For your reading, reflection, faith-sharing, comments, questions, discussion.

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Prayers offered up for the condition of our country. May the Lord watch over us and protect us.

Amen!

From: Isaiah 6:1-8

The Lord calls Isaiah

[1] In the year that King Uzziah died I saw the Lord sitting upon a throne, high
and lifted up; and his train filled the temple. [2] Above him stood the seraphim;
each had six wings: with two he covered his face, and with two he covered his
feet, and with two he flew. [3] And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

[4] And the foundations of the thresholds shook at the voice of him who called,
and the house was filled with smoke. [5] And I said: “Woe is me! For I am lost;
for I am a man of unclean lips, and I dwell in the midst of a people of unclean
lips; for my eyes have seen the King, the Lord of hosts!”

[6] Then flew one of the seraphim to me, having in his hand a burning coal which
he had taken with tongs from the altar. [7] And he touched my mouth, and said:
“Behold, this has touched your lips; your guilt is taken away, and your sin forgi-
ven.” [8] And I heard the voice of the Lord saying, “Whom shall I send, and who
will go for us?” Then I said, “Here am I! Send me.”

*********************************************************************************************
Commentary:

6:1-13. As an introduction to what is called the “Book of Immanuel” (7:1-12:6)
we get this account of how the Lord called Isaiah to be a prophet, sending him
to his people at the time of the Syrian-Ephraimite coalition to explain to them
what is going on and how they should act.

The account begins with a theophany (vv. 1-4), which is one of the key points
in this book’s message. God manifests himself seated in the manner of eastern
kings, surrounded by his angelic court (the “seraphim”), who extol the holiness
of the Lord: he clearly is Lord of all. In this vision, God is depicted as the thrice
holy (v. 3), the highest form of superlative available in Hebrew. Being holy im-
plies standing apart — standing above everything else. God stands far above all
other beings and he is their creator. In Hebrew “holy” includes the idea of “sa-
cred”. It means that God has none of the limitations and imperfections that
created beings have.

The holiness and majesty of God fill Isaiah with a sense of his own uncleaness
and that of his people (v. 5). Typically, visions of God in biblical history induce
feelings of fear in the seer; we even see this in the angel’s announcement to
Mary (cf. Lk 1:30): “Do not be afraid, Mary, for you have found favour with God.”
“Faced with God’s fascinating and mysterious presence, man discovers his
own insignificance. Before the burning bush, Moses takes off his sandals and
veils his face (cf. Ex 3:5-6) in the presence of God’s holiness. Before the glory
of the thrice-holy God, Isaiah cries out: ‘Woe is me! I am lost; for I am a man of
unclean lips’ (Is 6:5). Before the divine signs wrought by Jesus, Peter exclaims:
‘Depart from me, for I am a sinful man, O Lord’ (Lk 5:8). But because God is ho-
ly, he can forgive the man who realizes that he is a sinner before him: ‘I will not
execute my fierce anger . . . for I am God and not man, the Holy One in your
midst (Hos 11:9)’” (Catechism of the Catholic Church, 208).

Isaiah is cleansed and consoled as soon as he humbly acknowledges his un-
worthiness and insignificance before God (vv. 6-7). His instinctive sense of fear
is immediately replaced by a generous and trusting response on the prophet’s
part: he is ready to do what God wants (v. 8). “In their ‘one to one’ encounters
with God the prophets draw light and strength for their mission. Their prayer is
not flight from this unfaithful world, but rather attentiveness to the Word of God.
At times their prayer is an argument or a complaint, but it is always an interces-
sion that awaits and prepares for the intervention of the Saviour God, the Lord of
history (cf. Amos 7:2, 5; Is 6:5, 8, 11; Jer 1:6; 15:15-18; 20:7-18)” (Catechism
of the Catholic Church, 2584).

Finally, the Lord entrusts him with his mission. The message he is to deliver is
hard-hitting and full of paradoxes (vv. 9-10). The task given him is not, as one
might at first think, to render the people incapable of hearing and understanding
the word of God that could move their hearts. It is, rather, to tell them that if
they fail to listen to the word of God, their hearts will be blinded: they will not be
able to see things right and, because of that, the sinner will feel no need to take
stock of his position and be converted. The Synoptic Gospels interpret Jesus’
preaching as a fulfilment of what is said here in vv. 9-10 (Mt 13:13-15; Mk 4:11-
12). The Gospel of St John sees these same words as anticipating what will
happen to those who reject Jesus’ message: “Therefore they could not believe.
For Isaiah again said, ‘He has blinded their eyes and hardened their heart, lest
they should see with their eyes and perceive with their heart, and turn for me to
heal them.’ Isaiah said this because he saw his glory and spoke of him” (Jn 12:
27-41). And St Paul also uses vv. 9-10 to reproach the Jews of Rome for rejec-
ting the Good News of salvation in Christ which he is proclaiming to them (cf.
Acts 28:23-28).

The people’s hardness of heart will merit severe punishment; cities and houses
will he laid waste, but all will not be lost: a holy seed will remain and from it the
tree will grow back again (v. 11-13). These verses carry a message for people
in all ages. Isaiah approaches God in all humility, showing him every reverence,
and at the same time he puts his trust in God. For his part, the Lord cleanses
his chosen ones and sends them out to help in his work of salvation. Origen,
who commented on this passage a number of times, points out: “May burning
coals he brought from the altar of heaven to burn my lips. If the burning coals
of the Lord touch my lips, they will he purified; and when they are purified and
cleansed of all sin, […] my mouth will he opened to the Word of God and I will
not utter another impure word [...]. The seraphim who was sent to purify the pro-
phet’s lips did not purify the lips of the people […]; therefore, they continued to
live in sin, and now they deny the Lord Jesus Christ and curse him from their
unclean mouths. For my part, I pray that the seraphim will come to cleanse my
lips (Homiliae in Isaiam, 1, 4). All we need is the same humble docility that Isai-
ah had: “Having received the grace God, he did not want it to be a gift granted to
him to no avail, without being put to work in everything that needed to be done.
Seeing the seraphim and the Lord of hosts seated on high, on his throne of glo-
ry, he said: ‘Woe is me ...’. By speaking thus and making himself ‘unworthy’,
he received the help of God because He took in account his humility” (ibid., 6:2).
And St John Chrysostom, commenting on Isaiah’s response to God, says that
the prophet shows readiness to carry out his mission to the people because
“since the saints are friends of God, they, too, love all men dearly” (”In Isaiam,”
6, 5).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 10:24-33

Jesus’ Instructions to the Apostles (Continuation)

(Jesus said to His disciples,) [24] “A disciple is not above his teacher, nor a ser-
vant above his master; [25] it is enough for the disciple to be like his teacher, and
the servant like his master. If they have called the master of the house Beelzebul,
how much more will they malign those of his household.

[26] “So have no fear of them; for nothing is covered that will not be revealed, or
hidden that will not be known. [27] What I tell you in the dark, utter in the light;
and what you hear whispered, proclaim upon the housetops. [28] And do not fear
those who kill the body but cannot kill the soul; rather fear Him who can destroy
both soul and body in hell. [29] Are not two sparrows sold for a penny? And not
one of them will fall to the ground without your Father’s will. [30] But even the
hairs of your head are all numbered. [31] Fear not, therefore; you are of more va-
lue than many sparrows. [32] So every one who acknowledges Me before men,
I also will acknowledge before My Father who is in heaven; [33] but whoever de-
nies Me before men, I also will deny before My Father who is in heaven.”

*********************************************************************************************
Commentary:

24-25. Jesus uses these two proverbs to hint at the future that awaits His dis-
ciples: their greatest glory will consist in imitating the Master, being identified
with Him, even if this means being despised and persecuted as He was before
them: His example is what guides a Christian; as He Himself said, “I am the
Way, the Truth, and the Life” (John 14:6).

Beelzebul (cf. Luke 11:15) was the name of the idol of the ancient Philistine city
of Ekron. The Jews later used the word to describe the devil or the prince of de-
vils (cf. Matthew 12:24), and their hatred of Jesus led them to the extreme of ap-
plying it to Him.

To equip them for the persecution and misunderstanding which Christians will
suffer (John 15:18), Jesus encourages them by promising to stay close to them.
Towards the end of His life He will call them His friends (John 15:15) and little
children (John 13:33).

26-27. Jesus tells His disciples not to be afraid of calumny and detraction. A
day will come when everyone will come to know the whole truth about everyone
else, their real intentions, the true dispositions of their souls. In the meantime,
those who belong to God may be misrepresented by those who resort to lies,
out of malice or passion. These are the hidden things which will be made known.

Christ also tells the Apostles to speak out clearly. Jesus’ divine teaching me-
thod led Him to speak to the crowds in parables so that they came to discover
His true personality by easy stages. After the coming of the Holy Spirit (cf.
Acts 1:8), the Apostles would have to preach from the rooftops about what
Jesus had taught them.

We too have to make Christ’s doctrine known in its entirety, without any ambi-
guity, without being influenced by false prudence or fear of the consequences.

28. Using this and other Gospel texts (Matthew 5:22, 29; 18:9; Mark 9:43, 45,
47; Luke 12:5), the Church teaches that hell exists; there those who die in mor-
tal sin suffer eternal punishment (cf. “St. Pius V Catechism”, I, 6, 3), in a man-
ner not known to us in this life (cf. St. Teresa of Avila, “Life”, Chapter 32). See
notes on Luke 16:19-31.

Therefore, our Lord warns His disciples against false fear. We should not fear
those who can only kill the body. Only God can cast body and soul into hell.
Therefore God is the only one we should fear and respect; He is our Prince and
Supreme Judge—not men. The martyrs have obeyed this precept of the Lord in
the fullest way, well aware that eternal life is worth much more than earthly life.

29-31. An “as” (translated here as “penny”) was a small coin of very little value.
Christ uses it to illustrate how much God loves His creatures. As St. Jerome
says (”Comm. in Matth.”, 10:29-31): “If little birds, which are of such little value,
still come under the providence and care of God, how is it that you, who, given
the nature of your soul, are immortal, can fear that you are not looked after care-
fully by Him whom you respect as your Father?” Jesus again teaches us about
the fatherly providence of God, which He spoke about at length in the Sermon
on the Mount (cf. Matthew 6:19-34).

32-33. Here Jesus tells us that public confession of our faith in Him—whatever
the consequences—is an indispensable condition for eternal salvation. After the
Judgment, Christ will welcome those who have given testimony of their faith and
condemn those whom fear caused to be ashamed of Him (cf. Matthew 7:23; 25:
41; Revelation 21:8). The Church honors as “confessors” those Saints who have
not undergone physical martyrdom but whose lives bore witness to the Catholic
faith. Although every Christian should be ready to die for his faith, most Christians
are called to be confessors of the faith.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Isaiah 6:1-8 ©

In the year of King Uzziah’s death I saw the Lord of Hosts seated on a high throne; his train filled the sanctuary; above him stood seraphs, each one with six wings: two to cover its face, two to cover its feet, and two for flying.

And they cried out to one another in this way,

‘Holy, holy, holy is the Lord of Hosts.

His glory fills the whole earth.’

The foundations of the threshold shook with the voice of the one who cried out, and the Temple was filled with smoke. I said:

‘What a wretched state I am in! I am lost,

for I am a man of unclean lips

and I live among a people of unclean lips,

and my eyes have looked at the King, the Lord of Hosts.’

Then one of the seraphs flew to me, holding in his hand a live coal which he had taken from the altar with a pair of tongs. With this he touched my mouth and said:

‘See now, this has touched your lips,

your sin is taken away,

your iniquity is purged.’

Then I heard the voice of the Lord saying:

‘Whom shall I send? Who will be our messenger?’

I answered, ‘Here I am, send me.’

Psalm	Psalm 92:1-2,5 ©

The Lord is king, with majesty enrobed.

The Lord is king, with majesty enrobed;

the Lord has robed himself with might,

he has girded himself with power.

The Lord is king, with majesty enrobed.

The world you made firm, not to be moved;

your throne has stood firm from of old.

From all eternity, O Lord, you are.

The Lord is king, with majesty enrobed.

Truly your decrees are to be trusted.

Holiness is fitting to your house,

O Lord, until the end of time.

The Lord is king, with majesty enrobed.

Gospel Acclamation	1Jn2:5

Alleluia, alleluia!

Whenever anyone obeys what Christ has said,

God’s love comes to perfection in him.

Alleluia!

Or	1P4:14

Alleluia, alleluia!

It is a blessing for you

when they insult you for bearing the name of Christ,

for the Spirit of God rests on you.

Alleluia!

Gospel	Matthew 10:24-33 ©

Jesus instructed the Twelve as follows: ‘The disciple is not superior to his teacher, nor the slave to his master. It is enough for the disciple that he should grow to be like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, what will they not say of his household?

‘Do not be afraid of them therefore. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops.

‘Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.

‘So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.’

PRAYERS AFTER

HOLY MASS AND COMMUNION

Leonine Prayers

Complete Prayer to St. Michael

Prayer Before the Crucifix

Anima Christi Prayer

Prayer for Vocations

Leonine Prayers
Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.

Latin
Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)
    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular
   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)
   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.
   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.

Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.
V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.

Prayer Before the Crucifix
   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)
Anima Christi - Soul of Christ
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.
Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)
Prayer for Vocations
   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.

Prayers for The Religion Forum (Ecumenical)

Continue to Pray for Pope Benedict [Ecumenical]

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama. Psalm 109:8"

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

Most Precious Blood of Our Lord Jesus Christ

July Devotion: The Precious Blood

July Devotion: The Precious Blood

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.")

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim.

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it:

· Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.

· Cleanses us from all sin.

· Preserves us and keeps us safe from the grasp of evil. When the Father sees us washed in the Blood of the Lamb we are spared.

· Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.

· Sanctifies us. The same blood that justifies by taking away sin, continues to work within us. Its action gives us the grace to continue on the path toward the Kingdom of God. It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.

Jesus shed His precious blood seven times during His life on earth. They events were:

· Jesus shed His Blood in the Circumcision

· Jesus shed His Blood whilst praying in the Garden of Olives

· Jesus shed His Blood in the scourging

· Jesus shed His Blood in the crowning with thorns

· Jesus shed His Blood while carrying His cross

· Jesus shed His Blood in the crucifixion

· Jesus shed His Blood and water when His side was pierced

The Power of the Precious Blood

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace." They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament. In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.

"What power we have in the Precious Blood of Jesus in the Holy Eucharist! He is there to protect us, to be our refuge and our redemption. (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament. For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other." (From our book Bread of Life)

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17).

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life." (Pope John Paul II)

Precious Blood of Jesus, save us!

"The only time our Lord asked the Apostles for anything was the night when He went into His agony. But as often in the history of the church since that time, evil was awake, but the disciples were asleep. That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40). Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).

St. Maria Goretti, Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion. She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart. After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity. One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin. Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously, Maria resisted him and was stabbed fourteen times. St. Maria died the next day.

"Look at Maria Goretti.... Like her, be capable of defending your purity of heart and body. Be committed to the struggle against evil and sin. Always esteem and love, purity and virginity." (Pope John Paul II, 1990)

A Prayer for Priests

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration!

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland)

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance." "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

The Power of the Precious Blood of Jesus in the Holy Eucharist

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it . . . . Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else. Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you" (Jn 6:53).

July 2012

Pope's Intentions

General Intention: Work Security. That everyone may have work in safe and secure conditions.

Missionary Intention: Christian Volunteers. That Christian volunteers in mission territories may witness to the love of Christ.

Saturday, July 14, 2012
Blessed Kateri Tekakwitha, Virgin (Memorial)

First Reading:
Psalm:
Gospel:

Isaiah 6:1-8
Psalm 93:1-2, 5
Matthew 10:24-33

Courage, my sons, Don't you see that we are leaving on a mission? They pay our fare in the bargain. What a piece of good luck! The thing to do now is to pray well in order to win as many souls as possible. Let us, then, tell the Blessed Virgin that we are content, and that she can do with us anything she wishes. -

-- St. Maximilian Kolbe

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Jul 14, Invitatory for Bl. Kateri Tekakwitha, V

Lord, open my lips.
– And my mouth will proclaim your praise.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Jul 14, Office of Readings – Memorial for Bl. Kateri Tekakwitha, V

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Saturday, Week II, 958
Proper of Seasons: 475
Common of Virgins: 1777
Supplement to the Liturgy of the Hours: Page 9

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Saturday in Ordinary Time, Memorial of Saint Kateri Tekakwitha, Virgin

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Blest are the pure in heart,
For they shall see our God;
The secret of the Lord is theirs;
Their soul is Christ’s abode.

The Lord, Who left the heavens
Our life and peace to bring,
To dwell in lowliness with men
Their Pattern and their King.

Still to the lowly soul
He doth Himself impart;
And for His dwelling and His throne
Chooseth the pure in heart.

Lord, we Thy presence seek;
May ours this blessing be;
Give us a pure and lowly heart,
A temple meet for Thee.

“Blest are the pure in heart” by the Wells Cathedral Choir; Words: Poem by John Keble (1792 – 1866)

PSALMODY

Ant. 1 None but the Lord has done such marvels; his love endures for ever.

Psalm 136
Paschal hymn
We praise God by recalling his marvelous deeds (Cassiodorus).

I

O give thanks to the Lord for he is good,
for his love endures for ever
Give thanks to the God of gods
for his love endures for ever
Give thanks to the Lord of lords,
for his love endures for ever;

who alone has wrought marvelous works,
for his love endures for ever;
whose wisdom it was made the skies,
for his love endures for ever;
who fixed the earth firmly on the seas,
for his love endures for ever.

It was he who made the great lights,
for his love endures for ever;
the sun to rule in the day,
for his love endures for ever;
the moon and the stars in the night,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. None but the Lord has done such marvels; his love endures for ever.

Ant. 2 He brought Israel out of Egypt with powerful hand and arm outstretched.

II

The first-born of the Egyptians he smote,
for his love endures for ever
He brought Israel out from the midst,
for his love endures for ever;
arm outstretched, with power in his hand,
for his love endures for ever.

He divided the Red Sea in two,
for his love endures for ever;
he made Israel pass through the midst,
for his love endures for ever;
he flung Pharaoh and his force in the sea,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. He brought Israel out of Egypt with powerful hand and arm outstretched.

Ant. 3 Give praise to the God of heaven; he has ransomed us from our enemies.

III

Through the desert his people he led,
for his love endures for ever
Nations in their greatness he struck,
for his love endures for ever
Kings in their splendor he slew,
for his love endures for ever.

Sihon, king of the Amorites,
for his love endures for ever;
and Og, the king of Bashan,
for his love endures for ever.

He let Israel inherit their land,
for his love endures for ever
On his servant their land he bestowed,
for his love endures for ever
He remembered us in our distress,
for his love endures for ever.

And he snatched us away from our foes,
for his love endures for ever
He gives food to all living things,
for his love endures for ever
To the God of heaven give thanks,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, our Creator, how wonderfully you made us. You transformed dust into your own image and gave it a share in your own nature; yet you are more wonderful in pardoning the one who had rebelled against you. Grant that where sin has abounded, grace may more abound, so that we can become holier through forgiveness and be more grateful to you.

Ant. Give praise to the God of heaven; he has ransomed us from our enemies.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You have shown me how to live.
– You will fill me with joy in your presence.

READINGS

First reading
From the book of Sirach
47:12-25
The history of the fathers from Solomon to Jeroboam

Because of his merits David had as his successor
a wise son, who lived in security:
Solomon reigned during an era of peace,
for God made tranquil all his borders.
He built a house to the name of God,
and established a lasting sanctuary.

How wise you were when you were young,
overflowing with instruction, like the Nile in flood!
Your understanding covered the whole earth,
and, like a sea, filled it with knowledge.
Your fame reached distant coasts,
and their peoples came to hear you;
With song and story and riddle,
and with your answers, you astounded the nations.
You were called by that glorious name
which was conferred upon Israel.
Gold you gathered like so much iron,
you heaped up silver as though it were lead;

But you abandoned yourself to women
and gave them dominion over your body.
You brought dishonor upon your reputation,
shame upon your marriage,
Wrath upon your descendants,
and groaning upon your domain;
Thus two governments came into being,
when in Ephraim kingship was usurped.

But God does not withdraw his mercy,
nor permit even one of his promises to fail.
He does not uproot the posterity of his chosen one,
nor destroy the offspring of his friend.
So he gave to Jacob a remnant,
to David a root from his own family.

Solomon finally slept with his fathers,
and left behind him one of his sons,
Expansive in folly, limited in sense,
Rehoboam, who by his policy made the people rebel;
Until one arose who should not be remembered,
the sinner who led Israel into sin,
Who brought ruin to Ephraim
and caused them to be exiled from their land.

Their sinfulness grew more and more,
and they lent themselves to every evil.

RESPONSORY Ezekiel 37:21, 22, 23, 24; John 10:16

I shall gather the Israelites together. No longer shall they be two nations; no longer shall they defile themselves with their idols.
– They shall be my people, and they shall have one shepherd.

I have other sheep that are not of this fold. I must lead them also, and there shall be one flock.
– They shall be my people, and they shall have one shepherd.

Second reading
From a sermon On the Dress of Virgins by Saint Cyprian, bishop and martyr
The more numerous her virgins, the greater the joy of mother Church

Now I wish to address the order of virgins. Because their way of life is more exalted, our concern for them must be greater. If we compare the Church to a tree, then they are its blossom. Virgins show forth the beauty of God’s grace; they are the image of God that reflects the holiness of the Lord; they are the more illustrious members of Christ’s flock. They are the glory of mother Church and manifest her fruitfulness. The more numerous her virgins are, the greater is her joy.

To these virgins then I speak and address my exhortation, out of love rather than any sense of authority; and I do this without claiming the right to censure them, for I am among the last and the least and fully aware of my lowliness; I do it rather because the more anxious and concerned I am about them, the more I fear the devil’s attack. For it is no idle concern nor vain fear that takes thought of the path of salvation and keeps the Lord’s life-giving commandments.

They have dedicated themselves to Christ, and, renouncing the pleasures of the flesh, have consecrated themselves body and soul to God, in order to finish a task that is destined to win a great prize; they should not strive to adorn themselves or give pleasure to anyone but the Lord, from whom they hope to receive the reward for their chastity.

Virgins, persevere in the way of life you have begun, persevere in what you are to be. For you will receive a glorious prize for your virtue, a most excellent reward for your chastity. You have already begun to be now what we shall all be in the future. You already possess, here in this world, the glory of the resurrection. You pass through this world without the world’s infection. If you persevere in chastity and virginity, you are equal to God’s angels. Only keep your profession of virginity strong and inviolate. You began your way of life courageously; now persevere without faltering. Seek right conduct as your adornment, not jewelry or attractive clothing.

Listen to the words of the apostle Paul, God’s chosen vessel, sent to announce the commands of heaven. Paul said: The first man was made of the dust of the earth; the second is from heaven. Those who are made from earth are like him who was on the earth. Those who are of heaven are like him who is from heaven. As we have borne the image of the man who is of the earth, so let us bear the image of the man who is from heaven. This image is shown forth in virginity, purity, holiness and truth.

RESPONSORY 1 Corinthians 7:34; Psalm 73:26

The thoughts of the virgin are always upon God.
– Her desire is to be holy both in body and soul.

The God of my heart is my portion for ever.
– Her desire is to be holy both in body and soul.

CONCLUDING PRAYER

O God,
who desired the Virgin Blessed Kateri Tekakwitha
to flower among Native Americans in a life of innocence,
grant, through her intercession,
that when all are gathered into your Church
from every nation, tribe and tongue, they may magnify you
in a single canticle of praise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

July 14, 2012

Memorial of Blessed Kateri Tekakwitha, Virgin

Reading 1 Is 6:1-8

Responsorial Psalm Ps 93:1ab, 1cd-2, 5

Gospel Mt 10:24-33

Mass Readings