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Catholic Caucus: Daily Mass Readings, 07-18-12, OM, St. Camillus de Lellis, Priest
USCCB.org/RNAB ^ | 07-18-12 | Revised New American Bible

Posted on 07/17/2012 9:34:16 PM PDT by Salvation

July 18, 2012
 

Wednesday of the Fifteenth Week in Ordinary Time

 

Reading 1 Is 10:5-7, 13b-16

Thus says the LORD:
Woe to Assyria! My rod in anger,
my staff in wrath.
Against an impious nation I send him,
and against a people under my wrath I order him
To seize plunder, carry off loot,
and tread them down like the mud of the streets.
But this is not what he intends,
nor does he have this in mind;
Rather, it is in his heart to destroy,
to make an end of nations not a few.

For he says:
"By my own power I have done it,
and by my wisdom, for I am shrewd.
I have moved the boundaries of peoples,
their treasures I have pillaged,
and, like a giant, I have put down the enthroned.
My hand has seized like a nest
the riches of nations;
As one takes eggs left alone,
so I took in all the earth;
No one fluttered a wing,
or opened a mouth, or chirped!"

Will the axe boast against him who hews with it?
Will the saw exalt itself above him who wields it?
As if a rod could sway him who lifts it,
or a staff him who is not wood!
Therefore the Lord, the LORD of hosts,
will send among his fat ones leanness,
And instead of his glory there will be kindling
like the kindling of fire.

Responsorial Psalm Ps 94:5-6, 7-8, 9-10, 14-15

R. (14a) The Lord will not abandon his people.
Your people, O LORD, they trample down,
your inheritance they afflict.
Widow and stranger they slay,
the fatherless they murder.
R. The Lord will not abandon his people.
And they say, "The LORD sees not;
the God of Jacob perceives not."
Understand, you senseless ones among the people;
and, you fools, when will you be wise?
R. The Lord will not abandon his people.
Shall he who shaped the ear not hear?
or he who formed the eye not see?
Shall he who instructs nations not chastise,
he who teaches men knowledge?
R. The Lord will not abandon his people.
For the LORD will not cast off his people,
nor abandon his inheritance;
But judgment shall again be with justice,
and all the upright of heart shall follow it.
R. The Lord will not abandon his people.

Gospel Mt 11:25-27

At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 07/17/2012 9:34:29 PM PDT by Salvation
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To: All

From: Isaiah 10:5-7, 13b-16

Assyria condemned


[5] Ah, Assyria, the rod of my anger,
the staff of my fury!
[6] Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
[7] But he does not so intend,
and his mind does not so think;
but it is in his mind to destroy,
and to cut off nations not a few;

[13b] “I have removed the boundaries of peoples,
and have plundered their treasures;
like a bull I have brought down those who sat on thrones.
[14] My hand has found like a nest
the wealth of the peoples;
and as men gather eggs that have been forsaken
so I have gathered all the earth;
and there was none that moved a wing,
or opened the mouth, or chirped.”

[15] Shall the axe vaunt itself over him who hews with it,
or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
or as if a staff should lift him who is not wood!
[16] Therefore the Lord, the Lord of hosts,
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.

*********************************************************************************************
Commentary:

10:5-19. The prophet sees the Assyrians’ doings as evidence of God’s control
over the fate of nations: Assyria is the rod that the Lord uses to punish his peo-
ple for their unfaithfulness (cf. vv. 5-6). The Catechism of the Catholic Church
uses this passage from Isaiah, and others from Holy Scripture, to point out that
“we see the Holy Spirit, the principal author of Sacred Scripture, often attributing
actions to God without mentioning any secondary causes. This is not a ‘primi-
tive mode of speech’, but a profound way of recalling God’s primacy and abso-
lute Lordship over history and the world (cf. Is 10:5-15; 45:5-7; Deut 32:39; Sir
11:14)” (no. 304). However, Assyria went beyond its brief, by treating Judah the
same way it did pagan nations: it did not realize that its strength was on loan
from God, and it took pride in its own might: v. 9 carries a list of important cities
captured by the Assyrians (vv. 7-I I). So, in due course, God will judge and hum-
ble their pride (vv. 12-18); Assyria will be reduced to a shadow of its former glory.

There is a call here to acknowledge that God is Lord of human affairs, and to be
docile to his purposes (cf. vv. 15-16). The sin of pride is denounced, for it involves
arrogating to oneself what belongs to God, and putting oneself in God’s place.
Therefore, reading the spiritual meaning of the passage, Origen notices that it
applies to every sinner: “Every evildoer makes an idol of what he desires, and
serves his sin; by melting down the work of a craftsman’s hands and sculpting
the idol in secret, he becomes subject to its curse. We make many idols in the
depths of our hearts when we sin” (Homiliae in Isaiam, 8, 1).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 07/17/2012 9:39:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

4 posted on 07/17/2012 9:39:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 11:25-27

Jesus Thanks His Father


[25] At that time Jesus declared, “I thank Thee, Father, Lord of Heaven and earth,
that Thou hast hidden these things from the wise and understanding and revealed
them to babes; [26] yea, Father, for such was Thy gracious will. [27] All things
have been delivered to Me by My Father; and no one knows the Son except the
Father, and no one knows the Father except the Son and any one to whom the
Son chooses to reveal Him.

*********************************************************************************************
Commentary:

25-26. The wise and understanding of this world, that is, those who rely on their
own judgment, cannot accept the revelation which Christ has brought us. Super-
natural outlook is always connected with humility. A humble person, who gives
himself little importance, sees; a person who is full of self-esteem fails to per-
ceive supernatural things.

27. Here Jesus formally reveals His divinity. Our knowledge of a person shows
our intimacy with Him, according to the principle given by St. Paul: “For what
person knows a man’s thoughts except the spirit of the man which is in him?”
(1 Corinthians 2:11). The Son knows the Father by the same knowledge as that
by which the Father knows the Son. This identity of knowledge implies oneness
of nature; that is to say, Jesus is God just as the Father is God.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 07/17/2012 9:40:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings


First reading Isaiah 10:5-7,13-16 ©
The Lord of hosts says this:
Woe to Assyria, the rod of my anger,
the club brandished by me in my fury!
I sent him against a godless nation;
I gave him commission against a people that provokes me,
to pillage and to plunder freely
and to stamp down like the mud in the streets.
But he did not intend this,
his heart did not plan it so.
No, in his heart was to destroy,
to go on cutting nations to pieces without limit.
For he has said:
‘By the strength of my own arm I have done this
and by my own intelligence, for understanding is mine;
I have pushed back the frontiers of peoples
and plundered their treasures.
I have brought their inhabitants down to the dust.
As if they were a bird’s nest, my hand has seized
the riches of the peoples.
As people pick up deserted eggs
I have picked up the whole earth,
with not a wing fluttering,
not a beak opening, not a chirp.’
Does the axe claim more credit than the man who wields it,
or the saw more strength than the man who handles it?
It would be like the cudgel controlling the man who raises it,
or the club moving what is not made of wood!
And so the Lord of Hosts is going to send
a wasting sickness on his stout warriors;
beneath his plenty, a burning will burn
like a consuming fire.

Psalm Psalm 93:5-10,14-15 ©
The Lord will not abandon his people.
They crush your people, Lord,
  they afflict the ones you have chosen
They kill the widow and the stranger
  and murder the fatherless child.
The Lord will not abandon his people.
And they say: ‘The Lord does not see;
  the God of Jacob pays no heed.’
Mark this, most senseless of people;
  fools, when will you understand?
The Lord will not abandon his people.
Can he who made the ear, not hear?
  Can he who formed the eye, not see?
Will he who trains nations not punish?
  Will he who teaches men, not have knowledge?
The Lord will not abandon his people.
The Lord will not abandon his people
  nor forsake those who are his own;
for judgement shall again be just
  and all true hearts shall uphold it.
The Lord will not abandon his people.

Gospel Acclamation 1:25
Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!

Gospel Matthew 11:25-27 ©
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’

6 posted on 07/17/2012 10:00:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


 

PRAYERS AFTER
HOLY MASS AND COMMUNION



Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.


7 posted on 07/17/2012 10:01:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
8 posted on 07/17/2012 10:02:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Continue to Pray for Pope Benedict [Ecumenical]
9 posted on 07/17/2012 10:03:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Image Detail
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


10 posted on 07/17/2012 10:09:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]


11 posted on 07/17/2012 10:10:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

12 posted on 07/17/2012 10:12:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


13 posted on 07/17/2012 10:14:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Most Precious Blood of Our Lord Jesus Christ
 

 
July Devotion: The Precious Blood

July Devotion: The Precious Blood 
Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 
The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 
Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 
·      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  
·      Cleanses us from all sin.  
·      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  
·      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  
·      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  
Jesus shed His precious blood seven times during His life on earth.  They events were: 
·      Jesus shed His Blood in the Circumcision  
·      Jesus shed His Blood whilst praying in the Garden of Olives  
·      Jesus shed His Blood in the scourging  
·      Jesus shed His Blood in the crowning with thorns  
·      Jesus shed His Blood while carrying His cross  
·      Jesus shed His Blood in the crucifixion  
·      Jesus shed His Blood and water when His side was pierced 
 
The Power of the Precious Blood 
"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)
 

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  
"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      
"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 
"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  
Precious Blood of Jesus, save us! 
"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  
 
St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  
"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      
 
A Prayer for Priests 
O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!
 
The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 
"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 
"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).
 
The Power of the Precious Blood of Jesus in the Holy Eucharist  
 
"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  
 

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus


"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

14 posted on 07/17/2012 10:14:46 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

July 2012

Pope's Intentions

General Intention: Work Security. That everyone may have work in safe and secure conditions.

Missionary Intention: Christian Volunteers. That Christian volunteers in mission territories may witness to the love of Christ.


15 posted on 07/17/2012 10:15:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Wednesday, July 18, 2012
Weekday
First Reading:
Psalm:
Gospel:
Isaiah 10:5-7, 13-16
Psalm 94:5-10, 14-15
Matthew 11:25-27

He who fights even the smallest distractions faithfully when he says even the very smallest prayer, will also be faithful in great things.

-- St. Louis de Montfort


16 posted on 07/17/2012 10:18:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


17 posted on 07/17/2012 10:19:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Jul 18, Invitatory for Wednesday of the 15th week of Ordinary Time

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Come, Let us worship before the Lord, our maker.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, Let us worship before the Lord, our maker.

18 posted on 07/18/2012 2:37:42 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jul 18, Office of Readings for Wednesday of the 15th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 494
Psalter: Wednesday, Week III, 1039

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

God, whose almighty word
Chaos and darkness heard
And took their flight:
Hear us, we humble pray,
And where the Gospel day
Sheds not its glorious ray,
Let there be light!

Lord, who once came to bring,
On your redeeming wing,
Healing and sight,
Health to the sick in mind,
Sight to the inly blind:
Oh, now to humankind
Let there be light!

Spirit of truth and love,
Life giving, holy dove,
Speed forth your flight;
Move on the water’s face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!

Holy and blessed three,
Glorious Trinity,
Wisdom, love, might!
Boundless as ocean’s tide,
Rolling in fullest pride,
Through the earth, far and wide,
Let there be light!

“God, Whose Almighty Word” performed by Steven Anderson; Text: John Marriot. Music: Felice de Giardini, 1769.

PSALMODY

Ant. 1 Wherever you are, Lord, there is mercy, there is truth.

Psalm 89:2-38
God’s favors to the house of David

According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).

I

I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established in the heavens.

“With my chosen one, I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”

The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;
it is you who still the surging of its waves.
You crushed the monster Rahab and killed it,
scattering your foes with your mighty arm.

The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.

Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted:
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Wherever you are, Lord, there is mercy, there is truth.

Ant. 2 When the Son of God came into this world, he was born of David’s line.

II

Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.

I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.

The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.

My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.

He will say to me: ‘You are my father,
my God, the rock who saves me.’
And I will make him my first-born,
the highest of the kings of the earth.

I will keep my love for him always;
for him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. When the Son of God came into this world, he was born of David’s line.

Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.

III

“If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;

then I will punish their offenses with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love:
my truth will never fail.

I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
‘I will never lie to David.

His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.’”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.

Ant. Once for all I swore to my servant David: his dynasty shall never fail.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

When we listen to your word, our minds are filled with light.
It is the lowly heart that understands.

READINGS

First reading
From the first book of Kings
21:1-21, 27-29
Elijah, defender of justice for the poor

As Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria, Ahab said to Naboth, “Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money.” “The Lord forbid,” Naboth answered him, “that I should give you my ancestral heritage.” Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: “I will not give you my ancestral heritage.” Lying down on his bed, he turned away from food and would not eat.

His wife Jezebel came to him and said to him, “Why are you so angry that you will not eat?” He answered her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.’ But he refused to let me have his vineyard.” “A fine ruler over Israel you are indeed!” his wife Jezebel said to him. “Get up. Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you.”

So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death.” His fellow citizens–the elders and the nobles who dwelt in his city–did as Jezebel had ordered them in writing, through the letters she had sent them. They proclaimed a fast and placed Naboth at the head of the people. Two scoundrels came in and confronted him with the accusation, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. Then they sent the information to Jezebel that Naboth had been stoned to death.

When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead.” On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.

But the Lord said to Elijah the Tishbite: “Start down to meet Ahab, king of Israel, who rules in Samaria. He will be in the vineyard of Naboth, of which he has come to take possession. This is what you shall tell him, ‘The Lord says: After murdering, do you also take possession? For this, the Lord says: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.’” “Have you found me out, my enemy?” Ahab said to Elijah. “Yes,” he answered. “Because you have given yourself up to doing evil in the Lord’S sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel.

When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued. Then the Lord said to Elijah the Tishbite, “Have you seen that Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house during the reign of his son.”

RESPONSORY James 4:8,9,10:5:6

Cleanse your hands, you sinners,
and purify your hearts, you who are fickle;
mourn and weep, humble yourselves before the Lord.

You condemned the just man and put him to death
and he offered you no resistance.
mourn and weep, humble yourselves before the Lord.

Second reading
From the treatise On the Mysteries by Saint Ambrose, bishop
Water does not sanctify without the Holy Spirit

You were told before not to believe only what you saw. This was to prevent you from saying: Is this the great mystery that eye has not seen nor ear heard nor man’s heart conceived?I see the water I used to see every day; does this water in which I have often bathed without being sanctified really have the power to sanctify me? Learn from this that water does not sanctify without the Holy Spirit.

You have read that the three witnesses of baptism – the water, the blood and the Spirit – are one. This means that if you take away one of these the sacrament of baptism is not conferred. What is water without the cross of Christ? Only an ordinary element without sacramental effect. Again, without water there is no sacrament of rebirth. Unless a man is born again of water and the Spirit he cannot enter into the kingdom of God. The catechumen believes in the cross of the Lord with which he too is signed, but unless he is baptized in the name of the Father, and of the son and of the Holy Spirit, he cannot receive the forgiveness of sins or the gift of spiritual grace.

The Syrian Naaman bathed seven times under the old law, but you were baptized in the name of the Trinity. You proclaimed your faith in the father – recall what you did – and the Son and the Spirit. Mark the sequence of events. In proclaiming this faith you died to the world, you rose again to God, and, as though buried to sin, you were reborn to eternal life. Believe, then, that the water is not without effect.

The paralytic at the pool was waiting for someone. Who was this if not the Lord Jesus, born of a virgin? At his coming it is not a question of a shadow healing an individual, but Truth himself healing the universe. He is the one whose coming was expected, the one of whom God the father spoke when he said to John the Baptist: He on whom you see the Spirit coming down from heaven and resting, this is the one who baptizes in the Holy Spirit. He is the one witnessed to by John: I saw the Spirit coming down from heaven as a dove and resting on him. Why did the Spirit come down as a dove if not to let you see and understand that the dove sent out by holy Noah from the ark was a figure of this dove? In this way you were to recognize a type of this sacrament.

Is there any room left for doubt? The Father speaks clearly in the Gospel: This is my beloved Son, in whom I am well pleased;the Son too, above whom the Holy Spirit showed himself in the form of a dove; and also the Holy Spirit, who came down as a dove. David too speaks clearly: The voice of the Lord is above the waters; the God of glory has thundered; the Lord is above the many waters. Again, Scripture bears witness for you that fire came down from heaven in answer to Gideon’s prayers, and that when Elijah prayed, God sent fire which consumed the sacrifice.

Do not consider the merits of individuals but the office of the priests. If you do look at merits, consider the merits of Peter and also of Paul in the same way as you consider the merits of Elijah; they have handed on to us this sacrament which they received from the Lord Jesus. Visible fire was sent upon them to give them faith; in us who believe an invisible fire is at work. That visible fire was a sign, our invisible fire is for our instruction. Believe then that the Lord Jesus is present when he is invoked by the prayers of the priests. He said: Where two or three are gathered, there I am also. How much more does he give his loving presence where the Church is, where the sacraments are!

You went down into the water. Remember what you said: I believe in the Father and the Son and the Holy Spirit. Not: I believe in a greater, a lesser and a least. You are committed by this spoken understanding of yours to believe the same of the Son as of the Father, and the same of the Holy Spirit as of the Son, with this one exception: you proclaim that you must believe in the cross of the Lord Jesus alone.

RESPONSORY Matthew 3:11; Isaiah 1:16,17,18

The one who comes after me is greater than I.
I am not worthy to carry off his sandals.
He will baptize you with the Holy Spirit and with fire.

Cease to do evil and learn to do good, says the Lord.
He will baptize you with the Holy Spirit and with fire.

CONCLUDING PRAYER

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

19 posted on 07/18/2012 2:37:50 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jul 18, Morning Prayer for Wednesday of the 15th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Wednesday, Week III, 1043

Christian Prayer:
Ordinary: 689
All from the Psalter: Wednesday, Week III, 886

Morning Prayer for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Morning has broken, like the first morning
Blackbird has spoken, like the first bird
Praise for the singing, praise for the morning
Praise for the springing fresh from the word

Sweet the rain’s new fall, sunlit from heaven
Like the first dewfall, on the first grass
Praise for the sweetness of the wet garden
Sprung in completeness where his feet pass

Mine is the sunlight, mine is the morning
Born of the one light, Eden saw play
Praise with elation, praise every morning
God’s recreation of the new day

”Morning has broken ” by The Glasgow Phoenix Choir; Text: Eleanor Farjeon; The hymn originally appeared in the second edition of Songs of Praise (published in 1931)
”Morning has broken ” performed by The Glasgow Phoenix Choir is available from Amazon.com

PSALMODY

Ant. 1 Give joy to your servant, Lord; to you I lift up my heart.

Psalm 86
The prayer of the poor man in distress

Blessed be God who comforts us in all our trials (2 Corinthians 1:3, 4).

Turn your ear, O Lord, and give answer
for I am poor and needy.
Preserve my life, for I am faithful;
save the servant who trusts in you.

You are my God, have mercy on me, Lord,
for I cry to you all the day long.
Give joy to your servant, O Lord,
for to you I lift up my soul.

O Lord, you are good and forgiving,
full of love to all who call.
Give heed, O Lord, to my prayer
and attend to the sound of my voice.

In the day of distress I will call
and surely you will reply.
Among the gods there is none like you, O Lord;
nor work to compare with yours.

All the nations shall come to adore you
and glorify your name, O Lord:
for you are great and do marvelous deeds,
you who alone are God.

Show me, Lord, your way
so that I may walk in your truth.
Guide my heart to fear your name.

I will praise you, Lord my God, with all my heart
and glorify your name for ever;
for your love to me has been great:
you have saved me from the depths of the grave.

The proud have risen against me;
ruthless men seek my life;
to you they pay no heed.

But you, God of mercy and compassion,
slow to anger, O Lord,
abounding in love and truth,
turn and take pity on me.

O give your strength to your servant
and save your handmaid’s son.
Show me the sign of your favor
that my foes may see to their shame
that you console me and give me your help.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of mercy and goodness, when Christ called out to you in torment, you heard him and gave him victory over death because of his love for you. We already know the affection you have for us; fill us with a great love of your name, and we will proclaim you more boldly before men and happily lead them to celebrate your glory.

Ant. Give joy to your servant, Lord; to you I lift up my heart.

Ant.2 Blessed is the upright man, who speaks the truth.

Canticle – Isaiah 33:13-16
God’s flawless judgment

What God has promised is for you, for your children, and for those still far away (Acts 2:39).

Hear, you who are far off,
what I have done;
you who are near,
acknowledge my might.

On Zion sinners are in dread,
trembling grips the impious;
“Who of us can live with the consuming fire?
Who of us can live with the everlasting flames?”

He who practices virtue and speaks honestly,
who spurns what is gained by oppression,
brushing his hands
free of contact with a bribe,

stopping his ears lest he hear of bloodshed,
closing his eyes lest he look on evil.
He shall dwell on the heights,
his stronghold shall be the rocky fastness,
his food and drink
in steady supply.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed is the upright man, who speaks the truth.

Ant. 3 Let us celebrate with joy in the presence of our Lord and King.

Psalm 98
The Lord triumphs in his judgment

This psalm tells of the Lord’s first coming and that people of all nations will believe in him (Saint Athanasius).

Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.

The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel.

All the ends of the earth have seen
the salvation of our God.
Shout to the Lord, all the earth,
ring out your joy.

Sing psalms to the Lord with the harp
with the sound of music.
With trumpets and the sound of the horn
acclaim the King, the Lord.

Let the sea and all within it, thunder;
the world, and all its peoples.
Let the rivers clap their hands
and the hills ring out their joy

Rejoice at the presence of the Lord: for he comes,
he comes to rule the earth.
He will rule the world with justice
and the peoples with fairness.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you have revealed your justice to all nations. We stood condemned and you came to be judged in our place. Send your saving power on us and when you come in glory bring your mercy to those for whom you were condemned.

Ant. Let us celebrate with joy in the presence of our Lord and King.

READING Job 1:21; 2:10b

Naked I came forth from my mother’s womb,
and naked I shall go back again.
The Lord gave and the Lord has taken away;
blessed be the name of the Lord!
We accept good things from God;
and should we not accept evil?

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Incline my heart according to your will, O God.
Incline my heart according to your will, O God.

Speed my steps along your path,
according to your will, O God.

Glory to the Father, and to the Son, and to the Holy Spirit,
Incline my heart according to your will, O God.

CANTICLE OF ZECHARIAH

Ant. Show us your mercy, Lord; remember your holy covenant.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Show us your mercy, Lord; remember your holy covenant.

INTERCESSIONS

Christ nourishes and supports the Church for which he gave himself up to death. Let us ask him:
Remember your Church, Lord.

You are the Good Shepherd who has given life and light today,
make us grateful for these gifts.
Remember your Church, Lord.

Look with mercy on the flock you have gathered together in your name,
let no one whom the Father has given you perish.
Remember your Church, Lord.

Lead your Church in the way of your commandments,
may your Holy Spirit keep her faithful.
Remember your Church, Lord.

Nourish the Church at the banquet of your Word and Bread,
strengthened by this food may she follow you in joy.
Remember your Church, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
as daylight fills the sky,
fill us with your holy light.
May our lives mirror our love for you
whose wisdom has brought us into being,
and whose care guides us on our way.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

20 posted on 07/18/2012 2:37:58 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jul 18, Midday Prayer for Wednesday of the 15th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Wednesday, Week III, 1050 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week III, 1014 (Midday)

Midday Prayer for Wednesday using Current Psalmody

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all being, thronèd afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!

Sun of our life, Thy quickening ray,
Sheds on our path the glow of day;
Star of our hope, Thy softened light
Cheers the long watches of the night.

Our midnight is Thy smile withdrawn;
Our noontide is Thy gracious dawn;
Our rainbow arch, Thy mercy’s sign;
All, save the clouds of sin, are Thine.

Lord of all life, below, above,
Whose light is truth, whose warmth is love,
Before Thy ever blazing throne
We ask no luster of our own.

Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heavenly flame.

Lord of all being by The Jubilate Singers; Words: Oliver W. Holmes, Sr. Music: Virgil C. Taylor
Lord of all being by The Jubilate Singers is available from Amazon.com

PSALMODY

Ant. 1 Whoever follows me does not walk in the dark; he will have the light of life.

Psalm 119
XIV (Nun)
A meditation on God’s law

This is my commandment: that you should love one another (John 15:12).

Your word is a lamp for my steps
and a light for my path.
I have sworn and have made up my mind
to obey your decrees.

Lord, I am deeply afflicted:
by your word give me life.
Accept, Lord, the homage of my lips
and teach me your decrees.

Though I carry my life in my hands,
I remember your law.
Though the wicked try to ensnare me
I do not stray from your precepts.

Your will is my heritage for ever,
the joy of my heart.
I set myself to carry out your will
in fullness, for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Let your Word, Father, be a lamp for our feet and a light to our path, so that we may understand what you wish to teach us and follow the path your light marks out for us.

Ant. Whoever follows me does not walk in the dark; he will have the light of life.

Ant. 2 Help me, O God, for I am poor and needy.

Psalm 70
O God, come to my aid

Lord, save us, we are lost (Matthew 8:25).

O God, make haste to my rescue,
Lord, come to my aid!
Let there be shame and confusion
on those who seek my life.

O let them turn back in confusion,
who delight in my harm,
let them retreat, covered with shame,
who jeer at my lot.

Let there be rejoicing and gladness
for all who seek you.
Let them say for ever: “God is great,”
who love your saving help.

As for me, wretched and poor,
come to me, O God.
You are my rescuer, my help,
O Lord, do not delay.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, our help and deliverer, do not abandon us among the many temptations of life but deliver us from evil and turn our tears and struggles into joy.

Ant. Help me, O God, for I am poor and needy.

Ant. 3 God, who is justice and truth, does not judge by appearances.

Psalm 75
The Lord, the ruler over all

He has cast down the mighty from their thrones and lifted up the lowly (Luke 1:52).

We give thanks to you, O God,
we give thanks and call upon your name.
We recount your wonderful deeds.

“When I reach the appointed time,
then I will judge with justice.
Though the earth and all who dwell in it may rock,
it is I who uphold its pillars.

To the boastful I say: ‘Do not boast,’
to the wicked: ‘Do not flaunt your strength,
do not flaunt your strength on high.
Do not speak with insolent pride.’”

For neither from the east nor from the west,
nor from desert or mountains comes judgment,
but God himself is the judge.
One he humbles, another he exalts.

The Lord holds a cup in his hand,
full of wine, foaming and spiced.
He pours it; they drink it to the dregs:
all the wicked on the earth must drain it.

As for me, I will rejoice for ever
and sing psalms to Jacob’s God.
He shall break the power of the wicked,
while the strength of the just shall be exalted.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, by the passion of your Son you proclaimed the final judgment of the world; when you raised Christ upon the cross, you deposed the prince of darkness. Strike down the pride that rules our hearts and raise us to the glory of the resurrection.

Ant. God, who is justice and truth, does not judge by appearances.

READING 1 Corinthians 13:8-9, 13

Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away.
Our knowledge is imperfect and our prophesying is imperfect. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show us your love and mercy.
For we put our trust in you.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

21 posted on 07/18/2012 2:37:58 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jul 18, Evening Prayer for Wednesday of the 15th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Wednesday, Week III, 1055

Christian Prayer:
Ordinary: 694
All from the Psalter: Wednesday, Week III, 892

Evening Prayer for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O radiant light, O sun divine
Of God the Father’s deathless face,
O image of the light sublime
That fills the heav’nly dwelling place.

O Son of God, the source of life,
Praise is your due by night and day;
Unsullied lips must raise the strain
Of your proclaimed and splendid name.

Lord Jesus Christ, as daylight fades,
As shine the lights of eventide,
We praise the Father with the Son,
The Spirit blest and with them one.

“O Radiant Light” performed by Michael Joncas; Music: Gregorian; Text: Pos Hilaron, Greek 3rd cent.; Translation: William Storey; Artist: Michael Joncas
Purchase “O Radiant Light” performed by Michael Joncas at Amazon.com.

PSALMODY

Ant. 1 Those who sow in tears will reap in joy.

Psalm 126
Joyful hope in God

Just as you share in sufferings so you will share in the divine glory (2 Corinthians 1:7).

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come
carrying their sheaves.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you have raised us from the earth; may you let the seeds of justice, which we have sown in tears, grow and increase in your sight. May we reap in joy the harvest we hope for patiently.

Ant. Those who sow in tears will reap in joy.

Ant. 2 May the Lord build our house and guard our city.

Psalm 127
Apart from God our labors are worthless

You are God’s building (1 Corinthians 3:9).

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat:
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You command the seed to rise, Lord God, though the farmer is unaware. Grant that those who labor for you may trust not in their own work but in your help. Remembering that the land is brought to flower not with human tears but with those of your Son, may the Church rely only upon your gifts.

Ant. May the Lord build our house and guard our city.

Ant. 3 He is the first-born of all creation; in every way the primacy is his.

Canticle – Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fulness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. He is the first-born of all creation; in every way the primacy is his.

READING Ephesians 3:20-21

To God whose power now at work in us can do immeasurably more than we ask or imagine—to him be glory in the church and in Christ Jesus through all generations, world without end. Amen.
The audio for this hour uses a longer reading taken from the single volume Christian Prayer book, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Claim me once more as your own, Lord, and have mercy on me.
Claim me once more as your own, Lord, and have mercy on me.

Do not abandon me with the wicked;
have mercy on me.

Glory to the Father, and to the Son, and to the Holy Spirit,
Claim me once more as your own, Lord, and have mercy on me.

CANTICLE OF MARY

Ant. The Almighty has done great things for me, and holy is his Name.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Almighty has done great things for me, and holy is his Name.

INTERCESSIONS

Let us humbly pray to God who sent his Son as the Savior and exemplar of his people:
May your people praise you, Lord.

Let us give thanks to God who chose us as the firstfruits of salvation,
and who called us to share in the glory of our Lord Jesus Christ.
May your people praise you, Lord.

May those who confess your holy name be united in your truth,
and fervent in your love.
May your people praise you, Lord.

Creator of all things, your Son desired to work among men with his own hands,
be mindful of all who earn their living by the sweat of their brow.
May your people praise you, Lord.

Be mindful of those who devote themselves to the service of their brothers,
do not let them be deterred from their goals by discouraging results or lack of support.
May your people praise you, Lord.

Be merciful to the faithful departed,
keep them from the power of the Evil One.
May your people praise you, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Merciful Lord,
let the evening prayer of your Church
come before you.
May we do your work faithfully;
free us from sin
and make us secure in your love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

22 posted on 07/18/2012 2:38:40 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Jul 18, Night Prayer for Wednesday of the 15th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1180
Vol II, Page 1638
Vol III, Page 1280
Vol IV, Page 1244

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my own fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

HYMN

Maker of this heart of mine
You know me very well
You understand my deepest part
More than I know myself
So when I face the darkness
When I need to find my way
I’ll trust in You
Shepherd of my heart

Keeper of this heart of mine
Your patience has no end
You’ve loved me back into Your arms
Time and time again
So if I start to wander
Like a lamb that’s gone astray
I’ll trust in You
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So let the cold winds blow
Let the storms rage all around
I’ll trust in You
Shepherd of my heart

Giver of this life in me
You’re what I’m living for
For all my deepest gratitude
You love me even more
So as I walk through valleys
Listening for the Master’s call
I’ll trust in you
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So as I walk through valleys
Listening for my Master’s call
I’ll trust in You
Shepherd of my heart

I’ll trust in You
Shepherd of my heart

“Shepherd of my heart” song performed by Melinda Kirigin-Voss on her album “Yesterday, Today, and Forever”
“Shepherd of my heart” by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity

Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths

He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

23 posted on 07/18/2012 2:38:48 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Comment #24 Removed by Moderator

To: Safetgiver; Salvation; Jim Robinson; Religion Moderator

You have a problem, take it up with the management. If they tell me to not post to the Daily Mass Readings thread, I stop. In the meantime, suggest you let them concern themselves with load balancing and bandwidth management.

Have a nice day.


25 posted on 07/18/2012 5:24:57 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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Comment #26 Removed by Moderator

To: Safetgiver; Salvation; Religion Moderator

I don’t ping anybody to these posts. Salvation has a ping list for the thread. And, as I recall, the whenever people have brought this up, management told them to avoid Religion Forum threads if they don’t like seeing it. Again, if the illustrious RM tells me to stop wasting bandwidth, I am happy to do so. It takes a while to format these posts every day...I would not complain if I was told that I am no longer allowed to waste an hour every morning on this.

In the meantime, I have been told by several FReepers that they appreciate the efforts, so, regardless of your whine, I think I’ll keep on posting this stuff every morning until directed otherwise.


27 posted on 07/18/2012 6:05:00 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good-Pope Leo XIII)
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To: Safetgiver
This Religion Forum thread is labeled "Catholic Caucus" meaning if you are not currently, actively Catholic then do not post on this thread.

Also, do not use potty language - or references to potty language - on the Religion Forum.

If you do not wish to see Religion Forum posts, do NOT use the "everything" option on the Free Republic browse option list. Instead, browse by "News/Activism." When you log back in, the browse will reset to "everything" - so be sure to set it back to "News/Activism."

Click here for more guidelines to the Religion Forum.

28 posted on 07/18/2012 7:43:11 AM PDT by Religion Moderator
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To: All
Saint Camillus de Lellis, Priest

Saint Camillus de Lellis, Priest
Optional Memorial
July 18th
(in the United States this memorial is transferred from July 14th)


unknown artist

(1550-1614). Born of a noble family of Chieti in Italy, Camillus was a young soldier of fortune and had become penniless because of an addiction to gambling when he decided to consecrate his life to the service of the sick. He improved the treatment and care of hospital patients, and founded the order of Ministers of the sick (now known as the Camellians).

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
O God, who adorned the Priest Saint Camillus
with a singular grace of charity towards the sick,
pour out upon us, by his merits,
a spirit of love for you,
so that, serving you in our neighbor,
we may, at the hour of our death,
pass safely over to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 1 John 3:14-18
We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren. But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or speech but in deed and in truth.

Gospel Reading: John 15:9-17
As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

"This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. This I command you, to love one another.


29 posted on 07/18/2012 8:33:37 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Saint Camillus De Lellis
July 18, St Camillus de Lellis, Confessor [originated the Red Cross]
30 posted on 07/18/2012 8:35:29 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


Information:
St. Camillus de Lellis
Feast Day: July 14
Born: 1550 at Bocchiavico, Abruzzi, kingdom of Naples, Italy
Died: 14 July 1614 at Genoa, Italy
Canonized: 1746 by Pope Benedict XIV
Major Shrine: Church of Mary Magdalene, Rome, Italy
Patron of: against illness, hospitals, hospital workers, nurses, sick people



31 posted on 07/18/2012 8:36:59 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Interactive Saints for Kids

St. Frederick

Feast Day: July 18
Died: 838

Frederick lived in Utrecht, in the central part of the Netherlands and was the grandson of King Radbon of the Frisians. He studied hard to become a priest and was very prayerful. When he was ordained, Bishop Ricfried put him in charge of newly converted Christians. Frederick taught them about the Catholic faith.

A few years later, he was chosen as bishop of Utrecht. Bishop Frederick got to know the people of his diocese and really cared about them. He gave much importance to missionary work too. In fact, he sent St. Odulf and other brave priests to areas where the people were still pagan and believed in false gods. He wanted them to hear the Good News of salvation.

Because of his position as bishop, Frederick made a few enemies. Emperor Louis' sons asked Bishop Frederick to speak to their stepmother, Empress Judith, about her wicked lifestyle. The bishop corrected her gently but honestly. Unfortunately, the empress did not take the advice well and she grew angry and was insulted.

Another challenge was the pagan people who lived in the northern part of Frederick's diocese called Walcheren. St. Frederick sent priests to bring these people the love of Jesus. Frederick knew the area was dangerous and unfriendly. He kept close to the priests whom he sent. He encouraged them and tried to help the people receive Christianity. But they were not ready to listen in any way. They resented the bishop's concern for them.

St. Frederick continued his work in the diocese with love and care. Then on July 18, 838, after the bishop celebrated Mass, he was quietly making his thanksgiving when two men attacked him with knives. A sentence from Psalm 116 crossed his mind. Slowly, the dying bishop prayed: "I walk before the Lord in the land of the living." A few minutes later he died.

Some say Empress Judith sent the hired killers because she hated the bishop. Others think the people from Walcheren were responsible. The murderers were never caught and punished. But Bishop Frederick is honored as a martyr and a saint.


32 posted on 07/18/2012 8:46:39 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Catholic
Almanac:

Wednesday, July 18

Liturgical Color: Green


The Priestly Fraternity of St. Peter was founded on this day in 1988. It was founded to train priests in the proper celebration of the Tridentine Mass as permitted by Pope John Paul II's Motu Proprio Ecclesia Dei.


33 posted on 07/18/2012 12:17:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Catholic Culture

Daily Readings for: July 18, 2012
(Readings on USCCB website)

Collect: O God, who adorned the Priest Saint Camillus with a singular grace of charity towards the sick, pour out upon us, by his merits, a spirit of love for you, so that, serving you in our neighbor, we may, at the hour of our death, pass safely over to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: July 18th

Optional Memorial of St. Camillus de Lellis (USA)

Old Calendar: St. Camillus of Lellis, confessor; St. Symphorosa and her Seven Sons, martyrs

St. Camillus, entirely without means of existence and from his early youth suffering from an incurable wound in his foot, experienced the horrors of the Roman hospitals in the sixteenth century in which the nursing and other staff were drawn from the dregs of the population. He effected a great change for the better, not content with making himself a slave of the sick and diseased he established for them a congregation of Clerks Regular pledged to this work, even when it involved those suffering from the plague, and whatever their state of life or disease.

St. Camillus died in Rome on July 14, 1614. Leo XIII proclaimed him patron of hospitals and the sick and Pius XI declared him the protector of all nuns who care for the sick. His name has been inserted in the Litany for the dying. This is also his feast according to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite.

Today is the commemoration of St. Symphorosa and her seven Sons. St. Symphorosa was a Roman martyr of unknown date. Her tomb is on the Via Tiburtina, nine miles from Rome, together with that of seven other martyrs whom a late tradition depicts as her sons.


St. Camillus de Lellis
St. Camillus' mother was nearly sixty years old when he was born (1550). As a youth he gave himself to the sinful pleasures of this world. His conversion dates from the feast of the Purification, 1575. Two attempts to enter the Capuchin Order were frustrated by an incurable sore on his leg. In Rome St. Camillus was received in a hospital for incurables; before long he was put in charge because of his ability and zeal for virtue. He brought to the sick every imaginable kind of spiritual and bodily aid.

At the age of thirty-two he began studying for Holy Orders and was not ashamed of being numbered with children. After ordination to the holy priesthood he founded a congregation of Regular Clerics, the "Ministers to the Sick." As a fourth vow the community assumed the duty of caring for the plague-ridden at the risk of their lives. With invincible patience Camillus persevered day and night in the service of the sick, performing the meanest of duties. His love shone forth most brightly when the city of Rome was stricken by epidemic and famine, and when the plague raged at Nola. Having suffered five different maladies, which he called God's mercy, he died in Rome at the age of sixty-five. On his lips was the prayer for the dying: "May the face of Christ Jesus shine gloriously upon you." Leo XIII declared him the heavenly patron of hospitals and added his name in the litany for the dying.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Bodily ills; hospitals; hospital workers; illness; nurses; sick people; sickness.

Symbols: red cross.
Often Portrayed As: Man with Guardian Angel

Things to Do:

  • "That we may conquer the enemy in the hour of our death and obtain the heavenly crown," should be our principal petition today. How familiar are you with the prayers for the dying as given in the liturgy? Do you possess a sick-call set, with a cross, candles, a white tablecloth, etc., in case the last sacraments must be administered? Are you aware that the Church has special prayers which should be said during the final moments before the soul's departure? Unfortunately these prayers are hardly ever explained by those having the care of souls. Express your desire now to responsible persons that you want a priest to assist you at the hour of death with the full liturgical ritual.

  • Become acquainted, while you are still healthy, with the ritual for the sick and dying. Most people find it very consoling. A litany first invokes the various patrons of a happy death. Thereupon follows that final, stirring imperative: "Go forth from this world, O Christian soul, in the Name of God the Father almighty, who created you; in the Name of Jesus Christ, the Son of the living God, who suffered for you; in the Name of the Holy Ghost, who has been poured forth upon you. . . ." Another prayer, in litany form, reminds God of Old and New Testament saints whom He saved from danger and distress; for example, "Deliver, O Lord, the soul of Thy servant, as Thou didst deliver Susanna from an unjust condemnation." And after the sick person has breathed forth his soul, those about petition for a blessed journey home: "Come to his (her) aid, O saints of God; come forth to meet him (her), angels of the Lord, receiving his (her) soul, presenting it to the Most High." Familiarity with these texts will aid us in being interiorly prepared when our own last moment arrives.


St. Symphorosa and Her Seven Sons
St. Symphorosa, the wife of the holy martyr Getulius, together with her seven sons. Under Emperor Hadrian she was repeatedly struck in the face; then she was suspended by her hair, and lastly, tied to a rock, was thrown into a river. Her sons were bound to a pillar and their members disjointed with windlasses; thereupon, in various ways, they suffered martyrdom" (about the year 138). (Martyrology). Their bodies were placed in the Church of St. Michael near the fish market in Rome.

Excerpted from The Church's Year of Grace, Pius Parsch


34 posted on 07/18/2012 12:29:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 11:25-27

“Although you have hid­den these things from the wise and the learned you have revealed them to the childlike.” (Matthew 11:25)

Have you ever played peek-a-boo with a baby? They can barely talk, but they rock with laughter when they see your face. It’s so fascinating to them that they can play this game long after we adults get bored with it. As children get older, they move on to games like hide-and-seek, but it’s really the same game. Even if they hide in the most obvious places, it’s a huge success when the one who is “It” finds everyone. Children just love to discover and explore.

In today’s Gospel reading, Jesus tells us that if we want to find him, we need to be like children. That doesn’t mean that he considers things like maturity and education to be bad. And neither does it mean that we should treat the spiritual life like a game of hide-and-seek. But it does show us how deeply Jesus treasures the curiosity and joy of dis­covery that most children have.

Notice, for example, the fact that Jesus makes this prayer immedi­ately after he laments the lack of openness he experienced from the people of Capernaum, Chorazin, and Bethsaida. They had seen so many miracles, but they just could not see the wonder and promise that they held.

So what does this mean for us? First and foremost, it means approaching each day with a sense of anticipation: What will God show me today? How will he surprise me? What insight will he give me about his love or about my walk with him? It also means committing your day to the Lord every morning and tell­ing him that you want to find him there, in whatever way he wants to reveal himself.

Jesus wants our walk with him to be full of new discoveries. He doesn’t want us to be content with what we experienced yesterday or what we learned last year. Instead, he is invit­ing us on an ongoing journey. Today, ask him to give you a child’s heart, one full of curiosity and eager to know what lies around the next cor­ner in your relationship with him.

“Lord, give me a desire to know you better. Help me to discover you in new ways today. May my heart know true joy as I see your hand at work.”

Isaiah 10:5-7, 13-16 Psalm 94:5-10, 14-15


35 posted on 07/18/2012 12:41:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for July 18, 2012:

Do you and your spouse want to connect when you’re apart? Set your phone/watch/computer to ring at an agreed upon time. Then, even though separated, you both pause for a moment, picture your spouse, and think a kind thought.


36 posted on 07/18/2012 4:11:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Knowing the Father and the Son
| SPIRITUAL LIFE | SPIRITUALITY
Wednesday of the Fifteenth Week in Ordinary Time




Father Shawn Aaron, LC

Matthew 11: 25-27

At that time Jesus exclaimed: "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.

Introductory Prayer: Almighty and ever-living God, I seek new strength from the courage of Christ our shepherd. I believe in you, I hope in you, and I seek to love you with all my heart, all my soul, all my mind, and all my strength. I want to be led one day to join the saints in heaven, where your Son Jesus Christ lives and reigns with you and the Holy Spirit, one God forever and ever.

Petition: Jesus, help me to seek you with a sincere heart.

1. Hidden from the Wise: Wisdom, knowledge and understanding comprise three of seven gifts of the Holy Spirit. So in itself, being wise and learned cannot be an issue. Jesus is here speaking of those whose pride and inflated ego make them wise and learned in their own estimation and for their own purposes. The mysteries of God are thus hidden from them precisely because they have focused their hearts and minds on themselves as the supreme good: "The greater a being is, the more it wants to determine its own life. It wants to be less and less dependent and, thus, more and more itself a kind of god, needing no one else at all. This is how the desire arises to become free of all need, what we call pride" (Cardinal Joseph Ratzinger, God and the World, p. 125). In the end, it is they who have closed the door to God since God will never close the door on us.

2. Revealed to the Childlike: Later in this same Gospel, Jesus will reaffirm this basic truth in another way: "Unless you change and become like little children you will never enter the kingdom of heaven" (Matthew 18:3). Even as adults we must never cease to be childlike, uncomplicated and duly dependent. Children are not naturally complicated and deceitful. Hiding behind masks and developing subterfuges is a tendency learned with time. Little by little we begin to calculate, use excuses, ration out our generosity, and stray from the simplicity and rectitude of the way God has marked out. We must strive to be sincere with our Lord and sincere with ourselves, seeking to please him above all things. Failure in our lives is due to insincerity, that absence of the total nobility and utmost loyalty needed to fulfill honorably what Our Lord asks of us.

3. Christ, The Revelation of the Father: Knowledge of the Father is the ultimate good man can possess because it corresponds to the deepest longing in the human heart for happiness. St. Thomas Aquinas tells us that happiness lies in knowing that we possess the good we seek. We call the full knowledge of the good possessed "heaven," which is our ultimate goal in life. To whom would Jesus not wish to reveal the Father? Has anyone ever lived for whom Jesus did not desire to know the Father and be in heaven? Jesus´ actions – his preaching, his sacrifices and death on the cross – demonstrate that he wants to reveal the Father to everyone. However he also chooses to need you and me to help him achieve this goal. Do I really desire everyone to know the Father and reach heaven? My actions will answer that question for me.

Conversation with Christ: Dear Lord, grant me the grace to possess the wisdom and knowledge that come from union with you while maintaining the childlike dispositions that you ask. Help me to depend on you as a loving child. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will reflectively read Philippians 2:5-11.


37 posted on 07/18/2012 4:22:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Approaching Scripture with Childlike Innocence

First Reading: 1 Is 10:5-7, 13b-16

Psalm: 94:5-6, 7-8, 9-10, 14-15

Gospel: Mt 11:25-27

Jesus came to reveal the Father to the people on this earth. He even taught us to pray first of all, “Father” (Mt 6:9). Jesus reveals the Father to anyone He wishes (Mt 11:27). Is there anyone to whom Jesus does not wish to reveal the Father? Since Jesus wants to reveal the Father to us, it obviously takes a hard heart and a closed mind to shut out Jesus’ revelation of the Father.

Jesus didn’t try to reveal the Father to Herod (Lk 23:9), which indicates that Herod had completely closed his heart and mind to God. However, He did attempt to reveal the Father to the Sanhedrin as they tried and condemned Him (Lk 22:69). He also tried to reveal the Father to Pharisees, Sadducees, scribes, and elders at various meals and in various situations (Mt 19:4; 21:31, 37; Lk 15:3, 22; 20:37). Since Jesus wanted so badly to reveal His Father to them, it’s understandable that He was grieved when they had closed their minds against Him (Mk 3:5).

We must constantly strive to become like little children before the Lord (Mt 18:3). We need an innocent heart to guard against the temptation to harden our hearts to the point that we have closed ourselves to Jesus’ revelation of the Father. We must also study the Scriptures regularly, even daily. “Ignorance of the Scriptures is ignorance of Christ” (Catechism, 133) and of His revelation of the Father. “Oh, that today you would hear His voice: harden not your hearts” (Ps 95:7).


38 posted on 07/18/2012 4:46:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body


<< Wednesday, July 18, 2012 >> St. Camillus de Lellis
Saint of the Day
 
Isaiah 10:5-7, 13-16
View Readings
Psalm 94:5-10, 14-15 Matthew 11:25-27
 

MEET MY FATHER

 
"No one knows the Son but the Father, and no one knows the Father but the Son — and anyone to whom the Son wishes to reveal Him." —Matthew 11:27
 

Jesus came to reveal the Father to the people on this earth. He even taught us to pray first of all, "Father" (Mt 6:9). Jesus reveals the Father to anyone He wishes (Mt 11:27). Is there anyone to whom Jesus does not wish to reveal the Father? Since Jesus wants to reveal the Father to us, it obviously takes a hard heart and a closed mind to shut out Jesus' revelation of the Father.

Jesus didn't try to reveal the Father to Herod (Lk 23:9), which indicates that Herod had completely closed his heart and mind to God. However, He did attempt to reveal the Father to the Sanhedrin as they tried and condemned Him (Lk 22:69). He also tried to reveal the Father to Pharisees, Sadducees, scribes, and elders at various meals and in various situations (Mt 19:4; 21:31, 37; Lk 15:3, 22; 20:37). Since Jesus wanted so badly to reveal His Father to them, it's understandable that He was grieved when they had closed their minds against Him (Mk 3:5).

We must constantly strive to become like little children before the Lord (Mt 18:3). We need an innocent heart to guard against the temptation to harden our hearts to the point that we have closed ourselves to Jesus' revelation of the Father. We must also study the Scriptures regularly, even daily. "Ignorance of the Scriptures is ignorance of Christ" (Catechism, 133) and of His revelation of the Father. "Oh, that today you would hear His voice: harden not your hearts" (Ps 95:7).

 
Prayer: Father, "hallowed be Your name" (Mt 6:9).
Promise: "The Lord will not cast off His people." —Ps 94:14
Praise: St. Camillus served the sick and dying and became patron of hospitals. He was said to forget all pleasures, enticements, and interests of this world when he saw a sick person in need.

39 posted on 07/18/2012 4:54:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
 
 
President Reagan presents Mother Teresa with the Medal of Freedom
 
Mother Teresa of Calcutta once said: "It is a poverty to decide that a child must die so that you may live as you wish."
 
The greatest challenge facing the western world is not violence from without, but the tragic decision to take a life within.

40 posted on 07/18/2012 4:57:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 11
25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones. In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis. εν εκεινω τω καιρω αποκριθεις ο ιησους ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και της γης οτι απεκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα νηπιοις
26 Yea, Father; for so hath it seemed good in thy sight. Ita Pater : quoniam sic fuit placitum ante te. ναι ο πατηρ οτι ουτως εγενετο ευδοκια εμπροσθεν σου
27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. παντα μοι παρεδοθη υπο του πατρος μου και ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι

41 posted on 07/18/2012 5:37:15 PM PDT by annalex (fear them not)
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To: annalex
25. At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because You have hid these things from the wise and prudent, and have revealed them to babes.
26. Even so, Father: for so it seemed good in your sight.

GLOSS: Because the Lord knew that many would doubt respecting the foregoing matter, namely, that the Jews would not receive Christ whom the Gentile world has so willingly received, He here makes answer to their thoughts; And Jesus answered and said, I confess to you, Father, Lord of heaven and earth.

GLOSS: That is, Who makes heaven, or leaves in earthliness, whom you will. Or literally,

AUG; If Christ, from whom all sin is far, said, I confess, confession is not proper for the sinner only, but sometimes also for him that gives thanks. We may confess either by praising God, or by accusing ourselves. When He said, I confess to you, it is, I praise you, not I accuse Myself.

JEROME; Let those hear who falsely argue, that the Savior was not born but created, how He calls His Father Lord of heaven and earth. For if He be a creature, and the creature can call its Maker Father, it was surely foolish here to address Him as Lord of heaven and earth, and not of Him (Christ) likewise. He gives thanks that His coming has opened to the Apostles sacraments, which the Scribes are Pharisees knew not, who seemed to themselves wise, and understanding in their own eyes; That you have hid these things from the wise and understanding and have revealed them to babes.

AUG; That the wise and understanding are to be taken as the proud, Himself opens to us when He says, and have revealed them to babes; for who are babes but the humble?

GREG; He says not 'to the foolish', but to babes, showing that He condemns pride, not understanding.

CHRYS; Or when He says, The wise, He does not speak of true wisdom, but of that which the Scribes and Pharisees seemed to have by their speech. Wherefore He said not, 'And have revealed them to the foolish', but, to babes, that is, uneducated, or simple; teaching us in all things to keep ourselves from pride, and to seek humility.

HILARY; The hidden things of heavenly words and their power are hid from the wise, and revealed to the babes; babes, that is, in malice, not in understanding; hid from the wise because of their presumption of their own wisdom, not because of their wisdom.

CHRYS; That it is revealed to the one is matter of joy, that it is hid from the other not of joy, but of sorrow; He does not therefore joy on this account but He joys that these have known what the wise have nor known.

HILARY; The justice of this the Lord confirms by the sentence of the Father's will, that they who disdain to be made babes in God, should become fools in their own wisdom; and therefore He adds, Even so, Father: for so it seemed good before you.

GREG; In which words we have a lesson of humility, that we should not rashly presume to discuss the counsels of heaven concerning the calling of home and the rejection of others; showing that that cannot be unrighteous which is willed by Him that is righteous.

JEROME; In these words moreover He speaks to the Father with the desire of one petitioning, that His mercy begun in the Apostles might be completed in them.

CHRYS; These things which the Lord spoke to His disciples, made them more zealous. As afterwards they thought great things of themselves, because they cast out demons, therefore He here reproves them; for what they had, was by revelation, not by their own efforts. The Scribes who esteemed themselves wise and understanding were excluded because of their pride, and therefore He says, Since on this account the mysteries of God were hid from them, fear you, and abide as babes, for this it is that has made you partakers in the revelation. But as when Paul says, God gave them over to a reprobate mind, he does not mean that God did this, but they who gave Him cause, so here, You have hid these things from the wise and understanding. And wherefore were they hid from them? Hear Paul speaking, Seeking to set up their own righteousness, they were not subject to the righteousness of God.

27. All things are delivered to me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.

CHRYS; Because He had said, I confess to you, Father, because you have hid these things from the wise, that you should not suppose that He thus thanks the Father as though He Himself was excluded from this power, He adds, All things are committed to me by my Father. Hearing the words are committed, do not admit suspicion of any thing human, for He uses this word that you may not think there be two gods unbegotten. For at the time that He was begotten He was Lord of all.

JEROME; For if we conceive of this thing according to our weakness, when he who received begins to have, he who gives begins to be without. Or when He says, All things are committed to him, He may mean not the heaven and earth and the elements, and the rest of the things which He created and made, but those who through the Son have access to the Father.

HILARY; (that we may not think that there is any thing less in Him than in God, therefore He says this.

AUG; For if He has anything less in His power than the Father has, then all that the Father has, are not His; for by begetting Him Father gave power to the Son, as by begetting Him He gave all things which He has in His substance to Him whom He begot of His substance.

HILARY; And also in the mutual knowledge between the Father and the Son, He teaches us that there is nothing in the Son beyond what was in the Father; for it follows, And none knows the Son but the Father, nor does any man know the Father, but the Son.

CHRYS; By this that He only knows the Father, He show covertly that He is of one substance with the Father. As though He had said, What wonder if I be Lord of all, when I have somewhat hat yet greater, namely to know the Father and to be of the same substance with Him?

HILARY; For this mutual knowledge proclaims that they are of one substance since He that should know the Son, should know the Father also in the Son, since all things were delivered to Him by the Father.

CHRYS; When He says, Neither does any know the Father but the Son, He does not mean that all men are altogether ignorant of Him; but that none knows Him with that knowledge wherewith He knows Him; which may also be said of the Son. For it is not said of some unknown God as Marcion declares.

AUG; And because their substance is inseparable, it is enough sometimes to name the Father, sometimes the Son; nor is it possible to separate from either His Spirit who is especially called the Spirit of truth.

JEROME; Let the heretic Eunomius therefore blush here at who claims to himself such a knowledge of the Father and the Son, as they have one of another. But if he argues from what follows, and props up his madness by that, And he to whom the Son will reveal him, it is one thing to know what you know by equality with God, another to know it by His vouchsafing to reveal it.

AUG; The Father; is revealed by the Son, that is, by His Word. For if the temporal and transitory word which we utter both shows itself, and what we wish to convey, how much more the Word of God by which all things were made, which so shows the Father as He is Father, because itself is the same and in the same manner as the Father.

ID; When if He said, None knows the Son but the Father. He did not add, and he to whom the Father will reveal the Son. But when He said, None knows the Father but the Son, He added, And, he to whom the Son will reveal him. But this must not be so understood as though the Son could be known by none but by the Father only; while the Father may be known not only by the Son, but also by those to whom the Son shall reveal Him. But it is rather expressed thus, that we may understand that both the Father and the Son Himself are revealed by the Son, inasmuch as He is the light of our mind; and what is afterwards added, And he to whom the Son will reveal, is to be understood as spoken of the Son as well as the Father, and to refer to the whole of what had been said. For the Father declares Himself by His Word, but the Word declares not only that which is intended to be declared by it, but in declaring this declares itself.

CHRYS; If then He reveals the Father, He reveals Himself also. But the one he omits as a thing manifest, but mentions the other because there might be a doubt concerning it. Herein also He instructs us that He is so one with the Father, that it is not possible for any to come to the Father, but through the Son. For this had above all things given offense, that He seemed to be against God, and therefore He strove by all means to overthrow this notion.

Catena Aurea Matthew 11
42 posted on 07/18/2012 5:38:13 PM PDT by annalex (fear them not)
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To: annalex


Adoration of the Trinity

Vicente López y Portaña

1791-92
Oil on canvas, 112 x 80 cm
Private collection

43 posted on 07/18/2012 5:39:31 PM PDT by annalex (fear them not)
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To: markomalley; Safetgiver

Thank you, Mark.

Safetgiver, if you have a specific and serious comment or question regarding anything posted on this thread, it would be best if you start a separate thread on it, do not put any kind of “caucus” designation in its title and ping the appropriate poster or posters. Most of us enjoy explaining and defending our faith.

You can also use FR email.


44 posted on 07/18/2012 5:56:05 PM PDT by annalex (fear them not)
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