Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

Catholic Caucus: Daily Mass Readings, 10-03-12
USCCB.org/RNAB ^ | 10-03-12 | Revised New American Bible

Posted on 10/02/2012 10:23:34 PM PDT by Salvation

October 3, 2012

 

Wednesday of the Twenty-sixth Week in Ordinary Time

 

Reading 1 Jb 9:1-12, 14-16

Job answered his friends and said:

I know well that it is so;
but how can a man be justified before God?
Should one wish to contend with him,
he could not answer him once in a thousand times.
God is wise in heart and mighty in strength;
who has withstood him and remained unscathed?

He removes the mountains before they know it;
he overturns them in his anger.
He shakes the earth out of its place,
and the pillars beneath it tremble.
He commands the sun, and it rises not;
he seals up the stars.

He alone stretches out the heavens
and treads upon the crests of the sea.
He made the Bear and Orion,
the Pleiades and the constellations of the south;
He does great things past finding out,
marvelous things beyond reckoning.

Should he come near me, I see him not;
should he pass by, I am not aware of him;
Should he seize me forcibly, who can say him nay?
Who can say to him, "What are you doing?"

How much less shall I give him any answer,
or choose out arguments against him!
Even though I were right, I could not answer him,
but should rather beg for what was due me.
If I appealed to him and he answered my call,
I could not believe that he would hearken to my words.

Responsorial Psalm Ps 88:10bc-11, 12-13, 14-15

R. (3) Let my prayer come before you, Lord.
Daily I call upon you, O LORD;
to you I stretch out my hands.
Will you work wonders for the dead?
Will the shades arise to give you thanks?
R. Let my prayer come before you, Lord.
Do they declare your mercy in the grave,
your faithfulness among those who have perished?
Are your wonders made known in the darkness,
or your justice in the land of oblivion?
R. Let my prayer come before you, Lord.
But I, O LORD, cry out to you;
with my morning prayer I wait upon you.
Why, O LORD, do you reject me;
why hide from me your face?
R. Let my prayer come before you, Lord.

Gospel Lk 9:57-62

As Jesus and his disciples were proceeding
on their journey, someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the Kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
Jesus answered him, "No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 10/02/2012 10:23:41 PM PDT by Salvation
[ Post Reply | Private Reply | View Replies]

To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 10/02/2012 10:28:05 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 1 | View Replies]

To: All

From: Job 9:1-12, 14-16

Man cannot defend himself against God


[1] Then Job answered:
[2] Truly I know that it is so:
But how can a man be just before God?
[3] If one wished to contend with him,
one could not answer him once in a thousand times.
[4] He is wise in heart, and might in strength
—who has hardened himself against him, and succeeded?—
[5] he who removes mountains, and they know it not,
when he overturns them in his anger;
[6] who shakes the earth out of its place,
and its pillars tremble;
[7] who commands the sun, and it does not rise;
who seals up the stars;
[8] who alone stretched out the heavens,
and trampled the waves of the sea;
[9] who made the Bear and Orion,
the Pleiades and the chambers of the south;
[10] who does great things beyond understanding,
and marvellous things without number.
[11] Lo, he passes by me, and I see him not;
he moves on, hut I do not perceive him.
[12] Behold, he snatches away; who can hinder him?
Who will say to him, ‘What doest thou’?

[14] How then can I answer him,
choosing my words with him?
[15] Though I am innocent, I cannot answer him;
I must appeal for mercy to my accuser.
[16] If I summoned him and he answered me,
I would not believe that he was listening to my voice.

*********************************************************************************************
Commentary:

9:1-10:22. This new speech of Job’s takes up what Bildad has said about divine
justice (cf. 8:3, 20) and is a sort of direct appeal to God to act as a judge between
the two of them and to come down on Job’s side and vindicate him. Job makes
no mention here of the three friends. However, he speaks boldly, almost irrever-
ently, against God’s own way of operating, while staying within the bounds of or-
thodox teaching as regards the creative work and providence of the Lord – which
he contrasts with the way God ill-treats the human being (9:11-24); he ends by
lamenting the lowly position of man, who is quite unable to assess the probity of
God’s actions (9:25-35). The second part of the speech is a supplication similar
in content to that of his previous speech (cf. 7:16-21). Here Job complains that
God is treating him too harshly (10:1-7) despite the care he took in creating him
in the first place (10:8-12). He ends by begging God to leave him in peace and
not to be constantly causing him to suffer (10:15-22).

The use of terminology to do with a legal trial serves to emphasize that God does
not act in the way men do, and that human criteria cannot explain his actions.
On the contrary, human standards should be set in accordance with God’s way
of acting.

9:4. Wisdom and omnipotence are two divine attributes that are praised con-
stantly in the Psalms and wisdom books (cf. Ps 115:3; 135:5-6; Prov 8:22-31)
as guiding God’s actions both in creation and in salvation history. When discus-
sing the justice of God, St Thomas Aquinas says: “Justice can be corrupted in
two ways — by the cunning of the wise or the violence of the powerful. But since
in God is found perfect wisdom and omnipotence, his justice cannot he perverted
by his wisdom since he acts without guile, nor can it he harmed by his omnipo-
tence because he does not violently destroy what is just’’) Expositio super lob, 8,
3). But he goes on to say: “In both qualities God is greater than anyone else, for
his wisdom surpasses all human knowledge, and his power all human strength”
(ibid. 9, 4).

9:9. This reference to the constellations shows that God’s power embraces all
created things that our senses can perceive, such as mountains, stars, the hea-
vens, the seas, including those entities of a mythological type regarded by Israel’s
neighbours as divinities.

The Fathers often stressed that this verse 9 and also 38:31-32 show that all
things, even those which some people thought had power over men, were created
by God and are subject to his rule. Thus, St Gregory of Nyssa, in his controversy
against the Arians, taught that the names of the constellations do not imply that
they have any power over human beings: “God has not only counted the number
of the stars, he knows each one of them by name. This means that his knowledge
extends even to the smallest of things, and he knows each thing as intimately as
he does man” (Contra Eunomium, 2, 435-436). Quite clearly. God is above every-
thing.

The names of the stars, the Bear, Orion and the Pleiades, which derive from
Greek mythology, are used in the Greek version and in the Vulgate to translate
the Ais, Quesil, Qimah of the Hebrew — names that come from Babylonian my-
thology. The “chambers of the south” refer to another constellation not found in
Greek mythology.

9:13. “Rahab” is a mythical figure of evil, connected with the sea (cf. 26:12) and
sometimes used to symbolize Egypt (cf. Is 30:7).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 10/02/2012 10:28:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 2 | View Replies]

To: All

From: Luke 9:57-62

The Calling of Three Disciples


[57] As they were going along the road, a man said to Him (Jesus), “I will follow
you wherever You go.” [58] And Jesus said to him, “Foxes have holes, and birds
of the air have nests; but the Son of Man has nowhere to lay His head.” [59] To
another He said, “Follow Me.” But he said, “Lord, let me first go and bury my fa-
ther.” [60] But He said to him, “Leave the dead to bury their own dead; but as for
you, go and proclaim the Kingdom of God.” [61] Another said, “I will follow You,
Lord; but let me first say farewell to those at my home.” [62] Jesus said to him,
“No one who puts his hand to the plough and looks back is fit for the Kingdom
of God.”

*********************************************************************************************
Commentary:

57-62. Our Lord spells out very clearly what is involved in following Him. Being
a Christian is not an easy or comfortable affair: it calls for self-denial and for put-
ting God before everything else. See the notes on Matthew 8:18-22 and Matthew
8:22.

[The notes on Matthew 8:18-22 states:

18-22. From the very outset of His messianic preaching, Jesus rarely stays in
the same place; He is always on the move. He “has nowhere to lay His head”
(Matthew 8:20). Anyone who desires to be with him has to “follow Him”. This
phrase “following Jesus” has a very precise meaning: it means being His disci-
ple (cf. Matthew 19:28). Sometimes the crowds “follow Him”; but Jesus’ true
disciples are those who “follow Him” in a permanent way, that is, who keep on
following Him: being a “disciple of Jesus” and “following Him” amount to the
same thing. After our Lord’s ascension, “following Him” means being a Chris-
tian (cf Acts 8:26). By the simple and sublime fact of Baptism, every Christian
is called, by a divine vocation, to be a full disciple of our Lord, with all that that
involves.

The evangelist here gives two specific cases of following Jesus. In the case of
the scribe our Lord explains what faith requires of a person who realizes that he
has been called; in the second case—that of the man who has already said “yes”
to Jesus—He reminds him of what His commandment entails. The soldier who
does not leave his position on the battlefront to bury his father, but instead leaves
that to those in the rearguard, is doing his duty. If service to one’s country makes
demands like that on a person, all the more reason for it to happen in the service
of Jesus Christ and His Church.

Following Christ, then, means we should make ourselves totally available to Him;
whatever sacrifice He asks of us we should make: the call to follow Christ means
staying up with Him, not falling behind; we either follow Him or lose Him. In the
Sermon on the Mount (Matthew 5-7) Jesus explained what following Him involves
— a teaching which we find summarized in even the most basic catechism of
Christian doctrine: a Christian is a man who believes in Jesus Christ — a faith he
receives at Baptism — and is duty bound to serve Him. Through prayer and friend-
ship with the Lord every Christian should try to discover the demands which this
service involves as far as he personally is concerned.]

[The notes on Matthew 8:22 states:

22. “Leave the dead to bury their own dead”: although this sounds very harsh, it
is a style of speaking which Jesus did sometimes use: here the “dead” clearly
refers to those whose interest is limited to perishable things and who have no
aspirations towards the things that last forever.

“If Jesus forbade him,” St. John Chrysostom comments, “it was not to have us
neglect the honor due to our parents, but to make us realize that nothing is more
important than the things of Heaven and that we ought to cleave to these and not
to put them off even for a little while, though our engagements be ever so indis-
pensable and pressing” (”Hom. on St. Matthew”, 27).]

We see here the case of the man who wanted to follow Christ, but on one condi-
tion—that he be allowed to say goodbye to his family. Our Lord, seeing that he
is rather undecided, gives him an answer which applies to all of us, for we have
all received a calling to follow Him and we have to try not to receive this grace in
vain. “We receive the grace of God in vain, when we receive it at the gate of our
heart, and do not let it enter our heart. We receive it without receiving it, that is,
we receive it without fruit, since there is no advantage in feeling the inspiration
if we do not accept it [...]. It sometimes happens that being inspired to do much
we consent not to the whole inspiration but only to some part of it, as did those
good people in the Gospel, who upon the inspiration which our Lord gave them
to follow Him wished to make reservations, the one to go first and bury his father,
the other to go to take leave of his people” (St. Francis de Sales, “Treatise on
the Love of God”, Book 2, Chapter 11).

Our loyalty and fidelity to the mission God has given us should equip us to deal
with every obstacle we meet: “There is never reason to look back (cf. Luke 9:62).
The Lord is at our side. We have to be faithful and loyal; we have to face up to
our obligations and we will find in Jesus the love and the stimulus we need to
understand other people’s faults and overcome our own” (St. J. Escriva, “Christ
Is Passing By”, 160).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 10/02/2012 10:30:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 3 | View Replies]

To: Salvation
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading Job 9:1-13,14-16 ©
Job spoke to his friends:
Indeed, I know it is as you say:
  how can man be in the right against God?
If any were so rash as to challenge him for reasons,
  one in a thousand would be more than they could answer.
His heart is wise, and his strength is great:
  who then can successfully defy him?
He moves the mountains, though they do not know it;
  he throws them down when he is angry.
He shakes the earth, and moves it from its place,
  making all its pillars tremble.
The sun, at his command, forbears to rise,
  and on the stars he sets a seal.
He and no other stretched out the skies,
  and trampled the Sea’s tall waves.
The Bear, Orion too, are of his making,
  the Pleiades and the Mansions of the South.
His works are great, beyond all reckoning,
  his marvels, past all counting.
Were he to pass me, I should not see him,
  nor detect his stealthy movement.
Were he to snatch a prize, who could prevent him,
  or dare to say, ‘What are you doing?’
God never goes back on his anger,
  Rahab’s minions still lie at his feet.
How dare I plead my cause, then,
  or choose arguments against him?
Suppose I am in the right, what use is my defence?
  For he whom I must sue is judge as well.
If he deigned to answer my citation,
  could I be sure that he would listen to my voice?

Psalm Psalm 87:10-15 ©
Let my prayer come into your presence, O Lord.
I call to you, Lord, all the day long;
  to you I stretch out my hands.
Will you work your wonders for the dead?
  Will the shades stand and praise you?
Let my prayer come into your presence, O Lord.
Will your love be told in the grave
  or your faithfulness among the dead?
Will your wonders be known in the dark
  or your justice in the land of oblivion?
Let my prayer come into your presence, O Lord.
As for me, Lord, I call to you for help:
  in the morning my prayer comes before you.
Lord, why do you reject me?
  Why do you hide your face?
Let my prayer come into your presence, O Lord.

Gospel Acclamation Ps118:105
Alleluia, alleluia!
Your word is a lamp for my steps
and a light for my path.
Alleluia!
Or Ph3:8-9
Alleluia, alleluia!
I have accepted the loss of everything
and I look on everything as so much rubbish
if only I can have Christ
and be given a place in him.
Alleluia!

Gospel Luke 9:57-62 ©
As Jesus and his disciples travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
  Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
  Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

5 posted on 10/02/2012 10:33:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 4 | View Replies]

To: All


 

PRAYERS AFTER
HOLY MASS AND COMMUNION



Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.


6 posted on 10/02/2012 10:34:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 5 | View Replies]

To: All
NOVENA for the ELECTION -- 54 or 56 days (you choose!) ECUMENICAL
7 posted on 10/02/2012 10:35:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 6 | View Replies]

To: All
Welcome to 40 Days for Life: September 26 - November 4, 2012
8 posted on 10/02/2012 10:36:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 7 | View Replies]

To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 10/02/2012 10:37:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 8 | View Replies]

To: All
Continue to Pray for Pope Benedict [Ecumenical]
10 posted on 10/02/2012 10:37:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 9 | View Replies]

To: All
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


11 posted on 10/02/2012 10:38:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 10 | View Replies]

To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]


12 posted on 10/02/2012 10:44:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 11 | View Replies]

To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

13 posted on 10/02/2012 10:45:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 12 | View Replies]

To: All
A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


14 posted on 10/02/2012 10:45:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 13 | View Replies]

To: All
 

October Devotion: The Holy Rosary
 

This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.

All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.

Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.

In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.

 

 

Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name “Our Lady of the Rosary”.

“The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.”



Madonna del Rosario

Caravaggio

1607

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
 

The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

 

The Fifteen Promises Granted to Those Who Recite the Rosary [Catholic Caucus]
Essays for Lent: The Rosary

Radio Replies Second Volume - The Rosary
Town Rejects Rosary as Offensive and the Prayers that Changed Everything
No-contact order over a student's rosary
Collecting 860 rosaries result of a lifelong passion (Catholic Caucus)
After rosary campaign, Florida sheriff abruptly shuts down abortion clinic on Marian feast
Public Rosary in San Francisco to draw thousands [Catholic Caucus]
Chicago's Incredible Floating Rosary
Enourmous Rosary floats over Chicago
Surprised by the Joyful Mysteries (of the Rosary) [Catholic Caucus]
HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]

The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY AND HEAVEN’S PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
[CATHOLIC CAUCUS] On the Rosary
Lists Every Catholic Should be Familiar With: 15 [20] Mysteries of the Holy Rosary & When They Are Prayed

It Was the Rosary: Mainz Priest Talks About His Vocation
Rosary to Halt Construction of NYC Mosque (Catholic Caucus)
British Soldier Shot in Afghanistan is Saved by His ROSARY...Like His Great-Grandfather in WWII
Catholic Caucus: Rosary Beads Saved My Life, British Soldier Says
British soldier shot in Afghanistan is saved my his ROSARY
Rosary returned to Vietnam vet as pledged 44 years ago
Rosary for the Bishop celebrates six months of prayer, global expansion
Rosary Rallies for Priests Give Final Flourish to Their Special Year (ECUMENICAL)
The Unseen Power of the Rosary
Worldwide Rosary Relay to Offer Prayer for Priests

Boy Suspended For Rosary -- Reinstated
NY school sued after teen suspended over rosary
Student Suspended for Wearing Rosary Beads
[CATHOLIC CAUCUS] The 3:30 Beads!
Catholic Biblical Apologetics: Private Devotions to Mary: The Rosary
Benedict XVI Promotes Rosary in Fatima [Catholic Caucus]
Archbishop Naumann, Bishop Finn Lead Mother's Day Rosary at Planned Parenthood
Did the Apostles Pray the Rosary? (First Novena to the Holy Spirit?) [Catholic Caucus]
The Importance of the Meditated Holy Rosary -- What the Popes have to say [Catholic Caucus]
A Ladder from Earth to Heaven: The Rosary for All Christians

Jesus is in the Holy Rosary
The Rosary, a powerful weapon against the devil
History of The Scriptural Rosary [Ecumenical]
The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
“ Let Us Do It!“ (Sunday: Rosary to be simultaneously prayed on five continents)
The Fruits of the Mysteries of the Rosary

[Catholic Caucus] One Million Rosaries
The Family Rosary [Try it for Lent!] (Catholic Caucus)
History of the Scriptural Rosary - Meditating on The Word
Rosary Resurgence [Ecumenical]
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry

Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope


Remembering Lepanto
The Battle that Saved the Christian West (October 7, 1571: Battle of Lepanto)
Battle of Lepanto: Armada of the Cross
Remember Lepanto
How Europe Escaped Speaking Arabic
Bishop compares election to Battle of Lepanto
Bishop compares election to Battle of Lepanto
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election ‘08
LEPANTO

A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe

Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto

15 posted on 10/02/2012 10:48:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 14 | View Replies]

To: All

October 2012

Pope's intentions

General Intention: New Evangelization. That the New Evangelization may progress in the oldest Christian countries.

Missionary Intention: World Mission Day. That the celebration of World Mission Day may result in a renewed commitment to evangelization.


16 posted on 10/02/2012 10:49:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 15 | View Replies]

To: All
Wednesday, October 03, 2012
Weekday
First Reading:
Psalm:
Gospel:
Job 9:1-12, 14-16
Psalm 88:10-15
Luke 9:57-62

The liturgy then is rightly seen as an exercise of the priestly office of Jesus Christ. It involves the presentation of man's sanctification under the guise of signs perceptible by the senses and its accomplishment in ways appropriate to each of these signs. In it full public worship is performed by the Mystical Body of Jesus Christ, that is, by the Head and his members. From this it follows that every liturgical celebration, because it is an action of Christ the priest and of his Body which is the Church, is a sacred action surpassing all others. No other action of the Church can equal its efficacy by the same title and to the same degree.

-- Sacrosanctum concilium


17 posted on 10/02/2012 10:57:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 16 | View Replies]

To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 10/02/2012 10:59:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 17 | View Replies]

Oct 03, Invitatory for Wednesday of the 26th week of Ordinary Time

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

19 posted on 10/03/2012 2:56:45 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
[ Post Reply | Private Reply | To 1 | View Replies]

Oct 03, Office of Readings for Wednesday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 325
Psalter: Wednesday, Week II, 855

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord Jesus, Christ, be present now,
Our hearts in true devotion bow,
Thy Spirit send with grace divine,
And let Thy truth within us shine.

Unseal our lips to sing Thy praise,
Our souls to Thee in worship raise,
Make strong our faith, increase our light
That we may know Thy Name aright.

Glory to God the Father, Son,
And Holy Spirit, Three in One!
To Thee, O blessèd Trinity,
Be praise throughout eternity!

Text: by unknown author, 1651 Translated by Catherine Winkworth, 1829-1878
“Lord, Jesus Christ, Be Present Now” performed by Redeemer Presbyterian Church is available from Amazon.com.

PSALMODY

Ant. 1 We groan in pain as we await the redemption of our bodies.

Psalm 39
Urgent prayer of a sick person

Creation is made subject to futility… by him who subjected it, but it is not without hope. (Romans 8:20)

I

I said: I will be watchful of my ways
for fear I should sin with my tongue.
I will put a curb on my lips
when the wicked man stands before me.”
I was dumb, silent and still.
His prosperity stirred my grief.

My heart was burning within me.
At the thought of it, the fire blazed up
and my tongue burst into speech:
O Lord, you have shown me my end,
how short is the length of my days.
Now I know how fleeting is my life.

You have given me a short span of days;
my life is as nothing in your sight.
A mere breath, the man who stood so firm,
a mere shadow, the man passing by;
a mere breath the riches he hoards,
not knowing who will have them.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. We groan in pain as we await the redemption of our bodies.

Ant. 2 Hear and answer my prayer, O Lord; let me not weep in vain.

II

And now, Lord, what is there to wait for?
In you rests all my hope.
Set me free from all my sins,
do not make me the taunt of the fool.
I was silent, not opening my lips,
because this was all your doing.

Take away your scourge from me.
I am crushed by the blows of your hand.
You punish man’s sins and correct him;
like the moth you devour all he treasures.
Mortal man is no more than a breath;
O Lord, hear my prayer.

O Lord, turn your ear to my cry.
Do not be deaf to my tears.
In your house I am a passing guest,
a pilgrim, like all my fathers.
Look away that I may breathe again
before I depart to be no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.

Ant. Hear and answer my prayer, O Lord; let me not weep in vain.

Ant. 3 I have put all my trust in God’s never-failing mercy.

Psalm 52
Against a calumniator

If anyone would boast, let him boast in the Lord (1 Corinthians 1:31).

Why do you boast of your wickedness,
you champion of evil,
planning ruin all day long,
your tongue like a sharpened razor,
you master of deceit?

You love evil more than good,
lies more than truth.
You love the destructive word,
you tongue of deceit.

For this God will destroy you
and remove you for ever.
He will snatch you from your tent and uproot you
from the land of the living.

The just shall see and fear.
They shall laugh and say:
“So this is the man who refused
to take God as a stronghold,
but trusted in the greatness of his wealth
and grew powerful by his crimes.”

But I am like a growing olive tree
in the house of God.
I trust in the goodness of God
for ever and ever.

I will thank you for evermore;
for this is your doing.
I will proclaim that your name is good,
in the presence of your friends.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.

Ant. I have put all my trust in God’s never-failing mercy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I put my trust in the word of the Lord.
All my hope is in him.

READINGS

First reading
From the letter of the apostle Paul to the Philippians
2:12-30
Work out your salvation

My dearly beloved, obedient as always to my urging, work with anxious concern to achieve your salvation, not only when I happen to be with you but all the more now that I am absent. It is God who, in his good will toward you, begets in you any measure of desire or achievement.

In everything you do, act without grumbling or arguing; prove yourselves innocent and straightforward, children of God beyond reproach in the midst of a twisted and depraved generation—among whom you shine like the stars in the sky while holding fast to the word of life. As I look to the Day of Christ, you give me cause to boast that I did not run the race in vain or work to no purpose. Even if my life is to be poured out as a libation over the sacrificial service of your faith, I am glad of it and rejoice with all of you. May you be glad on the same score, and rejoice with me!

I hope, in the Lord Jesus, to send Timothy to you very soon, that I may derive courage from learning how things go with you. I have no one quite like him for genuine interest in whatever concerns you. Everyone is busy seeking his own interests rather than those of Christ Jesus.

You know from experience what Timothy’s qualities are, how he was like a son at his father’s side serving the gospel along with me. I hope to send him as soon as I see how things go with me. In fact, I am confident in the Lord that I myself will be coming soon.

I have decided, too, that I must send you Epaphroditus, my brother, co-worker, and comrade in arms, whom you sent to take care of my needs. He has been longing for all of you, and was distressed that you heard about his illness. He was, in fact, sick to the point of death, but God took pity on him; not just on him, I should say, but on me, too, so as to spare me one sorrow after another. I have been especially eager to send him so that you may renew your joy on seeing him, and my own anxieties may be lessened. Welcome him joyously in the Lord and hold men like him in esteem, for he came near to death for the sake of Christ’s work. He risked his life in an effort to render me those services you could not render.

RESPONSORY 2 Peter 1:10,11; Ephesians 5:8,11

Strive all the more tp confirm God’s choice and calling of you.
Then you will generously be granted entrance into the kingdom of our Lord and Savior Jesus Christ.

Live as children of light
and take no part in the empty works of darkness.
Then you will generously be granted entrance into the kingdom of our Lord and Savior Jesus Christ.

Second reading
From a letter to the Philippians by Saint Polycarp, bishop and martyr
Let us run our race in faith and righteousness

I ask you all to respond to the call of righteousness and to practice boundless patience. your own eyes have seen it not only in blessed Ignatius, Zosimus and Rufus, but in others from among you as well, to say nothing of Paul and the other apostles. Be assured that all these men did not run their race in vain. No, they ran it in faith and in righteousness and are now with the Lord in the place that they have earned, even as they were once with him in suffering. Their love was not for this present world; rather, it was for him who died for our sakes and, on account of us, was raised up again by God.

Be steadfast, then, and follow the Lord’s example, strong and unshaken in faith, loving the community as you love one another. United in the truth, show the Lord’s own gentleness in your dealings with one another, and look down on no one. If you can do good, do not put it off, because almsgiving frees one from death. Be subject to one another, and make sure that your behavior among the pagans is beyond reproach. Thus you will be praised for the good you have done, and the Lord will not be blasphemed because of you. But woe to that man on whose account the Lord’s name is blasphemed. Therefore, teach everyone to live soberly, just as you live yourselves.

I am greatly saddened on account of Valens who at one time was presbyter among you; he does not understand the position to which he was called. So I urge all of you to be chaste and honest, to avoid avarice and to refrain from every form of evil. If a man cannot control himself in these ways, how can he teach someone else to do so? If he does not avoid greed, he will be defiled by idolatrous practices and will be reckoned as one of the pagans who know nothing of the Lord’s judgment. Or, as Paul teaches: Do we not know that the holy ones will judge the world?

However, I have never seen of heard of anything of that sort among you, for whom blessed Paul labored and whom he commends at the beginning of his letter. For he boasted about you in all the churches which at that time were the only ones that had come to know God, we ourselves had not yet come to that knowledge.

Brothers, I am deeply sorry for Valens and for his wife; may the Lord grant them true repentance. As for yourselves, be self-controlled in this respect. Do not look upon such people as enemies, but invite them back as frail members who have gone astray, so that the entire body of which you are a part will be saved. In doing this you are contributing to your own spiritual development.

RESPONSORY Philippians 2:12-13; John 15:5

In fear and trembling work out your salvation;
It is God who is working in you so that you both will and do according to his own good purpose.

The Lord says: Without me you can do nothing.
It is God who is working in you so that you both will and do according to his own good purpose.

CONCLUDING PRAYER

O God,
who manifest your almighty power above all
by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

20 posted on 10/03/2012 2:56:53 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
[ Post Reply | Private Reply | To 1 | View Replies]

Oct 03, Morning Prayer for Wednesday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Wednesday, Week II, 895

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Wednesday, Week II, 859

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Wednesday, Week II, 812

Morning Prayer for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

All creatures of our God and King
Lift up your voice and with us sing,
Alleluia! Alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou rushing wind that art so strong
Ye clouds that sail in Heaven along,
O praise Him! Alleluia!
Thou rising moon, in praise rejoice,
Ye lights of evening, find a voice!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou flowing water, pure and clear,
Make music for thy Lord to hear,
O praise Him! Alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Dear mother earth, who day by day
Unfoldest blessings on our way,
O praise Him! Alleluia!
The flowers and fruits that in thee grow,
Let them His glory also show.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!
Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

“All Creatures Of Our God And King” performed by Gloucester Cathedral Choir; Text: Francis of Assisi, circa 1225 (Cantico di fratre sole, Song of Brother Sun). He wrote this hymn shortly before his death, but it was not published for almost 400 years. Translated to English by William H. Draper; first appeared in the Public School Hymn Book, 1919.

PSALMODY

Ant. 1 O God, all your ways are holy; what god can compare with our God?

Psalm 77
Recalling God’s works

We suffer all kinds of afflictions and yet are not overcome (2 Corinthians 4:8).

I cry aloud to God,
cry aloud to God that he may hear me.

In the day of my distress I sought the Lord.
My hands were raised at night without ceasing;
my soul refused to be consoled.
I remembered my God and I groaned.
I pondered and my spirit fainted.

You withheld sleep from my eyes.
I was troubled, I could not speak.
I thought of the days of long ago
and remembered the years long past.
At night I mused within my heart.
I pondered and my spirit questioned.

“Will the Lord reject us for ever?
Will he show us his favor no more?
Has his love vanished for ever?
Has his promise come to an end?
Does God forget his mercy
or in anger withhold his compassion?”

I said: “This is what causes my grief;
that the way of the Most High has changed.”
I remember the deeds of the Lord,
I remember your wonders of old,
I muse on all your works
and ponder your mighty deeds.

Your ways, O God, are holy.
What god is as great as our God?
You are the God who works wonders.
You showed your power among the peoples.
Your strong arm redeemed your people,
the sons of Jacob and Joseph.

The waters saw you, O God,
the waters saw you and trembled;
the depths were moved with terror.
The clouds poured down rain,
the skies sent forth their voice;
your arrows flashed to and fro.

Your thunder rolled round the sky,
your flashes lighted up the world.
The earth was moved and trembled
when your way led through the sea,
your path through the mighty waters
and no one saw your footprints.

You guided your people like a flock
by the hand of Moses and Aaron.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you established your ancient covenant by signs and wonders, but more wondrously you confirmed the new one through the sacrifice of your Son. Guide your Church through the pathways of life, that we may be led to the land of promise and celebrate your name with lasting praise.

Ant. O God, all your ways are holy; what god can compare with our God?

Ant.2 My heart leaps up with joy to the Lord, for he humbles only to exalt us.

Canticle – 1 Samuel 2:1-10
The humble find joy in God

He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things (Luke 1:52-53).

My heart exults in the Lord,
my horn is exalted in my God.

I have swallowed up my enemies;
I rejoice in my victory.
There is no Holy One like the Lord;
there is no Rock like our God.

Speak boastfully no longer,
nor let arrogance issue from your mouths.
For an all-knowing God is the Lord,
a God who judges deeds.

The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.

The Lord puts to death and gives life;
he casts down to the nether world; he raises up again.
The Lord makes poor and makes rich,
he humbles, he also exalts.

He raises the needy from the dust;
from the ash heap he lifts up the poor,
to seat them with nobles
and make a glorious throne their heritage.

For the pillars of the earth are the Lord’s,
and he has set the world upon them.
He will guard the footsteps of his faithful ones,
but the wicked shall perish in the darkness.
For not by strength does man prevail;
the Lord’s foes shall be shattered.

The Most High in heaven thunders;
the Lord judges the ends of the earth.
Now may he give strength to his king
and exalt the horn of his anointed!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. My heart leaps up with joy to the Lord, for he humbles only to exalt us.

Ant. 3 The Lord is king, let the earth rejoice.

Psalm 97
The glory of the Lord in his decrees for the world

This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (St. Athanasius).

The Lord is king, let earth rejoice,
let all the coastlands be glad.
Cloud and darkness are his raiment;
his throne, justice and right.

A fire prepares his path;
it burns up his foes on every side.
His lightnings light up the world,
the earth trembles at the sight.

The mountains melt like wax
before the Lord of all the earth.
The skies proclaim his justice;
all peoples see his glory.

Let those who serve idols be ashamed,
those who boast of their worthless gods.
All you spirits, worship him.

Zion hears and is glad;
the people of Judah rejoice
because of your judgments, O Lord.

For you indeed are the Lord
most high above all the earth,
exalted far above all spirits.

The Lord loves those who hate evil;
he guards the souls of his saints;
he sets them free from the wicked.

Light shines forth for the just
and joy for the upright of heart.
Rejoice, you just, in the Lord;
give glory to his holy name.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you clothe the sky with light and the depths of the ocean with darkness. Among the sons of men you work wonders, and rain terror upon the enemy. Look upon your servants. Do not try us by fire but bring us rejoicing to the shelter of your home.

Ant. The Lord is king, let the earth rejoice.

READING Romans 8:35, 37

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? Yet in all this we are more than conquerors because of him who has loved us.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

I will bless the Lord all my life long.
I will bless the Lord all my life long.

With a song of praise ever on my lips,
all my life long.

Glory to the Father, and to the Son, and to the Holy Spirit,
I will bless the Lord all my life long.

CANTICLE OF ZECHARIAH

Ant. Let us serve the Lord in holiness all the days of our life.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Let us serve the Lord in holiness all the days of our life.

INTERCESSIONS

Blessed be God our Savior, who promised to remain with his Church all days, until the end of the world. Let us give him thanks and call out:
Remain with us, Lord.

Remain with us the whole day, Lord,
let your grace be a sun that never sets.
Remain with us, Lord.

We dedicate this day to you as an offering,
do not let us offer anything that is evil.
Remain with us, Lord.

May your gift of light pervade this whole day,
that we may be the salt of the earth and the light of the world.
Remain with us, Lord.

May the love of your Holy Spirit direct our hearts and our lips,
and may we always act in accordance with your will.
Remain with us, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
as a new day dawns
send the radiance of your light
to shine in our hearts.
Make us true to your teaching;
keep us free from error and sin.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

21 posted on 10/03/2012 2:57:02 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
[ Post Reply | Private Reply | To 1 | View Replies]

Oct 03, Midday Prayer for Wednesday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Wednesday, Week II, 903 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week II, 867 (Midday)

Midday Prayer for Wednesday using Current Psalmody

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all being, thronèd afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!

Sun of our life, Thy quickening ray,
Sheds on our path the glow of day;
Star of our hope, Thy softened light
Cheers the long watches of the night.

Our midnight is Thy smile withdrawn;
Our noontide is Thy gracious dawn;
Our rainbow arch, Thy mercy’s sign;
All, save the clouds of sin, are Thine.

Lord of all life, below, above,
Whose light is truth, whose warmth is love,
Before Thy ever blazing throne
We ask no luster of our own.

Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heavenly flame.

Lord of all being by The Jubilate Singers; Words: Oliver W. Holmes, Sr. Music: Virgil C. Taylor
Lord of all being by The Jubilate Singers is available from Amazon.com

PSALMODY

Ant. 1 I have pondered my ways and turned back to your teaching.

Psalm 119
VIII (Heth)

My part, I have resolved, O Lord,
is to obey your word.
With all my heart I implore your favor;
show the mercy of your promise.

I have pondered over my ways
and returned to your will.
I made haste and did not delay
to obey your commands.

Though the nets of the wicked ensnared me
I remembered your law.
At midnight I will rise and thank you
for your just decrees.

I am a friend of all who revere you,
who obey your precepts.
Lord, your love fills the earth.
Teach me your commands.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, may the fulfillment of your law be our aim in life, so that you yourself may be our inheritance, and we your chosen possession for ever.

Ant. I have pondered my ways and turned back to your teaching.

Ant. 2 I tremble with fear, O Lord; turn to me and hear me.

Psalm 55
Against a friend proved traitor

Jesus was seized with fear and distress (Mark 14:33).

I

O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.

I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.

My heart is stricken within me,
death’s terror is on me,
trembling and fear fall upon me
and horror overwhelms me.

O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.

I would hasten to find a shelter
from the raging wind,
from the destructive storm,
O Lord, and from their plotting tongues.

For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.

It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I tremble with fear, O Lord; turn to me and hear me.

Ant. 3 I shall cry to God for help, and the Lord will come to save me.

II

If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.

But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.

As for me,I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.

He will deliver my soul in peace
in the attack against me:
for those who fight me are many,
but he hears my voice.

God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.

The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.

Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.

But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.

O Lord, I will trust in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.

Ant. I shall cry to God for help, and the Lord will come to save me.

READING Isaiah 55:8-9

My thoughts are not your thoughts,
nor are your ways my ways, says the Lord.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God of power and might, who is your equal?
Faithfulness surrounds you on every side.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

22 posted on 10/03/2012 2:57:14 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
[ Post Reply | Private Reply | To 1 | View Replies]

Oct 03, Evening Prayer for Wednesday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Wednesday, Week II, 909

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Wednesday, Week II, 873

Christian Prayer:
Ordinary: 694
All from the Psalter: Wednesday, Week II, 818

Evening Prayer for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O worship the King, all glorious above,
O gratefully sing His power and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor, and girded with praise.

O tell of His might, O sing of His grace,
Whose robe is the light, Whose canopy space,
His chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.

The earth with its store of wonders untold,
Almighty, Thy power hath founded of old;
Established it fast by a changeless decree,
And round it hath cast, like a mantle, the sea.

Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.

Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend.

O measureless might! Ineffable love!
While angels delight to hymn Thee above,
Thy humbler creation, though feeble their lays,
With true adoration shall sing to Thy praise.

“O Worship The King” performed by The Choir of St. Mary’s Episcopal Cathedral; Text: Robert Grant, 1779-1838; Music: Attr. to Johann Michael Haydn, 1737-1806; Tune: LYONS, Meter: 10 10.11 11

PSALMODY

Ant. 1 Eagerly we await the fulfillment of our hope, the glorious coming of our Savior.

Psalm 62
Peace in God

May God, the source of our hope, fill your hearts with peace as you believe in him (Romans 15:13).

In God alone is my soul at rest;
my help comes from him.
He alone is my rock, my stronghold,
my fortress: I stand firm.

How long will you all attack one man
to break him down,
as though he were a tottering wall,
or a tumbling fence?

Their plan is only to destroy:
they take pleasure in lies.
With their mouth they utter blessing
but in their heart they curse.

In God alone be at rest, my soul;
for my hope comes from him.
He alone is my rock, my stronghold,
my fortress: I stand firm.

In God is my safety and glory,
the rock of my strength.
Take refuge in God, all you people.
Trust him at all times.
Pour out your hearts before him
for God is our refuge.

Common folk are only a breath,
great men an illusion.
Placed in the scales, they rise;
they weigh less than a breath.

Do not put your trust in oppression
nor vain hopes on plunder.
Do not set your heart on riches
even when they increase.

For God has said only one thing:
only two do I know:
that to God alone belongs power
and to you, Lord, love;
and that you repay each man
according to his deeds.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you reward each one according to his works. Hear us as we pour out our hearts to you seeking your grace and secure protection. We look to you for our stable hope in a constantly, changing world.

Ant. Eagerly we await the fulfillment of our hope, the glorious coming of our Savior.

Ant. 2 May God turn his radiant face toward us and fill us with his blessings.

Psalm 67
People of all nations will worship the Lord

You must know that God is offering his salvation to all the world (Acts 28:28).

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Let the peoples praise you, O God;
let all the peoples praise you.
Let the nations be glad and exult
for you rule the world with justice.

With fairness you rule the peoples,
you guide the nations on earth.
Let the peoples praise you, O God;
let all the peoples praise you.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Be gracious and bless us, Lord, and let your face shed its light on us, so that we can make you known with reverence: and bring forth a harvest of justice.

Ant. May God turn his radiant face toward us and fill us with his blessings.

Ant. 3 Through him all things were made; he holds all creation together in himself.

Canticle – Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Through him all things were made; he holds all creation together in himself.

READING 1 Peter 5:5b-7

In your relations with one another, clothe yourselves with humility, because God “is stern with the arrogant but to the humble he shows kindness.” Bow humbly under God’s mighty hand, so that in due time he may lift you high. Cast all your cares on him because he cares for you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Keep us, O Lord, as the apple of your eye.
Keep us, O Lord, as the apple of your eye.

Gather us under the shadow of your wings, and keep us,
as the apple of your eye.

Glory to the Father, and to the Son, and to the Holy Spirit,
Keep us, O Lord, as the apple of your eye.

CANTICLE OF MARY

Ant. Lord, with the strength of your arm scatter the proud, and lift up the lowly.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, with the strength of your arm scatter the proud, and lift up the lowly.

INTERCESSIONS

Beloved brothers and sisters, let us rejoice in our God, for he takes great delight in bestowing benefits on his people. Let us fervently pray:
Increase your grace and your peace, Lord.

Eternal God, for whom a thousand years are like the passing day,
help us to remember that life is like a flower which blossoms in the morning, but withers in the evening.
Increase your grace and your peace, Lord.

Give your people manna to satisfy their hunger,
and living water to quench their thirst for all eternity.
Increase your grace and your peace, Lord.

Let your faithful ones seek and taste the things that are above,
and let them direct their work and their leisure to your glory.
Increase your grace and your peace, Lord.

Deliver us from all harm, Lord,
and pour out your abundant blessings on our homes.
Increase your grace and your peace, Lord.

Show the faithful departed the vision of your face,
let them rejoice in the contemplation of your presence.
Increase your grace and your peace, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord God,
holy is your name,
and renowned your compassion,
cherished by every generation.
Hear our evening prayer
and let us sing your praise,
and proclaim your greatness for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

23 posted on 10/03/2012 2:57:21 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
[ Post Reply | Private Reply | To 1 | View Replies]

Oct 03, Night Prayer for Wednesday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1180
Vol II, Page 1638
Vol III, Page 1280
Vol IV, Page 1244

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my own fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

HYMN

Maker of this heart of mine
You know me very well
You understand my deepest part
More than I know myself
So when I face the darkness
When I need to find my way
I’ll trust in You
Shepherd of my heart

Keeper of this heart of mine
Your patience has no end
You’ve loved me back into Your arms
Time and time again
So if I start to wander
Like a lamb that’s gone astray
I’ll trust in You
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So let the cold winds blow
Let the storms rage all around
I’ll trust in You
Shepherd of my heart

Giver of this life in me
You’re what I’m living for
For all my deepest gratitude
You love me even more
So as I walk through valleys
Listening for the Master’s call
I’ll trust in you
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So as I walk through valleys
Listening for my Master’s call
I’ll trust in You
Shepherd of my heart

I’ll trust in You
Shepherd of my heart

“Shepherd of my heart” song performed by Melinda Kirigin-Voss on her album “Yesterday, Today, and Forever”
“Shepherd of my heart” by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity

Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths

He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

24 posted on 10/03/2012 2:57:28 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
[ Post Reply | Private Reply | To 1 | View Replies]

To: All


Information:
St. Gerard of Brogne
Feast Day: October 1
Born: 895 at Staves, Namur, Belgium
Died: 3 October 959 at Brogne, Belgium
Major Shrine: Saint-Gérard, Namur
Patron of: Saint-Gérard, Namur


25 posted on 10/03/2012 7:21:29 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 24 | View Replies]

To: All
Interactive Saints for Kids

St. Gerard of Brogne

St. Gerard of Brogne
Feast Day: October 3
Born: (around) 890 :: Died: 959

Gerard was born in Brogne in France and came from a very wealthy family, but Gerard was not proud. In fact, he was known because of his friendly and kind ways.

After a hunting trip, he and his friends returned to his estate tired and hungry. After he invited the others inside for refreshments and rest, he left.

Gerard went out and slipped into a little chapel that was on his property. He prayed for a long time. His tired body seemed rested and he forgot all about his hunger.

The idea struck Gerard that if people only realized the joy of praying, they would be so much more willing to pray. Then he thought about the monks who spend their life praising God. Imagine how lucky they are, he thought.

He prayed and asked God to help him lead a life of prayer. Soon he was able to join the monastery of Saint-Denis.

Gerard loved the life he had chosen and after studies became a priest. Eleven years later he was given permission to start a monastery on his own property at Brogne.

The monastery flourished but Gerard felt there was too much activity and excitement. He built himself a little hermitage next to the church. He lived there quietly and alone.

But he was not allowed to stay in peace for very long. His superiors asked Gerard to visit the monasteries in Flanders and Normandy. The monks needed some guidance and help in becoming more holy. This work took Gerard on many journeys for about twenty years.

All of his life Gerard lived a life filled with sacrifices. He did this because he wanted to show Jesus that he loved him. He showed that love by willingly offering little acts of self-denial.

When he knew his life on earth was nearly over, Gerard asked for permission to return to his little hut back in Brogne and died peacefully on October 3, 959.


26 posted on 10/03/2012 7:25:53 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 25 | View Replies]

To: Salvation

Escriva writes quite beautifully! Thanks.


27 posted on 10/03/2012 7:43:30 AM PDT by Rich21IE
[ Post Reply | Private Reply | To 4 | View Replies]

To: Rich21IE

Most welcome. I understand that some of it is in print and can be purchased.


28 posted on 10/03/2012 2:48:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 27 | View Replies]

To: All
 
Catholic
Almanac:

Wednesday, October 3

Liturgical Color: Green


The Church dedicates the month of October to the Blessed Virgin of the Rosary. As we pray each decade, we meditate on one of the mysteries of the Rosary, celebrating God's love for us.


29 posted on 10/03/2012 2:54:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 28 | View Replies]

To: All
Catholic Culture

Daily Readings for: October 03, 2012
(Readings on USCCB website)

Collect: O God, who manifest your almighty power above all by pardoning and showing mercy, bestow, we pray, your grace abundantly upon us and make those hastening to attain your promises heirs to the treasures of heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: October 3rd

Wednesday of the Twenty-Sixth Week of Ordinary Time

Old Calendar: St. Theresa of the Child Jesus, virgin; St. Gerard of Brogne, abbot (Hist)

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Theresa of the Child Jesus. Her feast in the Ordinary Form of the Roman Rite is celebrated on October 1. Historically it is the feast of St. Gerard of Brogne who was born in the county of Namur. He trained for the army, as a page of the count of Namur he was sent on a special mission to the French court. He stayed in France and joined the Benedictines of St. Denis. After some eleven years he was ordained priest, and left for Belgium in order to found a new abbey on his own estate of Brogne. He was its abbot for twenty-two years and during that period was instrumental in introducing St. Benedict's Rule into numerous houses in Flanders, Lorraine and Champagne. He was noted for his engaging sweetness of temper.


St. Gerard of Brogne
St. Gerard entered this world blessed with the advantages of noble birth and a naturally pleasing disposition which made him universally liked, yet he saw through the emptiness of a worldly life. Upon returning from a hunting trip one day, he retreated to a chapel, where he sighed, "How happy are they who have no other obligation but to praise the Lord night and day, and who live always in His presence." St. Gerard had a vision in which St. Peter asked him to bring the relics of St. Eugenius to Brogne, Belgium. Upon completing this task, St. Gerard entered into religious life at the monastery of Saint-Denis, where he was later elevated to the priesthood. After founding an abbey of monks on his own estate at Brogne, the Saint set up a cell for himself near the church so he could live a life of reclusion. He was not allowed to remain a recluse for long though. God soon called him to reform the abbey of St. Ghislain, where the monks would expose the relics of their founder in exchange for money. Due to his success there St. Gerard was later given the commission to reform all the abbeys in Flanders. For nearly twenty years, he labored for their reformation by the Rule of St. Benedict. Toward the end of his life, St. Gerard made one last general visit to each of the monasteries under his direction, then retired to his cell at Brogne to prepare for his death.


30 posted on 10/03/2012 3:03:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 29 | View Replies]

To: All
The Word Among Us

Meditation: Job 9:1-12, 14-16

26th Week in Ordinary Time

“I could not believe that he would listen to me.” (Job 9:16)

Isn’t this a major problem peo­ple have with God? We know he is all-powerful and just. We know we are imperfect, and our under­standing is limited. Like Job, we pour out our hearts to the Lord, yet so often nothing seems to change. And when we don’t get the answer we expect, we are tempted to think that God hasn’t listened to us. With the psalmist we plead: “Help! Don’t hide your face from me.”

It took a while to get there, but God finally did speak to Job in chap­ters 38–41. What’s interesting is that he didn’t provide precise answers to Job’s questions. Instead, he asked Job a series of questions that left Job awestruck, penitent, and open to fresh blessings. This powerful encounter between God and one of his creatures moves the dialogue to a whole new level. God knows exactly what Job needs to hear in order for his faith to grow. The essential ques­tion isn’t whether God is listening. It’s whether Job is listening!

The notion of listening gets even more complicated because God is in the habit of responding to our questions in ways that only open up even more questions in our hearts.

Today’s Gospel passage is a clear example. Jesus enters into dia­logue with three would-be followers. Because he is listening not only to their words but to their hearts, he says not what each of them is expect­ing but precisely what each needs to hear. He shows them that the kind of discipleship he is asking of them is different from the noble intentions they are offering to him. And he does this by painting a powerful picture that clarifies how each person’s deci­sion should change his or her life.

It’s interesting that we never find out how these people respond. In a sense, we don’t have to. Jesus is con­tent to have us ponder his questions ourselves. His goal is not to give us mini-biographies of these people but to ask all of us to listen to him more deeply. When we enter into dialogue with the Lord, we don’t always get the answer we seek. But we always get an answer. So linger long enough to listen, and let his words of invita­tion pierce your heart.

“Jesus, I want to follow you. Show me what is holding me back from taking the next step.”

Psalm 88:10-15 Luke 9:57-62


31 posted on 10/03/2012 3:15:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 30 | View Replies]

To: Salvation
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for October 3, 2012:

On her wedding day, a bride listed ten of her husband’s faults she would overlook for the sake of their marriage. On their 50th Anniversary she revealed that she never actually made the list, but just kept overlooking irritations. Overlook a quibble today.


32 posted on 10/03/2012 3:21:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 31 | View Replies]

To: All
Vultus Christi

Blessed Columba Marmion

 on October 3, 2012 8:00 AM | 
 
 

1003%20Marmion%20Beatification.jpg

He presents the monastery as a place where the Kingdom of God has already come, a place wherein every weakness can encounter mercy, wherein the human will is directed into the Will of God through the good that is obedience, and wherein every heart of stone, having become a heart of flesh through the grace of compunction, is freed at last to love and to be loved.

A Great Irish Saint

Today is the feast of a great Irish saint! Born and educated in Dublin, Joseph Marmion served as a parish priest and seminary professor before becoming a Benedictine monk at the Abbey of Maredsous in Belgium. Dom Columba Marmion was elected of Abbot of Maredsous in 1909. He chose to receive the Abbatial Blessing on Rosary Sunday. It fell that year on October 3rd. When Pope John Paul II beatified Abbot Columba Marmion in 2000, the liturgical memorial of the new Blessed was fixed on the date of his Abbatial Blessing, rather than on the day of his death, January 30th.

John Paul II

In 1985 Pope John Paul II visited Belgium. When the papal helicopter flew over the Abbey of Maredsous on the way from Brussels to Beauraing, the Holy Father confided to one of his aides: “I owe more to Columba Marmion for initiating me into things spiritual than to any other spiritual writer.” The saints engender saints, and this in every age.

Cardinal Mercier, and Others

Cardinal Mercier, the holy Archbishop of Malines in Belgium and a contemporary of the Abbot wrote, after reading Christ, the Life of the Soul: “The perfume of Holy Scripture, to be breathed in at each page of this volume, gives the impression that it was conceived and prepared during prayer, at the foot of the altar, before being given to the public.” Pope Benedict XV kept the writings of Abbot Marmion close at hand and recommended them to the saintly head of the Ukrainian Catholic Church Metropolitan Andrei Sheptitsky of Lviv, saying: “Read this, it is the pure doctrine of the Church.”

A Lad Reads Marmion

My own introduction to Abbot Marmion came when I was fifteen years old. I was visiting Saint Joseph’s Abbey in Spencer, Massachusetts. Father Marius Granato, O.C.S.O., charged at that time with helping young men -- even very young men -- seek God, put Christ, the Ideal of the Monk into my hands. He even let me take the precious green-covered volume home with me. With all the ardour of my fifteen years I devoured it. No book had ever spoken to my heart in quite the same way.

I read and re-read Christ, the Ideal of the Monk. At fifteen one is profoundly marked by what one reads. The impressions made on a soul at that age determine the course of one’s life. As I pursued my desire to seek God, I relied on Abbot Marmion. I chose him not only as my monastic patron, but also as my spiritual father, my intercessor, and my guide.

A Good Spiritual Director

If you are looking for a good spiritual director, choose Blessed Columba Marmion. His books are being re-edited in attractive, revised translations that present his timeless doctrine in all its freshness and beauty. From his place in heaven he remains attentive to souls and ready at every moment to direct them to Christ.

Goodness and Humour

Those who knew Dom Marmion bore witness to the vivacity of his Irish temperament and to his marvelous sense of humour, capable of humanizing even the most solemn occasions. He showed an immense goodness as abbot and priest; he had a special place in his heart for the poor, the little ones, and those wounded by life. He sought always to bring happiness to people, allowing the best human qualities to flourish. “Grace,” he often affirmed, “does not destroy nature, nor does it suppress one’s personality.”

As a novice, Columba suffered under the direction of a Master of Novices who was singularly lacking in human warmth. He never forgot this and, later in his monastic life when he was entrusted with positions of authority, he did everything possible to be jovial, joyful, and full of compassionate sympathy in his relations with others. He did this in spite of long periods of spiritual darkness, even as he struggled through the seasons of depression that marked his whole life.

Devotion to the Way of the Cross

Abbot Marmion tried always to bear his burdens of physical, emotional, and spiritual suffering without allowing them to become a weight on others. All his life, he was intensely devoted to the Passion of Christ, making the Way of the Cross every day. His meditations on the Way of the Cross in Christ in His Mysteries are, to my mind, unequalled.

Participation in Our Lord's Redemptive Passion

Blessed Columba entered deeply into the sentiments of Our Lord's Sacred Heart. Through the writings of Saint John and Saint Paul, he contemplated the Face of Christ set toward the Father's perfect will, the fulfillment of the Father's saving design of love, the Father's promise of glory. Thus did he come to see his own sufferings of body, mind, and spirit as participation in the redemptive sufferings of Christ.

The Word of God

Blessed Abbot Marmion had the gift of teaching souls to relish the Word of God. In his own experience, Sacred Scripture was, first of all, proclaimed, chanted, heard, held in the heart, and prayed, in the context of the liturgy. His astonishing familiarity with the Bible came to him not by way of study but through the Divine Office, the daily round of the Opus Dei, the Work of God celebrated in choir.

A Theology That Adores

Dom Marmion attributed to the words of the Bible the grace of a particular unction: something penetrating, a kind of sacramentality that puts us in communion with Christ himself, the Word before whom every human tongue falls silent. It was recounted that when Dom Marmion taught theology to the young monks, they would leave the classroom after his lectures in a reverent silence and go directly to the choir to adore. This is monastic theology!

The Soul of the Liturgy

As a spiritual father, Blessed Columba insisted on the primacy of the liturgy. Well before the Second Vatican Council, he preached the liturgy as "source and summit" of the life of the Church. He quenched his thirst for God in drinking directly from the liturgy's pure wellsprings and led a great number of Christians to do the same. Dom Lambert Beauduin, another father of the classic Liturgical Movement, wrote concerning Abbot Marmion: "He revealed to us the soul of the liturgy; by this I mean all the elements of doctrine and of life, that the liturgy reserves for us beneath the visible veil of its rites and symbols."

Christ, the Ideal of the Monk

In his book, Christ, the Ideal of the Monk, Blessed Columba generated a movement of return to the Rule of Saint Benedict and offered a re-reading of the text capable of irrigating the monastic life of every generation. His vision of Benedictine life is profoundly human and profoundly supernatural. He presents the monastery as a place where the Kingdom of God has already come, a place wherein every weakness can encounter mercy, wherein the human will is directed into the Will of God through the good that is obedience, and wherein every heart of stone, having become a heart of flesh through the grace of compunction, is freed at last to love and to be loved. He presents the abbot at the service of his brothers as a Father, as a Spirit-bearing Doctor, and as the Pontiff, the one who assembles the community to pass over into Christ's own worship of the Father.

The Most Holy Eucharist

Let us seek the intercession of Blessed Columba Marmion today for ourselves and for each other. He will obtain for us the grace of fixing our gaze on the Face of Christ set toward all that the Father wills, toward the mystery of the Cross through which joy has come into the world. The Most Holy Eucharist is the real presence of Christ, the Life of the Soul. The Most Holy Eucharist is the real presence of Christ in His Mysteries. The Most Holy Eucharist is the real presence of Christ, the Ideal of the Monk. How blessed we are to be called, with Abbot Marmion and all the saints, to the Banquet of the Lamb.


33 posted on 10/03/2012 3:26:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 32 | View Replies]

To: All
Vultus Christi

Blessed Abbot Marmion on the Rosary

 on October 3, 2012 8:26 AM |
 
343_vierge_orante_large.jpg

Blessed Abbot Marmion chose Rosary Sunday for his reception of the Abbatial Blessing in 1909, and commemorated this event each year with a procession in honour of Our Lady of the Rosary.

Here is an example to help you understand the efficacy of the Rosary. You remember the story of David who vanquished Goliath. What steps did the young Israelite take to overthrow the giant? He struck him in the middle of the forehead with a pebble from his sling. If we regard the Philistine as representing evil and all its powers: heresy, impurity, pride, we can consider the little stones from the sling capable of overthrowing the enemy as symbolizing the Aves of the Rosary.
The ways of God are entirely different from our ways. To us it seems necessary to employ powerful means in order to produce great effects. This is not God's method; quite the contrary. He likes to choose the weakest instruments that He may confound the strong: "God chose what is weak in the world to shame the strong -- Infirma mundi elegit ut confundat fortia" (1 Cor 1:27).
Have you not often met poor old women who are most faithful to the pious recitation of the Rosary? You also must do all that you can to recite it with fervour. Get right down, at the feet of Jesus: it is a good thing to make onself small in the presence of so great a God.
Dom Columba Marmion, Christ, the Ideal of the Priest

34 posted on 10/03/2012 3:27:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 33 | View Replies]

To: All
Vultus Christi

Of the Sick Brethren

 on October 3, 2012 6:25 PM |
 
193r-1.jpg

Declarations on the Holy Rule

It is customary among Benedictines to have Declarations on the Holy Rule of Saint Benedict as opposed to the Constitutions by which most modern Institutes are governed. Declarations follow the Holy Rule, chapter by chapter, adding, wherever necessary, a concrete application to life as it is today, or an adjustment to the text of the Rule. This means that there are 73 Declarations, one for each chapter of the Rule. In this way, the Rule of Saint Benedict remains the primary and indispensable reference for life in the monastery.

On Chapter 36

Our own Declarations, prepared for Silverstream Priory, are still taking shape. Nonetheless, we have this beautiful explanation of Chapter 36, Of the Sick Brethren. I was reminded of it today because I am laid low by illness and had to keep to my bed while Dom Benedict looked after my needs. With such good care I will be up and about quickly. Here is the text from our Declarations:

193r.jpg

82. The community will show their sick brethren the most tender compassion in both word and deed. Believing that, save in the Most Holy Sacrament of the Altar, Our Lord is nowhere more present in the monastery than in the person of a monk brought low by infirmity, the monks will treat him with the greatest charity, making allowance for his weaknesses and bearing his

35 posted on 10/03/2012 3:29:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 34 | View Replies]

To: All
Regnum Christi

Costly Christ
| SPIRITUAL LIFE | SPIRITUALITY
Wednesday of the Twenty-Sixth Sunday in Ordinary Time



Father Edward McIlmail, LC


Luke 9: 57-62

As Jesus and his disciples were proceeding on their journey someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the Kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." To him Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God."

Introductory Prayer:In you, Lord, I find all my joy and happiness. How could I offend you by chasing after fleeting success and lifeless trophies? I believe in you because you are truth itself. I hope in you because you are faithful to your promises. I love you because you have loved me first. I am a sinner; nevertheless, you have given me so many blessings. I humbly thank you.

Petition: Let me willingly accept the cost of following in your footsteps.

1. Hidden Expenses: A would-be disciple of Jesus´ boasts that he will follow Our Lord anywhere, whatever the sacrifice. Jesus´ response makes us wonder whether the fellow understood what he would be getting into. Following Christ is demanding — and not always glamorous. We might dream of doing great things for Christ, but then find the day-to-day struggle distasteful ("the Son of Man has nowhere to rest his head"). Unglamorous challenges take many forms. A new wife might discover to her chagrin that her husband can´t handle finances. Or a parent with high hopes learns that a child has a learning disability that will limit her ability to excel. Or a husband takes a higher-paying job to support his family, only to find his new boss is a tyrant. Or a teen suffers ridicule at public school for her modest clothes. All these trials can be the cost of following Christ. What price am I willing to pay?

2. Family Ties: Christ tries to dissuade another would-be follower from "burying his father." The man was probably settling his father´s estate and getting too involved in family finances. Our Lord wanted him to cut with all that, immediately, and get on with the work of the Kingdom. Too often money matters distract us from doing what Christ wants. No wonder St. Paul warns, "The love of money is the root of all evils" (1 Timothy 6:10). Is money holding me back in my relationship with Christ? Am I working longer hours than I need to, just for the sake of money?

3. Long Goodbye: The moment of decision had arrived. But instead of joining Jesus´ camp, the would-be disciple felt the tug of family ties. As followers of Christ, we have to be willing to make a fundamental option for Christ — an option that by necessity excludes other paths. Does this sound hard? It should sound familiar. Think of the young woman who says yes to a proposal of marriage. She does so assuming that her beloved has long broken off other romantic relationships. Or take the student who decides to go out for the soccer team at school. He rules out spending hours of practice on the basketball court. By extension, if we want to follow Christ, why do we fritter away hours in activities that have nothing to do with our faith or the Church? Are there things I need to weed out of my life?

Conversation with Christ:Lord, help me focus my energies better on you and what you are asking of me. Let me not be distracted by activities or material possessions or even relationships that aren´t helping my spiritual life.

Resolution: I will weed out one thing from my life that doesn´t fit in with my state as a Christian. It could be a Web site, a subscription to a publication, an immodest piece of clothing, a relationship.


36 posted on 10/03/2012 4:57:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 35 | View Replies]

To: All

Letting the Dead Bury the Dead

In today’s Gospel the long and hard journey of Jesus continues from the periphery of Galilee toward the capital city. Leaving Galilee, Jesus enters in Samaria and continues toward Jerusalem. But not all understand him. Many abandon him, because the demands are enormous. But others get close to him and present themselves to follow Jesus. At the beginning of his pastoral activity in Galilee, Jesus had called three: Peter, James and John (Lk 5, 8-11). Here also, in Samaria there are three persons who present themselves or who are called. In the responses of Jesus there are the requirements or conditions in order to be able to be his disciples.

Luke 9, 56-58: The first one of the three new disciples. At that time, as they traveled along, they met a man who said to Jesus, “I will follow you wherever you go”. Jesus answered: ”Foxes have holes and the birds of the air have nests, but the Son of man has nowhere to lay his head”. To this first person who wants to be his disciple, Jesus asks him to divest himself of everything: he has nowhere to lay his head; much less should he seek a false security where to lay the thoughts of his head.

Luke 9, 59-60: The second one of the three new disciples. To another one he says “Follow me”. And he replied, “Let me go and bury my father first”. Jesus replied: “Leave the dead to bury their dead; your duty is to go and spread the news of the Kingdom of God”. To this second person called by Jesus to follow Him, he asks him to leave the dead bury the dead. It is a question of a popular saying used to say: leave aside the things of the past. Do not lose time with what happened and look ahead. After having discovered the new life in Jesus, the disciple should not lose time with what has happened.

Luke 9, 61-62: The third one of the three new disciples. “Another said: I will follow you, Sir, but first let me go and say good-bye to my people at home”. But Jesus replied: once the hand is laid on the plough, no one who looks back is fit for the Kingdom of God”. To this third person called to be a disciple, Jesus asks to break the family bonds of union. On another occasion he had said: Anyone who loves his father and his mother more than me cannot be my disciple (Lk 14, 26; Mt 10, 37). Jesus is more demanding than the Prophet Elijah who allowed Elisha to greet and take leave from his parents (1 K 19, 19-21). This also means to break the nationalistic bonds of race and the patriarchal family structure.

These are three fundamental requirements as necessary conditions for those who want to be the disciples of Jesus: (a) to abandon material goods, (b) not to be attached to personal goods lived and accumulated in the past (c) to break away from the family bonds. In reality, nobody, even wishing it, can break neither the family bonds, nor break away from things lived in the past. What is asked is to know how to re-integrate everything (material goods, personal life and family life) in a new way around the new axis which is Jesus and the Good News of God which he has brought to us.

Jesus himself, lived and became aware of what he was asking to his followers. With his decision to go up to Jerusalem Jesus reveals his project. His journey toward Jerusalem (Lk 9, 51 a 19, 27) is represented as the undertaking (Lk 9, 51), the exodus (Lk 9, 31) or the crossing (Lk 17, 11). Arriving in Jerusalem Jesus fulfills the exodus, the undertaking or the definitive crossing from this world toward the Father (Jn 13, 1). Only a truly free person can do this, because such an exodus presupposes to dedicate one’s whole life for the brothers (Lk 23, 44-46; 24, 51). This is the exodus, the crossing, the undertaking of which the communities should become aware in order to be able to carry on Jesus’ project.

Personal questions

● Compare each one of these three requirements with your life.
● Which are the problems that arise in your life as a consequence of the decision which you have taken to follow Jesus?

Concluding prayer

Yahweh, you examine me and know me, you know when I sit, when I rise, you understand my thoughts from afar. (Ps 139,1-2)


37 posted on 10/03/2012 5:07:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 36 | View Replies]

To: Salvation
One Bread, One Body

One Bread, One Body


 

<< Wednesday, October 3, 2012 >>
 
Job 9:1-12, 14-16
View Readings
Psalm 88:10-15 Luke 9:57-62
 

A SPECIAL INVITATION

 
"Someone said to Him, 'I will be Your follower wherever You go.' Jesus said to him, 'The foxes have lairs, the birds of the sky have nests, but the Son of Man has nowhere to lay His head.' " —Luke 9:57-58
 

Few Christian groups use Jesus' approach in drawing people to follow Him. Many groups offer a "prosperity gospel" to attract people to Jesus. Some promise blessings, wealth and healing to those who follow Jesus. Other groups emphasize an other-worldly "prosperity gospel," promising the eternal happiness of heaven in contrast to the eternal misery of hell.

The Lord will surely give us blessings, prosperity, healing and eternal happiness. Nevertheless, this is not the way Jesus invites people to follow Him. He challenges us to accept the cross: "Whoever wishes to be My follower must deny his very self, take up his cross each day, and follow in My steps" (Lk 9:23).

When Jesus called someone to follow Him, He did not promise them power or prosperity. He didn't even mention heaven. He told them not to expect even a roof over their heads (Lk 9:58). Jesus appealed to people by challenging them to love and obey Him unconditionally. When people followed Him, it was not because "of the persuasive force of 'wise' argumentation, but the convincing power of the Spirit" (1 Cor 2:4).

 
Prayer: Jesus, I give my life to You on Your terms.
Promise: "But how can a man be justified before God? Should one wish to contend with Him, he could not answer Him once in a thousand times. God is wise in heart and mighty in strength." —Jb 9:2-4
Praise: Don, a teenage drug-addicted atheist on the point of death, grabbed in desperation a book on Marian apparitions from his mother's bookshelf. He was pierced by what he read, found a Catholic priest, gave his life to Jesus, and is now a priest himself.

38 posted on 10/03/2012 5:10:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 37 | View Replies]

To: All
 
"Love one another as I have loved you."

39 posted on 10/03/2012 5:11:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 38 | View Replies]

To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 9
57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee withersoever thou goest. Factum est autem : ambulantibus illis in via, dixit quidam ad illum : Sequar te quocumque ieris. εγενετο δε πορευομενων αυτων εν τη οδω ειπεν τις προς αυτον ακολουθησω σοι οπου αν απερχη κυριε
58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. Dixit illi Jesus : Vulpes foveas habent, et volucres cæli nidos : Filius autem hominis non habet ubi caput reclinet. και ειπεν αυτω ο ιησους αι αλωπεκες φωλεους εχουσιν και τα πετεινα του ουρανου κατασκηνωσεις ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινη
59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father. Ait autem ad alterum : Sequere me : ille autem dixit : Domine, permitte mihi primum ire, et sepelire patrem meum. ειπεν δε προς ετερον ακολουθει μοι ο δε ειπεν κυριε επιτρεψον μοι απελθοντι πρωτον θαψαι τον πατερα μου
60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God. Dixitque ei Jesus : Sine ut mortui sepeliant mortuos suos : tu autem vade, et annuntia regnum Dei. ειπεν δε αυτω ο ιησους αφες τους νεκρους θαψαι τους εαυτων νεκρους συ δε απελθων διαγγελλε την βασιλειαν του θεου
61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house. Et ait alter : Sequar te Domine, sed permitte mihi primum renuntiare his quæ domi sunt. ειπεν δε και ετερος ακολουθησω σοι κυριε πρωτον δε επιτρεψον μοι αποταξασθαι τοις εις τον οικον μου
62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God. Ait ad illum Jesus : Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei. ειπεν δε ο ιησους προς αυτον ουδεις επιβαλων την χειρα αυτου επ αροτρον και βλεπων εις τα οπισω ευθετος εστιν εις την βασιλειαν του θεου

40 posted on 10/03/2012 5:16:19 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 1 | View Replies]

To: annalex
57. And it came to pass, that, as they went in the way, a certain man said to him, Lord, I will follow you wherever you go.
58. And Jesus said to him, Foxes have holes, and birds of the air have nests; but the Son of man has not where to lay his head.
59. And he said to another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60. Jesus said to him, Let the dead bury their dead, but go you and preach the kingdom of God.
61. And another also said, Lord, I will follow you; but let me first go bid them farewell, which are at home at my house.
62. And Jesus said to him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

CYRIL; Although the Almighty Lord is bountiful, He does not grant to every one absolutely and indiscriminately heavenly and divine gifts, but to those only who are worthy to receive them, who free themselves and their souls from the stains of wickedness. And this we are taught by the force of the angelic words, And it came to pass, that, as they went in the way, a certain man said to him, Lord, I will follow you. First indeed there is much tardiness implied in the manner of his coming. It is next shown that he is filled with too great presumption. For he sought not to follow Christ simply as several others of the people, but rather caught at the honor of the Apostleship. Whereas Paul says, No one takes the honor to himself but he that is called of God.

ATHAN. He dared also to match himself with the incomprehensible power of the Savior, saying, I will follow you wherever you go; for to follow the Savior simply to hear His teaching is possible to human nature, as it directs itself towards men, but it is not possible to go with Him wherever He is; for He is incomprehensible, and is not confined by place.

CYRIL; In another respect also our Lord deservedly gives him a refusal, for He taught that to follow the Lord, a man must take up his cross, and renounce the affection of this present life. And our Lord finding this lacking in him does not blame him, but corrects him.

It follows, And Jesus says to him, The foxes have holes, &c.

THEOPHYL. For having seen our Lord drawing much people to Him, he thought that he received reward from them, and that if he followed our Lord, he might obtain money.

THEOPHYL; Therefore it is said to him, Why do you seek to follow Me for the riches and gain of this world, when so great is My poverty that I have not even a place of rest, and take shelter under another man's roof.

CHRYS See how our Lord sets forth by his works the poverty which he taught. For him was no table spread, no lights, no house, nor any such thing.

CYRIL; Now under a mystical signification He applies the name of foxes and birds of the air to the wicked and crafty powers of evil spirits. As if He said, Since foxes and birds of the air have their abode in you, how shall Christ rest in you? What fellowship has light with darkness?

ATHAN. Or herein our Lord teaches the greatness of His gift, as if He said, All created things may be confined by place, but the Word of God has incomprehensible power. Say not then, I will follow you wherever you go. But if you would be a disciple, cast off foolish things, for it is impossible for him who remains in foolishness to become a disciple of the Word.

AMBROSE; Or, He compares foxes to heretics, because they are indeed a wily animal, and, ever intent upon fraud, commit their robberies by stealth. They let nothing be safe, nothing be at rest, nothing secure, for they hunt their prey into the very abodes of men. The fox again, an animal full of craft, makes no hole for itself, yet likes to lie always concealed in a hole. So the heretics, who know not how to construct a house for themselves, circumscribe and deceive others. This animal is never tamed, nor is it of use to man. Hence the Apostle, A heretic after the first and second admonition reject. But the birds of the air, which are frequently brought in to represent spiritual wickedness, build as it were their nests in the breasts of the wicked, and as long as deceit reigns over the affections, the divine principle has no opportunity to take possession.

But when a man has proved his heart to be innocent, upon him Christ leans in some measure the weight of His greatness, for by a more abundant shedding of grace He is planted in the breasts of good men. So then it does not seem reasonable that we should think him faithful and simple, who is rejected by the judgment of the Lord, notwithstanding that he promised the service of unwearied attendance; but our Lord cares not for this kind of service, but only purity of affection, nor is his attendance accepted whose sense of duty is not proved. For the hospitality of faith should be given with circumspection, lest while opening the interior of our house to the unbelieving, through our imprudent credulity we fall a snare to the treachery of others. Therefore that you may be aware that God despises not attendance upon him but deceit, He who rejected the deceitful man chose the innocent.

For it follows, And he said to another, Follow me. But He says this to him, whose father He knew to be dead. Hence it follows, But he said, Lord, suffer me first to go and bury my father.

THEOPHYL; He did not refuse the discipleship, but his wish was, having fulfilled the filial duty of burying his father, to follow Christ more freely.

AMBROSE; But the Lord calls those upon whom He has compassion. Hence it follows, And Jesus said, Let the dead bury their dead. Since we have received as a religious duty the burial of the human body, how is it thus that the burial even of a father's dead body is forbidden, unless you are to understand that human things are to be postponed to divine? It is a good employment, but the hindrance is greater, for he who divides his pursuits, draws down his affections; he who divides his care, delays his advances. We must first set abort the things which are most important. For the Apostles also, that they might not be occupied in the office of distributing alms, ordained ministers for the poor.

CHRYS. But what more necessary than the burial of his father, what more easy, seeing that there would not be much time given to it? We are then hereby taught that it becomes us not to spend even the slightest portion of our time in vain, although we have a thousand things to compel us, nay to prefer spiritual things to even our greatest necessities. For the devil watchfully presses close upon us, wishing to find any opening, and if he causes a slight negligence, he ends in producing a great weakness.

AMBROSE; The performance of a father's burial is not then prohibited, but the observance of religious duty is preferred to the ties of relationship. The one is left to those in like condition, the other is commanded to those who are left. But how can the dead bury the dead? unless you here understand a twofold death, one a natural death, the other the death of sin. There is also a third death, by which we die to sin, live to God.

CHRYS. By thus saying, their dead, he shows that this man's father was not his dead, for I suppose that the deceased was of the number of the unbelieving.

AMBROSE; Or because the throat of the ungodly is an open sepulcher, their memory is ordered to be forgotten whose services die together with their bodies. Nor is the son recalled from his duty to his father, but the faithful is separated from the communion of the unbelieving; there is no prohibition of duty, but a mystery of religion, that is, that we should have no fellowship with the dead Gentiles.

CYRIL; Or else, his father was borne down with years, and he thought he was doing an honorable act in proposing to pay the kind offices which were due to him, according to Exodus, Honor your father and your mother. Hence when calling him to the ministry of the Gospel, our Lord said, Follow me, he sought for a time of respite, which should suffice for the support of his decrepit father, saying, Permit me first to go and bury my father, not that he asked to bury his deceased father, for Christ would not have hindered the wish to do this, but he said, Bury, that is, support in old age even till death. But the Lord said to him, Let the dead bury their dead. For there were other attendants also bound by the same tie of relationship, but as I consider dead, because they had not yet believed Christ. Learn from this, that our duty to God is to be preferred to our love for our parents, to whom we show reverence, because through them have we been born. But the God of all, when hen as yet we e were not, brought us into being, our parents were made the ministers of our introduction.

AUG. Our Lord spoke this to the man to whom He had said, Follow me. But another disciple put himself forward, to whom no one had spoken any thing, saying, I will follow you, O Lord; but let me first go and bid them farewell who are at home, lest perchance they look for me as they are wont.

CYRIL; Now this promise is worthy of our admiration and full of all praise, but to bid farewell to those who are at home, to get leave from them, shows that he was still somehow divided from the Lord, in that he had not yet resolved to make this venture with his whole heart. For to wish to consult relations who would not agree to his proposal because one somewhat wavering. Wherefore our Lord condemns this, saying, No man, having put his hand to the plough and looking back, is fit for the kingdom of God. He puts his hand to the plough who is ambitious to follow, yet looks back again who seeks an excuse for delay in returning home, and consulting with his friends.

AUG. As if he said to him, The East calls you, and you turn to the West.

THEOPHYL: To put one's hand to the plough, is also, (as it were by a certain sharp instrument,) by the wood and iron of our Lord's passion, to wear away the hardness of our heart, and to open it to bring forth the fruits of good works. But if any one, having begun to exercise this, delights to look back with Lot's wife to the things which he had left, he is deprived of the gift of the kingdom to come.

GREEK EX. For the frequent looking upon the things which we have forsaken, through the force of habit draws us back to our past way of life. For practice has great power to retain to itself. Is not habit generated of use, and nature of habit? But to get rid of or change nature is difficult; for although when compelled it for a while turns aside, it very rapidly returns to itself.

THEOPHYL; But if the disciple about to follow our Lord is reproved for wishing even to bid farewell at home, what will be done to such as for no advantage-sake frequently visit the houses of those whom they have left in the world?

Catena Aurea Luke 9
41 posted on 10/03/2012 5:17:00 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 40 | View Replies]

To: annalex


Christ in the Desert

Viktor Chemso

98 x 114 cm. 1994

42 posted on 10/03/2012 5:17:34 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 41 | View Replies]

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson