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Catholic Caucus: Daily Mass Readings, 12-21-12, OM, St. Peter Canisius, Priest and Doctor/Church
USCCB.org/RNAB ^ | 12-21-12 | Revised New American Bible

Posted on 12/20/2012 7:50:47 PM PST by Salvation

December 21, 2012

Friday of the Third Week of Advent

 

Reading 1 Sg 2:8-14

Hark! my lover--here he comes
springing across the mountains,
leaping across the hills.
My lover is like a gazelle
or a young stag.
Here he stands behind our wall,
gazing through the windows,
peering through the lattices.
My lover speaks; he says to me,
"Arise, my beloved, my dove, my beautiful one,
and come!
"For see, the winter is past,
the rains are over and gone.
The flowers appear on the earth,
the time of pruning the vines has come,
and the song of the dove is heard in our land.
The fig tree puts forth its figs,
and the vines, in bloom, give forth fragrance.
Arise, my beloved, my beautiful one,
and come!

"O my dove in the clefts of the rock,
in the secret recesses of the cliff,
Let me see you,
let me hear your voice,
For your voice is sweet,
and you are lovely."

or Zep 3:14-18a

Shout for joy, O daughter Zion!
Sing joyfully, O Israel!
Be glad and exult with all your heart,
O daughter Jerusalem!
The LORD has removed the judgment against you,
he has turned away your enemies;
The King of Israel, the LORD, is in your midst,
you have no further misfortune to fear.
On that day, it shall be said to Jerusalem:
Fear not, O Zion, be not discouraged!
The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you,
as one sings at festivals.

Responsorial Psalm Ps 33:2-3, 11-12, 20-21

R. (1a; 3a) Exult, you just, in the Lord! Sing to him a new song.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Exult, you just, in the Lord! Sing to him a new song.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
R. Exult, you just, in the Lord! Sing to him a new song.
Our soul waits for the LORD,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.
R. Exult, you just, in the Lord! Sing to him a new song.

Gospel Lk 1:39-45

Mary set out in those days
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary's greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
"Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: advent; catholic; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 12/20/2012 7:51:00 PM PST by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
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2 posted on 12/20/2012 7:55:10 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

3 posted on 12/20/2012 8:11:31 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Song of Songs 2:8-14

Second Canto: Spring


[8] The voice of my beloved!
Behold, he comes,
leaping upon the mountains,
bounding over the hills.
[9] My beloved is like a gazelle,
or a young stag.
Behold, there he stands
behind our wall,
gazing in at the windows,
looking through the lattice.
[10] My beloved speaks and says to me:
“Arise, my love, my fair one,
and come away;
[11] for lo, the winter is past,
the rain is over and gone.
[12] The flowers appear on the earth,
the time of singing has come,
and the voice of the turtledove
is heard in our land.
[13] The fig tree puts forth its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my fair one,
and come away.
[14] O my dove, in the clefts of the rock,
in the covert of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is comely.

*********************************************************************************************
Commentary:

2:8-3:5. The second poem implies that heartfelt acceptance of love (a point
reached at the end of the first poem) continues day (2:8-17) and night (3:1-5).
Activity begins again: the previous poem ended in sleep, and this one begins
with waking.

It treats of moments of love (day and night), with scenarios (countryside and city)
and with the movements that make it up (presence and absence of the loved one).
The day-time is described in terms of the joy of the two lovers: it parallels nature
waking up in springtime (2:8-17); night-time features the absence of the lover and
the anguished search that the beloved makes until she finds him (3:1-4). Like the
previous poem, it ends (3:5 cf. 2:7) with the beloved asleep and the lover keeping
vigil; but whereas in the previous poem (cf. 2:7) it seemed to be the lover who was
speaking, here it seems to be the beloved; “stir not up nor awaken love”: the RSV
[and Navarre Spanish] follow the Hebrew; the Latin versions read “the beloved”
(fem.) instead of “love”.

The motifs used in the description (springtime, the voice, the face of the beloved,
etc.) are very similar to those found in oriental love songs of the fourteenth or thir-
teenth century BC. Still, one can see allusions here to the image of Israel and
God joined in a spousal covenant. The little refrain of v.16 (”My beloved is mine
and I am his, he pastures his flock among the lilies”) is reminiscent of the phrase
“So shall you be my people, and I will be your God” (Jer 11:4; cf. Jer 7:23; 31:33;
Ezek 36:28; Hos 2:25; etc.). Similarly, the fact that the voices of spousal love
and the images of nature in springtime blend as they do here brings to mind pas-
sages in which the prophets used similar imagery to describe Israel’s anxious
waiting for God to manifest himself as her lover and protector: “I will greatly re-
joice in the Lord, my soul shall exult in my God; for he has clothed me with the
garments of salvation, he has covered me with the robe of righteousness, as a
bridegroom decks himself with a garland, and as a bride adorns herself with her
jewels. For as the earth brings forth its shoots, and as a garden causes what is
sown in it to spring up, so the Lord God will cause righteousness and praise to
spring forth before all the nations” (Is 61:10-11; cf. 62:4-5; Hos 2:16-23:, etc.).

2:8-17. This canto celebrates, in the open countryside, a rebirth of nature and of
love. Just as the fruitfulness of spring overcomes the infertility of winter, love tri-
umphs over the selfishness that imprisons us within ourselves. That was how
the Fathers interpreted spring as described here: “During the winter of idolatry,
the restless nature of man, because of his worship of idols, became as stolid
as them [...]. It is logical that that should happen. Those who contemplate God
come to possess features of the divine nature, while those who give themselves
over to the worship of vain idols are transformed into what they adore: they are
turned into the stone of idols” (St Gregory of Nyssa, “In Canticum Canticorum
Commentarius”, 5).

The poem begins with the voice of the beloved, waiting for the lover: she recog-
nizes him in the distance, by his voice (v. 8) and when he is near by his face (cf.
v. 9). In keeping with this, the lover will later sing of the face and voice of the be-
loved (v. 14). The body of the poem (vv. 10-14) is the lover’s invitation to come
away and celebrate their love in communion with nature. Hence, too, the joint
plea of v. 15: anything that might disturb that triumphal celebration must be shed.
The last words spoken here by the beloved, in which she claims the lover for her-
self exclusively (v. 16), while at the same time offering him his freedom (v. 17),
will appear later in the Song as a refrain (6:3; 7:10) and as the conclusion at the
very end (8:14).

An allegorical reading of this poem as a celebration of the spousal covenant be-
tween God and Israel in the time of the restoration is relatively easy to make. Is-
rael is depicted in many prophetical texts (Is 5:1-7; Hos 10:1; etc.; cf. Mt 21:33-
44) as a vineyard. Also, that literature used the images of devastation and of the
Garden of Eden to describe, respectively, the unfaithfulness and fidelity of Israel
(cf. Jer 12:7-13; Hos 2:14, etc.).

Extending that allegorical reading, ascetical literature saw the vineyard as repre-
senting the soul, and the foxes as the difficulties it still encounters in its efforts to
love God unfailingly: “The soul desires that nothing should diminish the delights
of love it feels within, a love which is the flower of the soul’s vineyard—not the en-
vious and evil demons, nor the body’s wild desires, nor the vagaries of the imagi-
nation, nor the attractions of created things; it calls upon the angels, asking them
to root out all these things or prevent their growth, so that they cannot hinder the
flowering of interior love; for the sweet taste and delight of that love is the joyful
sharing of the virtues and graces that pass between the soul and the Son of God”
(St John of the Cross, “Spiritual Canticle”, Song, 16, 3).

[”Upon rugged mountains” (v. 17b; cf. RSV note f): the New Vulgate has “montes
Bether” and the Navarre Spanish, hills of Bether.]

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 12/20/2012 8:15:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Zephaniah 3:14-18a

Psalms of Joy in Zion


[14] Sing aloud, O daughter of Zion,
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
[15] The LORD has taken away the judgments against you,
he has cast out your enemies.
The King of Israel, the LORD, is in your midst;
you shall fear evil no more.
[16] On that day it shall be said to Jerusalem:
“Do not fear, O Zion;
let not your hands grow weak.
[17] The LORD, your God, is in your midst,
warrior who gives victory;
he will rejoice over you with gladness,
he will renew you in his love;
he will exult over you with loud singing
[18] as on a day of festival.”

*********************************************************************************************
Commentary:

3:14-18a. Now the promise becomes a song of jubilation. The Lord, the Savior,
sees to it that all is joy (v. 14), and there is no room for fear (v. 16). The Chris-
tian, in reading these verses, cannot but be reminded of the scene of the An-
nunciation: Mary, too, the humble Virgin (Lk 1:48), is invited to rejoice (Lk 1:28)
and not to fear (Lk 1:20), because the Lord is with her (Lk 1:28). And indeed,
with the Incarnation of the Word, the Lord did come to dwell among his people,
and the salvation that was promised came to pass.

******************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 12/20/2012 8:17:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Luke 1:39-45

The Visitation


[39] In those days Mary arose and went with haste into the hill country, to a
city of Judah, [40] and she entered the house of Zechariah and greeted Elizabeth.
[41] And when Elizabeth heard the greeting of Mary, the babe leaped in her womb;
and Elizabeth was filled with the Holy Spirit [42] and she exclaimed with a loud
cry, “Blessed are you among women, and blessed is the fruit of your womb! [43]
And why is this granted me, that the mother of my Lord should come to me? [44]
For behold, when the voice of your greeting came to my ears, the babe in my
womb leaped for joy. [45] And blessed is she who believed that there would be
a fulfillment of what was spoken to her from the Lord.”

*********************************************************************************************
Commentary:

39-56. We contemplate this episode of our Lady’s visit to her cousin St. Eliza-
beth in the Second Joyful Mystery of the Rosary: “Joyfully keep Joseph and Ma-
ry company ... and you will hear the traditions of the House of David.... We walk
in haste towards the mountains, to a town of the tribe of Judah (Luke 1:39).

“We arrive. It is the house where John the Baptist is to be born. Elizabeth grate-
fully hails the Mother of her Redeemer: Blessed are you among women, and
blessed is the fruit of your womb. Why should I be honored with a visit from the
mother of my Lord? (Luke 1:42-43).

“The unborn Baptist quivers...(Luke 1:41). Mary’s humility pours forth in the “Mag-
nificat”.... And you and I, who are proud—who were proud—promise to be humble”
(St. J. Escriva, “Holy Rosary”).

39. On learning from the angel that her cousin St. Elizabeth is soon to give birth
and is in need of support, our Lady in her charity hastens to her aid. She has no
regard for the difficulties this involves. Although we do not know where exactly
Elizabeth was living (it is now thought to be Ain Karim), it certainly meant a jour-
ney into the hill country which at that time would have taken four days.

From Mary’s visit to Elizabeth Christians should learn to be caring people. “If we
have this filial contact with Mary, we won’t be able to think just about ourselves
and our problems. Selfish personal problems will find no place in our mind” (St.
J. Escriva, “Christ Is Passing By,” 145)

42. St. Bede comments that Elizabeth blesses Mary using the same words as
the archangel “to show that she should be honored by angels and by men and
why she should indeed be revered above all other women” (”In Lucae Evangelium
Expositio, in loc.”).

When we say the “Hail Mary” we repeat these divine greetings, “rejoicing with
Mary at her dignity as Mother of God and praising the Lord, thanking Him for
having given us Jesus Christ through Mary” (”St. Pius X Catechism”, 333).

43. Elizabeth is moved by the Holy Spirit to call Mary “the mother of my Lord”,
thereby showing that Mary is the Mother of God.

44. Although he was conceived in sin—original sin—like other men, St. John the
Baptist was born sinless because he was sanctified in his mother’s womb by the
presence of Jesus Christ (then in Mary’s womb) and of the Blessed Virgin. On
receiving this grace of God St. John rejoices by leaping with joy in his mother’s
womb—thereby fulfilling the archangel’s prophecy (cf. Luke 1:15).

St. John Chrysostom comments on this scene of the Gospel: “See how new
and how wonderful this mystery is. He has not yet left the womb but he speaks
by leaping; he is not yet allowed to cry out but he makes himself heard by his ac-
tions [...]; he has not yet seen the light but he points out the Sun; he has not yet
been born and he is keen to act as Precursor. The Lord is present, so he cannot
contain himself or wait for nature to run its course: he wants to break out of the
prison of his Mother’s womb and he makes sure he witnesses to the fact that the
Savior is about to come” (”Sermo Apud Metaphr., Mense Julio”).

45. Joining the chorus of all future generations, Elizabeth, moved by the Holy
Spirit, declares the Lord’s Mother to be blessed and praises her faith. No one
ever had faith to compare with Mary’s; she is the model of the attitude a creature
should have towards its Creator—complete submission, total attachment. Through
her faith, Mary is the instrument chosen by God to bring about the Redemption;
as Mediatrix of all graces, she is associated with the redemptive work of her Son:
“This union of the Mother with the Son in the work of salvation is made manifest
from the time of Christ’s virginal conception up to His death; first when Mary, ari-
sing in haste to go to visit Elizabeth, is greeted by her as blessed because of her
belief in the promise of salvation and the Precursor leaps with joy in the womb of
his mother [...]. The Blessed Virgin advanced in her pilgrimage of faith and faith-
fully persevered in her union with her Son unto the cross, where she stood (cf.
John 19:25), in keeping with the Divine Plan, enduring with her only-begotten Son
the intensity of His suffering, associating herself with His sacrifice in her mother’s
heart, and lovingly consenting to the immolation of this Victim which was born of
her” (Vatican II, “Lumen Gentium”, 57f).

The new Latin text gives a literal rendering of the original Greek when it says
“quae credidit” (RSV “she who has believed”) as opposed to the Vulgate “quae
credidisti” (”you who have believed”) which gave more of the sense than a literal
rendering.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


6 posted on 12/20/2012 8:19:20 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading Song of Songs 2:8-14 ©
I hear my Beloved.
See how he comes
leaping on the mountains,
bounding over the hills.
My Beloved is like a gazelle,
like a young stag.
See where he stands
behind our wall.
He looks in at the window,
he peers through the lattice.
My Beloved lifts up his voice,
he says to me,
‘Come then, my love,
my lovely one, come.
For see, winter is past,
the rains are over and gone.
The flowers appear on the earth.
The season of glad songs has come,
the cooing of the turtledove is heard
in our land.
The fig tree is forming its first figs
and the blossoming vines give out their fragrance.
Come then, my love,
my lovely one, come.
My dove, hiding in the clefts of the rock,
in the coverts of the cliff,
show me your face,
let me hear your voice;
for your voice is sweet
and your face is beautiful.’

First reading Zephaniah 3:14-18 ©
Shout for joy, daughter of Zion,
Israel, shout aloud!
Rejoice, exult with all your heart,
daughter of Jerusalem!
The Lord has repealed your sentence;
he has driven your enemies away.
The Lord, the king of Israel, is in your midst;
you have no more evil to fear.
When that day comes, word will come to Jerusalem:
Zion, have no fear,
do not let your hands fall limp.
The Lord your God is in your midst,
a victorious warrior.
He will exult with joy over you,
he will renew you by his love;
he will dance with shouts of joy for you
as on a day of festival.


Psalm Psalm 32:2-3,11-12,20-21 ©
Ring out your joy to the Lord, O you just; O sing him a song that is new.
Give thanks to the Lord upon the harp,
  with a ten-stringed lute sing him songs.
O sing him a song that is new,
  play loudly, with all your skill.
Ring out your joy to the Lord, O you just; O sing him a song that is new.
His own designs shall stand for ever,
  the plans of his heart from age to age.
They are happy, whose God is the Lord,
  the people he has chosen as his own.
Ring out your joy to the Lord, O you just; O sing him a song that is new.
Our soul is waiting for the Lord.
  The Lord is our help and our shield.
In him do our hearts find joy.
  We trust in his holy name.
Ring out your joy to the Lord, O you just; O sing him a song that is new.

Gospel Acclamation
Alleluia,alleluia!
Key of David, who open the gates of the eternal kingdom,
come to liberate from prison
the captive who lives in darkness.
Alleluia!
Or
Alleluia, alleluia!
Emmanuel,
our king and lawgiver,
come and save us,
Lord our God.
Alleluia!

Gospel Luke 1:39-45 ©
Mary set out at that time and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’

7 posted on 12/20/2012 8:24:35 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

8 posted on 12/20/2012 8:26:50 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
Following the Truth: Avoiding Advent Pitfalls
The Awkwardness of Advent
Cloistered Benedictines top charts with Advent album
Advent: Jesus is Coming!
Why Do Catholics Celebrate Advent? The Call to Begin Again (Ecumenical Caucus)
Resources for Liturgy and Prayer for the Seasons of Advent and Christmas [Catholic Caucus]
New prayers for Advent season [Catholic Caucus[ (Read and Rejoice!)
Father Cantalamessa's 3rd Advent Homily, "The Christian Response to Rationalism"

Father Cantalamessa's 2nd Advent Sermon, "The Christian Response to Secularism"
Evangelization Needs Belief in Eternity, Says Preacher, Father Cantalamessa Gives Advent Sermon to Pope and Curia
Father Corapi: How Do We Prepare Well for the Coming of the Lord
Father Cantalamessa's 1st Advent Sermon: "The Christian Answer to Atheist Scientism"
A Simple Way to Pray around the Advent Wreath: Prayers for Every Day During Advent
Advent 2010 -- Day by Day
History, Customs and Folklore of Advent [Catholic/Orthodox Caucus]
Ready or Not: Here Advent Comes
The Journey To Bethlehem is Not Comfortable! (Last week of Advent)
Humble Praise and Joyful Anticipation: Fourth Sunday of Advent

Celebrating Advent in a Culture of Fear
Grave of the Craving (Do We Embrace our Dependence on God during Advent?)
Advent -- A Season of Hope
A New Holiday Tradition -- Construct a Jesse Tree with your family during Advent
Pope on Advent: With Jesus, there is no life without meaning
Advent: Awaiting God's Justice -- Pope Benedict XVI
St. Andrew: Lighting the way for Advent
Advent Reflections for 2008
Bringing our fallen-away relations back to Church during Advent
History and Symbolism of the Advent Wreath

Rediscovering Advent in the (St.) Nick of Time
Catholic Traditions for Advent and Christmas
Mary's Gift of Self Points the Way, "The Blessed Mother and Advent", Part 1 of 4
The Perfect Faith of the Blessed Virgin "The Blessed Mother and Advent", Part 2 of 4
Theotokos sums up all that Mary is: "The Blessed Mother and Advent", Part 3 of 4
Reclaiming the Mystery of Advent, Part One: The Meaning of Advent
Renewing the Mystery of Advent, Part Two: The Witness of John the Baptist
Why “Gaudete?”, Part Three (Third Sunday of Advent)
Sunday before Nativity
Holy Mary and the Death of Sin - "The Blessed Mother and Advent", Part 4 of 4

Catholic Liturgy - Rose-Colored Vestments on Gaudete Sunday
Advent through Christmas -- 2007
Immaculate Conception Novena -- starts November 30th [Catholic/Orthodox Caucus]
Advent 2007 -- Day by Day
Making Advent a Reality (the seasons are out of whack)
The Advent Workshop -- lots of information and activities
Jesse Trees (genealogy of Jesus activity for families)
Advent Wreath & Candles (Prayers for the Family)
Advent Overview
Reclaiming the Mystery of Advent, Part One: The Meaning of Advent

Celebrating Christ’s Advent [Archbishop Raymond Burke]
Praying through Advent -- 2006
The Paradox of Advent
Experience the Joy of Advent
Advent: the Reason for the Season
The Advent Wreath
Advent Activity - The Jesse Tree
That incredible shrinking Advent-Christmas season (Christmas should start, not end, Dec. 25)
Advent Thoughts: Some of the Church Fathers on the Divinity of Christ
The Relationship Between Advent and the Change in the Seasons (Dom Guéranger)

9 posted on 12/20/2012 8:27:59 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 

  PRAYERS AFTER
HOLY MASS AND COMMUNION

 


Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen

10 posted on 12/20/2012 8:29:31 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
11 posted on 12/20/2012 9:51:55 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Continue to Pray for Pope Benedict [Ecumenical]
12 posted on 12/20/2012 9:52:42 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


13 posted on 12/20/2012 9:53:28 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

14 posted on 12/20/2012 9:55:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

15 posted on 12/20/2012 9:56:14 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


16 posted on 12/20/2012 9:57:17 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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immaculate_conception.jpg (155743 bytes)
 
December Devotion: The Immaculate Conception

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of December is traditionally dedicated to the Immaculate Conception. The Blessed Virgin Mary, in the first moment of her conception, by a singular privilege of Almighty God, and in view of the merits of Jesus Christ, our Savior and hers, was preserved from all stain of original sin. This age-old belief of the Church was defined by Pope Pius IX in 1854 as an article of revealed truth.

Mary was in need of redemption and she was indeed redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.

INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.

The Immaculate Conception from the Catechism of the Catholic Church

To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.”  The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:

The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.

The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.

The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.  By the grace of God Mary remained free of every personal sin her whole life long.

 

PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.

Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.

Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.

O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!

O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.

Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954


Litany of the Blessed Virgin

Lord, have mercy on us
Christ, have mercy on us
Lord, have mercy on us
Christ, hear us
Christ, graciously hear us

God the Father of heaven, have mercy on us God the Son, Redeemer of the World, have mercy on us God the Holy Spirit, ...
Holy Trinity, one God, ...

Holy Mary, pray for us
Holy Mother of God, pray for us
Holy Virgin of virgins, ...
Mother of Christ, ...
Mother of Divine Grace, ...
Mother most pure, ...
Mother most chaste, ...
Mother inviolate, ...
Mother undefiled, ...
Mother most amiable, ...
Mother most admirable, ...
Mother of good counsel, ...
Mother of our Creator, ...
Mother of our Saviour, ...
Virgin most prudent, ...
Virgin most venerable, ...
Virgin most renowned, ...
Virgin most powerful, ...
Virgin most merciful, ...
Virgin most faithful, ...
Mirror of justice, ...
Seat of wisdom, ...
Cause of our joy, ...
Spiritual vessel, ...
Vessel of honour, ...
Singular vessel of devotion, ...
Mystical rose, ...
Tower of David, ...
Tower of ivory, ...
House of gold, ...
Ark of the covenant, ...
Gate of heaven, ...
Morning star, ...
Health of the sick, ...
Refuge of sinners, ...
Comforter of the afflicted, ...
Help of Christians, ...
Queen of Angels, ...
Queen of Patriarchs, ...
Queen of Prophets, ...
Queen of Apostles, ...
Queen of Martyrs, ...
Queen of Confessors, ...
Queen of Virgins, ...
Queen of all Saints, ...
Queen conceived without original sin, ...
Queen assumed into heaven, ...
Queen of the most holy Rosary, ...
Queen of Peace, ...

Lamb of God, who takes away the sins of the world, spare us, O Lord, Lamb of God, who takes away the sins of the world, graciously hear us, O Lord, Lamb of God, who takes away the sins of the world, have mercy on us.

Grant we beseech Thee, O Lord God, 
that we, Thy servants,  may enjoy perpetual health of mind and body:  and, by the glorious intercession of the blessed Mary, ever Virgin,  be delivered from present sorrow and enjoy eternal gladness. 
Through Christ, our Lord. 

Amen.


 

Why Catholics Believe in the Immaculate Conception

IMMACULATE CONCEPTION NOVENA [Prayer]
Essays for Lent: The Immaculate Conception
"I Am The Immaculate Conception"
The Corona of the Immaculate Conception [Catholic Caucus]
Catholic Caucus: Immaculate Conception Novena Prayer Thread
New chapel dedicated to Our Lady of Lebanon at National Shrine of the Immaculate Conception
Feast of the The Conception by St. Anna of the Most Holy Theotokos December 9th
On the Immaculate Conception
Immaculate Mary: "Trust Jesus, he will save you" (Catholic Caucus)
I Love that Woman! My Unworthy Reflections on The Immaculate Conception

LAND OF MARY IMMACULATE [Ecumenical]
Mary as the New Eve - St. Irenaeus
Mary - the Immaculate Ark of the New Covenant [Catholic Caucus]
THE LIFE OF BLESSED JOHN DUNS SCOTUS, Defender of the Immaculate Conception [Catholic Caucus]
An Unfathomable Marian Richness [Catholic Caucus]
Catholic Biblical Apologetics: The Immaculate Conception of Mary
History of the Feast of the Immaculate Conception - December 8 [Catholic Caucus]
Preserved Sinless from the Moment of Humanity (Dogma of the Immaculate Conception) [Catholic Caucus]
I Love that Woman! My Unworthy Reflections on The Immaculate Conception [Catholic Caucus]
Father Marquette's Devotion to the Immaculate Conception (Catholic Caucus)

St. John Neumann and the Doctrine of the Immaculate Conception (Catholic Caucus)
Our Jewish Roots: The Immaculate Conception [Ecumenical]
And It Was Night. The Real Story of Original Sin [Ecumenical]
I Love that Woman! My Unworthy Reflections on The Immaculate Conception
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
Catholic/Orthodox Caucus: The Immaculate Conception: A Marvelous Theme - Novena Starts Nov. 30
THE IMMACULATE CONCEPTION - Satan's Mighty Foe(Catholic Caucus)
Ark of the new covenant
Historian reveals how Pius IX decided to proclaim dogma of Immaculate Conception (Catholic Caucus)
The Immaculate Vs. the Proud

Immaculate Conception Novena -- starts November 30th [Catholic/Orthodox Caucus]
Blessed John Duns Scotus Champion Of Mary's Immaculate Conception (CATHOLIC CAUCUS)
The Crusade of Mary Immaculate - St. Maximilian Kolbe (Catholic Caucus)
The Early Church Fathers on the Immaculate Conception - Catholic/Orthodox Caucus
Three Reasons the Church’s Enemies Hate The Immaculate Conception
Her saving grace - the origins of the Immaculate Conception
Mary Is a Model Who Works With Us and in Us
U.S. Catholic bishops to renew consecration of nation to Immaculate Conception
Catholic Meditation: To the Immaculate Conception on this Election Day
Saint Bernadette of Lourdes (Sermon from 1934)

My visit to the National Shrine of the Immaculate Conception
On Solemnity of Immaculate Conception - "In Mary Shines the Eternal Goodness of the Creator"
The Belief of Catholics concerning the Blessed Virgin: the Second Eve
Pope makes pilgrimage to Mary statue in Rome, marking the feast of the Immaculate Conception
Pope: Mary the Immaculate Conception... (text of BXVI speech)
"Tota pulchra es, Maria, et macula originalis non est in te" (The Immaculate Conception)
The Immaculate Conception — Essential to the Faith
"Who Are You, Immaculate Conception?"
TURKEY Ephesus: The Feast of the Immaculate Conception at Mary’s House
Coming Dec 8th. Feast of the "Immaculate Conception"

Why the Immaculate Conception?
Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
The Immaculate Conception of Our Lady December 8
Mary's Immaculate Conception: A Memorable Anniversary
Ineffabilis Deus: 8 December 1854 (Dogma of the Immaculate Conception)
Why do we believe in the Immaculate Conception?
John Paul II goes to Lourdes; reflections on the Immaculate Conception
Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
Eastern Christianity and the Immaculate Conception (Q&A From EWTN)
Memorandum on the Immaculate Conception [Newman]

17 posted on 12/20/2012 9:58:10 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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December 2012

Pope's intentions

General Intention: That migrants throughout the world may be welcomed with generosity and authentic love, especially by Christian communities.

Missionary Intention: Christ, light for all humanity. That Christ may reveal himself to all humanity with the light that shines forth from Bethlehem and is reflected in the face of his Church.


18 posted on 12/20/2012 9:59:18 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Friday, December 21, 2012
Advent Weekday
First Reading:
Psalm:
Gospel:
Song of Solomon 2:8-14 or Zephaniah 3:14-18
Psalm 33:2-3, 11-12, 20-21
Luke 1:39-45

Christ, like a skillful physician, understands the weakness of men. He loves to teach the ignorant and the erring he turns again to his own true way. He is easily found by those who live by faith and to those of pure eye and holy heart, who desire to knock at the door, he opens immediately.

-- St. Hyppolytus (Treatise on Christ and Antichrist)


19 posted on 12/20/2012 10:09:57 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

20 posted on 12/20/2012 10:18:44 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


21 posted on 12/20/2012 10:22:23 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Peter Canisius, Priest & Doctor of the Church

Saint Peter Canisius,
Priest & Doctor of the Church

Optional Memorial
December 21st

unknown artist

(1521-1597) Born in Holland, he joined the Society of Jesus in 1543. Living for many years in Germany, he defended the Catholic faith through his writings and teaching in addition he founded several Catholic colleges. His famous Catechism was published in 9 languages, going through 55 editions in only ten years.

 

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
O God, who for the defense of the Catholic faith
made the Priest Saint Peter Canisius
strong in virtue and in learning,
grant, through his intercession,
that those who seek the truth
my joyfully find you, their God,
and that your faithful people
may persevere in confessing you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 2 Timothy 4:1-5
I charge you in the presence of God and of Christ Jesus who is to judge the living and the dead, and by His appearing and His kingdom: preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths. As for you, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.

Gospel Reading: Matthew 5:13-19
"You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.

"You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.

"Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven".


POPE BENEDICT XVI, GENERAL AUDIENCE
Paul VI Audience Hall
Wednesday, February 9, 2011

Saint Peter Canisius
Dear Brothers and Sisters,

Today’s catechesis is on the life of Saint Peter Canisius. He was born in the Low Countries, and as a young man became one of the early followers of Saint Ignatius of Loyola. Three years after his priestly ordination in Cologne, he laboured intensively for the religious and moral reform of the people as well as for the improvement of academic life in the University of Ingolstadt. He founded the College of Prague, and was named the first Superior of the Jesuit province in Southern Germany. From there he oversaw the Society’s communities and colleges which quickly became major centres of Catholic reform. During this period, in the tumult of the Reformation, he took part in many civic and theological disputes. He published devotional literature as well as catechisms popular for their Biblically-inspired responses. Even in his later years in Fribourg, Switzerland, he remained extremely active, dedicating himself to writing and preaching. Pope Leo XIII proclaimed Peter Canisius the ‘Second Apostle of Germany’, and he was canonized and named a Doctor of the Church by Pope Pius XI. His significant contribution to catechesis is second only to the example for us of his disciplined Christ-centred spirituality, finding in the liturgy, daily prayer and devotion to the heart of Jesus the strength and inspiration to carry out well his innumerable tasks.

© Copyright 2011 - Libreria Editrice Vaticana


22 posted on 12/21/2012 8:33:12 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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On St. Peter Canisius
St Peter Canisius (1520-1597)
St Peter Canisius, Confessor, Doctor of the Church, Lessons, Apr 27, 'the second apostle to Germany'
23 posted on 12/21/2012 8:34:08 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Peter Canisius
Feast Day: December 21
Born: May 8, 1521, Nijmegen in the Duchy of Guelders, Netherlands
Died: December 21, 1597
Canonized: May 21, 1925, Rome by Pope Pius XI
Patron of: Catholic press, Germany



24 posted on 12/21/2012 8:38:05 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints foro Kids

St. Peter Canisius

 
Feast Day: December 21
Born:1521 :: Died:1597

Peter Kanis was born at Niemguen in Holland. His father a Dutch man wanted him to be a lawyer. To please him, young Peter began to study law before he had finished all his other studies and received a master's degree when he was 19. But soon he realized that he would never be happy practicing law.

About that time, people all over were talking about the wonderful preaching of Blessed Peter Faber. He was one of the first members of the Jesuit order. Peter Canisius attended the retreat and knew that he, too, would be happy serving God as a Jesuit.

So he joined the order and after more years of study and prayer, he was made a priest. During his prayers he saw a vision of the Sacred Heart and from that time he offered all his work to the Sacred Heart of Jesus.

The great St. Ignatius of Loyola soon realized what an obedient and eager apostle St. Peter Canisius was. He sent him to Germany where Peter worked hard for forty years.

St. Peter Canisius' did many great works, prayers and sacrifices during that time. His concern was to save many cities of Germany from the false teachings of the day.

He also worked strongly to bring back to the Catholic Church those who had accepted false teachings. He traveled about twenty thousand miles in thirty years. This he did on foot or on horseback.

In spite of all this, St. Peter Canisius still found time to write many books on the Christian faith. He realized how important books are. So he started doing whatever he could to stop bad books from being sold and began to spread good books to teach the faith.

The two catechisms St. Peter Canisius wrote were liked so much that they were printed over two hundred times and were translated into fifteen languages.

When people told him that he worked too hard, St. Peter Canisius would say, "If you have too much to do, with God's help, you will find time to do it all." This wonderful saint died in 1597

25 posted on 12/21/2012 8:46:25 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic
Almanac:

Friday, December 21

Liturgical Color: Violet


Today is the optional memorial of St. Peter Canisius, priest and Doctor of the Church. A brilliant preacher and apologist, St. Peter worked to renew the Catholic faith among the people of Germany and Austria during the rise of Protestantism.


26 posted on 12/21/2012 6:35:05 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Doctors of the Catholic Church




St Peter Canisius is the Doctor of Catechetical Studies. Nearly all the doctors have something to share with us through the new catechism. All who ever read a catechism, prayed the rosary, or had devotion to the heart of Jesus, owe Peter a debt for his significant contributions to the catholic faith.

Saint Canisius was a brilliant, humble and indefatigable worker. He is the Doctor's Doctor and wrote about our first pope doctor, St Leo the Great, and St Cyril of Alexandria, another Doctor of the Church, also called the "Seal of the Fathers". Despite always being extraordinarily busy, he always made time for God, praying constantly with Jesus and Mary and anyone in need of his assistance.

Our saint founded and opened many schools and universities and was one of the creators of the Catholic Press and of the Catholic Periodical.

Father Christopher Rengers, OFM, Cap., described Peter in a most colorful manner in his younger years through his masterful book entitled The 33 Doctors of the Church found in the doctoral sources.

"In an account known as his Confessions (c. 1570) and his Testament (c.1596), St. Peter Canisius accuses himself as a boy of contentiousness, fits of anger, jealousies, secret hatreds, arrogance, inconsiderate expressing of opinions on weighty matters, "like a blind man discoursing of colors," and carelessness in resisting temptations against purity arising from thought, desire and the conversation of the boys he associated with. His intense humility can be expected to underscored his faults, but his words tells us that he did have a nature that needed to be tamed and controlled. In early youth he also had the inclination occasionally to be deeply stirred spiritually and to give signs of his future vocation by playing priest, acting out the Mass, preaching, singing and praying, all this sometimes before a group of playmates. He also liked to serve Mass. (Confessions, p. 12 of Braunsberger, Vol.1)"


St Peter Canisius, 1521-1597. Doctor of Catechetical Studies, Feast Dec 21st.


27 posted on 12/21/2012 6:39:16 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

Daily Readings for: December 21, 2012
(Readings on USCCB website)

Collect: O God, who for the defense of the Catholic faith made the Priest Saint Petr Canisius strong in virtue and in learning, grant, through his intercession, that those who seek the truth may joyfully find you, their God, and that your faithful people may persevere in confession you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Advent: December 21st

Optional Memorial of St. Peter Canisius, priest and doctor

Old Calendar: St. Thomas, apostle

St. Peter Canisius (1521-1597) was born at Nijmegen, Holland, at the very time that Luther began to rebel against the Church and St. Ignatius Loyola was laying the foundations of the Jesuit Order. After studying the arts, civil law and theology, St. Peter joined the Jesuit Order and was ordained a priest in 1546. He is noted especially for the following services to the Church: he defended the Catholic faith against the Protestants; by preaching, writing, founding colleges and seminaries, he caused Catholic life to flourish; he rendered invaluable services to the ecumenical Council of Trent; he wrote many Catechisms which were translated into twelve languages in his own life time. He died in Fribourg, Switzerland.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Thomas, now celebrated July 3. Previously St. Peter Canisius' feast was celebrated on April 27.

Today is the fifth of the O Antiphons. It is the Sun, the Redeemer, whom we await. "I am the light [the sun] of the world" (John 8:12). Christ is the light of the world because of the faith which He has infused into souls. He has enlightened the world by His teaching and by the example of His life. In the crib, in Nazareth, on the cross on Calvary, in the tabernacle of our churches, He answers the eternal questioning of the benighted soul.

O Antiphons ~ Radiant Dawn


St. Peter Canisius
Peter Canisius, the remarkable Jesuit who almost single-handedly reevangelized Central Europe, founded dozens of colleges, contributed to the rebirth of Catholicism by his prodigious writings, and laid the groundwork for the Catholic Reformation north of the Alps. He was born at Nijmegen, Holland, in 1521, and his father was an instructor to princes in the court of the duke of Lorraine. St. Peter Canisius was part of a movement for religious reform as a very young man and in 1543, after attending a retreat given by Blessed Peter Favre, joined the Jesuits and was the eighth professed member of the Society of Jesus.

He worked first in the city of Cologne, becoming a spokesman for the Catholic party. He became a consultor to the cardinal of Augsburg at the Council of Trent and in 1547 was called by St. Ignatius to Rome. He was sent to Sicily to teach, then, after his solemn profession in Rome, was sent back to Germany as the first superior of the German province of the Jesuits.

Peter next began to restore and found colleges, first in Vienna and Prague, and then in Munich, Innsbruck, and throughout northern Germany. He attracted vocations to the Jesuits, and the society began to flourish in Central Europe. He organized the Jesuits into a compact unit and made the society a leading force in the Counter-Reformation. He was in contact with all the Catholic leaders in Germany, and wrote fourteen hundred letters giving support to those laboring for reform. He was the adviser of the emperor and the confidante of three popes. He was consulted by papal legates and nunciatures and was a severe critic of religious and clerical life in post-Reformation Germany.

He recommended far-reaching reforms and had a profound effect upon the education and spiritual life of the clergy. Through his efforts, seminaries were founded, and the popes sent him on important diplomatic missions. In the midst of his many labors, he edited and published editions of the Fathers of the Church, catechisms, spiritual manuals, and textbooks that went into countless editions even in his own lifetime.

He died on December 21, 1597, at Fribourg, Switzerland, and was canonized and declared a Doctor of the Church in 1925.

Patron: Germany; Catholic press; catechism writers.

Things to Do:


O Radiant Dawn
O eternal Sun, come and enlighten us, for where Thou art not, there is darkness, death, and wickedness. "Come and enlighten all who sit in darkness and in the shadow of death."

"But now [you are] light in the Lord" (Eph. 5:18). In the Church the light has now appeared to us on the first Christmas night, on the day of our baptism, daily in the Mass and at the time of Holy Communion, and in the many inspirations and promptings of grace. How thankful we should be for this light, which is Christ.

But we have yet to reach the full measure of the stature of Christ. Alas! we let ourselves be burdened by earthly sorrow, we are distracted by the excitement of the moment, and our spiritual growth is hampered by our attachment to the things of this world. Fervently we should repeat that plea of Holy Mother the Church. "0 dawning Sun of righteousness, come and enlighten us, who yet sit in the darkness of suffering, of human reasoning, and of self-love."

The light of Christ will be revealed perfectly only when we meet Him at the time of His second coming. Then we shall be brought into the light of glory, and we shall "shine as the sun in the kingdom of the Father" (Matt. 13:48). "Sown in corruption we shall rise in incorruption" (I Cor. 15:42). May the day of enlightenment come soon!

Excerpted from The Light of the World by Benedict Baur, O.S.B.

5th O Antiphon:
Radiance of eternal light,
And sun of justice,

COME
Enlighten those sitting in darkness,
And in the shadow of death.

Today is Day Six of the Christmas Novena.



28 posted on 12/21/2012 6:58:11 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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O RADIANT DAWN
December 21

Symbols: Sun with Rays

Come, and shine on those seated in darkness, and in the shadow of death.

O Dawn, splendor of eternal light, and sun of justice, come, and shine on those seated in darkness, and in the shadow of death.

O Oriens, splendor lucis aeternae, et sol justitiae: veni, et illumina sedentes in tenebris, et umbra mortis.

Just as the natural sun gives light and life to all upon whom its rays fall, so Christ, the Rising Dawn, dispels darkness and brings eternal life and light.

Recommended Readings: Malachias 4:2-6



29 posted on 12/21/2012 7:00:58 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for December 21, 2012:

(Winter Solstice) Dec. 22 is the longest night of the year – the Winter Solstice. Long, dark nights can be frightening. Together light three Advent candles tonight to disperse the darkness and remember that the Light of the World is returning


30 posted on 12/21/2012 7:35:09 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Vultus Christi

December 21, O ORIENS

 on December 21, 2012 7:31 AM |
apside lumière.jpg

O DAYSPRING (Zech 6:12; Lk 1:78),
Splendor of Eternal Light (Heb 1:3),
and Sun of Justice (Mal 4:2):
Come, and enlighten those that sit in darkness,
and in the shadow of death (Is 9:2; Lk 1:78-79).

O Oriens

Oriens: the word is familiar because every morning the Church sings: “Per viscera misericordiae Dei nostri -- literally, through the inmost heart, the secret places of the mercy of our God -- in quibus visitavit nos Oriens ex alto -- in which the Orient from on high has visited us” (Lk 1:79).

Oriens was the name of the ancient Roman sun god, the source of warmth, energy, and light. At the same time, Oriens means the rising sun, the victory of light over the shadows of the night.

From the earliest times, Christians at prayer have turned towards the East. Christ is the Dayspring, the rising sun who dawns upon us from high “to give light to those in darkness and in the shadow of death” (Luke 1:9). The eastward orientation of churches and altars is a way of expressing the great cry of every Eucharist: “Let our hearts be lifted high. We hold them towards the Lord.”

Ad Orientem

When, in the celebration of the liturgy, the priest faces the “liturgical east,” he is “guiding the people in pilgrimage towards the Kingdom” and with them, keeping watch for the return of the Lord. “This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven” (Acts 1:11). Pope Benedict XVI has reminded us that a powerful witness is given in the prayer of a priest and people who stand together facing eastward and giving voice to the same hope. “The Spirit and the Bride say, 'Come.’ And let him who hears say, 'Come’” (Revelation 22:17).

The message of the Holy Father at Heiligenkreuz Abbey in September 2007 was clear and compelling:

In all our efforts on behalf of the liturgy, the determining factor must always be our looking to God. We stand before God - he speaks to us and we speak to him. Whenever in our thinking we are only concerned about making the liturgy attractive, interesting and beautiful, the battle is already lost. Either it is Opus Dei, with God as its specific subject, or it is not. In the light of this, I ask you to celebrate the sacred liturgy with your gaze fixed on God within the communion of saints, the living Church of every time and place, so that it will truly be an expression of the sublime beauty of the God who has called men and women to be his friends.

Christ, King and Priest

The prophet Zechariah is another source of the antiphon. The Vulgate gives a shimmering image of Christ, the Orient who is our King and our Priest. “Thus saith the Lord of Hosts, saying: Behold a Man, the Orient is his name. . . . Yea, he shall build a temple to the Lord: and he shall bear the glory, and he shall sit, and rule upon his throne: and he shall be a priest upon his throne” (Zech 6:12-13).

Splendour of Eternal Light and Sun of Justice

“Splendor of eternal light” comes from the Letter to the Hebrews. Christ is called “the brightness of the glory of God, and the figure of his substance” (Heb 1:3). “Sun of Justice” comes from the prophet Malachi. “For you who revere my name the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall” (Mal 4:2).

Veni: A Change in the Melody

Today’s O Antiphon is carefully constructed; after three invocations of Christ the Light, the petition begins. But -- surprise! Today’s Great O departs from the familiar pattern: the Veni coming, as it were, out of the depths: do-fa-mi. Today, our Veni has a certitude, a note of triumph, the beginning of a jubilation. It is as if the first rays of the Dayspring are already illuminating our eyes and warming our faces. Today, our cry Veni is sung on la-sol, right after the musical summit of the whole antiphon. Picture this: you have climbed to a mountain peak before sunrise and there, as you survey the dark horizon, you catch the first rosy glimmers of the dawn. From your mountain height you give voice to the cry of your heart: Veni! But the cry comes from one who already sees the light.

The Word Become Prayer

The petition part of the antiphon is taken almost textually from the Benedictus: “Come, and enlighten those that sit in darkness, and in the shadow of death” (Is 9:2; Lk 1:78-79). Behind the text of Saint Luke, of course, lies the prophecy of Isaiah that we will sing at Christmas: “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-- on them light has shined” (Is 9:2). The extraordinary thing about today’s O Antiphon is that in 5 short lines --3 of invocation and 2 of petition-- there are six biblical sources! There is, I think, no better example of how the liturgy is woven from the very fibers of the Word.


31 posted on 12/21/2012 7:42:55 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Vultus Christi

Tacere et adorare

 on December 21, 2012 8:50 PM | 
 

08adorat.jpg

This beautiful text of Mother Mectilde de Bar is the first part of a conference she gave on the Vigil of Christmas 1694. She insists that silence alone is a worthy homage of the adorable mystery of the Incarnation, which mystery is, in the end, prolonged in the Most Holy Eucharist.

One would have to be a seraph to speak of this mystery; it is so deep, and so surpasses every thought of ours, that not even a seraph would be capable of it. How can this be? That a God supremely happy in Himself, infinite in all His divine perfections -- He alone being capable of knowing Himself with that knowledge that is the only spring of His felicity -- as well as that of all the blessed -- this infinite God, I say, of whom we cannot grasp the grandeurs, comes to earth and makes Himself a little child so as to dwell among us; He empties Himself so as to make us pass into Him. What an abyss! Who could ever understand it?

Let all creatures fall silent. In fact, all that they should be able to say will never come near even to the minimal part of the reality. We can honour this mystery in no better way than by keeping a respectful silence, filled with awe and with admiration. The Eternal Word who keeps this silence gives us the example.

All the mysteries, but in particular this one, enclose things so prodigious and incomprehensible for the human spirit, that everything one can find in books and everything that one say will always fall short of the reality. Let human reason, then, fall silent: it is not capable of laying hold of the mystery we celebrate today. This only faith can do.

Mother Mectilde de Bar
Conference for the Vigil of Christmas 1694


32 posted on 12/21/2012 7:44:09 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

A Journey of Faith and Love
| SPIRITUAL LIFE | SPIRITUALITY
Friday of the Third Week of Advent



Father Matthew Kaderabek, LC

Luke 1:39-45

During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary´s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."

Introductory Prayer: Lord, help me to settle my mind and my heart. I know that you are present in this prayer. I want to turn aside all distractions. Increase my faith in your action in my life. You are leading me to yourself. Help me to place myself more fully in your hands. Increase my faith so that I will do anything and suffer anything for you. Use me as an instrument of your grace in the lives of those I meet today.

Petition: Lord, help me to follow Mary’s example of faith and love and bring you to others this Christmas.

1. Mary, Our Advent Model: Mary is truly the model of how we should be living Advent in preparing for Christ’s arrival. God the Father prepared her from the first moment of her conception to be the worthy mother of his Son. Like a faithful daughter of Israel, she had prayed throughout her youth for the coming of the Messiah. When she was a young lady, she discovered that she was part of God’s answer to that prayer, but in a way that would have far exceeded any Hebrew maiden’s prayers: not only would the Messiah be her son, but her son would also be God. Her “fiat”, her wholehearted “yes!” to the Archangel Gabriel, launched the proximate preparation for the birth of Jesus the Messiah. Let us enter into Mary’s response of faith, which is a guide for us along our own pilgrimage of faith. Let us listen to the beat of Mary’s contemplative heart, so that our Christmas may be as fruitful as that first Christmas.

2. Someone Who Loves Takes Notice of the Details: No sooner had the Archangel left Mary in Nazareth after announcing her important role in God’s incredible plan of salvation than Mary herself made plans to depart. She went with haste to help her elderly kinswoman Elizabeth who was pregnant for the first time. Gabriel had not instructed Mary to go to Elizabeth’s aid, nor did he suggest it. Mary’s great love was sufficient to cause her to spring into action and embark upon the long sixty-mile journey to Elizabeth’s hometown outside Jerusalem.   In undertaking this challenging and potentially dangerous journey, Mary showed — as she did at the wedding feast in Cana — that someone who loves takes notice of the details.  She showed that someone who loves does whatever possible to lend a helping hand, even at the cost of considerable sacrifice. We can imagine that this was Mary’s attitude from her earliest childhood.

3. Be A Missionary — Bring Christ! By going to Elizabeth’s aid, Mary — carrying the tiny Jesus in her womb — became the first missionary, the first bearer of the Good News that would change all of human history. Mary was able to bring incredible joy to both Elizabeth and John the Baptist in her womb precisely because she was bringing Christ. And Mary was able to burst out with her beautiful Magnificat for the very same reason. To bring joy to others this Christmas, we really have to bring them Christ. He is the greatest gift we could ever bring to someone we love — all the material goods in the world fall flat in comparison. Without sharing Jesus, we are not giving our loved ones anything that is truly lasting. Bring Christ and you bring everything.

Conversation with Christ: Lord Jesus, it is clear that your mother wants me to learn from her example. She inspires me to bring you to others this Christmas season. I know plenty of people who desperately need you in their lives, who need your forgiveness, who hunger for your love and presence, perhaps without even knowing it. I know that my loving relationship with you is never meant to be kept to myself; it is a gift meant to be shared. Your mother’s example shows me the way to live Advent well and explicitly challenges me to be a missionary by bringing you to the world.

Resolution: I will share my faith this Christmas season with a friend or relative in need.


33 posted on 12/21/2012 7:48:25 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Sharing News

 

by Food For Thought on December 21, 2012 · 

God’s grace, like good news, is something that must be shared. God visits his people. Like one visiting his beloved, God call us for a response of song and joy. He stimulates growth, bloom and fruitfulness in us.

What the Old Testament readings hint at through poetic fancy, Mary demonstrates in practical action. The Lord has visited her. So now she brings the Lord to her cousin Elizabeth and the child John in her womb. God’s gifts are not for personal price and profit but for self-giving, sharing and service. Saying “Yes” to one grace opens the door to a whole storehouse of graced responses, first the elderly mother’s blessing and then the unborn child’s dance for joy. God’s visit is acknowledged and then celebrated. The God who has visited his people in times past continues to come into our lives. Let us bring him to those who need his blessing.


34 posted on 12/21/2012 7:55:25 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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One Bread, One Body

One Bread, One Body


 

<< Friday, December 21, 2012 >> St. Peter Canisius
 
Song of Songs 2:8-14 or
Zephaniah 3:14-18

View Readings
Psalm 33:2-3, 11-12, 20-21 Luke 1:39-45
 

ANTICIPATION

 
"He will rejoice over you with gladness, and renew you in His love, He will sing joyfully because of you, as one sings at festivals." —Zephaniah 3:17-18
 

Jesus is more eager for Christmas 2012 than the most excited child. He wants to spring across the mountains and leap across the hills (Sg 2:8). He's passionately in love with you. If you doubt this, look at His nail-scarred hands, pierced for love of you.

Jesus, Love incarnate, is "gazing through the windows, peering through the lattices" (Sg 2:9). He has come to you; He wants you to come to Him. He whispers: "Arise, My beloved, My beautiful one, and come!" (Sg 2:10)

"O, come all ye faithful," "come, let us adore Him." Jesus is running toward us; let us run toward Him. Let's proceed "in haste into the hill country" (Lk 1:39). Let the Holy Spirit leap within us (Lk 1:44). Let's "shout for joy," "sing joyfully," and "be glad and exult" with all our hearts (Zep 3:14). The King of Israel, the Lord, is in our midst, we have "no further misfortune to fear" (Zep 3:15).

Rejoice, the Lord is coming to meet us. Let us open our arms and hearts to Him. Jesus is near!

 
Prayer: Jesus, Jesus, Jesus...
Promise: "When Elizabeth heard Mary's greeting, the baby leapt in her womb. Elizabeth was filled with the Holy Spirit." —Lk 1:41
Praise: "O Radiant Dawn, Splendor of eternal light, Sun of Justice: Come, shine on those who dwell in darkness and the shadow of death."

35 posted on 12/21/2012 7:58:41 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 34 | View Replies]

To: All

Each “+” (cross) represents 10,000 deaths (or fraction thereof)

Revolutionary War 6,188
+

War of 1812 4,505
+

Mexican War 4,152
+

U. S. Civil War (both sides) 498,332
+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +

Spanish-American War 2,446
+

World War I 116,516
+ + + + + + + + + + + +

World War II 405,399
+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +

Korea 54,246
+ + + + + +

Vietnam 58,167
+ + + + + +

Desert Storm 293
+

Afghanistan/Iraq Liberation 3,500
+

Grand Total all U.S. Wars 1,150,744
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Abortions in the U.S. (Since Roe v. Wade in 1973) 54,559,615
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36 posted on 12/21/2012 8:00:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 1
39 And Mary rising up in those days, went into the hill country with haste into a city of Juda. Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda : αναστασα δε μαριαμ εν ταις ημεραις ταυταις επορευθη εις την ορεινην μετα σπουδης εις πολιν ιουδα
40 And she entered into the house of Zachary, and saluted Elizabeth. et intravit in domum Zachariæ, et salutavit Elisabeth. και εισηλθεν εις τον οικον ζαχαριου και ησπασατο την ελισαβετ
41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost: Et factum est, ut audivit salutationem Mariæ Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : και εγενετο ως ηκουσεν η ελισαβετ τον ασπασμον της μαριας εσκιρτησεν το βρεφος εν τη κοιλια αυτης και επλησθη πνευματος αγιου η ελισαβετ
42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb. et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. και ανεφωνησεν φωνη μεγαλη και ειπεν ευλογημενη συ εν γυναιξιν και ευλογημενος ο καρπος της κοιλιας σου
43 And whence is this to me, that the mother of my Lord should come to me? Et unde hoc mihi, ut veniat mater Domini mei ad me ? και ποθεν μοι τουτο ινα ελθη η μητηρ του κυριου μου προς με
44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. Ecce enim ut facta est vox salutationis tuæ in auribus meis, exsultavit in gaudio infans in utero meo. ιδου γαρ ως εγενετο η φωνη του ασπασμου σου εις τα ωτα μου εσκιρτησεν το βρεφος εν αγαλλιασει εν τη κοιλια μου
45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord. Et beata, quæ credidisti, quoniam perficientur ea, quæ dicta sunt tibi a Domino. και μακαρια η πιστευσασα οτι εσται τελειωσις τοις λελαλημενοις αυτη παρα κυριου

37 posted on 12/21/2012 8:47:38 PM PST by annalex (fear them not)
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To: annalex
39. And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
40. And entered into the house of Zacharias, and saluted Elisabeth.
41. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42. And she spoke out with a loud voice, and said, Blessed are you among women, and blessed is the fruit of your womb.
43. And whence is this to me, that the mother of my Lord should come to me?
44. For, lo, as soon as the voice of your salutation sounded in my ears, the babe leaped in my womb for joy.
45. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

AMBROSE; The Angel, when he announced the hidden mysteries to the Virgin, that he might build up her faith by an example, related to her the conception of a barren woman. When Mary heard it, it was not that she disbelieved the oracle, or was uncertain about the messenger, or doubtful of the example, but rejoicing in the fulfillment of her wish, and conscientious in the observance of her duty, she gladly went forth into the hill country. For what could Mary now, filled with God, but ascend into the higher parts with haste!

ORIGEN; For Jesus who was in her womb hastened to sanctify John, still in the womb of his mother. Whence it follows, with haste.

AMBROSE; The grace of the Holy Spirit knows not of slow workings. Learn, you virgins, not to loiter in the streets, nor mix in public talk.

THEOPHYL. She went into the mountains, because Zacharias dwelt there. As it follows, To a city of Juda, and entered into the house of Zacharias. Learn, O holy women, the attention which you ought to show for your kinswomen with child. For Mary, who before dwelt alone in the secret of her chamber, neither virgin modesty caused to shrink from the public gaze, nor the rugged mountains from pursuing her purpose, nor the tediousness of the journey from performing her duty. Learn also, O virgins, the lowliness of Mary.

She came a kinswoman to her next of kin, the younger to the elder, nor did she merely come to her, but was the first to give her salutations; as it follows, And she saluted, Elisabeth. For the more chaste a virgin is, the more humble she should be, and ready to give way to her elders. Let her then be the mistress of humility, in whom is the profession of chastity. Mary is also a cause of piety, in that the higher went to the lower, that the lower might be assisted, Mary to Elisabeth, Christ to John.

CHRYS. Or else the Virgin kept to herself all those things which have been said, not revealing them to any one, for she did not believe that any credit would be given to her wonderful story; nay, she rather thought she would suffer reproach if she told it, as if wishing to screen her own guilt.

GREEK EX. But to Elisabeth alone she has recourse, as she was wont to do from their relationship, and other close bonds of union.

AMBROSE; But soon the blessed fruits of Mary's coming and our Lord's presence are made evident. For it follows, And it came to pass, that when Elisabeth heard the salutation of Mary, the babe leaped in her womb. Mark the distinction and propriety of each word. Elisabeth first heard the word, but John first experienced the grace. She heard by the order of nature, he leaped by reason of the mystery. She perceived the coming of Mary, he the coming of the Lord.

GREEK EX. For the Prophet sees and hears more acutely than his mother, and salutes the chief of Prophets; but as he could not do this in words, he leaps in the womb, which was the greatest token of his joy. Who ever heard of leaping at a time previous to birth? Grace introduced things to which nature was a stranger. Shut up in the womb, the soldier acknowledged his Lord and King soon to be born, the womb's covering being no obstacle to the mystical sight.

ORIGEN; He was not filled with the Spirit, until she stood near him who bore Christ in her womb. Then indeed he was both filled with the Spirit, and leaping imparted the grace to his mother; as it follows, And Elisabeth was filled with the Holy Spirit. But we cannot doubt that she who w as then filled with the Holy Spirit, was filled because of her son.

AMBROSE; She who had hid herself because she conceived a son, began to glory that she carried in her womb a prophet, and she who had before blushed, now gives her blessing; as it follows, And she spoke out with a loud voice, Blessed are you among women. With a loud voice she exclaimed when she perceived the Lord's coming, for she believed it to be a holy birth. But she says, Blessed are you among women. For none was ever partaker of such grace or could be, since of the one Divine seed, there is one only parent.

THEOPHYL; Mary is blessed by Elisabeth with the same words as before by Gabriel, to show that she was to be reverenced both by men and angels.

THEOPHYL. But because there have been other holy women who yet have borne sons stained with sin, she adds, And blessed is the fruit of your womb. Or another interpretation is, having said, Blessed are you among women, she then, as if some one inquired the cause, answers, And blessed is the fruit of your womb: as it is said, Blessed be he that comes in the name of the Lord. The Lord God, and he has shown us light; for the Holy Scriptures often use and, instead of because.

TIT. BOS. Now she rightly calls the Lord the fruit of the virgin's womb, because He proceeded not from man, but from Mary alone. For they who are sown by their fathers are the fruits of their fathers.

GREEK EX. This fruit alone then is blessed, because it is; produced without man, and without sin.

THEOPHYL; This is the fruit which is promised to David, Of the fruit of your body will I set upon your throne. From this place we derive the refutation of Eutyches, in that Christ is stated to be the fruit of the womb. For all fruit is of the same nature with the tree that bears it. It remains then that the virgin was also of the same nature with the second Adam, who takes away the sins of the world. But let those also who invent curious fictions concerning the flesh of Christ, blush when they hear of the real child-bearing of the mother of God. For the fruit itself proceeds from the very substance of the tree. Where too are those who say that Christ passed through the virgin as water through an aqueduct? Let these consider the words of Elisabeth who was filled with the Spirit, that Christ was the fruit of the womb. It follows, And whence is this to me, that the mother of my Lord should come to me?

AMBROSE; She says it not ignorantly, for she knew it was by the grace and operation of the Holy Spirit that the mother of the prophet should be saluted by the mother of his Lord, to the advancement and growth of her own pledge; but being aware that this was of no human deserving, but a gift of Divine grace, she therefore says, Whence is this to me, that is, By what right of mine, by what that I have done, for what good deeds?

ORIGEN; Now in saying this, she coincides with her son. For John also felt that he was unworthy of our Lord's coming to him. But she gives the name of "the mother of our Lord" to one still a virgin, thus forestalling the event by the words of prophecy. Divine foreknowledge brought Mary to Elisabeth, that the testimony of John might reach the Lord. For from that time Christ ordained John to be a prophet. Hence it follows, For, lo, as soon as the voice of your salutation sounded, &c.

AUG. But in order to say this, as the Evangelist has premised, she was filled with the Holy Spirit, by whose revelation undoubtedly she knew what that leaping of the child meant; namely, that the mother of Him had come to her, whose forerunner and herald that child was to be. Such then might be the meaning of so great an event; to be known indeed by grown up persons, but not understood by a little child; for she said not, "The babe leaped in faith in my womb," but leaped for joy. Now we see not only children leaping for joy, but even the cattle; not surely from any faith or religious feeling, or any rational knowledge. But this joy was strange and unwonted, for it was in the womb; and at the coming of her who was to bring forth the Savior of the world. This joy, therefore, and as it were reciprocal salutation to the mother of the Lord, was caused (as miracles are) by Divine influences in the child, not in any human way by him. For even supposing the exercise of reason and the will had been so far advanced in that child, as that he should be able in the bowels of his mother to know, believe, and assent; yet surely that must be placed among the miracles of Divine power, not referred to human examples.

THEOPHYL. The mother of our Lord had come to see Elisabeth, as also the miraculous conception, from which the Angel had told her should result the belief of a far greater conception, to happen to herself; and to this belief the words of Elisabeth refer, And blessed are you who have believed, for there shall be a performance of those things which were told you from the Lord.

AMBROSE; You see that Mary doubted not but believed, and therefore the fruit of faith followed.

THEOPHYL; Nor is it to be wondered at, that our Lord, about to redeem the world, commenced His mighty works with His mother, that she, through whom the salvation of all men was prepared, should herself be the first to reap the fruit of salvation from her pledge.

AMBROSE; But happy are you also who have heard and believed, for whatever soul has believed, both conceives and brings forth the word of God, and knows His works.

THEOPHYL; But every soul which has conceived the word of God in the heart, straightway climbs the lofty summits of the virtues by the stairs of love, so as to be able to enter into the city of Juda, (into the citadel of prayer and praise, and abide as it were for three months in it,) to the perfection of faith, hope, and charity.

GREG. She was touched with the spirit of prophecy at once, both as to the past, present, and future. She knew that Mary had believed the promises of the Angel; she perceived when she gave her the name of mother, that Mary was carrying in her womb the Redeemer of mankind; and when she foretold that all things would be accomplished, she saw also what was as to follow in the future.

Catena Aurea Luke 1
38 posted on 12/21/2012 8:48:19 PM PST by annalex (fear them not)
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To: annalex


The Visitation

1480-1500
Panel, 126 x 155 cm
Museo del Prado, Madrid

39 posted on 12/21/2012 8:49:01 PM PST by annalex (fear them not)
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To: Salvation

Besides, a soldier in a war usually dies weapon in hand, ready to kill or be killed. A victim of an abortion did not mean to harm anyone.

While we regret any war, we recognize that some wars are necessary to fight in defense of life. There is no justification, ever, for any reason, to kill an unborn child. It is pure savagery, which removes the nations that allow abortion from the roster of civilized peoples.


40 posted on 12/21/2012 8:57:30 PM PST by annalex (fear them not)
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To: annalex
St. Paul Center Blog

The New ‘Ark’

Posted by Dr. Scott Hahn on 12.17.12 |

Mary Ark of the Covenant

The Church in her liturgy and tradition has long praised Mary as “the Ark of the New Covenant.” We see biblical roots for this in the readings for the Fourth Sunday in Advent (Cycle C).

Compare Mary’s visitation to Elizabeth with the story of David returning the Ark of the Covenant to Jerusalem and you’ll hear interesting echoes.

As Mary “set out” for the hill country of Judah, so did David (see Luke 1:19; 2 Samuel 6:2). David, upon seeing the Ark, cries out “How can the Ark of the Lord come to me?” Elizabeth says the same thing about “the mother of my Lord” (see Luke 1:43; 2 Samuel 6:9).

John leaps in Elizabeth’s womb, as David danced before the Ark (see Luke 1:41; 2 Samuel 6:16). And as the Ark stayed three months in “the house of Obed-edom,” Mary stays three months in “the house of Zechariah” (see Luke 1:40,56; 2 Samuel 6:11).

The Greek word Luke uses to describe Elizabeth’s loud cry of joy (anaphoneo) isn’t used anywhere else in the New Testament. And it’s found in only five places in the Greek Old Testament - every time used to describe “exultation” before the Ark (see 1 Chronicles 15:28; 16:4-5; 2 Chronicles 5:13).

Coincidences? Hardly. The old Ark contained the tablets of the Law, the manna from the desert and the priestly staff of Aaron (see Hebrews 9:4). In Mary, the new Ark, we find the Word of God, the Bread of Life and the High Priest of the new people of God (see also Catechism, no. 2676).


41 posted on 12/23/2012 7:56:25 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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