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Southern Orders ^ | January 10, 2013

Posted on 01/10/2013 3:15:50 PM PST by NYer

In 1994 there was a book prepared by the Committee on the liturgy of the National Conference of Catholic Bishops and approved for use in the Dioceses of the USA by the NCCB. It is entitled, "Sunday Celebrations in the Absence of a Priest."

It is a liturgical book that gives options for parishes when no priest is available on a Sunday. The expectation in the norms of the "General Instruction or Introduction" of this liturgical book is that the bishop be very much involved in the decision making process of the necessity of such a celebration in particular parishes in the absence of a priest on Sunday and that preference be given first to deacons to conduct such celebrations or in their complete absence to qualified and well trained laity.

The preference is that Morning or Evening Prayer be the means by which Sunday Celebrations in the absence of a priest take place. The allowance of Holy Communion from the tabernacle is included in this form.

The second choice is a Liturgy of the Word celebration with Holy Communion. There is also a liturgy for Benediction of the Blessed Sacrament by a deacon of course without the distribution of Holy Communion.

The thrust of this liturgical book is that these kinds of celebrations should be very much regulated and a last resort, especially if other priests can be sent to the parish or the parishioners themselves can go to nearby churches that have a priest.

I suspect this is for more rural areas where there in no other close by Catholic Church for people to conveniently attend when they have no priest in their parish on a Sunday.

There is no Liturgical Book and thus no norms for the distribution of Holy Communion in the absence of a priest during the week when no priest is available for daily Mass, although it is quite common in my parish and in one other parish in the city to have them. In my parish it is only for the most rare of circumstances, in the other parish it is a regular occurrence on the pastor's day off which is Friday.

Thus, and I only render an opinion here, and I hope canonists could chime in, since there is no obligation for the laity to attend Mass during the week that there is no need for celebrations in the absence of a priest where Holy Communion is distributed.

However, in lieu of that, in my most humble opinion, there could be Morning or Evening Prayer from the Liturgy of the Hours celebrated by a deacon or qualified lay person or even Benediction of the Most Blessed Sacrament by a deacon in place of a daily Mass.

In other words, there is no consideration given by the bishops of the United States of America that Holy Communion be distributed at Communion Services during the week when a priest is not available for Mass. This consideration is only given to Sunday celebrations in the absence of a priest.

Am I wrong and do I need to adjust my most humble opinion in this regard?

TOPICS: Religion & Culture; Worship
KEYWORDS: catholic

1 posted on 01/10/2013 3:15:55 PM PST by NYer
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To: netmilsmom; thefrankbaum; Tax-chick; GregB; saradippity; Berlin_Freeper; Litany; SumProVita; ...

Here in the RC Diocese of Albany, there are several “priestless” parishes. In fact, my pastor has been sent to say mass during the week in one particular parish, to consecrate a sufficient number of hosts for their weekend liturgy. Has anyone else gone through this experience?

2 posted on 01/10/2013 3:18:09 PM PST by NYer ("Before I formed you in the womb I knew you." --Jeremiah 1:5)
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To: NYer

We generally have full masses on Sunday (about 1/3 of actual registered parishioners) and weekly masses except Tuesday, and then a Communion service on Tuesday. There are 10 churches within 10-20 miles.

With the retirement of priests, parishes are being grouped to probably share services in the future.

3 posted on 01/10/2013 4:02:28 PM PST by ADSUM
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In the Milwaukee Archdiocese, we currently have 182 active priests for 204 parishes. Some parishes a covered by priest from another parish or a retired priest. 26% of the population is Catholic but they all do not attend Sunday Mass. It is real busy at Christmas and Easter.

As an aside, we tried to attend Christmas Mass in Connecticut with my elderly father in law and arrived 45 minutes early and the Pastor said there was no room at the inn (church) and told us to leave.

4 posted on 01/10/2013 4:19:41 PM PST by ADSUM
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At the Embassy in Jeddah, Saudi Arabia, in the early 1980s, there were two priests, one American and the other a Filipino. IIRC, they were loosely affiliated with one of the US military units there. In 1982, the Saudi Interior Minister decided to shut us heathens down. The American was on leave and his visa was cancelled; the Filipino was hustled on to a plane bound for Manila. At the Lockheed compound of Jeddah, there was a team who sprung into action and provided the RC community with a priestless mass on Friday mornings.

5 posted on 01/10/2013 4:41:56 PM PST by Ax
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To: NYer

I believe that the Catholic Church can recruit enough priests or at least deacons. They need orthodox bishops to do so. Some diocese, orthodox ones, have enough vocations and some seem to have given up recruitment. Much the way that the liberal religious orders of sisters have no vocations but some orthodox orders have many.

6 posted on 01/10/2013 10:05:03 PM PST by iowamark
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