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Catholic Caucus: Daily Mass Readings, 05-10-13, OM St. Damien deVeuster, St. John-Avila, Doctor/Chu
USCCB.org/RNAB ^ | 05-10-13 | Revised New American Bible

Posted on 05/09/2013 9:02:25 PM PDT by Salvation

May 10, 2013

 

Friday of the Sixth Week of Easter

 

Reading 1 Acts 18:9-18

One night while Paul was in Corinth, the Lord said to him in a vision,
“Do not be afraid.
Go on speaking, and do not be silent, for I am with you.
No one will attack and harm you,
for I have many people in this city.”
He settled there for a year and a half
and taught the word of God among them.

But when Gallio was proconsul of Achaia,
the Jews rose up together against Paul
and brought him to the tribunal, saying,
“This man is inducing people to worship God contrary to the law.”
When Paul was about to reply, Gallio spoke to the Jews,
“If it were a matter of some crime or malicious fraud,
I should with reason hear the complaint of you Jews;
but since it is a question of arguments over doctrine and titles
and your own law, see to it yourselves.
I do not wish to be a judge of such matters.”
And he drove them away from the tribunal.
They all seized Sosthenes, the synagogue official,
and beat him in full view of the tribunal.
But none of this was of concern to Gallio.

Paul remained for quite some time,
and after saying farewell to the brothers he sailed for Syria,
together with Priscilla and Aquila.
At Cenchreae he had shaved his head because he had taken a vow.

Responsorial Psalm PS 47:2-3, 4-5, 6-7

R. (8a) God is king of all the earth.
or:
R. Alleluia.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God is king of all the earth.
or:
R. Alleluia.
He brings people under us;
nations under our feet.
He chooses for us our inheritance,
the glory of Jacob, whom he loves.
R. God is king of all the earth.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God is king of all the earth.
or:
R. Alleluia.

Gospel Jn 16:20-23

Jesus said to his disciples:
“Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.
On that day you will not question me about anything.
Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.”


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; easter; prayer
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To: Salvation
Saint Damien Joseph de Veuster of Moloka'i, priest

Saint Damien Joseph de Veuster of Moloka'i, priest
Optional Memorial
May 10th

(1840-1889) Born in Beligium, in 1860 he joined the Fathers of the Sacred Hearts of Jesus and Mary. In 1873, at his request, he was sent to the leper colony at Moloka'i. He spent the rest of his life, including the four years from his own contracting of leprosy until his death, ministering to the lepers.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

Canonized by Pope Benedict XVI on October 11, 2009

Saint Jozef Damien De Veuster, ss.cc, was born at Tremelo, Belgium, on 3 January 1840. Jozef ("Jef") began his novitiate with the Congregation of the Sacred Hearts of Jesus and Mary ("Picpus Fathers") at the beginning of 1859 and took the name Damien. He would pray every day before a picture of St Francis Xavier, patron of missionaries, to be sent on a mission. In 1863 his brother, who was to leave for a mission in the Hawaiian Islands, fell ill. Since preparations for the voyage had already been made, Damien obtained permission from the Superior General to take his brother's place. He landed in Honolulu on March 19, 1864. He was ordained to the priesthood on the following May 21.

At that time, the Hawaiian Government decided on the harsh measure of quarantine aimed at preventing the spread of leprosy: the deportation to the neighbouring Island of Molokai of all those infected by what was then thought to be an incurable disease. The entire mission was concerned about the abandoned lepers and Bishop Louis Maigret, a Picpus father, felt sure they needed priests. He did not want to send anyone "in the name of obedience" because he was aware such an assignment was a potential death sentence. Of the four brothers who volunteered, Damien was the first to leave on May 10, 1873 for Kalaupapa.

At his own request and that of the lepers, he remained on Molokai. Having contracted leprosy himself, he died on April 15, 1889, at the age of 49, after serving 16 years among the lepers. He was buried in the local cemetery under the same Pandanus tree where he had first slept upon his arrival in Molokai. His remains were exhumed in 1936 at the request of the Belgian Government and translated to a crypt of the Church of the Congregation of the Sacred Hearts at Louvain. Damien is universally known for having freely shared the life of the lepers in quarantine on the Kalaupapa Peninsula of Molokai. His departure for the "cursed isle", the announcement of his illness (leprosy) in 1884 and his subsequent death deeply impressed his contemporaries of all denominations.

Damien was above all a Catholic missionary. Fr Damien is known today as a hero of charity because he identified so closely with the victims of leprosy.

He respected the religious convictions of others; he accepted them as people and received with joy their collaboration and their help. With a heart wide open to the most abject and wretched, he showed no difference in his approach and in his care of the lepers. In his parish ministry or in his works of charity he found a place for everyone.

Among his best friends were Meyer, a Lutheran, the superintendent of the leper colony, Clifford, an Anglican, and Moritz, a painter, a free-thinker who was the doctor on Molokai and Dr Masanao Goto, a Japanese Buddhist and leprologist.

He continues to inspire thousands of believers and non-believers who wish to imitate him and to discover the source of his heroism. People of all creeds and all philosophical systems recognized in him the Servant of God which he always revealed himself to be, and respect his passion for the salvation of souls.

Pope John Paul II beatified Damien de Veuster in Brussels on June 4, 1995.

Source:Vatican Website

Collect:
Father of mercy,
who gave us in Saint Damien
a shining witness of love for the poorest and most abandoned,
grant that, by his intercession,
as faithful witnesses of the heart of your Son Jesus,
we too may be servants of the most needy and rejected.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.


21 posted on 05/10/2013 7:35:13 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
This Must be the First Photograph of Two Saints Together [St. Marianne Cope/St. Damien de Veuster]
“I Make Myself a Leper”: Damien of Molokai made a total gift of self

Aloha, Kamiano! The Life of Blessed (sic) Damien of Molokai
Benedict XVI urges Belgian bishops to promote vocations, highlights St. Damien (Open)
Priest Who Lived With Leprosy Now A Saint
Leprosy patients from Hawaii to see canonization of Fr. Damien
A Saint on Capitol Hill
Priest Who Aided Lepers In Hawaii To Become Saint
"Lepers' Apostle" to Be Declared a Saint
Finally, It's Official: Molokai's Hero = Hawaii's Saint
A Parish of Lepers [Bl. Damien Joseph de Veuster of Molokai]
Bld. Damien Joseph de Veuster of Molokai

22 posted on 05/10/2013 7:37:05 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Saint John of Avila. Doctor of the Church

Saint John of Avila
Doctor of the Church
May 10th

Born January 6, 1500 near Toledo, Spain - died May 10, 1569
Beatified in 1894 by Pope Leo XIII, Canonized in 1970 by Pope Paul VI, Proclaimed a Doctor of the Church by Pope Benedict XVI – October 7, 2012

Saint John of Avila, the patron saint of Spanish secular clergy, was a great reformer of the Church in Spain, and one of the greatest preachers of the time. He was known for celebrating Mass with great devotion, and for his spiritual direction, as well as his vigorous efforts to reform and revitalize the practice of the Catholic faith among clergy and laity.

Saints Teresa of Avila, John of God, Francis Borgia were among his disciples, being influenced by his preaching and sanctity.

John was born into a wealthy family who were converts from Judaism. He attended the universities of Salamanca and Alcalá, where he studied philosophy and theology. His parents died while he was a student; and after his ordination to the priesthood in 1525 at Alcalá, he gave his inherited to charity. He had prepared for missionary work to North America, he was persuaded in 1527 by the of Seville to continue his ministry in Spain.

John undertook missions throughout Andalusia for nine years, beginning in 1529. While attracting throngs of penitents, converts, and the faithful, his apostolate also created some influential enemies. The Inquisition investigated his fervent denunciation of wealth and of vice and his encouragement of rigorism; even a spurious connection between his Jewish heritage and charges of heresy was considered. He was acquitted in 1533, after which his fame rose tremendously, securing his reputation as one of Spain’s greatest evangelists.

John’s reform of clerical life (he was a champion of celibacy), considered to be his finest achievement, influenced such eminent disciples as Saints Francis Borgia, John of God, Teresa of Avila, and Luís of Granada (who, in 1588, wrote a life of John, noting him as a leading spiritual director). In 1537 John co-organized the University of Granada with Archbishop Gaspare Avalos; outstanding among the other colleges he founded was that of Baeza. He helped foster in Spain the Society of Jesus, to which he was devoted; he died before he could carry out his plan to become a Jesuit.


23 posted on 05/10/2013 7:39:58 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pope Benedict creates two new Doctors of the Church
Pope proclaims St John of Avila Doctor of the Universal Church
Discourse of Pope Benedict XVI: St John of Avila proclaimed Doctor of the Universal Church
St. John of Avila to be Next Doctor of the Church? [Catholic Caucus]
24 posted on 05/10/2013 7:40:48 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


Information:
St. Damien of Molokai
Feast Day: May 10
Born: January 3, 1840, Tremelo, Belgium
Died: April 15, 1889 (aged 49), Kalaupapa, Molokai, Hawaii
Beatified: June 4, 1995, Rome by Pope John Paul II

Canonized:

October 11, 2009, Rome by Pope Benedict XVI

Major Shrine: shrine Leuven, Belgium (bodily relics), Maui, Hawaii (relics of his hand)
Patron of: People with leprosy, people with HIV and AIDS, outcasts, the State of Hawaii


25 posted on 05/10/2013 7:57:13 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


Information: St. Antonius of Florence
Feast Day: May 10
Born: 1 March 1389 at Florence, Italy
Died: 2 May 1459 at Florence, Italy
Canonized: 31 May 1523 by Pope Adrian VI
Patron of: against fever



26 posted on 05/10/2013 7:58:02 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Interactive Saints for Kids

St. Antoninus

Feast Day: May 10
Born: 1389 :: Died: 1459

St. Antoninus was born at Florence in Italy. Even as a young boy he showed that he had good sense and will power. When he was just fifteen, he asked to join the Dominican order. He looked young, and he was small and not very healthy.

The prior (parish priest) studied him for a moment and then said, "I'll accept you when you know 'Gratian's Decree' by heart." "Gratian's Decree" (or the Canon law) was a book, hundreds of pages long. So, in other words, the prior was telling Antoninus that he could not join them.

But Antoninus accepted the challenge and returned one year later. It is hard to describe how surprised the prior was when he found that Antoninus had learnt by heart, the whole decree! Of course, he was accepted at once. (Though, it was not his skill to memorize that changed the prior's mind. It was because he had proved he was serious about his vocation to become a priest.)

Antoninus was just sixteen but continued to surprise everyone by the way he lived the hard life of his order. As he grew older, he was given one important position after another. He was a member of the council of Florence which tried to end the arguments between the churches of the east and west. Then he was made Bishop of the Dominicans. Diplomat. Theologian. Healer.

He was a good example for his fellow Dominicans and they loved and respected him. He had the gift of healing and was also a good teacher of religious studies and the Catholic faith. In March, 1446, Antoninus became the archbishop of Florence, Italy.

He was named "The father of the poor". He never refused to help anyone. When he had no more money, he would give his clothes, his shoes, his furniture or his one mule. Many times this mule was sold to help someone. Then it would be bought back for him by rich parishioners. Of course, he would soon sell it again to help someone else!

Often St. Antoninus would say, "A successor of the apostles should not own anything except the wealth of virtue." St. Antoninus died in 1459.


27 posted on 05/10/2013 8:08:13 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 16
20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy. Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit ; vos autem contristabimini, sed tristitia vestra vertetur in gaudium. αμην αμην λεγω υμιν οτι κλαυσετε και θρηνησετε υμεις ο δε κοσμος χαρησεται υμεις δε λυπηθησεσθε αλλ η λυπη υμων εις χαραν γενησεται
21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. Mulier cum parit, tristitiam habet, quia venit hora ejus ; cum autem pepererit puerum, jam non meminit pressuræ propter gaudium, quia natus est homo in mundum. η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον
22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you. Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis. και υμεις ουν λυπην μεν νυν εχετε παλιν δε οψομαι υμας και χαρησεται υμων η καρδια και την χαραν υμων ουδεις αιρει αφ υμων
23 And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you. Et in illo die me non rogabitis quidquam. Amen, amen dico vobis : si quid petieritis Patrem in nomine meo, dabit vobis. και εν εκεινη τη ημερα εμε ουκ ερωτησετε ουδεν αμην αμην λεγω υμιν οτι οσα αν αιτησητε τον πατερα εν τω ονοματι μου δωσει υμιν

28 posted on 05/10/2013 7:32:31 PM PDT by annalex (fear them not)
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To: annalex
20. Verily, verily, I say to you, That you shall weep and lament, but the world shall rejoice; and you shall be sorrowful, but your sorrow shall be turned into joy.
21. A woman when she is in travail has sorrow, because her hour is come; but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22. And you now therefore have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man takes from you.

CHRYS. Then He shows that sorrow brings forth joy, short sorrow infinite joy, by an example from nature: A woman when she is in travail has sorrow, because her hour is come; but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.

AUG This comparison does not seem difficult to understand. It was one which lay near at hand, and He Himself immediately shows its application. And you now therefore have sorrow; but I will see you again, and your heart shall rejoice. The bringing forth is compared to sorrow, the birth to joy, which is especially true in the birth of a boy. And your joy no man takes from you: their joy is Christ. This agrees with what the Apostle said, Christ being risen from the dead dies no more (Romans 6:9).

CHRYS. By this example He also intimates that He loosens the chains of death, and creates men anew. He does not say however that she should not have tribulation, but that she should not remember it; so great is the joy which follows. And so is it with the saints. He said not that a boy is born, but that a man, a tacit allusion to His own resurrection.

AUG. To this joy it is better to refer what was said above: A little while and you shall not see Me, and again, a little while and you shall see Me. For the whole space of time that this world continues is but a little while. Because I go to the Father, refers to the former clause, a little while and you shall not see Me, not to the latter, a little while and you shall see Me. His going to the Father was the reason why they would not see Him. So to them who then saw Him in the body He says, A little while and you shall not see Me; for He was about to go to the Father, and mortals would thenceforth never see Him again, as they saw Him now. The next words, A little while and you shall see Me, are a promise to the whole Church. For this little while appears long to us while it is passing, but when it is finished we shall then see how little a time it has been.

ALCUIN. The woman is the holy Church, who is fruitful in good works, and brings forth spiritual children to God. This woman, while she brings forth, i.e. while she is making her progress in the world, amidst temptations and afflictions, has sorrow because her hour is come; for no one ever hated his own flesh.

AUG. Nor yet in this bringing forth of joy, are we entirely without joy to lighten our sorrow, but, as the Apostle said, we rejoice in hope (Romans 12:12); for even the woman, to whom we are compared, rejoices more for her future offspring, than she sorrows for her present pain.

ALCUIN. But as soon as she is delivered, i.e. when her laborious struggle is over, and she has got the palm, she remembers no more her former anguish, for joy at reaping such a reward, for joy that a man is born into the world. For as a woman rejoices when a man is born into the world, so the Church is filled with exultation when the faithful are born into life eternal.

BEDE. Nor should it appear strange, if one who departs from this life is said to be born. For as a man is said to be born when he comes out of his mother's womb into the light of day, so may he be said to be born who from out of the prison of the body, is raised to the light eternal. Whence the festivals of the saints, which are the days on which they died, are called their birthdays.

ALCUIN. I will see you again, i.e. I will take you to Myself. Or, I will see you again, i.e. I shall appear again and be seen by you; and your heart shall rejoice.

AUG. This fruit indeed the Church now yearns for in travail, but then will enjoy in her delivery. And it is a male child, because all active duties are for the sake of devotion; for that only is free which is desired for its own sake, not for any thing else, and action is for this end. This is the end which satisfies and is eternal; for nothing can satisfy but what is itself the ultimate end. Wherefore of them it is well said, Your joy no man takes from you.

23. And in that day you shall ask me nothing. Verily, verily, I say to you, Whatsoever you shall ask the Father in my name, he will give it you.

CHRYS, Again our Lord shows that it is expedient that He should go: And in that day shall you ask Me nothing.

AUG. The word ask here means not only to seek for, but to ask a question: the Greek word from which it is translated has both meanings.

CHRYS. He says, And in that day, i.e. when I shall have risen again, you shall ask Me nothing, i.e. not say to Me, Show us the Father, and, Where do You go? since you will know this by the teaching of the Holy Ghost; or, you shall ask Me nothing, i.e. not want Me for a Mediator to obtain your requests, as My name will be enough, if you only call upon that: Verily, verily, I say to you, whatsoever you shall ask the Father in My Name, He will give it you. Wherein He shows His power; that neither seen, or asked, but named only to the Father, He will do miracles.

Do not think then, He said, that because for the future I shall not be with you, that you are therefore forsaken; for My name will be a still greater protection to you than My presence: Hitherto have you asked nothing in My Name; ask, and you shall receive, that your joy may be full.

Catena Aurea John 16
29 posted on 05/10/2013 7:32:51 PM PDT by annalex (fear them not)
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To: annalex


The Joy of All Who Sorrow

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30 posted on 05/10/2013 7:33:18 PM PDT by annalex (fear them not)
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To: All
 
Catholic
Almanac:
Friday, May 10
Liturgical Color: White

Today is the optional memorial of St. Damien Joseph de Veuster of Moloka’i, priest. He served as a missionary to Hawaii, volunteering for service in the leper colony. After 15 years he contracted the disease himself, dying in 1889.

31 posted on 05/10/2013 7:42:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: May 10, 2013
(Readings on USCCB website)

Collect: Father of mercy, who gave us in Saint Damien a shining witness of love for the poorest and most abandoned, grant that, by his intercession, as faithful witnesses of the heart of your Son Jesus, we too may be servants of the most needy and rejected. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Easter: May 10th

Optional Memorial of St. Damien de Veuster, priest

Old Calendar: St. Antoninus, bishop and confessor; Sts. Gordian and Epimachus, martyrs

Father Damien, formally Joseph de Veuster, ss.cc. and St. Damien of Molokai (January 3, 1840 - April 15, 1889), was a missionary of the Congregation of the Sacred Hearts of Jesus and Mary who is revered primarily by Hawaii residents and Christians for having dedicated his life in service to the lepers of Molokai in the Kingdom of Hawaii. Father Damien is the spiritual patron of lepers, outcasts, and those with HIV/AIDS, and of the State of Hawaii.

According to the 1962 Missal of Bl. John XXIII, the Extraordinary Form of the Roman Rite, today is also the feast of St. Antoninus, Bishop of Florence, and a member of the Dominican Order. In the exercise of his pastoral charge he showed great charity. He died in 1459. It is also the commemoration of Sts. Gordian and Epimachus. Gordian, a Roman judge, was converted by a holy priest whom Julian, the Apostate, would have liked him to condemn. He was martyred around 360 and was buried in the crypt where already laid the remains of the martyr St. Epimachus (250), brought from Alexandria.


St. Damien of Molokai
Joseph De Veuster, the future Father Damien, was born at Tremelo in Belgium, January 3rd, 1840. His was a large family and his father was a farmer-merchant. When his oldest brother entered the Congregation of the Sacred Hearts (called 'Picpus' after the street in Paris where its Generalate was located), his father planned that Joseph should take charge of the family business. Joseph, however, decided to become a religious. At the beginning of 1859 he entered the novitiate at Louvain, in the same house as his brother. There he took the name of Damien.

In 1863, his brother who was to leave for the mission in the Hawaiian Islands, became ill. Since preparations for the voyage had already been made, Damien obtained permission from the Superior General to take his brother's place. He arrived in Honolulu on March 19th, 1864, where he was ordained to the priesthood the following May 21st. He immediately devoted himself, body and soul, to the difficult service of a "country missionary" on the island of Hawaii, the largest in the Hawaiian group.

At that time, the Hawaiian Government decided on a very harsh measure aimed at stopping the spread of "leprosy," the deportation to the neighboring island of Molokai, of all those infected by what was thought to be an incurable disease. The entire mission was concerned about the abandoned "lepers" and the Bishop, Louis Maigret ss.cc., spoke to the priests about the problem. He did not want to send anyone "in the name of obedience," because he knew that such an order meant certain death. Four Brothers volunteered, they would take turns visiting and assisting the "lepers" in their distress. Damien was the first to leave on May 10th, 1873. At his own request and that of the lepers, he remained definitively on Molokai.

He brought hope to this hell of despair. He became a source of consolation and encouragement for the lepers, their pastor, the doctor of their souls and of their bodies, without any distinction of race or religion. He gave a voice to the voiceless, he built a community where the joy of being together and openness to the love of God gave people new reasons for living.

After Father Damien contracted the disease in 1885, he was able to identify completely with them: "We lepers." Father Damien was, above all, a witness of the love of God for His people. He got his strength from the Eucharist: "lt is at the foot of the altar that we find the strength we need in our isolation..." It is there that he found for himself and for others the support and the encouragement, the consolation and the hope, he could, with a deep faith, communicate to the lepers. All that made him "the happiest missionary in the world," a servant of God, and a servant of humanity.

Having contracted "leprosy" himself, Fr. Damien died on April 15th, 1889, having served sixteen years among the lepers. His mortal remains were transferred in 1936 to Belgium where he was interred in the crypt of the church of the Congregation of Sacred Hearts at Louvain. His fame spread to the entire world. In 1938 the process for his beatification was introduced at Malines (Belgium): Pope Paul VI signed the Decree on the "heroicity of his virtues" on July 7th 1977. He was canonized on October 11th, 2009.

In Father Damien, the Church proposes an example to all those who find sense for their life in the Gospel and who wish to bring the Good News to the poor of our time.

Excerpted from SSCC Website

Patron: Lepers.

Things to Do:

  • Be adventurous and prepare a Hawaiian luau in honor of Bl. Damien.

St. Antoninus
He wanted to join the Dominicans, but he was so small he scarcely reached above the tabletop in the office of Blessed John Dominici, the Dominican prior of Santa Maria Novella in Florence. To put him off, the prior told him to go home and memorize the Decrees of Gratian, a compilation of Church law. Within a year, the boy had returned, had committed the decrees to memory, and was given the habit of a Dominican.

St. Antoninus was one of the first novices at Fiesole, which Blessed John had built, and among his fellow novices was the future artist Fra Angelico. After his ordination to the priesthood, Antoninus was made prior at Rome, Gaeta, Siena, Fiesole, and finally at Florence where he founded the famous Convento di San Marco, where Fra Angelico did some of his most memorable work.

He was summoned by Pope Eugene IV to take part in the Council of Florence in 1438, and as prior of San Marco, welcomed many of the prelates and scholars to Florence for the sessions of the council that took place there. It was at this time also that the great library of San Marco was opened to the public.

In 1446, much against his will, he was appointed archbishop of Florence but continued to live as a simple Dominican friar. Then, he became a veritable dynamo of activity: he rebuilt churches, visited parishes, preached incessantly, and brought about peace between political factions and religious orders. He was in Rome at the deathbed of Pope Eugene IV and was consulted by succeeding pontiffs in the reform of the papal curia. He was a superb theologian, his writings on moral theology and economics are considered pioneer works in the changing society of his times.

Shortly before the death of Antoninus, a plague hit Florence, decimating the city, with many of his friars dying, and the people starving from famine. He sold everything to help the hungry and destitute. When a violent earthquake hit Florence, he helped to rebuild the city, housing some of the victims in his own home. He died on May 2, 1459, and Pope Pius II himself came to attend his funeral. The people of Florence, who loved Antoninus, placed his statue in the Uffizi Palace, the city's hall of fame.

Excerpted from The One Year Book of Saints by Rev. Clifford Stevens

Patron: Those with a fever.

Symbols: Lily; pair of scales in which he weighs false merchandise against God's word; scales; wearing bishop's mitre, holding the cross, and giving the sign of blessing in absolution.

Things to Do:

  • Read a detailed life of St. Antoninus and see why he is a model for those in the workplace and marketplace. If you would like to read even more see the Dominican website.

  • St. Antoninus was noted for his love of people: people of all kinds, from those in high places to the poorest of the city. To help the poor, he organized the Poor Men of St. Martin, who exist to this day. What have you done for the poor lately?

  • Learn about the St. Antoninus Institute for Catholic Education in Business and see if you would be interested in joining.

Sts. Gordian and Epimachus
During the reign of Julian the Apostate, Januarius, a priest, was brought before the judge, Gordian, that he might be condemned; but Gordian, after being instructed in the Christian faith by this same priest, was baptized by him at Rome, together with his wife and fifty three other members of his house. Whereupon the Prefect, having sent Januarius into exile, ordered his deputy Clementianus to imprison Gordian. The deputy, after some time, had Gordian led in chains before his tribunal, and sought to induce him to deny the faith. Failing in the attempt, the deputy ordered him to be first scourged with whips laden with plummets of lead, and then beheaded. His body was exposed before the temple of Apollo, that it might be devoured by dogs; but during the night the Christians took it, and buried it on the Latin Way, in the same crypt wherein had previously been laid the relics of the holy martyr Epimachus, brought from Alexandria, in which city he had endured a long imprisonment for the Christian faith, and was finally crowned with martyrdom by being burned to death.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.


32 posted on 05/10/2013 7:53:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Acts 18:9-18

Saint Damien de Veuster, Priest

The Lord said to Paul, “Do not be afraid … for I am with you.” (Acts 18:9, 10)

Again and again, Jesus tells us not to be afraid. Instead, we should have confidence—not because he guarantees a particular outcome but because he is always with us. He alone can see the big picture, a picture that includes many factors that are hidden from our eyes. For example, Jesus assured Paul that he had many friends in Corinth, just as God told Elijah there were seven thousand other faithful believers in Israel (1 Kings 19:14-18).

So take stock of what makes you fearful today. Then tell yourself the bigger truth.

Are you afraid of losing your job or of not being able to find one? Jesus, the workman, is with you. God is in charge of the world of work. So don’t be afraid!

Perhaps you are afraid you can’t measure up to your spouse’s expectations. Is Jesus, who called you to the Sacrament of Matrimony, still with you? Does God know you and your spouse inside and out? Is he in charge of your marriage? Don’t be afraid!

Are you afraid of losing someone very close to you? Jesus, the friend who sticks closer than a brother, is with you. God is in charge of relationships, even of life and death. So don’t be afraid!

Are you afraid of failing God? Jesus, who overcame the tempter, is with you. God can forgive even the greatest sin. So don’t be afraid!

Are you afraid that your adult child will persist in poor choices? Jesus, who loves your children even more than you do, is with you. God, who is able to bring good out of any situation, has your child’s future firmly in hand. So don’t be afraid!

Are you afraid it’s too late to restore a relationship or move forward in obedience? Jesus, the new beginning and firstborn from the dead, is with you. God isn’t finished with you and his world yet. So don’t be afraid!

Are you afraid of dying? Jesus, who suffered and died for you, then rose from the dead, is with you. God has numbered every day of your life. So don’t be afraid!

“Jesus, I know you are with me today and always. Help me to reject fear and live in trust.”

Psalm 47:2-7; John 16:20-23


33 posted on 05/11/2013 1:08:25 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for May 10, 2013:

(Reader’s Tip) Pray together daily, listen to each other and wait to respond until the other is finished speaking.


34 posted on 05/11/2013 1:11:57 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Called by His Name

 on May 10, 2013 5:31 AM |
 
pardon_prodigue_g.jpg
Chapter II. What Kind of Man the Abbot Ought to Be
9 Jan. 10 May. 9 Sept.
An Abbot who is worthy to rule over the monastery ought always to remember what he is called, and correspond to his name of superior by his deeds. For he is believed to hold the place of Christ in the monastery, since he is called by His name, as the Apostle saith: "Ye have received the spirit of the adoption of children, in which we cry Abba, Father." And, therefore, the Abbot ought not (God forbid) to teach, or ordain, or command anything contrary to the law of the Lord; but let his bidding and his doctrine be infused into the minds of his disciples like the leaven of divine justice.

Abbot

The name Abbot. meaning "the father", is derived, through the Latin and the Greek, from the Aramaic abba, a title of affectionate reverence given to wise old men, and to respected teachers and rabbis. It would have been associated in Saint Benedict's mind with the pius pater of ancient Roman society: the affectionate father, always merciful, severe when necessary, and utterly devoted to his sons. Even more, however, quoting Galatians 4:6, Saint Benedict associates it with the very name given to God the Father: "And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father."

The Fatherhood of Christ

Saint Benedict does not hesitate to attribute the title Abba to Christ Himself; Jesus was, in the midst of His apostles, the most devoted of fathers, loved and revered by the men whom He called to be with Him and to receive His teaching. Our Lord's Divine Person had about it a paternal quality that did not escape His disciples, even if they were slow to recognize Him as the perfect revelation and living icon of the Father.

Philip saith to him: Lord, shew us the Father, and it is enough for us. Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father? Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works. Believe you not that I am in the Father, and the Father in me? (John 14:8-11).

The Fatherhood of the Abbot

Just as Christ held the place of His Father in the midst of the Apostolic College -- He that seeth me seeth the Father also -- so too does the Abbot hold the place of Christ in the monastery. The Abbot is not Christ, but he is a kind of sacrament of His presence. He is this, not by virtue of the sacrament of Holy Orders, as would be a bishop, priest, or deacon, but by virtue of a charism recognized by the community that chose him, and confirmed by the Church in a solemn rite of blessing or consecration. The charism of spiritual fatherhood is among the best and perfect gifts that are "from above, coming down from the Father of lights" (James 1:17).

Listening to Christ

The Abbot must teach, set in order, and command in whatsoever things concern the life of his monastery and the welfare of his monks, who are to him as sons. In so doing, he must remain faithful and true to the law of Christ and to the teachings of the Church. Just as Christ listened at every moment to His Father, so must the Abbot listen at every moment to Christ. "My doctrine," says Jesus, "is not mine, but his that sent me" (John 7:16). This, of course, obliges the Abbot to abide close to the Heart of Christ, in ceaseless prayer, and in humble adherence to all His designs and desires.

The Pure Bread of Christ

Saint Benedict compares the work of the Abbot to that of a baker kneading leaven into his loaves. The leaven is divine justice, that is to say, the very principle of holiness that is the Word of God, "living and active" (Hebrews 4:12). "The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened" (Matthew 13:33). Doing this, the Abbot will learn to make his own the words of Saint Ignatius of Antioch, "I am the wheat of God, and let me be ground by the teeth of the wild beasts, that I may be found the pure bread of Christ." Unless the Abbot himself becomes the wheat of God, ground in weakness, humiliations and sufferings to become the pure bread of Christ, leavened by divine justice, his community will remain flat and all his kneading will be in vain, for nemo dat quod non habet, no one gives what he does not have.


35 posted on 05/11/2013 1:14:55 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

On Grieving and Rejoicing
| SPIRITUAL LIFE | SPIRITUALITY
Friday of the Sixth Week of Easter



Father John Doyle, LC

 

John 16:20-23a

Jesus said to his disciples: "Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you. Amen, amen, I say to you, whatever you ask the Father in my name he will give you."

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Lord, give me great peace and interior joy in the midst of life’s trials.

1. “You Will Weep”: Grief is not an agreeable experience in itself. Jesus doesn’t promise his disciples that by following him they will be shielded from the sorrow characteristic of any exile in a foreign land. A Christian’s value system is diametrically opposed to the worldly view. Be honest and the common opinion will consider you backward or naive. Be kind and you will be seen as gullible. Be faithful to the love of your spouse and you will be seen as having repressive tendencies. The list could go on and on. An authentic Christian stands out among the fingers of the world as truly the sorest thumb. Have I accepted this unpleasant and challenging element of Christianity?

2. “I Will See You Again”: “Your grief will become joy.” The disciples were surprised and discouraged by Jesus’ crucifixion, but Jesus’ death would not be the final scene in the play. After the dramatic events of Calvary came the joy of the Resurrection, a new and glorious life. How happy the disciples must have been to see Our Lord again! But even then Jesus seems to play “peek-a-boo” with his disciples. He walks through walls bringing them joy and then he just disappears again. We can have a similar experience in prayer. The alternation of dryness and consolation is an essential part of God’s pedagogy with us. Sometimes it seems that the Lord is right beside us and other times that he is on foreign business. Am I able to exercise my faith in the presence of the Lord beyond the state of my feelings at the moment?

3. “Your Hearts Will Rejoice”: Sometimes the charge is leveled against Christianity that its moral prohibitions are a source of sorrow and frustration. A closer look shows a different picture entirely. The closeness of the Lord, along with the recognition that the goods of this world are fundamentally good gifts lavished by the Father upon his children, brings profound joy. When we are able to distinguish the presence and action of the Lord in every created thing and through every circumstance, we experience a joy unknown to the world. “I will see you again, and your hearts will rejoice, and no one will take your joy away from you.” Do I have this joy founded on my faith and the awareness of God’s immense personal love? Does my obedience to the moral law stem from a complete trust in God who desires my happiness?

Conversation with Christ: My Jesus, when you are near me I experience great joy. I know that you are always with me. Help me to exercise my faith and to be able to strengthen the faith of those of my brothers and sisters who need me to show them your love.

Resolution: I will offer up any difficulty that the Lord sends me today for those who do not yet have the joy of his friendship.


36 posted on 05/11/2013 1:17:43 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Friday, May 10, 2013 >> St. Damien of Molokai
Pentecost Novena - Day 1

 
Acts 18:9-18
View Readings
Psalm 47:2-7 John 16:20-23
 

"YOU WILL SUFFER" (Jn 16:33)

 
"When she has borne her child, she no longer remembers her pain." —John 16:21
 

During World War II, four Allied soldiers who were encamped behind enemy lines in Germany discovered critical enemy battle plans. If the Allied leaders knew of these plans, thousands of lives could be spared. The four soldiers decided to ski into neutral Switzerland to communicate the plans. On the way through the steep mountains of the Alps range, one soldier fell and broke his leg. After careful deliberation, the other three soldiers told their fallen comrade that they must leave him alone overnight and would return for him the next day after the plans were communicated. Returning the next day, they asked the man how he fared through the night. "I was in agony," he replied. "But this morning God sent the most beautiful sunrise I had ever seen. When I think back on this ordeal of suffering, I will remember the beauty rather than the pain." That's what Jesus refers to in today's gospel (Jn 16:21). The Lord often saves the best for the moments we are most in need.

Today we begin the Pentecost Novena, nine days of prayer to "receive the Holy Spirit" (Jn 20:22) more deeply at Pentecost. We will suffer as we are challenged by the Holy Spirit, stretched by the call of the Lord, and persecuted by the enemy. After Pentecost, however, we will remember the joy, not the suffering. Therefore, make any changes necessary in the next nine days to make room for the Holy Spirit in your life.

 
Prayer: Come, Holy Spirit! Do in me whatever You must in order to do through me whatever You will.
Promise: "Do not be afraid. Go on speaking and do not be silenced, for I am with you." —Acts 18:9-10
Praise: St. Damien spent his life ministering Jesus to a colony of lepers on the island of Molokai. In love, he so identified with them that he contracted leprosy himself and died with them.

37 posted on 05/11/2013 1:27:57 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
 
Yes, God will always choose life, 
not abortion!

38 posted on 05/11/2013 1:29:59 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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