Let us look not at the decrees of Trent not as abstractions but as judgements having force. The force does not , however, act on the individual but on the propositions advanced. For instance, Luther did say the proposition that you quote, therefore he spoke falsely. But this is not a judgement on the man but on what he says. He is cursed, which is to say, he is expelled from the community. As to how close he is to Jesus, does that not depend on what it in his heart? Maybe what he said against the Jews weighed more heavily, or maybe what he said in anger agains his theological opponents. IAC. all the Council could say is that if he did deny the authority of the pope, then he was putting himself outside the protection of the Church. No mean thing, but in the end, he has already been judged by the time the council spoke.
RE: Let us look not at the decrees of Trent not as abstractions but as judgements having force. The force does not , however, act on the individual but on the propositions advanced.
Sorry, I cannot.
If what you say is true, the statement made by the council should not have been directed at “Anyone” but at the doctrines itself. However, that is NOT what the council said. It uses the pronoun ANYONE.
Therefore, if anyone espouses such beliefs, they ARE anathema.
I cannot look at it any other way unless the wordings are changed ( and they can’t be ).
If one espouses and teaches a doctrine and the doctrine spreads and is believed by millions, the person teaching the doctrine IS anathema.
He is and should be considered a false teacher ( of course one has to prove that what he teaches is really false, but that is another matter for discussion altogether ).