Bethzy Bran-Lopez receives her first Holy Communion from Father Thomas Murray, pastor of St. Agnes, Greenport.
Posted on 07/02/2012 6:42:32 AM PDT by NYer
The next time I start complaining about difficulties in my life, I’ll think of Bethzy Bran-Lopez and her daily struggles. Then I’ll shut the hell up and get on with what I’m supposed to do.
Sister Lynn is not a chaplain.
Oh my Goodness!!! Me too!!!
Lord Love her.
My goodness, that is the most beautiful picture I have ...ever...seen. Brought tears to my eyes.
One question though, I’m not clear on this. (if it’s in the article I missed it): Why did the Make-a-Wish foundation have to get involved in her receiving Holy Communion? I realize because of her special needs, she probably couldn’t with other kids her age, but couldn’t some special arrangement be made for her without Make-a-Wish? I don’t have anything against the foundation; it just seems to me to be a “normal” thing the Church would do anyway.
What a beautiful little girl, and what a holy wish for a six year old girl to make! She is truly a blessing from God for everyone around her.
I’m going to guess some pretty dresses and a big party were probably involved.
I pondered that question as well. Just guessing but I get the impression the family is poor. While the article does not go into details, I have heard of situations where Mexican parents don't marry because they can't afford the big party. (Pinging tax-chick who has more experience with the hispanic community.) Perhaps the Make a Wish foundation provided the fine clothes and food?
I’m sure the Make-a-Wish Foundation was not required for any of the sacraments, but simply funded the externals for the celebration. Perhaps there were also travel costs involved.
Often, Mexican couples have been married legally in Mexico, but have never had a church wedding. Sometimes it hasn’t been possible for them: the Church is spread thinly in the poor parts of Mexico, and there is a lot of coming and going in the lives of migrant families. Also, they do like to celebrate grandly. If an extended family lives in the same place, they all save up and contribute together for weddings, baptisms, and other celebrations.
I’m very pleased for all of them.
When asked what she would like instead, Bethzy said she wanted to receive Communion and to see her parents, Jose and Mirta, get married in the Church.
Totally selfless wish! As Ronaldus Magnus already noted:
What a beautiful little girl, and what a holy wish for a six year old girl to make! She is truly a blessing from God for everyone around her.
May our Lord continue to bless this child on her journey. In this world of darkness, she has brought light to her family and, by virtue of her story, to us as well.
She is a testimony to her parents’ love and faith, even though they’d, whoops, not yet received the Sacrament of Matrimony. Catechesis can be very vague in Mexico, and they may have believed the government registration was all the “marriage” they needed. Our Deacon Rafael regularly talks about the need for a sacramental marriage, even if a couple were legally married in their home country, and we have weddings for long-married couples several times a year.
How beautiful that their daughter led her parents to this tremendous grace.
Why do you say this?
By definition, a Catholic chaplain is a priest. A deacon, religious sister or brother, or lay man or woman can be a “spiritual worker,” as it were, in hospital or prison ministry or military service, but is outside the strict definition of “chaplain.”
Not true. Most Catholic hospitals employ chaplains for their Catholic patients who are not priests. There are large national organizations approved by the USCCB like this. So, no, hospital chaplaincy is not provided solely by priests and neither are all hospital chaplains priests.
Here is one of the larger organizations for example: http://www.nacc.org/aboutnacc/history.asp
Catholic Encyclopedia says that a “chaplain” is a priest. If the term has expanded in its meaning in general usage, that would create a confusion.
The Sister (or a lay person, etc.) can do a great deal for patients, but can’t offer the Sacraments, of which Reconciliation and Anointing are particularly relevant to hospital patients.
I’m ex-Protestant and a Navy brat and ex-Air Force wife (still married to him, but he’s not in the Air Force any more), so “Chaplain” to me is a Protestant Navy or Air Force officer ;-).
I was just explaining why the earlier poster had said the Sister was not a “chaplain.”
I served 8 years as a naval medical officer and I agree that, in the military, the term chaplain has been restricted to ministers who are officers. On Friday, I retired from 25 years medical practice at large multispecialty clinic which merged with a Catholic hospital system. The hospital chaplains have never suggested that they could provide the sacraments but provide other types of services like communion calls, spiritual visits, etc. That doesn’t make them any less chaplains. None of them in my experience have been clergy. Some were religious, many were lay folks trained according to the standards listed at that web site. Barring some catastrophe, I will be ordained to the permanent diaconate after 6 years of formation this November. Being a physician and probably clergy, I have already been asked to involve myself in clinical-pastoral issues for the diocese, parishes, and hospitals. But I have no interest in the chaplaincy training. The MD goes well with all those functions already.
Congratulations on your impending ordination! We’ve had excellent experiences with permanent deacons (and with Sisters, too). I’m sure your experience and training up to this point covers everything that would be useful in hospital work as a deacon, if that is how you are asked to serve.
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