...



33 posted on 06/29/2012 8:07:50 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
On St. Paul the Apostles Experience of Contemplative Prayer
Paul's Strange Mention of Co-Senders: What It Might Mean
Jesus and His Church Are One[St. Paul's Experience]

Another Paul - Discovery of 6th Century Image of the Apostle in Catacombs of St. Gennaro in Naples
Send us your favorite St. Paul quote [Ecumenical]
Paul and the Eucharist
Vatican used nighttime mission to gather relics from St. Paul's tomb
The Early Christians of Philippi
Benedict says bones may belong to St Paul
New Discoveries. Why St. Paul Was Given a Philosopher's Face
Basilica bones are St Paul's, Pope declares after carbon dating tests
Oldest Icon of St. Paul Discovered
Pope: St. Paul's Remains Found in Basilica
Rome Catacomb Reveals "Oldest" Image of St Paul

Rome Catacomb Reveals "Oldest" Image Of St Paul
Pope: Scientific analysis done on St. Paul's bones
Oldest Icon of St. Paul Discovered
On St. Paul and Justification
On St. Paul and the Second Coming
On St. Paul and the Resurrection
On St. Paul and the Cross
On Paul's Christology
On How St. Paul Knew Christ
St. Paul's Teaching on the Church

On Paul's Dealings With Peter
On Paul and the Other Apostles
On Paul, an Apostle of Christ
St. Paul's Faith Based Not on Conversion of Thought, but Personal Meeting With Christ, Pope Says
Paul's Conversion
[St.] Paul's Biography
On Paul's World and Time Period
Pope Benedict said to plan examination of St. Paul
The Conversion of St. Paul
Remains of St. Paul may have been found

Paul's Teaching on the Church
Vatican archaeologists unearth St. Paul's tomb
Paul's Teaching on the Holy Spirit
Paul of Tarsus, Continued: He Lives From Christ and With Christ
Paul of Tarsus: Be Imitators of Me, As I Am of Christ
HOMILIES PREACHED BY FATHER ALTIER ON THE FEAST OF SAINTS PETER AND PAUL
St. Paul's Vision
Feast of the Conversion of St. Paul -- January 25
Original Sin According to Saint Paul
St. Paul the Eccentric

34 posted on 06/29/2012 8:09:09 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Peter and St. Paul

Feast Day: June 29

St. Peter

Peter, the first pope, was a fisherman from Galilee. Jesus invited Peter to follow him, saying: "I will make you a fisher of men." Peter was a simple, hard-working man. He was generous, honest and loved Jesus very much.

This great apostle's name was Simon, but Jesus changed it to Peter, which means "rock." "You are Peter," Jesus said, "and on this rock I will build my Church." Peter was the chief or prince of the apostles.

When the Roman soldiers arrested Jesus, Peter was afraid. In his fright he committed the sin of denying that he knew Jesus, three times. Peter was terrified that they would kill him too, but before Jesus died, Peter repented totally. He wept over his denials for the rest of his life and Jesus lovingly forgave Peter.

After the resurrection Jesus asked Peter three times: "Do you love me?" "Lord," Peter answered, "you know all things. You know that I love you." Jesus truly did know! Peter was so right. Jesus said kindly: "Feed my lambs. Feed my sheep." He was telling Peter to take care of his Church because he would be ascending into heaven. Jesus left Peter as the leader and head of His Church.

Peter later went to Rome to live. Rome was the center of the whole Roman Empire. Peter converted many nonbelievers there. When the fierce torture of Christians began, they begged Peter to leave Rome and save himself. Peter started out and on the road and Jesus appeared to him. Peter asked him, "Lord, where are you going?" Jesus answered, "I am coming to be crucified a second time."

Then St. Peter turned around and went back. He understood that this vision meant that he was meant to suffer and die for Jesus. Soon, he was taken prisoner and condemned to death. Because he was not a Roman citizen, he, like Jesus, could be crucified. This time he did not deny the Lord. This time he was ready to die for Jesus. Peter asked to be crucified with his head downward since he was not worthy to suffer as Jesus had. The Roman soldiers did not find this unusual because slaves were crucified upside down.

St. Peter was martyred on Vatican Hill. It was around the year 67. Emperor Constantine built a large church over that sacred location in the fourth century.

St. Paul

Paul is the great apostle who hated and first tortured the Christians, making them suffer much. Then on his road to Damascus Jesus changed his heart and he was converted. We celebrate Paul's conversion on January 25.

At the time of his conversion, Jesus had said: "I will show him how much he must suffer for me." St. Paul loved Jesus very much, so much, in fact, that he became a living copy of our Savior. All his life, as a missionary, St. Paul met troubles and went through dangers of every kind. He was whipped, stoned, shipwrecked, and lost at sea. Many, many times he was hungry, thirsty and cold.

Yet he always trusted in God. He never stopped preaching. "The love of Jesus presses me onward," he said. In reward, God gave him great comfort and joy in spite of every suffering.

We read about his marvelous adventures for Christ in Luke's Acts of the Apostles, beginning with chapter nine. But St. Luke's story ends when Paul arrives in Rome. He is under house arrest, waiting to be tried by Emperor Nero.

A famous early Christian writer, Tertullian, tells us that Paul was freed after his first trial. But then he was put in prison again. This time he was sentenced to death. He died around the year 67, during Nero's terrible torture of the Christians.

Paul called himself the apostle of the Gentiles (people who were not Jews) and he preached the Good News of Jesus to them. That took him to the far ends of the world. Because of Paul, we, too, have received the Christian faith.

Reflection: May our hearts be filled with joy as we honor these two great apostles: Peter, our leader in the faith, and Paul, its fearless preacher.


35 posted on 06/29/2012 8:11:57 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic
Almanac:

Friday, June 29

Liturgical Color: Red


Today is the Solemnity of Sts. Peter and Paul, Apostles. St. Paul was a savage persecutor of Christians until he had a vision of Jesus. After his conversion he avidly spread the Gospel across the Roman Empire until he himself was martyred.


36 posted on 06/29/2012 5:13:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

Daily Readings for: June 29, 2012
(Readings on USCCB website)

Collect: Grant, we pray, O Lord our God, that we may be sustained by the intercession of the blessed Apostles Peter and Paul, that, as through them you gave your Church the foundations of her heavenly office, so through them you may help her to eternal salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: June 29th

Solemnity of Sts. Peter and Paul, apostles

Old Calendar: Holy Apostles Peter and Paul

Veneration of the two great Apostles, Peter and Paul, has its roots in the very foundations of the Church. They are the solid rock on which the Church is built. They are at the origin of her faith and will forever remain her protectors and her guides. To them Rome owes her true greatness, for it was under God's providential guidance that they were led to make the capital of the Empire, sanctified by their martyrdom, the center of the Christian world whence should radiate the preaching of the Gospel.

St. Peter suffered martyrdom under Nero, in A.D. 66 or 67. He was buried on the hill of the Vatican where recent excavations have revealed his tomb on the very site of the basilica of St. Peter's. St. Paul was beheaded in the via Ostia on the spot where now stands the basilica bearing his name. Down the centuries Christian people in their thousands have gone on pilgrimage to the tombs of these Apostles. In the second and third centuries the Roman Church already stood pre-eminent by reason of her apostolicity, the infallible truth of her teaching and her two great figures, Sts. Peter and Paul.

A plenary indulgence may be gained today by anyone who makes devout use of a religious article blessed by a bishop and who also recites any approved profession of faith (e.g. the Apostles Creed), as long as the usual conditions are satisfied.

Catholic Culture prepared this special section during the Year of St. Paul.


St. Peter
Peter's original name was Simon. Christ Himself gave him the name Cephas or Peter when they first met and later confirmed it. This name change was meant to show both Peter's rank as leader of the apostles and the outstanding trait of his character — Peter (in Hebrew Kephas) the Rock. Peter was born in Bethsaida on the Sea of Galilee. Like his younger brother Andrew, he was a fisherman and dwelt at Capernaum. Peter's house often became the scene of miracles, since the Master would stay there whenever He was teaching in that locality. Together with his brothers John and Andrew, Peter belonged to the first of Jesus' disciples (John 1:40-50).

After the miraculous draught of fish on the Sea of Galilee, Peter received his definitive call and left wife, family, and occupation to take his place as leader of the Twelve. Thereafter we find him continually at Jesus' side, whether it be as spokesman of the apostolic college (John 6:68; Matt. 16:16), or as one specially favored (e.g., at the restoration to life of Jairus' daughter, at the transfiguration, during the agony in the garden). His sanguine temperament often led him into hasty, unpremeditated words and actions; his denial of Jesus during the passion was a salutary lesson. It accentuated a weakness in his character and made him humble.

After the ascension, Peter always took the leading role, exercising the office of chief shepherd that Christ had entrusted to him. He delivered the first sermon on Pentecost and received the first Gentiles into the Church (Cornelius; Acts 10:1). Paul went to Jerusalem "to see Peter." After his miraculous deliverance from prison (Easter, 42 A.D.), Peter "went to a different place," most probably to Rome. Details now become scanty; we hear of his presence at the Council of Jerusalem (Acts 15:1), and of his journey to Antioch (Gal. 2:11).

It is certain that Peter labored in Rome as an apostle, that he was the city's first bishop, and that he died there as a martyr, bound to a cross (67 A.D.). According to tradition he also was the first bishop of Antioch. He is the author of two letters, the first Christian encyclicals. His burial place is Christendom's most famous shrine, an edifice around whose dome are inscribed the words: Tu es Petrus, et super hanc petram aedificabo ecclesiam meam.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Against frenzy; bakers; bridge builders; butchers; clock makers; cobblers; Exeter College Oxford; feet problems; fever; fishermen; harvesters; locksmiths; longevity; masons; net makers; papacy; Popes; ship builders; shipwrights; shoemakers; stone masons; Universal Church; watch makers; Poznan, Poland; Rome; Diocese of Jackson, Mississippi; Diocese of Las Vegas, Nevada; Diocese of Marquette, Michigan; Archdiocese of Philadelphia, Pennsylvania; Diocese of Providence, Rhode Island; Diocese of Scranton, Pennsylvania.

Symbols: Two keys saltire; pastoral staff and two large keys; inverted cross; inverted cross and two keys saltire; crowing cock; fish; two swords; patriarchal cross and two keys saltire; two keys and a scroll; sword.
Often portrayed as: Bald man, often with a fringe of hair on the sides and a tuft on top; book; keys; man crucified head downwards; man holding a key or keys; man robed as a pope and bearing keys and a double-barred cross.


St. Paul
Paul, known as Saul (his Roman name) before his conversion, was born at Tarsus in the Roman province of Silicia about two or three years after the advent of the Redeemer. He was the son of Jewish parents who belonged to the tribe of Benjamin, was reared according to the strict religious-nationalistic party of the Pharisees, and enjoyed the high distinction of Roman citizenship.

As a youth he went to Jerusalem to become immersed in the Law and had as a teacher the celebrated Gamaliel. He acquired skill as a tent-maker, a work he continued even as an apostle. At the time of Jesus' ministry he no longer was at Jerusalem; neither did he see the Lord during His earthly-life. Upon returning to the Holy City, Paul discovered a flourishing Christian community and at once became its bitter opponent. When Stephen impugned Law and temple, Paul was one of the first at his stoning; thereafter his fiery personality would lead the persecution. Breathing threats of slaughter against the disciples of Jesus, he was hurrying to Damascus when the grace of God effected his conversion (about the year 34 A.D.; see January 25, Conversion of St. Paul).

After receiving baptism and making some initial attempts at preaching, Paul withdrew into the Arabian desert (c. 34-37 A.D.), where he prepared himself for his future mission. During this retreat he was favored with special revelations, Christ appearing to him personally. Upon his return to Damascus he began to preach but was forced to leave when the Jews sought to kill him. Then he went to Jerusalem "to see Peter." Barnabas introduced him to the Christian community, but the hatred of the Jews again obliged him to take secret flight. The following years (38-42 A.D.) he spent at Tarsus until Barnabas brought him to the newly founded Christian community at Antioch, where both worked a year for the cause of Christ; in the year 44 he made another journey to Jerusalem with the money collected for that famine stricken community.

The first major missionary journey (45-48) began upon his return as he and Barnabas brought the Gospel to Cyprus and Asia Minor (Acts 13-14). The Council of Jerusalem occasioned Paul's reappearance in Jerusalem (50). Spurred on by the decisions of the Council, he began the second missionary journey (51-53), traveling through Asia Minor and then crossing over to Europe and founding churches at Philippi, Thessalonia (his favorite), Berea, Athens, Corinth. He remained almost two years at Corinth, establishing a very flourishing and important community. In 54 he returned to Jerusalem for the fourth time.

Paul's third missionary journey (54-58) took him to Ephesus, where he labored three years with good success; after visiting his European communities, he returned to Jerusalem for a fifth time (Pentecost, 58). There he was seized by the Jews and accused of condemning the Law. After being held as a prisoner for two years at Caesarea, he appealed to Caesar and was sent by sea to Rome (60 A.D.). Shipwrecked and delayed on the island of Malta, he arrived at Rome in the spring of 61 and passed the next two years in easy confinement before being released. The last years of the saint's life were devoted to missionary excursions, probably including Spain, and to revisiting his first foundations. In 66 he returned to Rome, was taken prisoner, and beheaded a year later. His fourteen letters are a precious legacy; they afford a deep insight into a great soul.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Against snakes; authors; Cursillo movement; evangelists; hailstorms; hospital public relations; journalists; lay people; missionary bishops; musicians; poisonous snakes; public relations personnel; public relations work; publishers; reporters; rope braiders; rope makers; saddlemakers; saddlers; snake bites; tent makers; writers; Malta; Rome; Poznan, Poland; newspaper editorial staff, Archdiocese of Philadelphia, Pennsylvania; Diocese of Covington, Kentucky; Diocese of Birmingham, Alabama; Diocese of Las Vegas, Nevada; Diocese of Providence, Rhode Island; Diocese of Worcester, Massachusetts.

Symbols: Book and sword, three fountains; two swords; scourge; serpent and a fire; armour of God; twelve scrolls with names of his Epistles; Phoenix; palm tree; shield of faith; sword; book.
Often portrayed as: Thin-faced elderly man with a high forehead, receding hairline and long pointed beard; man holding a sword and a book; man with 3 springs of water nearby;

Things to Do:

  • From the Directory on Popular Piety, this feast is important because "it is always useful to teach the faithful to realize the importance and significance of the feasts of those Saints who have had a particular mission in the history of Salvation, or a singular relationship with Christ such as St. John the Baptist (24 June), St. Joseph (19 March), Sts. Peter and Paul (29 June), the Apostles and Evangelists, St. Mary Magdalen (22 July), St. Martha (29 July) and St. Stephen (26 December)."

  • The Directory on Popular Piety also explains the devotion of the Christian Pilgrimage. During the Middle Ages in particular, "pilgrims came to Rome to venerate the tombs of the Apostles Peter and Paul (ad Limina Apostolorum), the catacombs and basilicas, in recognition of the service rendered to the universal Church by the successor of Peter."

  • Besides the recipes in our database, Cooking With the Saints by Ernst Schuegraf has seven recipes alone for the feast of St. Peter. This is a wonderful book, beautifully illustrated with art of the saints and the actual dishes. This would be a great addition to your liturgical year library.

  • Learn more about St. Paul, read Paul of Tarsus

37 posted on 06/29/2012 5:19:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Acts 12:1-11

Saints Peter and Paul

The angel of the Lord … delivers all who fear God. (Psalm 34:8)

This scene sounds a lot like a suspenseful movie, doesn’t it? A hostage languishes in captivity until a heli­copter is heard in the distance. The chopper brings a group of highly-skilled forces who enter and snatch the hostage out of the mouth of dan­ger, whisking him to safety.

In today’s readings, both Peter and Paul rejoice in being rescued by God. Peter’s story in the Book of Acts is just as thrilling as a movie: He is miraculously released from his chains and walks past the sleeping soldiers on his way to freedom. And Paul, reflecting on God’s work as he nears the end of his life, tells a no less exciting tale: He was rescued from the lion’s mouth and trusts that, as he remains imprisoned, he will be rescued from every evil threat.

As dramatic as these rescues sound, they also underscore the truth that each of us can rely on God. Of course, we know that we have been rescued from sin and death through Jesus’ resurrection. But if we were to look closely, we would discover numerous day-to-day examples of how God has rescued us. What about that time you were feeling downcast because of some huge problem in your life—and the Holy Spirit filled you with hope and lifted your spirits? Or when you real­ized at the last minute that a deci­sion you were going to make could lead you into sin, and you changed your mind?

Remember that the name Jesus means “God saves.” He didn’t come to save you from sin and then just leave you to figure out the rest of your life. No, he came to show you how to live under his protection. He came so that, even if you did find yourself in a perilous situation, you would not panic but would turn to his Spirit for wisdom and guidance and peace.

Never lose sight of how much Jesus loves you. In prayer today, join with the psalmist—and with Peter and Paul—in rejoicing in the Lord, who is your Savior today and every day!

“Lord, thank you for having rescued me! Let me walk in joyful hope that you will take care of me today.”

Psalm 34:2-9 2 Timothy 4:6-8,17-18 Matthew 16:13-19


38 posted on 06/29/2012 5:23:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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A Christian Pilgrim

IT WAS THE HOLY SPIRIT THAT CHANGED PETER AND PAUL

(A biblical reflection on the Solemnity of Saints Peter and Paul, Apostles – Friday, 29 June 2012) 

First Reading: Acts 12:1-11 

Psalms: Ps 34:2-9, Second Reading: 2Tim 4:6-8,17-18; Gospel Reading: Mt 16:13-19 

The Scripture Text

About that time Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Wrap your mantle around you and follow me.” And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first sand the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, “Now I am sure that the Lord has sent His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” (Acts 123:1-11 RSV) 

If someone were to ask you what difference Jesus’ death made, what would you say? That we can now be transformed into a new creation? That we can be filled with the character of Jesus Christ? Today’s feast is a celebration of this transformed life. Consider the following: Peter was changed from an impulsive and boastful fisherman into a compassionate shepherd and faithful servant. Paul was transformed from a dedicated but stiff-necked religious leader into an itinerant preacher consumed with proclaiming the Gospel of Christ. Both men worked miracles, confounded kings, and stirred thousands of hearts – all because they came in contact with Jesus Christ.

Are their experiences normal? Yes! Each of us can experience the same radical transformation that Peter and Paul knew. God may not call us to confront world leaders or to raise the dead, but the same basic experience that impelled their ministries is the inheritance of every child of God. Not only can we experience this transformation, we should expect it as a vital part of our heritage in Christ. Determination, courage, or talent did not change Peter and Paul. In fact, Scripture is quick to point out the weaknesses and faults of these two mighty apostles. No, their transformations hinged on Jesus.

God wants us to know that it was the Holy Spirit who changed these men. And this same Spirit can – and wants to – change us. God did not send His Son into the world to condemn us, but to save us (Jn 3:17). Jesus came to free us from all that binds us to sin and failure and to give us the power of the Holy Spirit to overcome sin and temptation. The Holy Spirit wants to teach us who Jesus is by making Him alive in our hearts and minds. The Holy Spirit wants to explain to us the mysteries of god so that we can grow in knowledge of the Gospel.

In every prayer time, at every Mass, in every encounter with another person, pursue Jesus. He wants to meet us even more than we want to meet Him! Through the power of the Holy Spirit, He can make us into His faithful servants, just as He did Peter and Paul.

Short Prayer: Heavenly Father, You send the Holy Spirit in Jesus’ name to teach me and remind me of everything about Jesus. Today, may I rise up and claim my inheritance in Christ. Amen.


39 posted on 06/29/2012 5:39:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for June 29, 2012:

Husband and wife are meant to lead each other to heaven. What have you done today to enrich your spouse’s spiritual life?


40 posted on 06/29/2012 5:41:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Insight Scoop

Sts. Peter and Paul are key witnesses to the reality and veracity of Jesus Christ

A Scriptural Reflection on the Readings for June 29, 2012, the Solemnity of Saints Peter and Paul, Apostles | Carl E. Olson

Readings:

Acts 12:1-11
Ps 34:2-3, 4-5, 6-7, 8-9
2 Tm 4:6-8, 17-18
Mt 16:13-19

One denied Christ after having been chosen by him. The other was chosen by Christ after he had spent much time and energy persecuting Christians. One was a businessman with a large, impetuous personality. The other was a scholar with an outstanding rabbinical education whose emotional passion was equaled by his stunning intellect.

Both men were flawed; both were transformed by encountering Christ. Both were martyred for their faith in Christ. Both, according to tradition, died in the city of Rome nearly forty years after the Resurrection of their Lord.

After Jesus, it is Peter and Paul who dominate the New Testament and whose leadership set the course for the early Church.  Peter is mentioned well over two hundred times in the New Testament, while close to half of the books in the New Testament are attributed to Paul. The Acts of the Apostles, an account written by Luke of key events in the early Church, is essentially divided between what might be called the “acts of Peter” (chapters 1-12) and the “acts of Paul” (chapters 13-28).

Each of today’s three readings reveals something of how the hearts and lives of these two great Apostles were met, filled, and transformed by Jesus Christ. The reading from the Gospel of Matthew is well known, describing the dramatic conversation that took place in the region of Caesarea Philippi. Standing in front of a massive one-hundred-foot high wall of rock marked with shrines and statues of pagan gods, Jesus asked two questions of his disciples: “Who do people say that the Son of Man is?” and “But who do you say that I am?” Peter’s confession that Jesus is the Christ, the Son of the living God, did not come from superior intellect or human cleverness, but from faith and the revelation of the Father: “For flesh and blood have not revealed this to you, but my heavenly Father” (cf., Catechism, par. 552).

Peter, of course, struggled with faith, eventually denying Jesus on the cusp of the Crucifixion. But after being reaffirmed as head apostle by the Risen Lord (cf., Jn 21), Peter emerged as a man both humble and assured, his confidence placed fully in Christ, not himself. Pope Benedict XVI, reflecting on this change, said, “From the naïve enthusiasm of acceptance, passing through the sorrowful experience of denial and the weeping of conversion, Peter succeeded in entrusting himself to that Jesus who adapted himself to his poor capacity of love” (General Audience, May 24, 2006). This journey was possible for Peter because “he was constantly open to the action of the Spirit of Jesus.”

That openness is readily evident in the account, found in Acts 12, of Peter’s miraculous escape from prison. Like Jesus, he was arrested and imprisoned during the time of the Passover. And although Peter escaped death on that occasion, the episode described by Luke is evidently meant to “echo” the death and resurrection of Jesus, for Peter is delivered from the darkness of prison and certain death by an angel of Lord.

Prior to his encounter with the risen Christ on the road to Damascus, Paul was a zealous persecutor of the Church. Blinded and lying on the road, the stunned Paul asked, “Who are you, Lord?” (Act 9:5). Given an answer and directives, he spent the rest of his life preaching the Gospel, competing in “the race,” one of his favorite metaphors for the Christian life. “His existence,” stated Benedict XVI, “would become that of an Apostle who wants to ‘become all things to all men’ (1 Cor 9:22) without reserve” (General Audience, Oct 25, 2006).

Both Peter and Paul are key witnesses to the reality and veracity of Jesus Christ. Their witness was two-fold: through living, first-hand encounters with the Lord and through their acceptance of martyrdom. “By martyrdom,” the Fathers of the Second Vatican Council explained, “a disciple is transformed into an image of his Master…” (Lumen Gentium, 42). May their bold witness encourage us to be likewise transformed by and for the Savior.

(This "Opening the Word" column originally appeared in the June 29, 2008 issue of Our Sunday Visitor newspaper.)


41 posted on 06/29/2012 5:46:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 16
13 And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Cæsareæ Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis ? ελθων δε ο ιησους εις τα μερη καισαρειας της φιλιππου ηρωτα τους μαθητας αυτου λεγων τινα με λεγουσιν οι ανθρωποι ειναι τον υιον του ανθρωπου
14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. οι δε ειπον οι μεν ιωαννην τον βαπτιστην αλλοι δε ηλιαν ετεροι δε ιερεμιαν η ενα των προφητων
15 Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis ? λεγει αυτοις υμεις δε τινα με λεγετε ειναι
16 Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. αποκριθεις δε σιμων πετρος ειπεν συ ει ο χριστος ο υιος του θεου του ζωντος
17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est. και αποκριθεις ο ιησους ειπεν αυτω μακαριος ει σιμων βαρ ιωνα οτι σαρξ και αιμα ουκ απεκαλυψεν σοι αλλ ο πατηρ μου ο εν τοις ουρανοις
18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. καγω δε σοι λεγω οτι συ ει πετρος και επι ταυτη τη πετρα οικοδομησω μου την εκκλησιαν και πυλαι αδου ου κατισχυσουσιν αυτης
19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis : et quodcumque solveris super terram, erit solutum et in cælis. και δωσω σοι τας κλεις της βασιλειας των ουρανων και ο εαν δησης επι της γης εσται δεδεμενον εν τοις ουρανοις και ο εαν λυσης επι της γης εσται λελυμενον εν τοις ουρανοις

42 posted on 06/29/2012 6:17:33 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
13. When Jesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14. And they said, Some say that you are John the Baptist, some, Elias; and others, Jeremiah, or one of the prophets.
15. He said to them, But whom say you that I am?
16. And Simon Peter answered and said, You are the Christ, the Son of the living God.
17. And Jesus answered and said to him, Blessed are you, Simon Bar-jona: for flesh and blood has not revealed it to you, but my Father which is in heaven.
18. And I say also to you, That you are Peter and upon this rock I will build my Church: and the gates of hell shall not prevail against it.
19. And I will give to you the keys of the kingdom of heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.

GLOSS; As soon as the Lord had taken His disciples out of the teaching of the Pharisees, He then suitably proceeds to lay deep the foundations of the Gospel doctrine; and to give this the greater solemnity, it is introduced by the name of the place, When Jesus came into the coasts of Cesarea Philippi.

CHRYS; He adds 'of Philip,' to distinguish it from the other Cesarea, of Strato. And He asks this question in the former place, leading His disciples far out of the way of the Jews, that being set free from all fear, they might say freely what was in their mind.

JEROME; This Philip was the brother of Herod, the tetrarch of Ituraea, and the region of Trachonitis, who gave to the city, which is now called Paneas the name of Cesarea in honor of Tiberius Cesar.

GLOSS; When about to confirm the disciples in the faith, He would first take away from their minds the errors and opinions of others, whence it follows, And he asked his disciples, saying, Whom do men say that the Son of Man is?

ORIGEN; Christ puts this question to His disciples, that from their answer we may learn that there were at that time among the Jews various opinions concerning Christ; and to the end that we should always investigate what opinion men may form of us; that if any ill be said of us, we may cut off the occasions of it; or if any good, we may multiply the occasions of it.

GLOSS; So by this instance of the Apostles, the followers of the Bishops are instructed, that whatever opinions they may hear out of doors concerning their Bishops, they should tell them to them.

JEROME; Beautifully is the question put, Whom do men say that the Son of Man is? For they who speak of the Son of Man, are men: but they who understood His divine nature are called not men but Gods.

CHRYS; He says not, Whom do the Scribes and Pharisees say that I am? but, Whom do men say that I am? searching into the minds of the common people, which were not perverted to evil. For though their opinion concerning Christ was much below what it ought to have been, yet it was free from willful wickedness; but the opinion of the Pharisees concerning Christ was as full of much malice.

HILARY; By asking, Whom do men say that the Son of Man is? He implied that something ought to be thought respecting Him beyond what appeared, for He was the Son of Man. And in thus inquiring after men's opinion respecting Himself, we e are not to think that He made confession of Himself; for that which He asked for was something concealed, to which the faith of believers ought to extend itself. We must hold that form of confession, that we so mention the Son of God as not to forget the Son of Man, for the one without the other offers us no hope of salvation; and therefore He said emphatically, Whom do men say that the Son of Man is?

JEROME; He says not, Whom do men say that I am? but, Whom do men say that the Son of Man is? that He should not seem to ask ostentatiously concerning Himself. Observe, that wherever the Old Testament has 'Son of Man,' the phrase in the Hebrew is 'Son of Adam.'

ORIGEN; Then the disciples recount the divers opinions of the Jews relating to Christ; And they said, Some say John the Baptist, following Herod's opinion; others Elias, supposing either that Elias had gone through a second birth, or that having continued alive in the body, He had at this time appeared; others Jeremiah, whom the Lord had ordained to be Prophet among the Gentiles, not understanding that Jeremiah was a type of Christ; or one of the Prophets, in a like way, because of those things which God spoke to them through the Prophets, yet they were not fulfilled in them, but in Christ.

JEROME; It was as easy for the multitudes to be wrong in supposing Him to be Elias and Jeremiah, as Herod in supposing Him to be John the Baptist; whence I wonder that some interpreters should have sought for the causes of these several errors.

CHRYS; The disciples having recounted the opinion of the common people, He then by a second question invites them to higher thoughts concerning Him; and therefore it follows, Jesus said to them, Whom say you that I am? You who are with Me always, and have seen greater miracles than the multitudes, ought not to agree in the opinion of the multitudes. For this reason He did not put this question to them at the commencement of His preaching, but after He had done many signs; then also He spoke many things to them concerning His Deity.

JEROME; Observe how by this connection of the discourse the Apostles are not styled men but God's. For when He had said, Whom say you that the Son of Man is? He adds, Whom say you that I am, as much as to say, They being men think of Me as man, you who are God's, whom do you think Me?

RABAN; He inquires the opinions of His disciples and of those without, not because He was ignorant of them; His disciples He asks, that He may reward with due reward their confession of a right faith; and the opinions of those without He inquires, that having the wrong opinions first set forth, it might be proved that the disciples had received the truth of their confession not from common opinion, but out of the hidden treasure of the Lord's revelation.

CHRYS; When the Lord inquires concerning the opinion of the multitudes, all the disciples answer; but when all the disciples are asked, Peter as the mouth and head of the Apostles answers for all, as it follows, Simon Peter answered and said, you are Christ, the Son of the living God.

ORIGEN; Peter denied that Jesus was any of those things which the Jews supposed, by his confession, You are the Christ, which the Jews were ignorant of; but he added what was more, the Son of the living God, who had said by his Prophets, I live, said the Lord. And therefore was He called the living Lord, but in a more especial manner as being eminent above all that had life; for He alone has immortality, and is the fount of life, wherefore He is rightly called God the Father; for He is life as it were flowing out of a fountain, who said, I am the life.

JEROME; He calls Him the living God, in comparison of those gods who are esteemed gods, but are dead; such, I mean, as Saturn, Jupiter, Venus, Hercules, and the other monsters of idols.

HILARY; This is the true and unalterable faith, that from God came forth God the Son, who has eternity out of the eternity of the Father. That this God took to Him a body and was made man is a perfect confession. Thus He embraced all in that He here expresses both His nature and His name, in which is the sum of virtues.

RABAN; And by a remarkable distinction it was that the Lord Himself puts forward the lowliness of the humanity which He had taken upon Him, while His disciple shows us the excellence of His divine eternity.

HILARY; This confession of Peter met a worthy reward, for that he had seen the Son of God in the man. Whence it follows, Jesus answered and said to him, Blessed are you, Simon Bar-jonas, and blood has not revealed this to you, but my Father who is in heaven.

JEROME; This return Christ makes to the Apostle for the testimony which Peter had spoken concerning Him, You are Christ, the Son of the living God. The Lord said to him, Blessed are you, Simon Bar-jonas. Why? Because flesh and blood has not revealed this to you, but My Father. That which flesh and blood could not reveal, was revealed by the grace of the Holy Spirit. By his confession then he obtains a title, which should signify that he had received a revelation from the Holy Spirit, whose son he shall also be called; for Bar-Jonas in our tongue signifies the son of a dove. Others take it in the simple sense, that Peter is the son of John, according to that question in another place, Simon, son of John, do you love me? affirming that it is an error of the copyists in writing here Bar-Jonas for Bar-joannas, dropping one syllable. Now Joanna is interpreted 'The grace of God.' But either name has its mystical interpretation; the dove signifies the Holy Spirit; and the grace of God signifies the spiritual gift.

CHRYS; It would be without meaning to say, you are the son of Jonas, unless he intended to show that Christ is as naturally the Son of God, as Peter is the son of Jonas, that is, of the same substance as him that begot him.

JEROME; Compare what is here said, flesh and blood 'has not revealed' it to you, with the Apostolic declaration, Immediately I was not content with flesh and blood, meaning there by this expression the Jews; so that here also the same thing is shown in different words, that not by the teaching of the Pharisees, but by the grace of God, Christ was revealed to him the Son of God.

HILARY; Otherwise; He is blessed, because to have looked and to have seen beyond human sight is matter of praise, not beholding that which is of flesh and blood, but seeing the Son of God by the revelation of the heavenly Father; and he was held worthy to be the first to acknowledge the divinity which was in Christ.

ORIGEN; It must be inquired in this place whether, when they were first sent out, the disciples knew that He was the Christ. For this speech shows that Peter then first confessed Him to be the Son of the living God. And look whether you can solve a question of this sort, by saying that to believe Jesus to be the Christ is less than to know Him; and so suppose that when they were sent to preach they believed that Jesus was the Christ and afterwards as they made progress they knew Him to be so. Or must we answer thus; That then the Apostles had the beginnings of a knowledge of Christ, and knew some little concerning Him; and that they made progress afterwards in the knowledge of Him, so that they were able to receive the knowledge of Christ revealed by the Father, as Peter, who is here blessed, not only for that he says, You are the Christ, but much more for that he adds, the Son of the living God.

CHRYS; And truly if Peter had not confessed that Christ was in a peculiar sense born of the Father, there had been no need of revelation; nor would he have been worthy of this blessing for confessing Christ to be one of many adopted sons; for before this they who were with Him in the ship had said, Truly you are the Son of God. Nathanael also said, Rabbi, you are the Son of God. Yet were not these blessed because they did not confess such sonship as does Peter here, but thought Him one among many, not in the true sense a son; or, if chief above all, yet not the substance of the Father. But see how the Father reveals the Son, and the Son the Father; from none other comes it to confess the Son than of the Father, and from none other to confess the Father than of the Son; so that from this place even it is manifest that the Son is of the same substance, and to be worshipped together with the Father. Christ then proceeds to show that many would hereafter believe what Peter had now confessed, whence He adds, And I say to you, that you are Peter.

JEROME; As much as to say, You have said to me, You are Christ the Son of the living God, therefore I say to you, not in a mere speech, and that goes not on into operation; but I say to you, and for Me to speak is to make it so, that you are Peter. For as from Christ proceeded that light to the Apostles, whereby they were called the light of the world, and those other names which were imposed upon them by the Lord, so upon Simon who believed in Christ the Rock, He bestowed the name of Peter (Rock.)

AUG; But let none suppose that Peter received that name here; he received it at no other time than where John relates that it was said to him, you shall be called Cephas, which is interpreted, Peter.

JEROME; And pursuing the metaphor of the rock, it is rightly said to him as follows: And upon this rock I will build my Church.

CHRYS; That is, On this faith and confession I will build my Church. Herein showing that many should believe what Peter had confessed, and raising his understanding, and making him His shepherd.

AUG; I have said in a certain place of the Apostle Peter, that it was on him, as on a rock, that the Church was built. But I know that since that I have often explained these words of the Lord, you are Peter, and on this rock will I build my Church, as meaning upon Him whom Peter had confessed in the words, You are Christ, the Son of the living God; and so that Peter, taking his name from this rock, would represent the Church, which is built upon this rock. For it is not said to him, you art the rock, but, you are Peter. But the rock was Christ, whom because Simon thus confessed, as the whole Church confesses Him, he was named Peter. Let the reader choose whether of these two opinions seems to him the more probable.

HILARY; But in this bestowing of a new name is a happy foundation of the Church, and a rock worthy of that building, which should break up the laws of hell, burst the gates of Tartarus, and all the shackles of death. And to show the firmness of this Church thus built upon a rock, He adds, And the gates of hell shall not prevail against it.

GLOSS; That is, shall not separate it from the love and faith of Me.

JEROME; I suppose the gates of hell to mean vice and sin, or at least the doctrines of heretics by which men are ensnared and drawn into hell.

ORIGEN; But in heavenly things every spiritual sin is a gate of hell, to which are opposed the gates of righteousness.

RABAN; The gates of hell are the torments and promises of the persecutors. Also, the evil works of the unbelievers, and vain conversation, are gates of hell, because they show the path of destruction.

ORIGEN; He does not express what it is which they shall not prevail against, whether the rock on which He builds the Church, or the Church which He builds on the rock; but it is clear that neither against the rock nor against the Church will the gates of hell prevail.

CYRIL; According to this promise of the Lord, the Apostolic Church of Peter remains pure and spotless from all leading into error, or heretical fraud, above all Heads and Bishops, and Primates of Churches and people, with its own Pontiffs, with most abundant faith, and the authority of Peter. And while other Churches have to blush for the error of some of their members, this reigns alone immovably established, enforcing silence, and stopping the mouths of all heretics; and we, not drunken with the wine of pride, confess together with it the type of truth, and of the holy apostolic tradition.

JEROME; Let none think that this is said of death, implying that the Apostles should not be subject to the condition of death, when we see their martyrdoms so illustrious.

ORIGEN; Wherefore if we, by the revelation of our Father who is in heaven, shall confess that Jesus Christ is the Son of God, having also our conversation in heaven, to us also shall be said, you are Peter; for every one is a Rock who is an imitator of Christ. But against whomsoever the gates of hell prevail, he is neither to be called a rock upon which Christ builds His Church; neither a Church, or part of the Church, which Christ builds upon a rock.

CHRYS; Then He speaks of another honor of Peter, when He adds, And I will give you the keys of the kingdom of heaven; as much as to say, As the Father has given you to know Me, I also will give something to you, namely, the keys of the kingdom of heaven.

RABAN; For as with a zeal beyond the others he had confessed the King of heaven, he is deservedly entrusted more than the others with the keys of the heavenly kingdom, that it might be clear to all, that without that confession and faith none ought to enter the kingdom of heaven. By the keys of the kingdom He means discernment and power; power, by which he binds and looses; discernment, by which he separates the worthy from the unworthy.

GLOSS; It follows, And whatsoever you shall bind; that is, whomsoever you shall judge unworthy of forgiveness while he lives, shall be judged unworthy with God; and whatsoever you shall loose, that is, whomsoever you shall judge worthy to be forgiven while he lives, shall obtain forgiveness of his sins from God.

ORIGEN; See how great power has that rock upon which the Church is built, that its sentences are to continue film as though God gave sentence by it.

CHRYS; See how Christ leads Peter to a high understanding concerning himself. These things that He here promises to give him, belong to God alone, namely to forgive sins, and to make the Church immovable amidst the storms of so many persecutions and trials.

RABAN; But this power of binding and loosing, though it seems given by the Lord to Peter alone, is indeed given also to the other Apostles, and is even now in the Bishops and Presbyters in every Church. But Peter received in a special manner the keys of the kingdom of heaven, and a supremacy of judicial power, that all the faithful throughout the world might understand that all who in any manner separate themselves from the unity of the faith, or from communion with him, such should neither be able to be loosed from the bonds of sin, nor to enter the gate of the heavenly kingdom.

GLOSS; This power was committed specially to Peter, that we might thereby be invited to unity. For He therefore appointed him the head of the Apostles, that the Church might have one principal Vicar of Christ, to whom the different members of the Church should have recourse, if ever they should have dissensions among them. But if there were many heads in the Church, the bond of unity would be broken. Some say that the words upon earth denote that power was not given to men to bind and loose the dead, but the living; for he who should loose the dead would do this not upon earth, but after the earth.

SECOND COUNCIL OF CONSTANTINOPLE; How is it that some do presume to say that these things are said only of the living? Know they not that the sentence of anathema is nothing else but separation? They are to be avoided who are held of grievous faults, whether they are among the living, or not. For it is always necessary to fly from the wicked. Moreover there are diverse letters read of Augustine of religious memory, who was of great renown among the African bishops, which affirmed that heretics ought to be anathematized even after death. Such an ecclesiastical tradition other African Bishops also have preserved. And the Holy Roman Church also has anathematized some Bishops after death, although no accusation had been brought against their faith in their lifetimes.

JEROME; Bishops and Presbyters, not understanding this passage, assume to themselves something of the lofty pretensions of the Pharisees, and suppose that they may either condemn the innocent, or absolve the guilty; whereas what will be inquired into before the Lord will be not the sentence of the Priests, but the life of him that is being judged. We read in Leviticus of the lepers, how they are commanded to show themselves to the Priests; and if they have the leprosy, then they are made unclean by the Priest; not that the Priest makes them leprous and unclean, but that the Priest has knowledge of what is leprosy and what is not leprosy, and can discern who is clean, and who is unclean. In the same way then as there the Priest makes the leper unclean, here the Bishop or Presbyter binds or looses not those who are without sin, or guilt, but in discharge of his function when he has heard the varieties of their sins, he knows who is to be bound, and who loosed.

ORIGEN; Let him then be without blame who binds or looses another, that he may be found worthy to bind or loose in heaven. Moreover, to him who shall be able by his virtues to shut the gates of hell, are given in reward the keys of the kingdom of heaven. For every kind of virtue when any has begun to practice it; as it were opens itself before Him, the Lord, namely, opening it through His grace, so that the same virtue is found to be both the gate, and the key of the gate. But it may be that each virtue is itself the kingdom of heaven.

Catena Aurea Matthew 16
43 posted on 06/29/2012 6:18:19 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


Jesus Returning the Keys to St. Peter

Jean Auguste Dominique Ingres

1820
Musee Ingres, Montauban, France

44 posted on 06/29/2012 6:19:12 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
Vultus Christi

For the Feast of Saints Peter and Paul

Our monastic lectionary gives us, at the Office of Matins today, a splendid homily by the 12th century Benedictine monk, Rupert of Deutz.

But whence and how is it that a man placed at the pinnacle of honours, and greatly aware of its sacred character, should condescend to the little ones and share the sorrow of those in misery? God alone is humble by nature, showing mercy. He is mercy itself; or rather, He himself is mercy, He himself is humility.
It was necessary that the Apostle Peter, predestined and called to so great an exaltation, should have, before receiving such honours, an imposing and compelling reason to learn mercy and compassion once and for all.
For this did God allow him to fall, for this was he left to himself to the point of a triple denial. Oh, the beauty and wonder of Wisdom given in spectacle! Let us admire it, we who are experienced spectators, and with a practiced eye, let us recognize Wisdom.

We know more of Peter's threefold denial and threefold profession of love in reparation, than we do of his martyrdom. The man who, having fallen repeatedly, repeats as many acts of reparation and love, will be graced with the humility that comes of true self-knowledge, and of knowledge of the mercy of God. Never will he set himself above others in judgment. Rather with Saint Peter, and with Saint Thérèse, will he sit at the table of sinners, sharing their bread and, with them, waiting to be visited by the Mercy that will rise more surely than the dawn.


45 posted on 06/29/2012 6:33:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Rock of Peter
| SPIRITUAL LIFE | SPIRITUALITY
Solemnity of Saint Peter and Saint Paul, apostles



Father Edward McIlmail, LC 

 

Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi he asked his disciples, "Who do people say that the Son of Man is?" They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter said in reply, "You are the Christ, the Son of the living God." Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."

Introductory Prayer: Jesus, I believe in you. I believe that you came into this world to suffer and die to give me a chance at eternal salvation. I want to draw close to you in this prayer. May this time I spend with you be an expression of my love.

Petition: Help me, Lord, to enter into a deeper, personal relationship with you.

1. Identity Crisis: Jesus isn´t interested in what "others" think of him. He wants to know what I think of him. The test of any relationship is how committed people are to each other. At some point a young woman will wonder, how serious is her boyfriend? After a few weeks of class, a professor wants to know, who are the serious students here? On the eve of battle a soldier might wonder, can I count on my buddies when the bullets start flying? Likewise, Our Lord wonders about us. What does Christ mean to me? Is he just a picture on a holy card? A dimly perceived do-gooder from the past? Or does he have a real place in my life? He is, after all, the Second Person of the Trinity who came into the world in order to save us. How does that truth affect my faith?

2. Heavenly Revelation: Peter professes that Jesus is the Christ, the Messiah. And Jesus in turn tells him that this knowledge doesn´t come from the world. It comes from God the Father. Recognition of Jesus as the Christ involves an act of faith. Throughout history skeptics have tried to figure out Jesus, using just their reason and tools of research. But since when do we try to understand the totality of a person with reason? Learning about another person can often require personal contact, above all, listening to him or her. Do I try to listen to Jesus in prayer, in Scripture? Or do I simply try to "figure him out"?

3. Binding and Loosing: Keys were a symbol of authority. Our Lord had all authority on earth (see Matthew 28:18 and Mark 2:10). Authority implies the ability to delegate it; hence, Jesus gave Peter, as the first pope, the power to bind and loose, that is, to make disciplinary rules within the Church. A child who disobeys a licit command from its mother is committing a sin. Why? Not because Mom is God, but because Mom has authority from God. Authority, in this case papal authority, is not an imposition but rather a service. The Pope´s unique authority gives us a sure guide on moral questions. The Pope doesn´t have the power to make morality but rather to define authoritatively on issues at hand. How well do I know papal teaching? Do I make an effort to learn why he teaches as he teaches? When a difficulty arises, do I consult Church teaching? "Whoever listens to you listens to me. Whoever rejects you rejects me" (Luke 10:16).

Conversation with Christ: Lord, help me to love my faith as an expression of my personal relationship with you. Keep me from ever growing cold in my faith. Grant me a renewed appreciation for the gift of papal authority.

Resolution: I will read a few paragraphs of the Catechism of the Catholic Church, for example, a few about the papacy (880-887, 895, 1559).


46 posted on 06/29/2012 7:05:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Solemnity of Sts. Peter and Paul, Apostles

First Reading: Acts 12:1-11

Psalm: Ps 34:2-3, 4-5, 6-7, 8-9

Second Reading: 2 Tm 4:6-8, 17-18

Gospel: Mt 16:13-19

Today is the feast of the two great apostles, Peter and Paul, who were different from each other in many ways. The most notable difference was their relationship with Christ. Peter knew Jesus in the flesh and lived through times of great joy with Jesus, and he suffered through times of dreadful pain with him, on occasion even being the cause of Jesus’ pain when he denied his Master three times.

Today’s Gospel tells of a joyous moment, and it was Peter who created this moment of joy for Jesus. At the time, everything seemed to be going against Jesus. The Pharisees and the priests were vehement in their opposition; the ordinary people simply could not understand him and had little real interest in learning what he was trying to tell
them. At this dark moment, Peter confesses that Jesus is the savior of Israel. Jesus, delighted because Peter had recognized him as the Messiah and because he could now get on with his instructions to his apostles, heaps praise on Peter.

Perhaps some of us envy Peter in his association with Christ, the warm intense friendship he had with the man Jesus. Perhaps if we, too, could have known Jesus in the flesh, if we could have wandered the roads of Palestine with him, witnessing his miracles, listening his teaching, how easy it would be to live fully the life of Christian
discipleship!

Then we look at Paul, the apostle of the Gentiles who established the Church in Asia and Europe, and the author of almost half of the New Testament. Paul only knew Jesus in the spirit, through prayer. Yet Paul knew Jesus as intimately, as deeply, as intensely as did Peter


47 posted on 06/29/2012 7:11:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Friday, June 29, 2012 >> Sts. Peter & Paul
Saint of the Day
 
Acts 12:1-11
2 Timothy 4:6-8, 17-18

View Readings
Psalm 34:2-9
Matthew 16:13-19

 

LOVE THE CHURCH (Eph 5:25)

 
"I will build My Church." —Matthew 16:18
 

The Church is founded on the apostles (Eph 2:20; Rv 21:14), especially on St. Peter, the first Pope, and on St. Paul, an apostle and the first Christian missionary. Therefore, today's solemn feast day of Saints Peter and Paul is a celebration in which we thank the Lord for His great gift to us of the Church.

The Church is the body of Christ (see e.g. Eph 1:22-23) and the bride of Christ (Eph 5:25-27; Rv 22:17). The Church was founded by Jesus Himself (Mt 16:18). It belongs to Jesus and is in the process of being built by Jesus (Mt 16:18). Jesus calls the Church "My Church." Jesus has given Peter, his successors, and the Church the keys of the kingdom (Mt 16:19). The Church has Jesus' authority to bind and loose and to attack and conquer the gates of hell (Mt 16:18-19). It is "God's household" and "the pillar and bulwark of truth" (1 Tm 3:15).

The Church is "the fullness of Him Who fills the universe in all its parts" (Eph 1:23). Jesus exalts the Church by identifying with her. He proclaims that, if we listen to the Church, we listen to Him (Lk 10:16) and, if we persecute the Church, we persecute Him (Acts 9:4). Considering what the Lord has revealed to us about His Church, we must love the Church as Jesus does and lay down our lives for her (Eph 5:25).

 
Prayer: Jesus, give me Your heart for the Church. I will accept Your grace to forgive those members of the Church who have hurt me.
Promise: "Peter was thus detained in prison, while the church prayed fervently to God on his behalf." —Acts 12:5
Praise: "The Holy Spirit descended upon all who were listening to Peter's message" (Acts 10:44).

48 posted on 06/29/2012 7:14:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Prayer to End Abortion

Lord God, I thank you today for the gift of my life,
And for the lives of all my brothers and sisters.

I know there is nothing that destroys more life than abortion,
Yet I rejoice that you have conquered death
by the Resurrection of Your Son.

I am ready to do my part in ending abortion.
Today I commit myself
Never to be silent,
Never to be passive,
Never to be forgetful of the unborn.

I commit myself to be active in the pro-life movement,
And never to stop defending life
Until all my brothers and sisters are protected,
And our nation once again becomes
A nation with liberty and justice
Not just for some, but for all.

Through Christ our Lord. Amen!


49 posted on 06/29/2012 7:16:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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