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To: All
Arlington Catholic Herald

Fear turns into love
Fr. Jerome Magat

“Depart from me, Lord, for I am a sinful man.” St. Peter’s reaction to the miraculous draught of fish represents one of the most intense reactions to the person of Jesus Christ. Why did Peter react in such an intense way? After all, it was not the first miracle that he had witnessed. Recall that in the previous chapter of St. Luke’s Gospel, Peter had already witnessed the miraculous cure of his mother-in-law in Capernaum. He had seen Jesus cure the physically infirm and perform exorcisms. So, Peter had already witnessed Jesus’ power.

So, what made this miracle so different and so much more powerful in its impression on Peter? Scholars and commentators suggest that this miracle was more compelling to Peter because Peter was an expert in fishing. He knew that Jesus was not knowledgeable about fishing — Jesus was a carpenter. By virtue of this miracle, Jesus had broken into Peter’s world in a most dramatic way. Jesus was demonstrating that he had power over that which Peter considered himself an expert and professional. Jesus had disrupted Peter’s sense of self precisely in the place that Peter conducted his business and felt in control of his life.

Thus, Peter had come face to face with the reality that Jesus was no ordinary man — He could only be God. In humility, Peter declared himself unworthy to be in the presence of divinity. The holiness and perfection of Christ unsettled Peter, who was now totally aware of his own frailties and sins. This reaction was not without precedent. The Old Testament contains stories about Moses, Job and Isaiah all reacting to an awareness of God’s presence with fear and trembling and awe. Peter was overwhelmed at what he had just witnessed at Jesus’ command, much like the aforementioned biblical heroes.

Moreover, Peter had encountered Our Lord in such a way that his faith and obedience to Jesus’ command to put out into the deep was matched with Our Lord’s superabundant generosity, represented in the miraculous catch of fish. It demonstrated that God is never outdone in generosity with those who obey his commands. He will always give more than is rendered by a believer in return for faithful discipleship.

On a deeper level, what is more astonishing than Peter’s reaction of fear and humility in the presence of Jesus is Jesus’ response to Peter’s sense of unworthiness. Our Lord exhorted Peter to put aside his fear and prepare for his ultimate life’s work — to save souls and lead the church. In other words, Jesus revealed to Peter that while the miraculous catch of fish may have overwhelmed him in the present moment, Peter needed to assume a larger life role as the future pope.

And so, when Peter reached shore with James and John, he and they abandoned their prior lives and followed Jesus immediately and unreservedly in love. Perhaps with this in mind, John would later write that, “perfect love casts out fear (1 Jn. 4:18).” Some 30 years later, as Peter hung crucified upside down on the Vatican Hill in Rome, this dramatic scene depicted in this Sunday’s Gospel reading must have come to mind. Peter’s encounter with the Son of God forever altered the trajectory of his life. In this moment of martyrdom, Peter was longer overwhelmed by fear. Rather, he was overcome with love for the One for whom he was dying.

Fr. Magat is parochial vicar of St. William of York Parish in Stafford.

18 posted on 02/09/2013 9:57:47 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Archdiocese of Washington

Jesus is a Rock and I’m Ready to Roll: A Meditation on the Gospel for the 5th Sunday of the Year


In today’s Gospel, we see the Call of Simon Peter. It is a call that takes place in several stages. And while it is presented in a compact time frame for Simon, for most of us it takes place over a longer period and the Lord works to deepen our faith and heighten our call. The upshot of today’s Gospel is that Peter is strengthened and led to say, Jesus is my rock, and I’m Ready to Roll.

Lets see how the Lord gets him there.

I. The Help that isn’t Hard - The text says, While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.

It may astonish us, but God seeks our help. What did Peter have? He had a boat at the ready and, as we shall see, a tender heart. What do you have? That will vary. But all of us have talents, gifts, access, availability, special aspects to our personality and so forth that God can use and wants to use. And the way the Lord has set things up, he “needs” our help. God who made us without our help, will not save us without our help. Call, this what you will, cooperative grace, collaborative grace, or my personal favorite, responsible grace, but God seeks to engage us in our own salvation and the salvation of others. God wants our help.

But the main point herein terms of Peter’s progression in the faith is that this initial request of Peter is just a small thing. It hardly impacts Peter to supply the boat and he gets a good sermon too. So it is a help that isn’t hard, just a small thing. And here is where the Lord begins.

But soon enough as we shall see the Lord with deepen Peter’s faith and heighten his call.

II. The Hesitation that must be Healed – The text says,  After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.

Peter is willing to do something routine for the Lord. After all, what does it take to let the Lord use your boat for a little while? But now the Lord invites Peter to go a little deeper, to “put out into deep water.” And for a moment Peter hesitates. He is tired and, frankly, discouraged. So much work, and so little to show for it.  There was probably a hint of sarcasm in his voice too, and doubt in his heart, since he later repents and calls himself a sinful man. Yes, here is a hesitation that must be healed if Peter is ever to see his blessings, and reach his destiny.

And so too for some of us. Perhaps we heard  the Lord call us to some task and we hesitated because we were tired or discouraged. Its one thing to come to Church a say a few prayers. But please Lord nothing more.

Perhaps we were fearful. Deep waters bring greater threats. The water gets deeper and the stakes get higher. And somehow we just have to step out in faith, get out of our comfort zone, and head for deeper waters. Yes, we, like Peter can hesitate and think of all sorts of reasons why what the Lord asks is not a good a idea.

How is the hesitation healed for Peter? In a very interesting and counter-cultural way. Peter’s healing is caught up in his acknowledgement that the Lord commands it. He says, But, at your command I will lower the nets. It is an intriguing fact that Peter finds strength and consolation in the Lord’s command. And yet there can be something paradoxically freeing about being under authority. We live in a culture that tends to regard authority merely with cynicism and even rewards some degree of rebellion. Further our flesh tends to bristle at being under authority. Yet, again it should be stated that there is something paradoxically freeing about being under authority.

As a Christian I want to say that I derive a lot of serenity and courage when it is clear to me that the Lord commands something of me. While the world may balk and the demands of the moral life and find much of it too difficult or demanding, I find it is often enough for me to know that the Lord both teaches and commands it. This gives both serenity and confidence. Even if some aspect of my flesh may hesitate, know that my Lord and lawful and his lawful representatives, my Bishop and the Magisterium, command something, frees me and gives me the courage to know that I am doing God’s will. Whatever natural hesitancy I might encounter is often quickly dispatched by being commanded by the Lord.

Thus a person on a given Sunday morning may hesitate to go to Mass, preferring to sleep in or finding the matter somehow difficult. And yet knowing it is commanded in the Third Commandment helps his to dismiss his hesitancy. And the same is true for the rest of the moral Law and also certain vocational matters and actions required of the Christian not under a general Command but under a specific call that is experienced from the Lord.

And in this way of obedience the Lord draws Peter to deeper waters, and so too us if we let him. The hesitation that Peter had, must be healed if he is to see his faith deepen and his call heighten.

III. The Harvest that is Hauled - The text says,  When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking.

In this matter the Lord grants Peter a great grace to enjoy the fruits of obedience in a very immediate way. In other cases the harvest is immediate but this much is always true: it is promised, it will come, whether today of years from now, but it will come!

The Lord says elsewhere, using a more landed image, The harvest is plentiful… (Mat 9:37). And what the Lord is doing here is given Peter (and us) and audio visual aid. For obviously the harvest which the Lord heralded was not about fish, it is about Human beings. Indeed the harvest is plentiful! Consider all the people the Lord has touched after these humble beginnings in a backwater of Israel. Not only are there the 1.2 Billion Catholics on the planet today, there are countless numbers who have lived before and a number, know only to God of those who will come after us. Yes, a bountiful harvest.

It is true, some days and times are better for fishing or harvesting than others, as Peter knows, and we do too. St. Paul speaks of the Gospel as being “in season and out of season” (2 Tim 4:2). But even in those times that the Lord designates for pruning, or for the field to lie fallow for a time, He is only preparing for future growth. For he says, “the harvest in plenty” and his Word prevails.

Hence, even if now in the West the seasons have turned against us, we must remember that even in winter the farmer must stay busy preparing the soil, removing the rocks, laying fertilizers and so forth.

Yes, the Lord is heralding a harvest and we must work, no matter the season. And even if we do not seek the full harvest, the Lord does as do others. For Jesus says elsewhere: Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” (John 4:37)

Bottom line, just do your work, obey what the Lord commands and know that a harvest is heralded and it will be hauled in, in nets that are strained and boats that are heavily weighted. The harvest will come and it will come with abundance. Just keep working and obeying what he commands.

IV. The Humility that Heightens. The text says,  When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him.

In falling to his knees, Peter is about to raised higher by the Lord. Peter realizes that his hesitation and doubt had been sinful, and that, had he persisted in it, he would have blocked his blessings.

Notice too, what is described here of Peter is not a cringing and devastated humility, but rather, a healthy humility.

Healthy humility raises us, it does not cast us down. Bowing in healthy humility heightens our status, it does not crush us. And thus the Lord says to Peter, in effect, “Come up higher,” your concern now will not be over fish but rather the care of human souls who are precious to me. You will be my co-worker in a far more important enterprise. Yes, healthy humility raises us.

And thus Peter’s humility is a productive one. It is the “Godly sorrow” of Which St. Paul writes:

Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. (2 Cor 7:8-11)

Peter’s humility is a productive one because it is godly. It is a humility and sorrow that equips him for greater duties no longer related fish, but now human souls. How different this is from mere shame (which Paul calls worldly sorrow). For shame usually locks us into an unhealthy self-loathing that is paralyzing. But Godly sorrow increases our zeal to do God’s will and thereby equips, empowers and enables Peter and us when God shall call.

And the Lord does call, and Peter is ready to leave everything and follow Jesus. And the Lord has led him here in stages.  It began with a request for help that wasn’t hard. But then the called him deeper and Peter needed to have his hesitation healed. Experiencing this healing he hauled in a harvest that illustrated his lack of faith. And that lack of faith humbled him, but also heightened him. Having his faith deepened in Jesus he is now ready to follow the Lord.It is always better to walk in humility rather than pride!

And thus, having been led here in stages,  Peter can say, Jesus is the Rock and I’m ready to roll!

St. Peter is still a rookie, but his first season holds great promise. We will see that he will not go without his injuries, but in the end he too will be the rock (in Christ) who is ready to roll.

19 posted on 02/09/2013 10:06:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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