Posted on 3/19/2013, 2:32:21 AM by Salvation
Lesson 22 from the Baltimore Cathechism
By the commandment to confess our sins at least once a year is meant that we are strictly obliged to make a good confession within the year, if we have a mortal sin to confess.
Confess, therefore, your sins to one another. (James 5:16)
We should go to confession frequently because frequent confession greatly helps us to overcome temptation, to keep in the state of grace, and to grow in virtue.
A Catholic who neglects to receive Holy Communion worthily during the Easter time commits a mortal sin.
He who eats my flesh and drinks my blood has life everlasting and I will raise him up on the last day. For my flesh is food indeed, and my blood is drink indeed. (John 6:55-56)
The Easter time in the United States begins on the first Sunday of Lent and ends on Trinity Sunday.
By the commandment to contribute to the support of the Church is meant that each of us is obliged to bear his fair share of the financial burden of the Holy See, of the diocese, and of the parish.
So also the Lord directed that those who preach the gospel should have their living from the gospel. (I Corinthians 9:14)
The ordinary law of the Church to be observed at the wedding of a Catholic is this: A Catholic can contract a true marriage only in the presence of an authorized priest and two witnesses.
The Church does forbid Catholics to contract marriage with certain persons, and the following are examples: first, a marriage with a non-Catholic; this is a mixed marriage; second, a marriage with a second cousin, or any relative closer than a second cousin.
The Church forbids Catholics to marry non-Catholics because mixed marriages often bring about family discord, loss of faith on the part of the Catholic, and neglect of the religious training of the children.
And it is better to die without children, than to leave ungodly children. (Ecclesiasticus 16:4)
For grave reasons the Church sometimes permits mixed marriages or marriages between close relatives; such a permission is called a dispensation.
The Church allows Catholics to marry during Lent and Advent, though they should do so without much festivity. A Nuptial Mass is now allowed during these seasons.
A Nuptial Mass is a Mass which has special prayers to beg God's blessing on the married couple.
The Baltimore Catechism:Part Two: The Commandments, The Seventh, Eighth, Ninth, and Tenth Commandments of God
The Baltimore Catechism: Part Two: The Commandments, The Fourth, Fifth, and Sixth Commandments of God
The Baltimore Catechism: Part Two: The Commandments, The Second and Third Commandments of God
The Baltimore Catechism: Part Two: The Commandments, Honoring the Saints, Relics, and Images
The Baltimore Catechism: Part Two: The Commandments, The First Commandment of God
The Baltimore Catechism: Part Two: The Commandments, The Two Great Commandments
The Baltimore Catechism: Part One: The Creed, The Resurrection and Life Everlasting
The Baltimore Catechism: Part One: The Creed, The Communion of Saints and the Forgiveness of Sins
The Baltimore Catechism: Part One: The Creed, The Marks and Attributes of the Church
The Baltimore Catechism: Part One: The Creed, The Catholic Church
The Baltimore Catechism: Part One: The Creed, The Virtues and the Gifts of the Holy Ghost
The Baltimore Catehcism: Part One: The Creed, The Holy Ghost and Grace
The Baltimore Catechism: Part One: The Creed, The Redemption
The Baltimore Catechism: Part One: The Creed, The Incarnation
The Baltimore Catechism: Part One: The Creed, Actual Sin
The Baltimore Catechism: Part One: The Creed, The Creation and the Fall of Man
The Baltimore Catechism: Part One: The Creed, Creation and the Angels
The Baltimore Catechism: Part One: The Creed, The Unity and Trinity of God
The Baltimore Catechism: Part One: The Creed, God and His Perfections
The Baltimore Catechism: Part One: The Creed, The Purpose of Man's Existence
Baltimore Catechism Ping for Lent!
The ping I promised.
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