Skip to comments.Pope Benedict XVI Writes Article for the Financial Times
Posted on 12/20/2012 6:34:55 AM PST by marshmallow
Pontiff Responds to Request by Major Newspaper to Comment on the Christmas Season
VATICAN CITY, DEC. 20, 2012 (Zenit.org).- Following a request by the Editorial Office of the Financial Times, Pope Benedict XVI has written an article for the major newspaper. The Financial Times had requested the Holy Father's comments on the occasion of Christmas following the publication of his recent book on the infancy of Jesus Christ.
In a communique by the Holy See Press Office, Pope Benedict accepted the request willingly "despite the unusual nature of the request."
"It is perhaps appropriate to recall the Pope's willingness to respond to other unusual requests in the past, such as the interview given for the BBC, again at Christmas a few months after his visit to the United Kingdom, or the television interview for the program 'A Sua Imagine' (In His Image) produced by [ ] RAI, the Italian state broadcasting company, to mark the occasion of Good Friday," the communique stated.
"These too have been opportunities to speak about Jesus Christ and to bring his message to a wide forum at salient moments during the Christian liturgical year."
The article, entitled "A Time for Christians to Engage with the World" begins with the Holy Father recalling the gospel passage of Jesus' response on paying taxes: "Render unto Caesar what belongs to Caesar and to God what belongs to God." Pope Benedict wrote that despite the intentions of the question to either expose Him as a threat or as a fraud, Jesus' answer took the argument to a different level.
"Jesus answer deftly moves the argument to a higher plane, gently cautioning against both the politicization of religion and the deification of temporal power, along with the relentless pursuit of wealth," the Holy Father wrote.
"His audience needed to be reminded that........
(Excerpt) Read more at zenit.org ...
“A Time for Christians to Engage with the World”
“”Render unto Caesar what belongs to Caesar and to God what belongs to God,” was the response of Jesus when asked about paying taxes. His questioners, of course, were laying a trap for him. They wanted to force him to take sides in the highly charged political debate about Roman rule in the land of Israel. Yet there was more at stake here: if Jesus really was the long-awaited Messiah, then surely he would oppose the Roman overlords. So the question was calculated to expose him either as a threat to the regime, or as a fraud.
Jesus’ answer deftly moves the argument to a higher plane, gently cautioning against both the politicization of religion and the deification of temporal power, along with the relentless pursuit of wealth. His audience needed to be reminded that the Messiah was not Caesar, and Caesar was not God. The kingdom that Jesus came to establish was of an altogether higher order. As he told Pontius Pilate: “My kingship is not of this world.”
The Christmas stories in the New Testament are intended to convey a similar message. Jesus was born during a “census of the whole world” ordered by Caesar Augustus, the emperor renowned for bringing the Pax Romana to all the lands under Roman rule. Yet this infant, born in an obscure and far-flung corner of the empire, was to offer the world a far greater peace, truly universal in scope and transcending all limitations of space and time.
Jesus is presented to us as King Davids heir, but the liberation he brought to his people was not about holding hostile armies at bay; it was about conquering sin and death forever.
The birth of Christ challenges us to reassess our priorities, our values, our very way of life. While Christmas is undoubtedly a time of great joy, it is also an occasion for deep reflection, even an examination of conscience. At the end of a year that has meant economic hardship for many, what can we learn from the humility, the poverty, the simplicity of the crib scene?
Christmas can be the time in which we learn to read the Gospel, to get to know Jesus not only as the child in the manger, but as the one in whom we recognize that God made man. It is in the Gospel that Christians find inspiration for their daily lives and their involvement in worldly affairs be it in the Houses of Parliament or the stock exchange. Christians should not shun the world; they should engage with it. But their involvement in politics and economics should transcend every form of ideology.
Christians fight poverty out of a recognition of the supreme dignity of every human being, created in Gods image and destined for eternal life. They work for more equitable sharing of the earth’s resources out of a belief that as stewards of Gods creation we have a duty to care for the weakest and most vulnerable. Christians oppose greed and exploitation out of a conviction that generosity and selfless love, as taught and lived by Jesus of Nazareth, are the way that leads to fullness of life. The belief in the transcendent destiny of every human being gives urgency to the task of promoting peace and justice for all.
Because these goals are shared by so many, much fruitful co-operation is possible between Christians and others. Yet Christians render to Caesar only what belongs to Caesar, not what belongs to God. Christians have at times throughout history been unable to comply with demands made by Caesar. From the emperor cult of ancient Rome to the totalitarian regimes of the past century, Caesar has tried to take the place of God. When Christians refuse to bow down before the false gods proposed today, it is not because of an antiquated worldview. Rather, it is because they are free from the constraints of ideology and inspired by such a noble vision of human destiny that they cannot collude with anything that undermines it.
In Italy, many crib scenes feature the ruins of ancient Roman buildings in the background. This shows that the birth of the child Jesus marks the end of the old order, the pagan world, in which Caesars claims went virtually unchallenged. Now there is a new king, who relies not on the force of arms, but on the power of love.
He brings hope to all those who, like himself, live on the margins of society. He brings hope to all who are vulnerable to the changing fortunes of a precarious world. From the manger, Christ calls us to live as citizens of his heavenly kingdom, a kingdom that all people of goodwill can help to build here on earth.”
‘The writer is the Bishop of Rome and author of Jesus of Nazareth: The Infancy Narratives’”
If this is a heavenly kingdom, why are we to help "build here on earth"? The two halves of the sentence contradict each other.
“For lo, the kingdom of God is within you.” - Luke 17:21
The pope speaks of the Kingdom of God within us as we pray and live our lives with Christ as our Lord. And, as we do so with others, His Kingdom comes on earth as it is in heaven. Here the dichotomy is removed.
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