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Catholic Caucus: Daily Mass Readings, 04-12-13
USCCB.org/RNAB ^ | 04-12-13 | Revised New American Bible

Posted on 04/11/2013 8:24:30 PM PDT by Salvation

April 12, 2013

 

Friday of the Second Week of Easter

 

Reading 1 Acts 5:34-42

A Pharisee in the Sanhedrin named Gamaliel,
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

Responsorial Psalm PS 27:1, 4, 13-14

R. (see 4abc) One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
One thing I ask of the LORD
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.

Gospel Jn 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; easter; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 04/11/2013 8:24:30 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 04/11/2013 8:27:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

From: Acts 5:34-42

Gamaliel’s Intervention


[34] But a Pharisee in the council named Gamaliel, a teacher of the law, held
in honor by all the people, stood up and ordered the men to be put outside for a
while. [35] And he said to them, “Men of Israel, take care what you do with these
men. [36] For before these days Theudas arose, giving himself out to be some-
body, and a number of men, about four hundred, joined him; but he was slain and
all who followed him were dispersed and came to nothing. [37] After him Judas
the Galilean arose in the days of the census and drew away some of the people
after him; he also perished, and all who followed him were scattered. [38] So in
the present case I tell you, keep away from these men and let them alone; for
this plan or this undertaking is of men, it will fail; [39] but if it is of God, you will
not be able to overthrow them. You might even be found opposing God!”

The Apostles Are Flogged


[40] So they took his advice, and when they had called in the Apostles, they
beat them and charged them not to speak in the name of Jesus, and let them
go. [41] Then they left the presence of the council, rejoicing that they were coun-
ted worthy to suffer dishonor for the Name. [42] And every day in the temple and
at home they did not cease teaching and preaching Jesus as the Christ.

*********************************************************************************************
Commentary:

34-39. Gamaliel had been St. Paul’s teacher (cf. 22:3). He belonged to a mode-
rate grouping among the Pharisees. He was a prudent man, impartial and reli-
giously minded. The Fathers of the Church often propose him as an example of
an upright man who is awaiting the Kingdom of God and dares to defend the
Apostles.

“Gamaliel does not say that the undertaking is of man or of God; he recom-
mends that they let time decide. [...] By speaking in the absence of the Apostles
he was better able to win over the judges. The gentleness of his word and argu-
ments, based on justice, convinced them. He was almost preaching the Gospel.
Indeed, his language is so correct that he seemed to be saying: Be convinced of
it: you cannot destroy this undertaking. How is it that you do not believe? The
Christian message is so impressive that even its adversaries bear witness to it”
(St. John Chrysostom, “Hom. on Acts”, 14).

This commentary seems to be recalling our Lord’s words, “He that is not against
us is for us” (Mark 9:40). Certainly, Gamaliel’s intervention shows that a person
with good will can discern God’s action in events or at least investigate objective-
ly without prejudging the issue.

The revolts of Theudas and Judas are referred to by Flavius Josephus (cf. “Jew-
ish Antiquities”, XVIII, 4-10; XX, 169-172), but the dates he gives are vague; ap-
parently these events occurred around the time of Jesus’ birth. Both Theudas
and Judas had considerable following; they revolted against the chosen people
having to pay tribute to foreigners such as Herod and Imperial Rome.

40-41. Most members of the Sanhedrin are unimpressed by Gamaliel’s argu-
ments; they simply decide to go as far as they safely can: they do not dare to
condemn the Apostles to death; but, in their stubborn opposition to the Gospel
message, they decree that they be put under the lash in the hope that this will
keep them quiet. However, it has just the opposite effect.

“It is true that Jeremiah was scourged for the word of God, and the Elijah and
other prophets were also threatened, but in this case the Apostles, as they did
earlier by their miracles, showed forth the power of God. He does not say that
they did not suffer, but that they rejoiced over having to suffer. This we can see
from the boldness afterwards: immediately after being beaten they went back to
preaching” (Chrysostom, “Hom. on Acts”, 14).

The Apostles must have remembered our Lord’s words, “Blessed are you when
men revile you and persecute you and utter all kinds of evil against you falsely
on My account. Rejoice and be glad, for so men persecuted the prophets who
were before you” (Matthew 5:11-12).

42. The Apostles and the first disciples of Jesus were forever preaching, with
the result that very soon all Jerusalem was filled with their teaching (cf. verse 28).
These early brethren are an example to Christians in every age: zeal to attract
others to the faith is a characteristic of every true disciple of Jesus and a conse-
quence of love of God and love of others: “You have but little love if you are not
zealous for the salvation of all souls. You have but poor love if you are not eager
to inspire other apostles with your craziness” (St. J. Escriva, “The Way”, 796).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 04/11/2013 8:31:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Thank you friend in Christ.


4 posted on 04/11/2013 8:33:31 PM PDT by jmacusa (Political correctness is cultural Marxism. I'm not a Marxist.)
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To: jmacusa

Getting the title fixed.


5 posted on 04/11/2013 8:34:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: John 6:1-15

The Miracle of the Loaves and Fish


[1] After this Jesus went to the other side of the Sea of Galilee, which is the Sea
of Tiberias. [2] And a multitude followed Him, because they saw the signs which
He did on those who were diseased. [3] Jesus went up into the hills, and there
sat down with His disciples. [4] Now the Passover, the feast of the Jews, was at
hand. [5] Lifting up His eyes, then, seeing that a multitude was coming to Him,
Jesus said to Philip, “How are we to buy bread, so that these people may eat?”
[6] This He said to test them, for He Himself knew what He would do. [7] Philip
answered Him, “Two hundred denarii would not buy enough bread for each of
them to get a little.” [8] One of His disciples, Andrew, Simon Peter’s brother,
said to Him, [9] “There is a lad here who has five barley loaves and two fish; but
what are they among so many?” [10] Jesus said, “Make the people sit down.”
Now there was much grass in the place; so men sat down, in number about five
thousand. [11] Jesus then took the loaves, and when He had given thanks, He di-
stributed them to those who were seated; so also the fish, as much as they wan-
ted. [12] And when they had eaten their fill, He told His disciples, “Gather up the
fragments left over, that nothing may be lost.” [13] So they gathered them up and
filled twelve baskets with fragments from the five barley loaves, left by those who
had eaten. [14] When the people saw the sign which He had done, they said,
“This is indeed the prophet who is to come into the world!”

[15] Perceiving then that they were about to come and take Him by force to make
Him king, Jesus withdrew again to the hills by Himself.

*********************************************************************************************
Commentary:

1. This is the second lake formed by the river Jordan. It is sometimes described
in the Gospels as the “Lake of Gennesaret” (Luke 5:1), because that is the name
of the area on the north-eastern bank of the lake, and sometimes as the “Sea of
Galilee” (Matthew 4:18; 15:29; Mark 1:16; 7:31), after the region in which it is lo-
cated. St. John also calls it the “Sea of Tiberias” (cf. 21:1), after the city of that
name which Herod Antipas founded and named after the Emperor Tiberius. In
Jesus’ time there were a number of towns on the shore of this lake — Tiberias,
Magdala, Capernaum, Bethsaida, etc.—and the shore was often the setting for
His preaching.

2. Although St. John refers to only seven miracles and does not mention others
which are reported in the Synoptics, in this verse and more expressly at the end
of the Gospel (20:30; 21:25) he says that the Lord worked many miracles; the
reason why the evangelist, under God’s inspiration, chose these seven must
surely be because they best suited His purpose—to highlight certain facets of
the mystery of Christ. He now goes on to recount the miracle of the multiplica-
tion of the loaves and the fish, a miracle directly connected with the discourses
at Capernaum in which Jesus presents Himself as “the bread of life” (6:35, 48).

4. St. John’s Gospel often mentions Jewish feasts when referring to events in our
Lord’s public ministry — as in the case here (cf. “The Dates of the Life of our Lord
Jesus Christ”, in the “The Navarre Bible: St. Mark”, pp. 49ff, and “Introduction to
the Gospel according to St. John”, pp. 13ff above).

Shortly before this Passover Jesus works the miracle of the multiplication of the
loaves and the fish, which prefigures the Christian Easter and the mystery of the
Blessed Eucharist, as He Himself explains in the discourse, beginning at verse
26 in which He promises Himself as nourishment for our souls.

5-9. Jesus is sensitive to people’s material and spiritual needs. Here we see Him
take the initiative to satisfy the hunger of the crowd of people who have been fol-
lowing Him.

Through these conversations and the miracle He is going to work, Jesus also tea-
ches His disciples to trust in Him whenever they meet up with difficulties in their
apostolic endeavors in the future: they should engage in them using whatever re-
sources they have—even if they are plainly inadequate, as was the case with the
five loaves and two fish. He will supply what is lacking. In the Christian life we
must put what we have at the service of our Lord, even if we do not think it
amounts to very much. He can make meager resources productive.

“We must, then, have faith and not be dispirited. We must not be stopped by any
kind of human calculation. To overcome the obstacles we have to throw ourselves
into the task so that the very effort we make will open up new paths” (St. J. Escri-
va, “Christ Is Passing By”, 160).

10. The evangelist gives us an apparently unimportant piece of information: “there
was much grass in the place.” This indicates that the miracle took place in the
height of the Palestinian spring, very near the Passover, as mentioned in verse 4.
There are very few big meadows in Palestine; even today there is one on the eas-
tern bank of the Lake of Gennesaret, called El-Batihah, where five thousand peo-
ple could fit seated: it may have been the site of this miracle.

11. The account of the miracle begins with almost the very same words as those
which the Synoptics and St. Paul use to describe the institution of the Eucharist
(cf. Matthew 26:26; Mark 14:22; Luke 22:19; 1 Corinthians 11:25). This indicates
that the miracle, in addition to being an expression of Jesus’ mercy towards the
needy, is a symbol of the Blessed Eucharist, about which our Lord will speak a
little later on (cf. John 6:26-59).

12-13. The profusion of detail shows how accurate this narrative is—the names
of the Apostles who address our Lord (verses 5,8), the fact that they were barley
loaves (verse 9), the boy who provided the wherewithal (verse 9) and, finally, Je-
sus telling them to gather up the leftovers.

This miracle shows Jesus’ divine power over matter, and His largesse recalls the
abundance of messianic benefits which the prophets had foretold (cf. Jeremiah
31:14).

Christ’s instruction to pick up the leftovers teaches us that material resources
are gifts of God and should not be wasted: they should be used in a spirit of po-
verty (cf. note on Mark 6:42). In this connection Paul VI pointed out that “after li-
berally feeding the crowds, the Lord told His disciples to gather up what was left
over, lest anything should be lost (cf. John 6:12). What an excellent lesson in
thrift — in the finest and fullest meaning of the term—for our age, given as it is to
wastefulness! It carries with it the condemnation of a whole concept of society
wherein consumption tends to become an end in itself, with contempt for the
needy, and to the detriment, ultimately, of those very people who believed them-
selves to be its beneficiaries, having become incapable of perceiving that man is
called to a higher destiny” (Paul VI, “Address to Participants at the World Food
Conference”, 9 November 1974).

14-15. The faith which the miracle causes in the hearts of these people is still
very imperfect: they recognize Him as the Messiah promised in the Old Testa-
ment (cf. Deuteronomy 18:15), but they are thinking in terms of an earthly, poli-
tical messianism; they want to make Him king because they think the Messiah’s
function is to free them from Roman domination.

Our Lord, who later on (verses 26-27) will explain the true meaning of the multi-
plication of the loaves and the fish, simply goes away, to avoid the people pro-
claiming Him for what He is not. In His dialogue with Pilate (cf. John 18:36) He
will explain that His kingship “is not of this world”: “The Gospels clearly show
that for Jesus anything that would alter His mission as the Servant of Yahweh
was a temptation (cf. Matthew 4:8: Luke 4:5). He does not accept the position
of those who mixed the things of God with merely political attitudes (cf. Matthew
22:21; Mark 12:17; John 18:36). [...] The perspective of His mission is much dee-
per. It consists in complete salvation through transforming, peacemaking, pardo-
ning, and reconciling love. There is no doubt, moreover, that all this makes ma-
ny demands on the Christian who wishes truly to serve his least brethren, the
poor, the needy, the outcast; in a word, all those who in their lives reflect the sor-
rowing face of the Lord (cf. “Lumen Gentium”, 8)” (Bl. John Paul II, “Opening Ad-
dress to the Third General Conference of Latin American Bishops”, 28 January
1979).

Christianity, therefore, must not be confused with any social or political ideology,
however excellent. “I do not approve of committed Christians in the world forming
a political-religious movement. That would be madness, even if it were motivated
by a desire to spread the spirit of Christ in all the activities of men. What we have
to do is put God in the heart of every single person, no matter who he is. Let us
try to speak then in such a way that every Christian is able to bear witness to the
faith he professes by example and word in his own circumstances, which are de-
termined alike by his place in the Church and in civil life, as well as by ongoing
events.

“By the very fact of being a man, a Christian has a full right to live in the world. If
he lets Christ live and reign in his heart, he will feel—quite noticeably—the saving
effectiveness of our Lord in everything he does” (St. J. Escriva, “Christ Is Passing
By”, 183).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


6 posted on 04/11/2013 8:36:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading Acts 5:34-42 ©
One member of the Sanhedrin, a Pharisee called Gamaliel, who was a doctor of the Law and respected by the whole people, stood up and asked to have the apostles taken outside for a time. Then he addressed the Sanhedrin, ‘Men of Israel, be careful how you deal with these people. There was Theudas who became notorious not so long ago. He claimed to be someone important, and he even collected about four hundred followers; but when he was killed, all his followers scattered and that was the end of them. And then there was Judas the Galilean, at the time of the census, who attracted crowds of supporters; but he got killed too, and all his followers dispersed. What I suggest, therefore, is that you leave these men alone and let them go. If this enterprise, this movement of theirs, is of human origin it will break up of its own accord; but if it does in fact come from God you will not only be unable to destroy them, but you might find yourselves fighting against God.’
  His advice was accepted; and they had the apostles called in, gave orders for them to be flogged, warned them not to speak in the name of Jesus and released them. And so they left the presence of the Sanhedrin glad to have had the honour of suffering humiliation for the sake of the name.
  They preached every day both in the Temple and in private houses, and their proclamation of the Good News of Christ Jesus was never interrupted.

Psalm Psalm 26:1,4,13-14 ©
There is one thing I ask of the Lord, to live in the house of the Lord.
or
Alleluia!
The Lord is my light and my help;
  whom shall I fear?
The Lord is the stronghold of my life;
  before whom shall I shrink?
There is one thing I ask of the Lord, to live in the house of the Lord.
or
Alleluia!
There is one thing I ask of the Lord,
  for this I long,
to live in the house of the Lord,
  all the days of my life,
to savour the sweetness of the Lord,
  to behold his temple.
There is one thing I ask of the Lord, to live in the house of the Lord.
or
Alleluia!
I am sure I shall see the Lord’s goodness
  in the land of the living.
Hope in him, hold firm and take heart.
  Hope in the Lord!
There is one thing I ask of the Lord, to live in the house of the Lord.
or
Alleluia!

Gospel Acclamation
Alleluia, alleluia!
We know that Christ is truly risen from the dead:
have mercy on us, triumphant King.
Alleluia!
Or Mt4:4
Alleluia, alleluia!
Man does not live on bread alone,
but on every word that comes from the mouth of God.
Alleluia!

Gospel John 6:1-15 ©
Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.
  Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself.

7 posted on 04/11/2013 8:40:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
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8 posted on 04/11/2013 8:42:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

He is Risen! Truly Risen!

A blessed Eastertide to all!

 

9 posted on 04/11/2013 8:43:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
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Poles visit symbolic Christ's Graves on Holy Saturday
Easter Vigil tonight
HOMILIES PREACHED BY FATHER ALTIER FOR EASTER VIGIL FROM 2002-2005
2 Paschal Candles; Lights On at Vigil And More on Washing of the Feet
RCIA and Holy Saturday
The Time Of Easter or Eastertide -- Easter Seasosn
Easter Day and Easter Season
Easter Reflections -- 50 Days of the Easter Season
The Blessed Season of Easter - Fifty Days of Reflections

10 posted on 04/11/2013 8:44:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
11 posted on 04/11/2013 8:44:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
12 posted on 04/11/2013 8:45:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


13 posted on 04/11/2013 8:46:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

14 posted on 04/11/2013 8:49:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

15 posted on 04/11/2013 8:52:22 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


16 posted on 04/11/2013 8:53:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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April Devotion: The Blessed Sacrament

Since the 16th century Catholic piety has assigned entire months to special devotions. The Church traditionally encouraged the month of April for increased devotion to Jesus in the Holy Eucharist. "The Church in the course of the centuries has introduced various forms of this Eucharistic worship which are ever increasing in beauty and helpfulness; as, for example, visits of devotion to the tabernacles, even every day; Benediction of the Blessed Sacrament; solemn processions, especially at the time of Eucharistic Congresses, which pass through cities and villages; and adoration of the Blessed Sacrament publicly exposed . . . These exercises of piety have brought a wonderful increase in faith and supernatural life to the Church militant upon earth and they are re-echoed to a certain extent by the Church triumphant in heaven, which sings continually a hymn of praise to God and to the Lamb 'Who was slain.'" --Pope Pius XII

ACT OF ADORATION
I adore Thee, 0 Jesus, true God and true Man, here present in the Holy Eucharist, humbly kneeling before Thee and united in spirit with all the faithful on earth and all the blessed in heaven. In deepest gratitude for so great a blessing, I love Thee, my Jesus, with my whole heart, for Thou art all perfect and all worthy of love.

Give me grace nevermore in any way to offend Thee, and grant that I, being refreshed by Thy Eucharistic presence here on earth, may be found worthy to come to the enjoyment with Mary of Thine eternal and everblessed presence in heaven. Amen.

FAITH IN THE EUCHARIST
O my God, I firmly believe that Thou art really and corporally present in the Blessed Sacrament of the altar. I adore Thee here present from the very depths of my heart, and I worship Thy sacred presence with all possible humility. O my soul, what joy to have Jesus Christ always with us, and to be able to speak to Him, heart to heart, with all confidence. Grant, O Lord, that I, having adored Thy divine Majesty here on earth in this wonderful Sacrament, may be able to adore it eternally in Heaven. Amen.

FOR THE PEACE OF CHRIST
O most sacred, most loving heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still. Now as then Thou sayest, "With desire I have desired." I worship Thee, then, with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O make my heart beat with Thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with Thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it; but that in Thy love and Thy fear it may have peace. --Cardinal Newman

ACT OF LOVE
I believe Thou art present in the Blessed Sacrament, O Jesus. I love Thee and desire Thee. Come into my heart. I embrace Thee, O never leave me. I beseech Thee, O Lord Jesus, may the burning and most sweet power of Thy love absorb my mind, that I may die through love of Thy love, who wast graciously pleased to die through love of my love. --St. Francis of Assisi

ACT OF REPARATION
Saint Margaret Mary Alacoque, well known in connection with devotion to the Sacred Herat of Jesus, led the way in making reparation to Jesus in the Blessed Sacrament for the coldness and ingratitude of men. This prayer of hers can become our own as we attempt to make amends for our own and others' neglect of the great Sacrament of His love, the Eucharist.
O kind and merciful savior, from my heart I earnestly desire to return Thee love for love. My greatest sorrow is that Thou art not loved by men, and, in particular, that my own heart is so cold, so selfish, so ungrateful. Keenly aware of my own weakness and poverty, I trust that Thy own grace will enable me to offer Thee an act of pure love. And I wish to offer Thee this act of love in reparation for the coldness and neglect that are shown to Thee in the sacrament of Thy love by Thy creatures. O Jesus, my supreme good, I love Thee, not for the sake of the reward which Thou hast promised to those who love Thee, but purely for Thyself. I love Thee above all things that can be loved, above all pleasures, and above myself and all that is not Thee, promising in the presence of heaven and earth that I will live and die purely and simply in Thy holy love, and that if to love Thee thus I must endure persecution and suffering I am completely satisfied, and I will ever say with Saint Paul: Nothing "will be able to separate us from the love of God." 0 Jesus, supreme master of all hearts, I love Thee, I adore Thee, I praise Thee, I thank Thee, because I am now all Thine own. Rule over me, and transform my soul into the likeness of Thyself, so that it may bless and glorify Thee forever in the abode of the saints.
--Saint Margaret Mary Alacoque

OFFERING
My Lord, I offer Thee myself in turn as a sacrifice of thanksgiving. Thou hast died for me, and I in turn make myself over to Thee. I am not my own. Thou hast bought me; I will by my own act and deed complete the purchase. My wish is to be separated from everything of this world; to cleanse myself simply from sin; to put away from me even what is innocent, if used for its own sake, and not for Thine. I put away reputation and honor, and influence, and power, for my praise and strength shall be in Thee. Enable me to carry out what I profess. Amen. --Cardinal Newman

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Litany of the Most Blessed Sacrament

Lord, have mercy,  Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy,  Lord, have mercy.
Christ, hear us,  Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

O Living Bread, Who from Heaven descended, have mercy on us.
Hidden God and Savior, have mercy on us.
Grain of the elect, have mercy on us.
Vine sprouting forth virgins, have mercy on us.
Wholesome Bread and delicacy of kings, have mercy on us.
Perpetual sacrifice, have mercy on us.
Clean oblation, have mercy on us.
Lamb without spot, have mercy on us.
Most pure feast, have mercy on us.
Food of Angels, have mercy on us.
Hidden manna, have mercy on us.
Memorial of God's wonders, have mercy on us.
Supersubstantial Bread, have mercy on us.
Word made flesh, dwelling in us, have mercy on us.
Holy Victim, have mercy on us.

O Cup of blessing, have mercy on us.
O Mystery of faith, have mercy on us.
O Most high and venerable Sacrament, have mercy on us.
O Most holy of all sacrifices, have mercy on us.
O True propitiatory Sacrifice for the living and the dead, have mercy on us.
O Heavenly antidote, by which we are preserved from sin, have mercy on us.
O stupendous miracle above all others, have mercy on us.
O most holy Commemoration of the Passison of Christ, have mercy on us.
O Gift transcending all abundance, have mercy on us.
O extraordinary memorial of Divine love, have mercy on us.
O affluence of Divine largess, have mercy on us.
O most holy and august mystery, have mercy on us.

Medicine of immortality, have mercy on us.
Awesome and life-giving Sacrament, have mercy on us.
Unbloody Sacrifice, have mercy on us.
Food and guest, have mercy on us.
Sweetest banquet at which the Angels serve, have mercy on us.
Bond of love, have mercy on us.
Offering and oblation, have mercy on us.
Spiritual sweetness tasted in its own foutain, have mercy on us.
Refreshment of holy souls, have mercy on us.
Viaticum of those dying in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.

Be merciful, spare us, O Lord.
Be merciful, graciously hear us, O Lord.

From the unworthy reception of Thy Body and Blood, deliver us, O Lord.
From passions of the flesh, deliver us, O Lord.
From the concupiscence of the eyes, deliver us, O Lord.
From pride, deliver us, O Lord.
From every occasion of sin, deliver us, O Lord.
Through that desire, with which Thou desiredst to eat the Passover with Thy disciples, deliver us, O Lord.
Through that profound humility with which Thou didst wash Thy disciples' feet, deliver us, O Lord.
Through that most ardent love, with which Thou instituted this Divine Sacrament,
deliver us, O Lord.
Through the most precious Blood, which Thou hast left for us upon the altar, deliver us, O Lord.
Through those Five Wounds of Thy most holy Body, which was given up for us, deliver us, O Lord.

Sinners we are, we beseech Thee, hear us.
That Thou wouldst graciously preserve and augment the faith, reverence, and devotion in us towards this admirable Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously lead us through the true confession of we beseech Thee, hear us.
our sins to a frequent reception of the Eucharist, we beseech Thee, hear us.
That Thou wouldst graciously free us from every heresy, falsehood, and blindness of the heart, we beseech Thee, hear us.
That Thou wouldst graciously impart to us the Heavenly and precious fruits of this most Holy Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously protect and strengthen us in our hour of death with this Heavenly Viaticum, we beseech Thee, hear us.

O Son of God, we beseech Thee, hear us.
 Lamb of God, Who taketh away the sins of the world, spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, have mercy on us, O Lord.
Christ, hear us, Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
Lord, have mercy, Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy, Lord, have mercy.
Our Father . . .
Hail Mary . . .
 

V. Thou didst furnish them with Bread from Heaven, Alleluia.
R. Having in it every delight.

Let us pray.

O God, Who under a marvelous Sacrament has left us a memorial of Thy Passion; grant us; we beseech Thee; so to venerate the sacred mysteries of Thy Body and Blood, that we may ever perceive within us the fruit of Thy Redemption. Thou, Who livest and reignest forever and ever. Amen.
 

From the Manuale Sacerdotum, P. Josephus Schneider, S. J., 1867

Essays for Lent: The Eucharist
Excerpt from: The Didache (The Teaching of the Twelve Apostles) [Catholic/Orthodox Caucus]
Divorced Catholics and the Eucharist
Following The Truth: So, You Just Received Jesus…Now What? (Catholic or Open)
Auxiliary Bishop Says Communion In the Hand is a Novelty [Ecumenical]
How Something We Consider Solidly Traditional was Once Thought Progressive (Catholic)
Transubstantiation: Change We Can Believe In
Diocese limits Communion under both kinds, laments excessive extraordinary ministers
Phoenix Diocese to adopt new norms for Holy Communion [Catholic Caucus]
What Does GIRM 160 for the USA Really Say?
Lift the City - a Catholic Eucharistic flash mob (Catholic Caucus)
Justin Martyr: 1st apology: Sacraments, Eucharist {Catholic/Orthodox caucus}
The Institution of the Eucharist in Scripture [Catholic Caucus]
How the Mass is a sacrifice, and why so many deny this doctrine (Catholic/Orthodox Caucus)
[Ecumenical] Lent through Eastertide - Divine Mercy Diary Exerpts: Holy Communion and the Eucharist
New book connects the Eucharist with its Jewish roots
THE SACRAMENT OF THE EUCHARIST (sections 3 only) {Ecumenical Thread}
THE SACRAMENT OF THE EUCHARIST (sections 1&2 only) {Ecumenical Thread}

The Perfect Sacrifice: When Heaven Comes to Earth [Catholic Caucus]
The Real Presence [Church Fathers on the Holy Eucharist, cont'd ]
Is the Mass a Sacrifice? (Once and for all, Heb 9-10) {Catholic/Orthodox Caucus}
Radio Replies Second Volume - Holy Communion
The Real presence of Christ in the Eucharist {Catholic/Orthodox Caucus}
Radio Replies Second Volume - The Sacrifice of the Mass
Radio Replies Second Volume - Holy Eucharist
Thanksgiving, the Prophets and the Eucharist
Lex Orandi, Lex Credendi, Lex Vivendi. As we Worship, So we Believe, So we Live
[CATHOLIC/ORTHODOX CAUCUS] 5th Luminous Mystery: Institution of the Eucharist (Patristic Rosary)
Wounded in the house of them that loved Me
[CATHOLIC / ORTHODOX CAUCUS] Eucharist is Jesus' greatest gift to us, teaches Pope Benedict XVI
[CATHOLIC CAUCUS] What makes Jesus present in the Eucharist: broadening one's view.
Pope's Q--A at End of Priestly Year Pt 4 "We Celebrate,..Meditate..on Eucharist" [Catholic Caucus]
Sacrifice, Transubstantiation, and Real Presence (Pope Benedict XVI) [Catholic Caucus]
Catholic Caucus: Eucharist is the Heart of God
[CATHOLIC CAUCUS]'Body, Blood, Soul and Divinity': The Miracle and Gift of the Most Holy Eucharist
A Secular Eucharist
Paul and the Eucharist
Centered in the Eucharist

Who Can Receive Communion? (Catholic Caucus)
Respect For Christ In The Eucharist – One Priest’s Perspective
Catholic Biblical Apologetics: Opportunities of Grace: The Eucharist: The Lord's Supper
THE PRIEST IN THE COMMUNION RITES - Liturgy Prepares for Reception of the Eucharist
Novena with Saint Peter Julian Eymard for Prayer in the Presence of the Blessed Sacrament [Prayer]
THE PRIEST IN THE COMMUNION RITES - Liturgy Prepares for Reception of the Eucharist
Boston Cardinal: Church Needs 'Clear' Injunction Denying Pro-Abortion Pols Communion
Benedict XVI calls priests to protect communion between God and man
Eucharist: Holy Sacrifice
Fr. Men: The Eucharist [Cath-Orth caucus]
Catholics in Costa Rica outraged by disrespect toward Eucharist [Catholic Caucus]
The Institution of the Eucharist in Scripture
St Anthony and the Real Presence
The Essentials of the Catholic Faith, Part Two: Channels of Grace: The Eucharist
EWTN - October 29 - 8PM - Fr. Antoine and the Eucharist
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
Radio Replies First Volume - Holy Eucharist
The Institution of the Eucharist in Scripture
Catholic Caucus: The Spiritual Combat Ch 54. MANNER IN WHICH WE OUGHT TO RECEIVE...BLESSED SACRAMENT
Catholic Caucus: The Spiritual Combat: Ch 53. CONCERNING THE MOST HOLY SACRAMENT OF THE EUCHARIST

A Few Texts From Saint Cyril of Jerusalem on the Eucharist
Catholic Devotional: On Visiting Jesus Christ In the Blessed Sacrament
The Early Christians Believed in the Real Presence of Christ in the Eucharist
Focus on the Real Presence
A Chinese Girl-True Story That Inspired Bishop Fulton Sheen- Eucharist Adoration (Catholic Caucus)
Doubting Thomases(Eucharist); the Pitfalls of Folly(Catholic Caucus)
Rainbow sash-wearers prohibited from receiving [the Eucharist at Cathedral of St. Paul]
The significance of Holy Thursday (institution of the Eucharist and priesthood)
Our Lady of the Most Blessed Sacrament [Catholic Caucus]
The Catechism of St. Thomas Aquinas THE HOLY EUCHARIST
Holy Communion (with a Quiz!)
Beginning Catholic: The Eucharist: In the Presence of the Lord Himself [Ecumenical]
Beginning Catholic: Receiving the Lord in Holy Communion [Ecumenical]
Faithful Invited to Follow Pope, Adore Eucharist [Catholic Caucus]
Christmas and the Eucharist(Catholic/Orthodox Caucus)
Eucharist kneeling request sparks controversy [Catholic Caucus]
Eucharist vs. the Word (which is more important in the Catholic Church)
Christ the Miracle Worker in the Eucharist(Catholic Caucus)
Imitating Christ in the Eucharist(Catholic Caucus)
The Eucharist - the Lord's Sacrifice, Banquet and Presence (OPEN)

Pope Calls Eucharist History's Greatest Revolution [OPEN]
A Brief Catechism for Adults - Lesson 22: The Sacrament of the Holy Eucharist (Holy Communion)
A series of reflections from St. Peter Julian Eymard Blessed Sacrament(Catholic Caucus)
Eucharist, Holy Meal
Imitating Christ in the Eucharist
Christmas and the Eucharist
Prayer Before the Blessed Sacrament
This is My Body, This is My Blood
THE HOLY EUCHARIST IS THE WHOLE CHRIST
Gift Of Life, Gift Eternal: The Most Holy Eucharist and the Holy Sacrifice of the Mass
Area worshipers march to celebrate Holy Eucharist
Grace of the Eucharist is secret to holy priests, says Pope
The Disposition of Priests [Valid Mass, Valid Holy Eucharist?]
The Body of Christ?
Holy Sacrifice, Living Sacrament
Knights of the Eucharist
The Banquet of Corpus Christi - "Why did Jesus give us His Body and Blood?"
The Eucharist: Eternity and Time Together
Restored Order of the Sacraments of Initiation? Confirmation and First Eucharist together? (Vanity)
Reflections of Cardinal Ratzinger on the Eucharist

THE HOLY EUCHARIST: NOURISHMENT TO FINISH OUR COURSE
The Eucharist in Scripture - Part 1 - Old Testament
LITANY OF REPARATION TO OUR LORD IN THE BLESSED SACRAMENT
Benediction of the Blessed Sacrament
POPE GRANTS PLENARY INDULGENCE FOR YEAR OF THE EUCHARIST
New Plenary Indulgence to Mark Year of the Eucharist
Kneeling and Faith in the Eucharist
The Immaculate Conception and the Eucharist, a course in Christian culture in Tashkent
The Year of the Eucharist by Bishop Donald Wuerl
"While We're At It": What can we do to show that the Eucharist is a communal activity?
CATHOLICS AND ... WITNESSED UNUSUAL IMAGES IN BLESSED SACRAMENT
The Discipline of the Eucharist Holy See Releases Redemptionis Sacramentum...
Vatican: Matters to be observed or to be avoided regarding the Most Holy Eucharist (April 23, 2004)
Devotion to the Holy Eucharist Advances Devotion to Jesus' Person
New rules on the Holy Eucharist on Holy Thursday
The Reverence due to the Holy Eucharist
The Holy Face of Jesus Christ as appeared on the Holy Eucharist
The Fourth Cup: The Sacrament of the Eucharist [Holy Thursday] [Passover]
Holy Father stresses Need of Devotion to Holy Eucharist outside of Mass: Pope Paul VI

17 posted on 04/11/2013 8:55:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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April 2013

Pope's Intentions

Liturgy, Source of Life. That the public, prayerful celebration of faith may give life to the faithful.

Mission Churches. That mission churches may be signs and instruments of hope and resurrection.


18 posted on 04/11/2013 9:00:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

Friday of the Second week of Easter
Commentary of the day
Cardinal Joseph Ratzinger [Benedict XVI, Pope from 2005 to 2013]
Meditations on Holy Week, 1969

« Give them something to eat yourselves » (Mt 14,16)

In the eucharistic bread we receive the inexhaustible multiplication of the bread of Christ's love, rich enough to satisfy the hunger of every age and thus seeking to place us, too, at the service of the same multiplication. The few little wheaten breads of our lives may seem without value but our Lord needs them and asks for them.

The Church's sacraments are, like the Church herself, fruits of the grain of wheat that dies (Jn 12,24). To receive them we have to enter into the movement from which they themselves come. This movement consists in losing ourselves, without which we cannot find ourselves: “”Whoever wishes to save his life will lose it; but whoever loses his life for my sake and that of the Gospel will save it” (Mk 8,35). These words of our Lord are the basic formula for a christian life...; the characteristic shape of christian life comes from the cross. Christian openness to the world, which is so often preached today, can only find its true model in the open side of the Lord (Jn 19,34), the expression of that radical love that is alone able to save.

From the pierced side of Jesus crucified blood and water flowed. What is, at first sight, a sign of his death, sign of his utmost failure, constitutes at the same time a new beginning: the Crucified One rises and dies no more. From the pit of death the promise of eternal life arises. Above the cross of Jesus Christ there already shines the victorious brightness of Easter morning. And that is why, to live with him beneath the sign of the cross is synonymous with living beneath the promise of paschal joy.


19 posted on 04/11/2013 9:18:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Friday, April 12, 2013
Easter Weekday
First Reading:
Psalm:
Gospel:
Acts 5:34-42
Psalm 27:1, 4, 13-14
John 6:1-15

For though languages differ throughout the world, the content of the Tradition is one and the same. The Churches established in Germany have no other faith or Tradition, nor do those of the Iberians, nor those of the Celts, nor those of the East, of Egypt, of Libya, nor those established at the centre of the world. . .

-- St. Iranaeus, Adversus haereses


20 posted on 04/11/2013 9:29:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

21 posted on 04/11/2013 9:34:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Regina Coeli

 

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

Glory to God in the highest!

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.

 

V. Gaude et laetare, Virgo Maria, Alleluia,

R. Quia surrexit Dominus vere, alleluia.

 

Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum.

R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

 

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. Because the Lord is truly risen, alleluia.

 

Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord.

R. Amen.


22 posted on 04/11/2013 9:35:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Zeno
Feast Day: April 12
Born: 300, Mauretania
Died: April 12, 371, Verona
Major Shrine: Basilica di San Zeno, Verona
Patron of: Fishermen, anglers, newborn babies, Verona


23 posted on 04/12/2013 7:45:29 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Julius I
Feast Day: April 11
Born: Rome, Italy
Died: 12 April 352



24 posted on 04/12/2013 7:46:12 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Interactive Saints for Kids

St. Joseph Moscati

Feast Day: April 12
Born: 1880 :: Died: 1927

Joseph was born at Benevento in Italy to wealthy parents. He was the seventh of nine children. Then one of his brother's died and Joseph was filled with deep sadness. He asked Jesus in the Eucharist and Mother Mary to help him understand the reason for this suffering.

He was finally convinced that all suffering had to have a purpose. He also realized the importance of expert medical care. Most important though, he understood that our life is a journey toward eternity.

It is our duty to help people and serve them as we journey. Joseph prayed and thought about what he should do with his life. He decided to become a doctor as he wanted to help cure physical pain.

When he was twenty three, Dr. Moscati who had become a learned and famous physician began his service at the Hospital of the Incurables in Naples. Later he opened his own office. All patients were welcome whether they could pay or not. He would write prescriptions for poor patients, then pay for the medicine himself.

Every day was long and hard, but Dr. Moscati remained gentle and kind. He made the effort to listen carefully to his patients. He encouraged them and prayed for them.

Besides being an excellent doctor, he was holy too. How did he do it? Each morning he went to Mass and spent time in prayer. Then the doctor would visit the sick poor in the slums of Naples. From there he would go to the hospital and begin his rounds.

He healed, taught and supported the poor and outcast, and could sometimes tell what a patient's illness was without having seen the patient and prescribe medicines for it. He knew when and how to use a patient's faith and the sacraments to cure them.

For twenty-four years, Joseph worked and prayed for his patients. He was the director of many hospitals and medical societies and poured all his strength into his life's calling. He even served as a doctor in the front lines of World War I.

On the afternoon of April 12, 1927, Dr. Moscati did not feel well, so he went to his office and relaxed in an arm chair. There he had a stroke and died. He was forty-seven.

Dr. Joseph Moscati was proclaimed a saint by Pope John Paul II on October 25, 1987. He was the first modern doctor to be canonized. After his death many pleople who have prayed to him have been healed


25 posted on 04/12/2013 7:51:43 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 6
1 AFTER these things Jesus went over the sea of Galilee, which is that of Tiberias. Post hæc abiit Jesus trans mare Galilææ, quod est Tiberiadis : μετα ταυτα απηλθεν ο ιησους περαν της θαλασσης της γαλιλαιας της τιβεριαδος
2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased. et sequebatur eum multitudo magna, quia videbant signa quæ faciebat super his qui infirmabantur. και ηκολουθει αυτω οχλος πολυς οτι εωρων αυτου τα σημεια α εποιει επι των ασθενουντων
3 Jesus therefore went up into a mountain, and there he sat with his disciples. Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. ανηλθεν δε εις το ορος ο ιησους και εκει εκαθητο μετα των μαθητων αυτου
4 Now the pasch, the festival day of the Jews, was near at hand. Erat autem proximum Pascha dies festus Judæorum. ην δε εγγυς το πασχα η εορτη των ιουδαιων
5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi ? επαρας ουν ο ιησους τους οφθαλμους και θεασαμενος οτι πολυς οχλος ερχεται προς αυτον λεγει προς τον φιλιππον ποθεν αγορασομεν αρτους ινα φαγωσιν ουτοι
6 And this he said to try him; for he himself knew what he would do. Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus. τουτο δε ελεγεν πειραζων αυτον αυτος γαρ ηδει τι εμελλεν ποιειν
7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little. Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. απεκριθη αυτω φιλιππος διακοσιων δηναριων αρτοι ουκ αρκουσιν αυτοις ινα εκαστος αυτων βραχυ τι λαβη
8 One of his disciples, Andrew, the brother of Simon Peter, saith to him: Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri : λεγει αυτω εις εκ των μαθητων αυτου ανδρεας ο αδελφος σιμωνος πετρου
9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many? Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed hæc quid sunt inter tantos ? εστιν παιδαριον εν ωδε ο εχει πεντε αρτους κριθινους και δυο οψαρια αλλα ταυτα τι εστιν εις τοσουτους
10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand. Dixit ergo Jesus : Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. ειπεν δε ο ιησους ποιησατε τους ανθρωπους αναπεσειν ην δε χορτος πολυς εν τω τοπω ανεπεσον ουν οι ανδρες τον αριθμον ωσει πεντακισχιλιοι
11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant. ελαβεν δε τους αρτους ο ιησους και ευχαριστησας διεδωκεν τοις μαθηταις οι δε μαθηται τοις ανακειμενοις ομοιως και εκ των οψαριων οσον ηθελον
12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost. Ut autem impleti sunt, dixit discipulis suis : Colligite quæ superaverunt fragmenta, ne pereant. ως δε ενεπλησθησαν λεγει τοις μαθηταις αυτου συναγαγετε τα περισσευσαντα κλασματα ινα μη τι αποληται
13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his qui manducaverant. συνηγαγον ουν και εγεμισαν δωδεκα κοφινους κλασματων εκ των πεντε αρτων των κριθινων α επερισσευσεν τοις βεβρωκοσιν
14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world. Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum. οι ουν ανθρωποι ιδοντες ο εποιησεν σημειον ο ιησους ελεγον οτι ουτος εστιν αληθως ο προφητης ο ερχομενος εις τον κοσμον
15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone. Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus. ιησους ουν γνους οτι μελλουσιν ερχεσθαι και αρπαζειν αυτον ινα ποιησωσιν αυτον βασιλεα ανεχωρησεν εις το ορος αυτος μονος

26 posted on 04/12/2013 6:28:54 PM PDT by annalex (fear them not)
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To: annalex
1. After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
2. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3. And Jesus went up into a mountain, and there he sat with his disciples.
4. And the Passover, a feast of the Jews, was nigh.
5. When Jesus then lifted up his eyes, and saw a great company come to him, he said to Philip, Whence shall we buy bread, that these may eat?
6. And this he said to prove him: for he himself knew what he would do.
7. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8. One of his disciples, Andrew, Simon Peter's brother, says to him,
9. There is a lad here, which has five barley loaves, and two small fishes: but what are they among so many?
10. And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
12. When they were filled, he said to his disciples, Gather up the fragments that remain, that nothing be lost.
13. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.
14. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

CHRYS. As missiles rebound with great force from a hard body, and fly off in all directions, whereas a softer material retains and stops them; so violent men are only excited to greater rage by violence on the side of their opponents, whereas gentleness softens them. Christ quieted the irritation of the Jews by retiring from Jerusalem. He went into Galilee, but not to Cana again, but beyond the sea: After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

ALCUIN. This sea has different names, from the different places with which it is connected; the sea of Galilee, from the province; the sea of Tiberias, from the city of that name. It is called a sea, though it is not salt water, that name being applied to all large pieces of water, in Hebrew. This sea our Lord often passes over, in going to preach to the people bordering on it.

THEOPHYL. He goes from place to place to try the dispositions of people, and excite a desire to hear Him: And a great multitude followed Him, because they saw His miracles which He did on them that were diseased.

ALCUIN. viz. His giving sight to the blind, and other like miracles. And it should be understood, that all, whom He healed in body, He renewed likewise in soul.

CHRYS. Though favored with such teaching, they were influenced less by it, than by the miracles; a sign of their low state of belief: for Paul says of tongues, that they are for a sign, not to them that believe, I but to them that believe not. They were wiser of whom it is said, that they were astonished at His doctrine. The Evangelist does not say what miracles He wrought, the great object of his book being to give our Lord's discourses. It follows: And Jesus went up into a mountain, and there sat with His disciples. He went up into the mountain, on account of the miracle which was going to be done. That the disciples alone ascended with Him, implies that the people w ho stayed behind were in fault for not following. He went up to the mountain too, as a lesson to us to retire from the tumult and confusion of the world, and leave wisdom in solitude. And the passover, a feast of the Jews, was nigh. Observe, in a whole year, the Evangelist has told us of no miracles of Christ, except His healing the impotent man, and the nobleman's son. His object was to give not a regular history, but only a few of the principal acts of our Lord. But why did not our Lord go up to the feast? He was taking occasion, from the wickedness of the Jews, gradually to abolish the Law.

THEOPHYL. The persecutions of the Jews gave Him reason for retiring, and thus setting aside the Law. The truth being now revealed, types were at an end, and He was under no obligation to keep the Jewish feasts. Observe the expression, a feast of the Jews, not a feast of Christ.

BEDE. If we compare the accounts of the different Evangelists, we shall find very clearly, that there was an interval of a year between the beheading of John, and our Lord's Passion. For, since Matthew says that our Lord, on hearing of the death of John, withdrew into a desert place, where He fed the multitude; and John says that the Passover was nigh, when He fed the multitude; it is evident that John was beheaded shortly before the Passover. And at the same feast, the next year Christ suffered. It follows, When Jesus then lifted up His eyes, and saw a great company come to Him, He said to Philip, Whence shall we buy bread, that these may eat? When Jesus lifted up His eyes, this is to show us, that Jesus was not generally with His eyes lifted up, looking about Him, but sitting calm and attentive, surrounded by His disciples.

CHRYS. Nor did He only sit with His disciples, but conversed with them familiarly, and gained possession of their minds. Then He looked, and saw a crowd advancing. But why did He ask Philip that question? Because He knew that His disciples, and he especially, needed further teaching. For this Philip it was who said afterwards, Show us the Father, and it suffices us. And if the miracle had been performed at once, without any introduction, the greatness of it would not have been seen. The disciples were made to confess their own inability, that they might see the miracle more clearly; And this He said to prove him.

AUG. One kind of temptation leads to sin, with which God never tempts any one; and there is another kind by which faith is tried. In this sense it is said that Christ proved His disciple. This is not meant to imply that He did not know what Philip would say; but is an accommodation to men's way of speaking. For as the expression, Who searches the hearts of men, does not mean the searching of ignorance, but of absolute knowledge; so here, when it is said that our Lord proved Philip, we must understand that He knew him perfectly, but that He tried him, in order to confirm his faith. The Evangelist himself guards against the mistake which this imperfect mode of speaking might occasion, by adding, For He Himself knew what He would do.

ALCUIN. He asks him this question, not for His own information, but in order to show His yet unformed disciple his dullness of mind, which he could not perceive of himself.

THEOPHYL. Or to show others it. He was not ignorant of His disciple's heart Himself.

AUG. But if our Lord, according to John's account, on seeing the multitude, asked Philip, tempting him, whence they could buy food for them, it is difficult at first to see how it can be true, according to the other account, that the disciples first told our Lord, to send away the multitude; and that our Lord replied, They need not depart; give you them to eat. We must understand then it was after saying this, that our Lord saw the multitude, and said to Philip what John had related, which has been omitted by the rest.

CHRYS. Or they are two different occasions altogether.

THEOPHYL. Thus tried by our Lord, Philip was found to be possessed which human notions, as appears from what follows, Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

ALCUIN. Wherein he shows his dullness: for, had he perfect ideas of his Creator, he would not be thus doubting His power.

AUG. The reply, which is attributed to Philip by John, Mark puts in the mouth of all the disciples, either meaning us to understand that Philip spoke for the rest, or else putting the plural number for the singular, which is often done.

THEOPHYL. Andrew is in the same perplexity that Philip is; only he has rather higher notions of our Lord: There its a lad here which has five barley loaves and two small fishes.

CHRYS. Probably He had some reason in his mind for this speech. He would know of Elijah's miracle, by which a hundred men were fed with twenty loaves. This was a great step; but here he stopped. He did not rise any higher. For his next words are, But what are these among so many? He thought that less could produce less in a miracle, and more more; a great mistake; inasmuch as it was as easy for Christ to feed the multitude from a few fishes as from many. He did not really want any material to work from, but only made use of created things for this purpose in order to show that no part of the creation was severed from His wisdom.

THEOPHYL. This passage confounds the Manicheans, who say that bread and all such things were created by an evil Deity. The Son of the good God, Jesus Christ, multiplied the loaves. Therefore they could not have been naturally evil; a good God would never have multiplied what was evil.

AUG. Andrew's suggestion about the five loaves and two fishes, is given as coming from the disciples in general, in the other Evangelists, and the plural number is used.

CHRYS. And let those of us, who are given to pleasure, observe the plain and abstemious eating of those great and wonderful men. He made the men sit down before the loaves appeared, to teach us that with Him, things teat are not are as things that are, as Paul says, Who calls those things that be not, as though they were. The passage proceeds then: And Jesus said, Make the men sit down.

ALCUIN. Sit down, i.e. lie down, as the ancient custom w as, which they could do, as there was much grass in the place.

THEOPHYL. i.e. green grass. It was the time of the Passover, which was kept the first month of the spring. So the men sat down in number about five thousand. The Evangelist only counts the men following the direction in the law. Moses numbered the people from twenty years old and upwards, making no mention of the women; to signify that the manly and juvenile character is especially honorable in God's eyes. And Jesus took the loaves; and when He had given thanks, He distributed to them that were sat down: and likewise of the fishes as much as they would.

CHRYS. But why when He is going to heal the impotent, to raise the dead, to calm the sea, does He not pray, but here does give thanks? To teach us to give thanks to God, whenever we sit down to eat. And He prays more in lesser matters, in order to show that He does not pray from any motive of need. For had prayer been really necessary to supply His wants, His praying would have been in proportion to the importance of each particular work. But acting, as He does, on His own authority, it is evident, He only prays out of condescension to us. And, as a great multitude was collected, it was an opportunity of impressing on them, that His coming was in accordance with God's will. Accordingly, when a miracle was private, He did not pray; when numbers were present, He did.

HILARY. Five loaves are then set before the multitude, and broken. The broken portions pass through into the hands of those who break, that from which they are broken all the time not at all diminishing. And yet there they are, the bits taken from it, in the hands of the persons breaking. There is no catching by eye or touch the miraculous operation: that is, which was not, that is seen, which is not understood. It only remains for us to believe that God can do all things.

AUG. He multiplied in His hands the five loaves, just as He produces harvest out of a few grains. There was a power in the hands of Christ; and those five loaves were, as it were, seeds, not indeed committed to the earth, but multiplied by Him who made the earth.

CHRYS. Observe the difference between the servant and the lord. The Prophets received grace, as it were, by measure, and according to that measure performed their miracles: whereas Christ, working this by His own absolute power, produces a kind of super abundant result. When they were filled, He said to His disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments. This was not done for needless ostentation, but to prevent men from thinking the whole a delusion; which was the reason why He made use of an existing material to work from. But why did He give the fragments to His disciples to carry away, and not to the multitude? Because the disciples were to be the teachers of the world, and therefore it was most important that the truth should be impressed upon them. Wherefore I admire not only the multitude of the loaves which were made, but the definite quantity of the fragments; neither more nor less than twelve baskets full, and corresponding to the number of the twelve Apostles.

THEOPHYL. We learn too from this miracle, not to be pusillanimous in the greatest straits of poverty.

BEDE. When the multitude saw the miracle our Lord had done, they marveled; as they did not know yet that He was God. Then those men, the Evangelist adds, i.e. carnal men, whose understanding was carnal, when they had perceived the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.

ALCUIN. Their faith being as yet weak, they only call our Lord a Prophet not knowing that He was God. But the miracle had produced considerable effect upon them, as it made them call our Lord that Prophet, singling Him out from the rest. They call Him a Prophet, because some of the Prophets had worked miracles; and properly, inasmuch as our Lord calls Himself a Prophet; It cannot be that a prophet perish out of Jerusalem.

AUG. Christ is a Prophet and the Lord of Prophets; as He is an Angel, and the Lord of Angels. In that He came to announce something, He was an Angel; in that He foretold the future, He was a Prophet; in that He was the Word made flesh, He was Lord both of Angels and Prophets; for none can be a Prophet without the word of God.

CHRYS. Their expression, that should come into the world, shows that they expected the arrival of some great Prophet. And this is why they say, This is of a truth that Prophet: the article being put in the Greek, to show that He was distinct from other Prophets.

AUG. But let us reflect a little here. Forasmuch as the Divine Substance is not visible to the eye, and the miracles of the divine government of the world, and ordering of the whole creation, are overlooked in consequence of their constancy; God has reserved to Himself acts, beside the established course and order of nature, to do at suitable times; in order that those who overlooked the daily course of nature, might be roused to wonder by the sight of what was different from, though not at all greater, than what they were used to. The government of the world is a greater miracle, than the satisfying the hunger of five thousand with five loaves; and yet no one wonders at this: the former excited wonder; not from any real superiority in it, but because it was uncommon. But it would be wrong to gather no more than this from Christ's miracles: for, the Lord who is on the mount, and the Word of God which is on high, the same is no humble person to be lightly passed over, but we must look up to Him reverently.

ALCUIN. Mystically, the sea signifies this tumultuous world. In the fullness of time, when Christ had entered the sea of our mortality by His birth, trodden it by His death, passed over it by His resurrection, then followed Him crowds of believers, both from the Jews and Gentiles.

BEDE. Our Lord went up to the mountain, when He ascended to heaven, which is signified by the mountain.

ALCUIN. His leaving the multitude below, and ascending the heights with His disciples, signifies, that lesser precepts are to be given to beginners, higher to the more matured. His refreshing the people shortly before the Passover signifies our refreshment by the bread of the divine word; and the body and blood, i.e. our spiritual passover, by which we pass over from vice to virtue. And the Lord's eyes are spiritual gifts, which he mercifully bestows on His Elect. He turns His eyes upon them, i.e. has compassionate respect to them.

AUG. The five barley loaves signify the old law; either because the law was given to men not as yet spiritual, but carnal, i.e. under the dominion of the five senses, (the multitude itself consisted of five thousand:) or because the Law itself was given by Moses in five books. And the loaves being of barley is also an allusion to the Law, which concealed the soul's vital nourishment, under carnal ceremonies. For in barley the corn itself is buried under the most tenacious husk. Or, it alludes to the people who were not yet freed from the husk of carnal appetite, which cling to their heart.

BEDE. Barley is the food of cattle and slaves: and the old law was given to slaves and cattle, i.e. to carnal men.

AUG. The two fishes again, that gave the pleasant taste to the bread, seem to signify the two authorities by which the people were governed, the Royal, viz. and the Priestly; both of which prefigure our Lord, who sustained both characters.

BEDE. Or, by the two fishes are meant the saying or writings of the Prophets, and the Psalmist. And whereas the number five refers to the five senses, a thousand stands for perfection. But those who strive to obtain the perfect government of their five senses, are called men, in consequence of their superior powers: they have no womanly weaknesses; but by a sober and chaste life, earn the sweet refreshment of heavenly wisdom.

AUG. The boy who had these is perhaps the Jewish people, who, as it were, carried the loaves and fishes after a servile fashion, and did not eat them. That which they carried, while shut up, was only a burden to them; when opened became their food

BEDE. And well is it said, But what are these among so many? The Law was of little avail, till He took it into His hand, i.e. fulfilled it, and gave it a spiritual meaning. The Law made nothing perfect.

AUG. By the act of breaking He multiplied the five loaves. The five books of Moses, when expounded by breaking, i.e. unfolding them, made many books.

AUG. Our Lord by breaking, as it were, what was hard in the Law, and opening what was shut, that time when He opened the Scriptures to the disciples after the resurrection, brought the Law out in its full meaning.

AUG. Our Lord's question proved the ignorance of His disciples, i.e. the people's ignorance of the Law. They lay on the grass, i.e. were carnally minded, rested in carnal things, for all flesh is grass. Men are filled with the loaves, when what they hear with the ear, they fulfill in practice.

AUG. And what are the fragments, but the parts which the people could not eat? An intimation, that those deeper truths, which the multitude cannot take in, should be entrusted to those who are capable of receiving them, and afterwards teaching them to others; as were the Apostles. For which reason twelve baskets were filled with them.

ALCUIN. Baskets are used for servile work. The baskets here are the Apostles and their followers, who, though despised in this present life, are within filled with the riches of spiritual sacraments. The Apostles too are represented as baskets, because, that through them, the doctrine of the Trinity was to be preached in the four parts of the world. His not making new loaves, but multiplying what there were, means that He did not reject the Old Testament, but only developed and explained it.

15. When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

BEDE. The multitude concluding, from so great a miracle, that He was merciful and powerful, wished to make Him a king. For men like having a merciful king to rule over them, and a powerful one to protect them. Our Lord knowing this, retired to the mountain: When Jesus therefore perceived that they would come and take Him by force to make Him a king, He departed again into a mountain Himself alone. From this we gather, that our Lord went down from the mountain before, where He was sitting with His disciples, when He saw the multitude coming, and had fed them on the plain below. For how could He go up to the mountain again, unless He had come down from it.

AUG. This is not at all inconsistent with what we read, that He went up into a mountain apart to pray: the object of escape being quite compatible with that of prayer. Indeed our Lord teaches us here, that whenever escape is necessary, there is great necessity for prayer.

AUG. Yet He who feared to be made a king, was a king; not made king by men, (for He ever reigns with the Father, in that He is the Son of God,) but making men kings: which kingdom of His the Prophets had foretold. Christ by being made man, made the believers in Him Christians, i.e. members of His kingdom, incorporated and purchased by His Word. And this kingdom will be made manifest, after the judgment; when the brightness of His saints shall be revealed. The disciples however, and the multitude who believed in Him thought that He had come to reign now; and so would have taken Him by force, to make Him a king, wishing to anticipate His time, which He kept secret.

CHRYS. See what the belly can do. They care no more for the violation of the Sabbath; all their zeal for God is fled, now that their bellies are filled: Christ has become a Prophet, and they wish to enthrone Him as king. But Christ makes His escape; to teach us to despise the dignities of the world. He dismisses His disciples, and goes up into the mountain. - These, when their Master had left them went down in the evening to the sea; as we read; And when even was now come, His disciples went down to the sea. They waited till evening, thinking He would come to them; and then, as He did not come, delayed no longer searching for Him, but in the ardor of love, entered into a ship, and went over the sea toward Capernaum. They went to Capernaum thinking they should find Him there.

Catena Aurea John 6
27 posted on 04/12/2013 6:29:19 PM PDT by annalex (fear them not)
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To: annalex


The miracle of the multiplication of 5 breads and 2 fish

From the Gospel of Tsar Johann the Bulgarian
1356

(The inscription in Old Slavonic, "contrary wind", is part of the text nearest to the illumination and refers to the next episode).

28 posted on 04/12/2013 6:31:24 PM PDT by annalex (fear them not)
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To: All
Catholic Culture

Daily Readings for: April 12, 2013
(Readings on USCCB website)

Collect: O God, who for the salvation of the world brought about the paschal sacrifice, be favorable to the supplications of your people, so that Christ our High Priest, interceding on our behalf, may by his likeness to ourselves bring us reconciliation, and by his equality with you free us from our sins. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Easter: April 12th

Friday of the Second Week of Easter

Old Calendar: Julius I, pope (Hist)

Historically today is the feast of St. Julius, a Roman who was chosen Pope on the 6th of February in 337. He ruled the Church until 352 and received the appeal from St. Athanasius, whom he defended against his Arian accusers. The letter he wrote to the East on this occasion is one of the most momentous pronouncements of the Roman See. He built several churches in Rome and ranks as one of the most distinguished occupants of the Holy See.


St. Julius I
With Pope St. Julius the Papacy finds at its doorstep the vexing problem of the Eastern Arians. It is true that the Council of Nicaea had condemned Arianism, but in spite of that Arians had been growing in strength and had even gained the ear of Constantine, and what was more crucial, that of his son Constantius who succeeded him in the East.

The man who was compelled to face the problem was Julius, a Roman who had been chosen to succeed Mark after an unexplained interval of four months. He soon received delegates from Alexandria asking him to acknowledge a certain Pistus as bishop of Alexandria in place of Athanasius, the mighty fighter for orthodoxy. The delegates tried to prove that Athanasius, who actually had been the victim of Arian intrigue, had been validly deposed. Athanasius on his part also sent envoys and later came to Rome in person to plead his case before the Pope. The Arians asked Julius to hold a synod to decide the case, but when in 341 Julius actually did convene it, they refused to attend. The Pope held it without them and over fifty bishops decreed that Athanasius had been unjustly condemned. Julius informed the Arians at Alexandria of this decision and let them know that he was displeased at their uncooperative attitude.

The Emperor Constans, who ruled in the West, was favorable to the orthodox Christians while his brother Constantius, who ruled the East, was pro Arian. At this time both Emperors agreed to hold a big general council to see if religious unity could be achieved. Pope Julius approved of the plan and sent legates to Sardica, the modern Sofia, where the council gathered. The council did not achieve religious unity because the Arians, when they found themselves outnumbered, walked out. The council once again vindicated Athanasius and once more repeated the solemn Nicene Creed. It also left an interesting set of regulations on the manner in which appeals to the pope should be made.

In spite of the repeated vindications of Athanasius, that good man was unable to return to his see. Emperor Constans supported the Arian George until the usurper died. Then and only then was the long-suffering Athanasius allowed to go home. Pope Julius, delighted, wrote a letter to the people of Alexandria, congratulating them on the return of their true bishop.

At Rome the number of Christians continued to grow during the pontificate of Julius. He built two new basilicas and three cemetery churches. The stay of St. Athanasius at Rome helped to popularize Egyptian monasticism and gave an impetus to religious life there.

Pope St. Julius died April 12, 352. He was buried in the Cemetery of Calepodius. His feast is kept on April 12.

Excerpted from Popes Through the Ages by Joseph Brusher


29 posted on 04/12/2013 8:40:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: John 6:1-15

2nd Week of Easter

Where can we buy enough food for them to eat? (John 6:5)

Jesus’ question must have caught Philip by surprise as he looked out over the crowd. There must have been five thousand people there. And all they have is two hundred denarii. That wouldn’t be enough to give them a crumb each! But then Jesus tells them to distribute the five loaves and two fishes that they do have. Now Philip is mentally cutting up the food into smaller and smaller pieces. How is this ever going to work?

Obviously, Philip didn’t quite get it. He had heard how Jesus made wine out of water at Cana (John 2:1-11). He had seen Jesus evangelize one Samaritan woman and the effect it had on her entire town

(4:4-42). He had seen a lame man get up and walk (5:1-9). Still, Philip hadn’t grasped that in God’s economy, the lesser and the least often count as the greatest.

But let’s not be too hard on Philip. We can think this way too. If we could just have more—more money, more time, more resources, more influence—then everything would work out. But when “more” is not forthcoming, God may be asking us to believe and trust in him. He may be saying, “Give me what you have, and watch what I can do with it!” When Jesus called Peter to step out of the boat, all Peter had was faith. That water shouldn’t have held him up—but as long as he trusted in the Lord, it did!

Philip and the other apostles needed to learn the way God’s economy works—that less is often more. This is the same lesson God wants to teach us every time we celebrate Mass. Jesus comes to us every day in the form of simple bread and wine to give us all the food we need. It may not seem like much, this wafer-thin Host, but it contains all the blessings of heaven. It may not seem like much, this sip from the chalice, but it has all the power of God to fill you with divine life. So come and eat. Come and drink. Jesus has so much he wants to give you!

“Lord, I am in awe over your generosity and kindness. Thank you, Jesus, for giving yourself to me so completely!”

Acts 5:34-42; Psalm 27:1, 4, 13-14


30 posted on 04/12/2013 8:58:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for April 12, 2013:

(Reader’s Tip) It’s important to remember your priorities in your marriage. Never sweat the small things that may get on your nerves about your partner.


31 posted on 04/12/2013 9:03:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Our Meager Gifts to God
| SPIRITUAL LIFE | SPIRITUALITY
Friday of the Second Week of Easter



Father Steven Reilly, LC

 

John 6:1-15

After this, Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days´ wages worth of food would not be enough for each of them to have a little." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

Introductory Prayer: I come before you, Lord, poor and unworthy. Yet you welcome me with such love. With my effort during this meditation I want to make a small return on your great kindness.

Petition: Lord, help me to understand the trials you send me and to value your gift of grace.

1. The Trials of Life: The Gospel tells us that Jesus “tests” the disciples, watching the reaction they have to seemingly impossible situations. This test in the shortage of food may well have induced a panic. As the apostles looked out at the vast crowd, they felt totally inadequate in the face of such need. Perhaps in that sense, they passed the test. Christ wanted them to experience that human ingenuity alone could not be the foundation of the Church. No matter how smart the apostles or their successors are, the needs of the souls and the world will always vastly outstrip our human capacity. So what’s the answer? There’s only one: the Lord!

2. The Insufficient Gift: While the disciples are confused, a little boy is generous. With innocence and simplicity, he walks up with his basket. With this food, the Lord will do something wonderful. Perhaps Our Lord was thinking about this boy when he said, “Unless you become like a child, you will not enter the kingdom of heaven.” The disciples are being given a beautiful lesson in this trusting child: give everything over to Christ; it doesn’t matter how little it may seem to you or others — with his divine power, great things can happen with our five loaves and two fish.

3. Let Nothing Be Wasted: It’s interesting that Our Lord sends out the disciples as a cleanup crew after this big meal. One insight that we can draw from this is the value of God’s grace. Even though the Lord’s power is infinite, we should not become complacent and view his grace as some commodity in oversupply. It is precious and should not be wasted. Yet, that would seem to be exactly what happens. We have received so many sacraments, but we are far from being saints. This speaks to us again of the marvelous patience of the Lord. Even when we don’t fully appreciate the value of his gifts, he doesn’t stop giving them.

Conversation with Christ: Lord, I see the compassion in your eyes when you look out at the vast crowd. They are hungry, but I am poor and weak in the face of such need. Come to my aid! Give the grace I need to cooperate generously with you in the ongoing work of redemption.

Resolution:I will be generous in helping others, trusting more in God’s grace than in myself.


32 posted on 04/12/2013 9:09:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Wanting to be Fed

 

by Food For Thought on April 12, 2013 · 

In today’s Gospel, a vast crowd follows Jesus “because they saw the
signs he was performing for the sick.” Then, after he feeds this vast
assemblage of people with bread and fish, they want to make him King.
But Jesus rejects their overtures. Why?

What the people wanted was in itself good. That the sick should be
cured is obviously a good, worthy of pursuit. And to make Jesus King
would be simply to recognize him for what he was. Why then did Jesus
reject the people’s desires? Clearly because their motivation was
selfish. They wanted the benefits of Jesus’ miraculous powers and
showed little enthusiasm for Jesus’ teachings, for what he believed in
and stood for.

Perhaps we should reflect on our reactions when the Lord does not grant
us a favor we have been praying for very sincerely. Is our reaction a
complex of anger, annoyance, disappointment and hurt? Are we like the
politician whose only interest in religion is his own personal gain? Or
are we like the crowd who followed Jesus in the desert, interested in
the benefits from his teachings but not interested in the demands his
teachings make on us? The ultimate question is: Do I love the Lord
because of what he can give me, or for himself and for his goodness?


33 posted on 04/12/2013 9:25:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Friday, April 12, 2013 >>
 
Acts 5:34-42
View Readings
Psalm 27:1, 4, 13-14 John 6:1-15
 

JESUS AND THE CHURCH

 
"If, on the other hand, it comes from God, you will not be able to destroy them without fighting God Himself." —Acts 5:39
 

The culmination of the Easter season is Pentecost. Pentecost involves both the coming of the Spirit and the birthday of the Church. Those who are committed to the risen Christ and filled with the Spirit love the Church (see Eph 5:25). The Spirit and the Bride (the Church) are of one accord (Rv 22:17).

Jesus loved the Church so much that He died for her (Eph 5:25). The Church is Jesus' body (e.g. 1 Cor 12:12). If one member of the Church suffers, Jesus suffers (1 Cor 12:26). If we hear the Church, we hear Jesus (Lk 10:16). If we reject the Church, we reject Jesus (Lk 10:16). If we fight the Church, we are fighting Jesus, Who is God (Acts 5:39). If we persecute the Church, Jesus says: "Why do you persecute Me?" (Acts 9:4) Jesus identifies with the Church this way because He loves her so much.

Jesus so identifies with the Church that, if you mess with the Church, you mess with Jesus; likewise, if you love the Church, you love Jesus. Love the Church as Jesus does (Eph 5:25), and you are loving Jesus.

 
Prayer: Father, may I love the Church despite her stains and wrinkles (see Eph 5:27).
Promise: "Jesus then took the loaves of bread, gave thanks, and passed them around to those reclining there; He did the same with the dried fish, as much as they wanted." —Jn 6:11
Praise: Jim, a security guard at a bank, was ordered by his boss to stop bringing his Bible to work. Jim respectfully refused and continued to read his Bible on his lunch break. A few months later, Jim's boss was fired.

34 posted on 04/12/2013 9:30:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Openness to life is at the centre of true development. When a society moves towards the denial or suppression of life, it ends up no longer finding the necessary motivation and energy to strive for man's true good. If personal and social sensitivity towards the acceptance of a new life is lost, then other forms of acceptance that are valuable for society also wither away.67 --Pope Benedict XVI, Caritas In Veritate

35 posted on 04/12/2013 9:36:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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