Skip to comments.In search of God [Trappists expand initiatives to sustain monastic lifestyle, encourage vocations]
Posted on 07/15/2012 8:38:37 AM PDT by COBOL2Java
The monks pray afternoon prayer together in the chapel.
In order to sustain their way of life which focuses on seeking unity with God the men, officially part of the Order of Cistercians of the Strict Observance, desperately need two things: more money and more monks.
With just 14 monks left at the monastery (down from a peak of around 60 just before the Second Vatican Council), the Trappists who average 75 years in age have had to look for creative new ways to sustain their livelihoods and, most importantly, to recruit new men interested in, what they call, their radical way of life.
The real focus here now is vocations, said Kurt Aschermann, companion a lay spokesman for the community to Holy Cross Abbey. This is a great place to come if you have a contemplative nature or have any ideas of monastic life.
As most Catholics are aware, the vocations crisis is not limited to Berryville. But because Trappist monasteries offer a way of life that is so different from the norm, Aschermann said, its only appealing to a small number of people to begin with. As a result, their strategy for encouraging more vocations is not to dilute the radical nature of the community, but rather to tout it.
If you want to make a 24-hour, seven-day-a-week commitment to the search for God, which is what monastic life is all about, youd have to be crazy to go anyplace else, Aschermann said. This is the place to come.
The small, rural community of Holy Cross began Nov. 18, 1950, when 30 monks arrived via bus from Our Lady of the Valley Monastery in Valley Falls, R.I., to settle a new abbey. Under the guidance of Father Owen Hoey, founding superior, the monks got down to work running a cattle farm, operating a bakery and, of course, praying. Prior to Vatican II, the monks, whose Rule encourages restraint of speech, spoke using only sign language. To this day they speak very little, with the monks taking turns reading spiritual works aloud during mealtimes.
For several years, Holy Cross Abbey had the luxury of overwhelming numbers of vocations.
It was just incredible the attraction of our life, said Abbot Robert Barnes, who has lived at Holy Cross for 51 years. But then after Vatican II, other options came up, other possibilities and things became valuable, and gradually, (there) was a very slow tapering down.
The lack of vocations in recent years has changed the way you do business, Aschermann said.
Because the monks focus on prayer, prayer and more prayer, they hired Aschermann and others like Ed Leonard, chief sustainability officer at the abbey to come up with creative ways to raise money and encourage more young men to experience their monastic way of life.
Over the years, as with many religious communities, (the Trappists) have gotten very comfortable with a certain way of life, and its difficult to change, Leonard said. In a way, my job is to come here and help them confront change.
To do that, Leonard is helping convert 54 acres of woods, open meadow and flood plain on the monasterys property into a natural, environmentally friendly cemetery. An open-air chapel is available for funeral services. River stones serve as natural tombstones, and no metal caskets or embalming are allowed.
Christened Cool Spring Cemetery, the site offers those with financial or environmental concerns, or simply those who have an affinity for the monks, the option of being buried on monastery property, Leonard said. Burial plots, of which there will be about 5,000, are open to people of any faith or no faith.
This is the way our ancestors have buried each other for thousands of years, Leonard said. Its a very dignified and beautiful way to care for the dead.
The money earned from selling plots goes straight to sustaining the monastery and the monks.
In a cold sense, this is a new business, Leonard said. But you can see how its so consistent with the idea of the monks being stewards of the land.
The resulting produce which includes onions, squash, potatoes, arugula and 2,000 apple trees is sold through Great Country Farms, a community-supported farm based in Bluemont, Va. The farm, which supplies its own workforce, splits the profits with the monks.
Of course, the Trappists maintain their traditional forms of fundraising: the bakery where they make fruitcake and creamed honey; and the bookstore, where they sell books, religious items and an assortment of jams, chocolates and other goodies. And a 15-room retreat house is available (book early) for small groups seeking peace and quiet.
All of these endeavors go to support the monks in their business of watching for the Lord.
We live the Gospel in a fundamental way, Abbot Barnes said. Were Christians following Christ according to the Gospel no fringes. That sounds to some people extreme, but basically its just like the community of Jerusalem in the Acts (of the Apostles). Its that radical. Its that original. Its that fundamental.
That means the monks share everything in common and own nothing (even their habits belong to the community). And, most of all, it means they pray.
The 14 men rise at 3 a.m. and come together in prayer for the first time at 3:30. Then quiet follows until dawn, during which the monks spread out around the monastery, sitting in the church, reading in their rooms or walking around the grounds.
Its a well-kept secret that the most beautiful part of the day is that early morning, Abbot Barnes said. It is quiet, it is restful. It is still and its just ready. The new day is coming, and its a delicious time.
Their early hours illustrate that monkhood is truly a throwback life. With no cellphones or laptops, the monks rely on bells to indicate mealtime and the five Divine Offices they pray together daily. Mailboxes and a bulletin board are the lifeblood of the monastery, Aschermann said, where the monks can leave handwritten notes for each other. A limited number of vehicles are shared for those who need them.
Four central places make up Holy Cross Abbey, Aschermann said: the church, the cloister, the dormitories and the refectory (the cafeteria). A small cemetery sits next to the monastery, where the Trappists are buried. With gravestones marked only with the monks religious names, when they entered and when they died, the men are a community even in death.
Three libraries are scattered through the monastery (if monks have any vice, its books, Abbot Barnes said), and the main, cozy library is used as a chapter room, where portions of the Rule of St. Benedict are read and discussed.
Its also where all the business of the monastery takes place, Abbot Barnes said. In the church we pray, but in the chapter room we live.
In his role as companion, Aschermann hopes the combination of the monks traditional habits with their new projects will attract fresh interest in the monastic life.
The object is to get men here, get them to experience the house, get them to meet some of the monks, (and) get a feel for the place, Aschermann said. For someone looking for a beautiful place to live the rest of his life, a small monastic community where he can have impact right away, know everybody right away, get into the rhythm of the community right away, this is a good monastery to come to.
Much of the appeal of Holy Cross is its rural location, Abbot Barnes said.
Being in touch with nature forces you to be aware of Gods presence, he said. In the city its asphalt and concrete and automobiles. But out in the country, its alive. God is there.
This love for Gods creation is a magnet for people today, Abbot Barnes said, and Leonard, who spends a good portion of his days outdoors, agreed.
Monastic life is not just about getting up and praying five times a day and wearing a robe, Leonard said. Monastic life is about this beautiful rhythm of being in touch with God, and prayer, and the environment, and living and dying.
Thats why Leonard is in full support of the monasterys recent expansion and growth.
To me, he said, were taking the monastic life to a new level that hasnt been here in a long time.
FYI, for your ping lists.
The writer should have included a link so that readers could help out the monastery by buying their produce or other goods or by sending a donation.
This link apparently allows people to buy from various monasteries. I plan on going here to shop for 2 of my beer-loving sons when their birthdays come up in September.
Wow .. gorgeous squash! How do they keep the bugs at bay?
There are several things that are happening way out here west that might be duplicated in that diocese.
1. QuoVadis Days — camp for young men disicerning the priesthood or in this case, becoming a monk.
2. The Bishop holds a St. Andrew’s Dinner at different locations in the archdiocese for those discerning a vocation to the priesthood with speakers about vocations.
3. Nun Run and visiting churches and attending a conference for girls discerning a vocation to a consecrated life. Many parishes take girls down to San Francisco area for this.
4. Vocations Rally for sixth graders attending Catholic Schools — three venues, displays and talking with someone like these monks, a panel to talk about their vocations and then anwer questions, and of course, a lunch break. The Portland Serra Club had over 6— sixith graders so this got split two years ago, and we here in the Willamette valley garner nearly 250. Portland still had over 300 attend their Vocations Rally this year.
Maybe there are other ideas that people from other diocese could put forth here. Then someone needs to send this FR link to them.
United States, a Boom of Vocations
Traditional Catholicism Is Winning
Study finds new religious vocations are younger, more educated
Number of Priests Worldwide Continues Steady Increase (and other good news!)
A religious role: Dolores Hart left films to become a nun
Central Java, Catholic Church Celebrates a Boom in Vocations
Pope stresses spiritual guidance in discerning religious vocation
"Every Catholic Is Called To Encourage Vocations, Pope Says" [Catholic Caucus]
Former sorority girl off to the convent (Catholic Caucus)
Local TV Shows Move-In Day for St. Pauls Largest Seminarian Class in 30 Years [St.Paul-Minneapolis]
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WYD and vocations: Young want to be heard, invited, challenged
Need some good news? Lots of vocations!
Whatever Happened to ... The Soccer Pro Who Left to Become a Priest?
ECUMENIC: Vocations in the Wake of Scandal I am Part of the Solution, not the Problem.
A Visit to Heaven (an Evangelical's visit to a Catholic seminary)
New Vocations Video from the Dominican Friars
"Christian life begins with a call and is itself always a response, until the end"
Vocations Under the Christmas Tree? [Catholic Caucus]
Good News About Vocations Part 1 of 6
[CATHOLIC CAUCUS] Vocations Explained: A Catechism on Vocations
10 New Novices Invested: Dominican Teaching Sisters and Their Mission
Harvard's Valedictorian to Become Dominican Nun (Mary Anne Marks)
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God and Woman at Harvard
Harvard Valedictorian Joins Convent
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US Dominican Province Welcomes Its Biggest Class of Novices in Decades
[CATHOLIC/ORTHODOX CAUCUS] The August Vocation Round-Up
Doctor fulfills dream by working to become nun
Harvard Commencement Speaker to Join Dominican Sisters of Mary
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Five Walsh Students Embrace Life as Dominican Priest, Nuns
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Dominican Nuns Taught Oprah Winfrey the Rosary
Dominican Nuns Taught Oprah Winfrey the Rosary
My Life of Drink and One-Night Stands Left Me Feeling Hollow, Now I've Found The Answer...
Carmelite nun traces path from LDS faith
Lawyer-Turned-Nun Rises to Israels Defense
Former tennis star focuses on serving God, helping kids (Andrea Jaeger)
Today's Nun Has A Veil--And A Blog (Time Magazine Article on Young Catholic Nuns)
Club dancer swaps drugs for God
Start a Serra club in your area to support vocations!
I remember being an altar boy at a Solemn High Midnight Mass for the installation of the Abbot from Berryville, VA at my local parish.
May God continue to bless this group of holy men.
Thanks for the article.
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