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Catholic Caucus: Daily Mass Readings, 06-15-13. OM, St. Germaine Cousin
USCCB.org/RNAB ^ | 06-15-13 | Revised New American Bible

Posted on 06/15/2013 12:28:41 AM PDT by Salvation

June 15, 2013

Saturday of the Tenth Week in Ordinary Time

 

Reading 1 2 Cor 5:14-21

Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ
and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ,
not counting their trespasses against them
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Responsorial Psalm PS 103:1-2, 3-4, 9-10, 11-12

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
He will not always chide,
nor does he keep his wrath forever.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord is kind and merciful.

Gospel Mt 5:33-37

Jesus said to his disciples:
“You have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.

But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’
Anything more is from the Evil One.”


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 06/15/2013 12:28:41 AM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 06/15/2013 12:30:14 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Optional Memorial: Our Lady’s Saturday

From: 2 Corinthians 5:14-21

The Ministry of Reconciliation (Continuation)


[14] For the love of Christ controls us, because we are convinced that one has
died for all; therefore all have died. [15] And he died for all, that those who live
might live no longer for themselves but for him who for their sake died and was
raised.

[16] From now on, therefore, we regard no one from a human point of view; even
though we once regarded Christ from a human point of view, we regard him thus
no longer. [17] Therefore, if any one is in Christ, he is a new creation; the old has
passed away, behold, the new has come. [18] All this is from God, who through
Christ reconciled us to himself and gave us the ministry of reconciliation; [19]
that is, God was in Christ reconciling the world to himself, not counting their tres-
passes against them, and entrusting to us the message of reconciliation. [20] So
we are ambassadors for Christ, God making his appeal through us. We beseech
you on behalf of Christ, be reconciled to God. [21] For our sake he made him to
be sin who knew no sin, so that in him we might become the righteousness of
God.

*********************************************************************************************
Commentary:

14-15. The Apostle briefly describes the effects of Christ’s death, a death he un-
derwent out of love for man; elsewhere at greater length (cf. Rom 6:1-11; 14:7-9;
Gal 2:19-20; 2 Tim 2: 11) he goes into this doctrine which is so closely connec-
ted with the solidarity that exists between Jesus Christ and the members of his
mystical body. Christ, the head of that body, died for all his members: and they
have mystically died to sin with and in him. Christ’s death, is moreover, the price
paid for men—their ransom which sets them free from the slavery of sin, death
and the devil. As a result of it we belong no longer to ourselves but to Christ (cf.
1 Cor 6:19), and the new life—in grace and freedom—which he has won for us we
must live for his sake: “None of us lives to himself, and none of us dies to him-
self. If we live, we live to the Lord, and if we die, we die to the Lord [...]. For to
this end Christ died and lived again, that he might be Lord both of the dead and
of the living” (Rom 14:7-9).

“What follows from this?”, St Francis de Sales asks. “I seem to hear the voice
of the Apostle like a peal of thunder startling our heart: It is easy to see, Chris-
tians, what Christ desired by dying for us. What did he desire but that we should
become like him? ‘That those who live might live no longer for themselves but for
him who for their sake died and was raised.’ How powerful a consequence is this
in the matter of love! Jesus Christ died for us; by his death he has given us life;
we only live because he died; he died for us, by us, and in us; our life then is no
longer ours, but belongs to him who has purchased it for us by his death: we are
therefore no more to live to ourselves but to him; not in ourselves but in him; nor
for ourselves but for him” (”Treatise on the Love of God”, book 7, chap. 8).

“The love of Christ controls us”, urges us: with these words St Paul sums up
what motivates his tireless apostolic activity — the love of Jesus, so immense
that it impels him to spend every minute of his life bringing this same love to all
mankind. The love of Christ should also inspire all other Christians to commit
themselves to respond to Christ’s love, and it should fill them with a desire to
bring to all souls the salvation won by Christ. “We are urged on by the charity
of Christ (cf. 2 Cor 5:14) to take upon our shoulders a part of this task of saving
souls. Look: the redemption was consummated when Jesus died on the Cross,
in shame and glory, ‘a stumbling block’ to the Jews and folly to the Gentiles (1
Cor 1:23). But the redemption will, by the will of God, be carried out continually
until our Lord’s time comes. It is impossible to live according to the heart of Je-
sus Christ and not to know that we are sent, as he was, ‘to save sinners’ (1 Tim
1:15), with the clear realization that we ourselves need to trust in the mercy of
God more and more every day. As a result, we will foster in ourselves a vehe-
ment desire to live as co-redeemers with Christ, to save all souls with him”
(”Christ Is Passing By”, 120f).

16-17. “Even though we once regarded Christ from a human point of view”: Paul
seems to be referring to knowledge based only on external appearances and on
human criteria. Paul’s Judaizing opponents do look on things from a human point
of view, as Paul himself did before his conversion. Nothing he says here can be
taken as implying that St Paul knew Jesus personally during his life on earth (he
goes on to say that now he does not know him personally); what he is saying is
that previously he judged Christ on the basis of his own Pharisee prejudices;
now, on the other hand, he knows him as God and Savior of men.

In v. 17 he elaborates on this contrast between before and after his conversion,
as happens to Christians through Baptism. For through the grace of Baptism a
person becomes a member of Christ’s body, he lives by and is “in Christ” (cf.,
e.g., Gal 6:15; Eph 2:10, 15f; Cor 3:9f); the Redemption brings about a new crea-
tion. Commenting on this passage St Thomas Aquinas reminds us that creation
is the step from non-being to being, and that in the supernatural order, after origi-
nal sin, “a new creation was necessary, whereby (creatures) would be made with
the life of grace; this truly is a creation from nothing, because those without
grace are nothing (cf. 1 Cor 13:2) [...]. St Augustine says, ‘for sin is nothingness,
and men become nothingness when they sin’” (”Commentary on 2 Cor, ad loc.”).

“The new has come”: St John Chrysostom points out the radical change which
the Incarnation of our Lord Jesus Christ has brought about, and the consequent
difference between Judaism and Christianity: “Instead of the earthly Jerusalem,
we have received that Jerusalem which is above; and instead of a material tem-
ple we have seen a spiritual temple; instead of tablets of stone, holding the di-
vine Law, our own bodies have become the sanctuary of the Holy Spirit; instead
of circumcision, Baptism; instead of manna, the Lord’s body; instead of water
from a rock, blood from his side; instead of Moses’ or Aaron’s rod, the cross of
the Savior; instead of the promised land, the kingdom of heaven” (”Hom on 2
Cor”, 11).

18-21. The reconciliation of mankind with God—whose friendship we lost through
original sin—has been brought about by Christ’s death on the cross. Jesus, who
is like men in all things “yet without sinning” (Heb 4:14), bore the sins of men
(cf. s 53:4-12) and offered himself on the cross as an atoning sacrifice for all
those sins (cf. 1 Pet 2:22-25), thereby reconciling men to God; through this sa-
crifice we became the righteousness of God, that is, we are justified, made just
in God’s sight (cf. Rom 1:17; 3:24-26 and notes). The Church reminds us of this
in the rite of sacramental absolution: “God, the Father of mercies, through the
death and resurrection of his son has reconciled the world to himself [...].”

Our Lord entrusted the Apostles with this ministry of reconciliation (v. 18), this
“message of reconciliation” (v. 19), to pass it on to all men: elsewhere in the
New Testament it is described as the “message of salvation” (Acts 13:26), the
“word of grace” (Acts 14:3; 20:32), the “word of life” ( 1 Jn 1: 1). Thus, the Apos-
tles were our Lord’s ambassadors to men, to whom St Paul addresses a pres-
sing call: “be reconciled to God”, that is, apply to yourselves the reconciliation
obtained by Jesus Christ—which is done mainly through the sacraments of Bap-
tism and Penance. “The Lord Jesus instituted in his Church the sacrament of
Penance, so that those who have committed sins after Baptism might be recon-
ciled with God, whom they have offended, and with the Church itself whom they
have injured” (John Paul II, “Aperite Portas, 5).

21. “He made him to be sin”: obviously St Paul does not mean that Christ was
guilty of sin; he does not say “to be a sinner” but “to be sin”. “Christ had no sin,”
St Augustine says; “he bore sins, but he did not commit them” (”Enarrationes
in Psalmos”, 68, 1, 10).

According to the rite of atoning sacrifices (cf. Lev 4:24; 5:9; Num 19:9; Mic 6:7;
Ps 40:7) the word “sin”, corresponding to the Hebrew “asam”, refers to the ac-
tual act of sacrifice or to the victim being offered. Therefore, this phrase means
“he made him a victim for sin” or “a sacrifice for sin”. it should be remembered
that in the Old Testament nothing unclean or blemished could be offered to God;
the offering of an unblemished animal obtained God’s pardon for the transgres-
sion which one wanted to expiate. Since Jesus was the most perfect of victims
offered for us, he made full atonement for all sins. In the Letter to the Hebrews,
when comparing Christ’s sacrifice with that of the priests of the Old Testament,
it is expressly stated that “every priest stands daily at his service, offering re-
peatedly the same sacrifices, which can never take away sins. But when Christ
had offered for all time a single sacrifice for sins, he sat down at the right hand
of God, then to wait until his enemies should be made a stool for his feet. For
by a single offering he has perfected for all time those who are sanctified” (Heb
10:11-14).

This concentrated sentence also echoes the Isaiah prophecy about the sacrifice
of the Servant of Yahweh; Christ, the head of the human race, makes men sha-
rers in the grace and glory he achieved through his sufferings: “upon him was the
chastisement that made us whole, and with his stripes we are healed” (Is 53:5).

Jesus Christ, burdened with our sins and offering himself on the cross as a sa-
crifice for them, brought about the Redemption: the Redemption is the supreme
example both of God’s justice—which requires atonement befitting the offense—
and of his mercy, that mercy which makes him love the world so much that “he
gave his only Son” (Jn 3:16). “In the Passion and Death of Christ—in the fact
that the Father did not spare his own Son, but ‘for our sake made him sin’—abso-
lute justice is expressed, for Christ undergoes the Passion and Cross because
of the sins of humanity. This constitutes even a ‘superabundance’ of justice, for
the sins of man are ‘compensated for’ by the sacrifice of the Man-God. Neverthe-
less, this justice, which is properly justice ‘to God’s measure’, springs complete-
ly from love, from the love of the Father and of the Son, and completely bears
fruit in love. Precisely for this reason the divine justice revealed in the Cross of
Christ is to God’s measure’, because it springs from love and is accomplished
in love, producing fruits of salvation. The divine dimension of redemption is put
into effect not only by bringing justice to bear upon sin, but also by restoring to
love that creative power in man thanks to which he once more has access to
the fullness of life and holiness that come from God. In this way, redemption in-
volves the revelation of mercy in its fullness” (John Paul II, “Dives In Misercordia”,
7).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 06/15/2013 12:31:26 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 5:33-37

Jesus and His Teaching, the Fulfillment of the Law (Continuation)


(Jesus said to His disciples,) [33] “Again you have heard that it was said to the
men of old, ‘You shall not swear falsely, but shall perform to the Lord what you
have sworn.’ [34] But I say to you, Do not swear at all, either by Heaven, for it is
the throne of God, [35] or by the earth, for it is His footstool, or by Jerusalem, for
it is the city of the great King. [36] And do not swear by your head, for you can-
not make one hair white or black. [37] Let what you say be simply, ‘yes’ or ‘no’;
anything more than this comes from evil.”

*********************************************************************************************
Commentary:

33-37. The Law of Moses absolutely prohibited perjury or violation of oaths (Exo-
dus 20:7; Numbers 30:3; Deuteronomy 23:22). In Christ’s time, the making of
sworn statements was so frequent and the casuistry surrounding them so intri-
cate that the practice was being grossly abused. Some rabbinical documents
of the time show that oaths were taken for quite unimportant reasons. Parallel
to this abuse of oath-taking there arose no less ridiculous abuses to justify non-
fulfillment of oaths. All this meant great disrespect for the name of God. How-
ever, we do know from Sacred Scripture that oath-taking is lawful and good in
certain circumstances: “If you swear, ‘As the Lord lives’, in truth, in justice, and
in uprightness, then nations shall bless themselves in Him, and in Him shall
they glory (Jeremiah 4:2).

Jesus here lays down the criterion which His disciples must apply in this connec-
tion. It is based on re-establishing, among married people, mutual trust, nobility
and sincerity. The devil is “the father of lies” (John 8:44). Therefore, Christ’s
Church must teach that human relationships cannot be based on deceit and in-
sincerity. God is truth, and the children of the Kingdom must, therefore, base
mutual relationships on truth. Jesus concludes by praising sincerity. Throughout
His teaching He identifies hypocrisy as one of the main vices to be combatted
(cf., e.g., Matthew 23:13-32), and sincerity as one of the finest virtues (cf. John
1:47).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 06/15/2013 12:34:14 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading 2 Corinthians 5:14-21 ©
The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead; and the reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.
  From now onwards, therefore, we do not judge anyone by the standards of the flesh. Even if we did once know Christ in the flesh, that is not how we know him now. And for anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work. It was God who reconciled us to himself through Christ and gave us the work of handing on this reconciliation. In other words, God in Christ was reconciling the world to himself, not holding men’s faults against them, and he has entrusted to us the news that they are reconciled. So we are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God.

Psalm Psalm 102:1-4,9-12 ©
The Lord is compassion and love, slow to anger and rich in mercy.
My soul, give thanks to the Lord
  all my being, bless his holy name.
My soul, give thanks to the Lord
  and never forget all his blessings.
The Lord is compassion and love, slow to anger and rich in mercy.
It is he who forgives all your guilt,
  who heals every one of your ills,
who redeems your life from the grave,
  who crowns you with love and compassion.
The Lord is compassion and love, slow to anger and rich in mercy.
His wrath will come to an end;
  he will not be angry for ever.
He does not treat us according to our sins
  nor repay us according to our faults.
The Lord is compassion and love, slow to anger and rich in mercy.
For as the heavens are high above the earth
  so strong is his love for those who fear him.
As far as the east is from the west
  so far does he remove our sins.
The Lord is compassion and love, slow to anger and rich in mercy.

Gospel Acclamation Ps118:18
Alleluia, alleluia!
Open my eyes, O Lord, that I may consider
the wonders of your law.
Alleluia!
Or Ps118:36,29
Alleluia, alleluia!
Bend my heart to your will, O Lord,
and teach me your law.
Alleluia!

Gospel Matthew 5:33-37 ©
Jesus said to his disciples, ‘You have learnt how it was said to our ancestors: You must not break your oath, but must fulfil your oaths to the Lord. But I say this to you: do not swear at all, either by heaven, since that is God’s throne; or by the earth, since that is his footstool; or by Jerusalem, since that is the city of the great king. Do not swear by your own head either, since you cannot turn a single hair white or black. All you need say is “Yes” if you mean yes, “No” if you mean no; anything more than this comes from the evil one.’

5 posted on 06/15/2013 12:41:59 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray with Pope Benedict

Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)

Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

6 posted on 06/15/2013 12:43:28 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Perpetual Novena for the Nation (Ecumenical)
7 posted on 06/15/2013 12:45:32 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
8 posted on 06/15/2013 12:46:37 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


9 posted on 06/15/2013 12:47:40 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

10 posted on 06/15/2013 12:49:20 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

11 posted on 06/15/2013 12:50:36 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


12 posted on 06/15/2013 12:52:43 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

 
 

"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

  1. I will give them all the graces necessary for their state in life.
  2. I will give peace in their families.
  3. I will console them in all their troubles.
  4. They shall find in My Heart an assured refuge during life and especially at the hour of death.
  5. I will pour abundant blessings on all their undertakings.
  6. Sinners shall find in My Heart the source and infinite ocean of mercy.
  7. Tepid souls shall become fervent.
  8. Fervent souls shall speedily rise to great perfection.
  9. I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
  10. I will give to priests the power to touch the most hardened hearts.
  11. Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
  12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.


13 posted on 06/15/2013 12:54:31 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

June 2013

Pope's Intentions

Mutual Respect. That a culture of dialogue, listening, and mutual respect may prevail among peoples.

New Evangelization. That where secularization is strongest, Christian communities may effectively promote a new evangelization.


14 posted on 06/15/2013 12:57:23 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

Saturday of the Tenth week in Ordinary Time
Commentary of the day
Saint [Padre] Pio de Pietrelcina (1887-1968), Capuchin
FSI 32, FM 167, Ep 3, 564

« Let your 'yes' mean 'yes'» (Jas 5,12)

You have no idea what obedience is capable of producing: by a 'yes', a single 'yes' - “Let it be done to me according to your word” - Mary becomes mother of the Most High. By doing so she showed herself to be his servant (Lk 1,38) yet preserved her virginity intact, so precious to God and in her own eyes. By that 'yes' of Mary the world wins salvation and humanity is redeemed. So let us,too, try to do God's will and always say 'yes' to God...

May Mary make ever-new virtues flower in your soul and may she watch over you. She is the sea we are to cross to reach the shore of the splendor of the eternal dawn; so always remain close to her...

Lean on Christ's cross as Mary did. There you will find great comfort. Mary remained, standing, at the feet of her crucified son (Jn 19,25). Jesus had never loved her so much as during that time of inexpressible suffering.


15 posted on 06/15/2013 1:02:18 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saturday, June 15, 2013
Saturday Memorial of the Blessed Virgin Mary
First Reading:
Psalm:
Gospel:
2 Corinthians 5:14-21
Psalm 103:1-4, 9-12
Matthew 5:33-37

I will worship towards Thy holy temple: and I will give glory to Thy name. Alleluia

-- Psalm 137:2


16 posted on 06/15/2013 1:06:59 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

17 posted on 06/15/2013 1:08:23 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 06/15/2013 1:10:29 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 5
33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord. Iterum audistis quia dictum est antiquis : Non perjurabis : reddes autem Domino juramenta tua. παλιν ηκουσατε οτι ερρεθη τοις αρχαιοις ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου
34 But I say to you not to swear at all, neither by heaven, for it is the throne of God: Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est : εγω δε λεγω υμιν μη ομοσαι ολως μητε εν τω ουρανω οτι θρονος εστιν του θεου
35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king: neque per terram, quia scabellum est pedum ejus : neque per Jerosolymam, quia civitas est magni regis : μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εις ιεροσολυμα οτι πολις εστιν του μεγαλου βασιλεως
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum. μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην η μελαιναν ποιησαι
37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. Sit autem sermo vester, est, est : non, non : quod autem his abundantius est, a malo est. εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν

19 posted on 06/15/2013 7:27:22 AM PDT by annalex (fear them not)
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To: annalex
33. Again you have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform to the Lord your oaths;
34. But I say to you, Swear not at all, neither by Heaven, for it is God's throne;
35. Nor by the earth, for it is His footstool; neither by Jerusalem, for it is the city of the great King.
36. Neither shall you swear by your head, because you cannot make one hair white or black.
37. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these comes of evil.

GLOSS.The Lord has taught to abstain from injuring our neighbor, forbidding anger with murder, lust with adultery, and the putting away a wife with a bill of divorce. He now proceeds to teach to abstain from injury to God, forbidding not only perjury as an evil in itself but even all oaths as the cause of evil, saying, You have heard it said by them of old, You shall not forswear yourself it is written in Leviticus, You shall not forswear yourself in My name (Lev 19:12); and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord your oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature. As it is written in Deuteronomy, You shall fear the Lord your God, and shall swear by His name (Deut 6:13).

JEROME; This was allowed under the Law, as to children; as they offered sacrifice to God, that they might not do it to idols, so they were permitted to swear by God; not that the thing was right, but that it were better done to God than to demons.

PSEUDO-CHRYS. For no man can swear often, but he must sometimes forswear himself; as he who has a custom of much speaking will sometimes speak foolishly.

AUG. Inasmuch as the sin of perjury is a grievous sin, he must be further removed from it who uses no oath, than he who is ready to swear on every occasion, and the Lord would rather that we should not swear and keep close to the truth, than that swearing we should come near to perjury.

ID. This precept also confirms the righteousness of the Pharisees, not to forswear; inasmuch as he who swears not at all cannot forswear himself. But as to call God to witness is to swear, does not the Apostle break this commandment when he says several times to the Galatians, The things which I write to you, behold, before God, I lie not (Gal 1:20). So the Romans, God is my witness, whom I serve in my spirit (Rom 1:9). Unless perhaps someone may say, it is no oath unless I use the form of swearing by some object; and that the Apostle did not swear in saying, God is my witness. It is ridiculous to make such a distinction; yet the Apostle has used even this form, I die daily, by your boasting. That this does not mean, 'your boasting has caused my dying daily,' but is an oath, is clear from the Greek.

ID. But what we could not understand by mere words, from the conduct of the saints we may gather in what sense should be understood what might easily be drawn the contrary way, unless explained by example. The Apostle has used oaths in his Epistles, and by this shows us how that ought to be taken, I say to you, Swear not at all, namely, lest by allowing ourselves to swear at all we come to readiness in swearing, from readiness we come to a habit of swearing, and from a habit of swearing we fall into perjury. And so the Apostle is not found to have used an oath but only in writing, the greater thought and caution which that requires not allowing of slip of the tongue. Yet it is the Lord's command so universal, Swear not at all, that He would seem to have forbidden it even in writing. But since it would be an impiety to accuse Paul of having violated this precept, especially in his Epistles, we must understand the words at all as implying that, as far as lays in your power, you should not make a practice of swearing, not aim at it as a good thing in which you should take delight.

ID.Therefore in his writings, as writing allows of greater circumspection, the Apostle is found to have used an oath in several places, that none might suppose that there is any direct sin in swearing what is true; but only that our weak hearts are better preserved from perjury by abstaining from all swearing whatever.

JEROME; Lastly, consider that the Savior does not here forbid to swear by God, but by the Heaven, the Earth, by Jerusalem, by a man's head. For this evil practice of swearing by the elements the Jews had always, and are thereof often accused in the prophetic writings. For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honor and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God.

AUG. Or, it is added, By the Heaven, &c. because the Jews did not consider themselves bound when they swore by such things. As if He had said, When you swear by the Heaven and the Earth, think not that you do not owe your oath to the Lord your God, for you are proved to have sworn by Him whose throne the heaven is, and the earth His footstool; which is not meant as though God had such limbs set upon the heaven and the earth, after the manner of a man who is sitting; but that seat signifies God's judgment of us. And since in the whole extent of this universe it is the heaven that has the highest beauty, God is said to sit upon the heavens as showing divine power to be more excellent than the most surpassing show of beauty; and He is said to stand upon the earth, as putting to lowest use a lesser beauty. Spiritually by the heavens are denoted holy souls, by the earth the sinful, seeing He that is spiritual judges all things (1 Cor 2:15). But to the sinner it is said, Earth you are, and to earth you shall return (Gen 3:19). And he who would abide under a law, is put under a law, and therefore He adds, it is the footstool of His feet. Neither by Jerusalem, for it is the city of the Great King; this is better said than 'it is mine,' though it is understood to mean the same. And because He is also truly Lord, whoso swears by Jerusalem, owes his oath to the Lord. Neither by your head. What could any think more entirely his own property than his own head? But how is it ours when we have not power to make one hair black or white? Whose then swears by his own head also owes his vows to the Lord; and by this the rest may be understood.

CHRYS. Note how he exalts the elements of the world, not from their own nature, but from the respect which they have to God, so that there is opened no occasion of idolatry.

RABANUS;Having forbidden swearing, He instructs us how we ought to speak, Let your speech be yea, yea; nay, nay. That is, to affirm anything it is sufficient to say, 'It is so'; to deny, to say, 'It is not so.' Or, yea, yea; nay, nay, are therefore twice repeated, that what you affirm with the mouth you should prove in deed, and what you deny in word you should not establish by your conduct.

HILARY; Otherwise, they who live in the simplicity of the faith have not need to swear, with them ever, what is is, what is not is not; by this their life and their conversation are ever preserved in truth.

JEROME; Therefore Evangelic verity does not admit an oath, since the whole discourse of the faithful is instead of an oath.

AUG. And he who has learned that an oath is to be reckoned not among things good, but among things necessary, will restrain himself as much as he may, not to use an oath without necessity, unless he sees men loathe to believe what it is for their good they should believe, without the confirmation of an oath. This then is good and to be desired, that our conversation be only, yea, yea; nay, nay; for what is more than this comes of evil; that is, if you are compelled to swear, you know that it is by the necessity of their weakness to whom you would persuade anything; which weakness is surely an evil. What is more than this is thus evil; not that your do evil in this just use of an oath to persuade another to something beneficial for him; but it is an evil in him whose weakness thus obliges you to use an oath.

CHRYS. Or, of evil, that is, from their weakness to whom the Law permitted the use of an oath. Not that by this the old Law is signified to be from the Devil, but He leads us from the old imperfection to the new abundance.

Catena Aurea Matthew 5
20 posted on 06/15/2013 7:27:50 AM PDT by annalex (fear them not)
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To: annalex


Christ as teacher

from the sarcophagus of Junius Bassus
ca. 359 AD St. Peter's, Rome

21 posted on 06/15/2013 7:28:05 AM PDT by annalex (fear them not)
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To: All
Saint Germaine Cousin

Saint Germaine Cousin
June 15th

Patroness of Victims of Child Abuse and Shepherdesses

"Dear God, please don't let me be too hungry or too thirsty.
Help me to please my mother. And help me to please you."

-- Prayer of Saint Germaine


Born 1579, Died 1601. Beatified May 7, 1864 and Canonized June 29, 1867 by Pope Pius IX

Saint Germaine Cousin (pronounced coo-zan) was the child of a poor farmer, born in 1579 at Pibrac, France, north of Toulouse. Her mother died when she was an infant. Her father remarried and her step family was very cruel to her. She had to sleep in a stable, was scalded with hot water, was beaten and was fed scraps of food. She was born with a deformed hand and had the disease of scrofula. Despite her misfortunes she shared her daily allowance of bread with the poor and practiced many austerities as reparation for the sacrileges perpetrated by heretics in the neighboring churches.

At age nine she became a shepherdess. She prayed the Rosary on "beads" she made of knotted string. Her piety increased on the approach of every feast of Our Lady. She gathered children of the village to teach them the cathechism (using the Rosary) and to instill in them the love of Jesus and Mary. Her devotion to the Angelus was so great that she would fall on her knees at the sound of the bells, even if she were crossing a stream. She attended daily Mass, leaving the sheep in the care of her guardian angel. The wolves never harmed the sheep while she was away. She always went to Mass, rain or snow. On occasions the swollen waters were seen to open so that she could cross to get to church with getting wet.

She died in 1601 at the age of 22.


(Principal source - Catholic Encyclopedia - 1913 edition, )

Saint Germaine Cousin - illustration by Helen Hull Hitchcock

Prayer to Saint Germaine

O Saint Germaine, look down from Heaven and intercede for the many abused children in our world. Help them to sanctify these sufferings. Strengthen children who suffer the effects of living in broken families. Protect those children who have been abandoned by their parents and live in the streets. Beg God's mercy on the parents who abuse their children. Intercede for handicapped children and their parents.

Saint Germaine, you who suffered neglect and abuse so patiently, pray for us. Amen +


Click here for St. Germaine Coloring Page.

22 posted on 06/15/2013 3:01:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Vitus
Feast Day: June 15
Born: 290, Sicily
Died: 303, Lucania, modern-day Basilicata, Italy
Patron of: actors; comedians; Czechoslovakia; dancers; dogs; epilepsy; Mazara del Vallo, Sicily; Forio, Ischia; oversleeping; Prague, Czech Republic; rheumatic chorea (Saint Vitus Dance); snake bites; storms; Vacha, Germany; Zeven, Lower Saxony



23 posted on 06/15/2013 3:12:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation


Information:
St. Germaine Cousin
Feast Day: June 15
Born: 1579, Pibrac, France
Died: 1601, Pibrac, France
Canonized: 29 June 1867 by Pope Pius IX
Patron of: abandoned people; abuse victims; against poverty; bodily ills; child abuse victims; disabled people; girls from rural areas; handicapped people; illness; impoverishment; loss of parents; peasant girls; physically challenged people; poverty; shepherdesses; sick people; sickness; unattractive people; victims of abuse; victims of child abuse; young country girls



24 posted on 06/15/2013 10:45:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Germaine of Pibrac

Feast Day: June 15
Born: 1579 :: Died: 1601

Pibrac is the little village in France where Germaine was born and where she spent her whole life. Her father Laurent Cousin was a farm worker and her mother Marie Laroche died when Germaine was just a baby.

She was always a sickly girl and not pretty. In fact, she suffered from scrofula and her right hand was deformed and helpless. Her father ignored her and her stepmother Hortense did not want Germaine around her own healthy children. Hortense and her children treated Germaine very badly. She was only given scraps of food, was forced to sleep in a cupboard under the stairs and had hot water thrown on her if she disobeyed.

So Germaine slept with the sheep in the barn, even in cold weather. She dressed in rags and was laughed at by other children. By the time she was nine she was put to work as a shepherdess and spent all day tending the sheep out in the fields. When she came home at night, her stepmother often screamed at her and beat her.

Yet this poor girl learned to talk with God and to remember that he was with her all the time. She spent much time praying and made herself a rosary with knotted string. She always managed to get to daily Mass leaving her sheep in care of her guardian angel. Not once did a sheep wander away from her shepherd's staff that she planted in the ground.

Germaine often gathered young children around her to teach them simple catechism. She wanted their hearts to be full of God's love. She tried her best to help the poor, too and shared with beggars the little bit of food she was given to eat.

One winter day, her stepmother accused her of stealing bread. Hortense chased her with a stick and Germaine immediately opened her apron to return the food. To everyone's surprise what fell from Germaine's apron was not bread but summer flowers.

Now people no longer made fun of Germaine but began to treat her as a holy person. In fact, they loved and admired her. Her parents asked her to return and live with them in the house, but she chose to continue sleeping in the barn.

Then, one morning in 1601, when she was twenty-two, she was found dead on her straw mattress. Her life of great suffering was over. God worked more than four hundred miracles in her name to show that she was a saint.

Reflection: In our sufferings, we can always turn to Jesus and ask him to remain in our heart especially when we receive him in Holy Communion.

"Dear God, please don't let me be too hungry or too thirsty. Help me to please my mother. And help me to please you." - prayer of Saint Germaine


25 posted on 06/15/2013 10:50:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

Daily Readings for: June 15, 2013
(Readings on USCCB website)

Collect: O God, from whom all good things come, grant that we, who call on you in our need, may at your prompting discern what is right, and by your guidance do it. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: June 15th

Saturday of the Tenth Week of Ordinary Time

Old Calendar: Saints Vitus, Modestus, and Crescentia, martyrs; St. Germaine Cousin (Hist)

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Sts. Vitus, Modestus and Crescentia. Very little is known of these saints. St. Vitus was martyred in Lucania in South Italy. He is invoked for the cure of epilepsy (St. Vitus' dance).

Historically today is the feast of St. Germain Cousin who was born in Pibrac, France. She was abused as a child and spent her short life as a shepherdess.


Sts. Vitus, Modestus, and Crescentia
The relics of St. Vitus (also known as St. Guy) were transferred to various places -- an arm is in St. Vitus Cathedral, Prague. According to legendary Acts, the boy Vitus was baptized without the knowledge of his father. Having found out about it, his father had him beaten with rods by the magistrate. While his parent was considering more cruel punishments, Vitus, his teacher Modestus, and his nurse Crescentia fled to Sicily upon the command of an angel. But there, too, they were persecuted because of the faith. When thrown into a cauldron of burning oil, they, like the three youths, sang hymns of praise. And wild beasts would not harm them. It is related that they were then quartered. Vitus is one of the "Fourteen Holy Helpers" (he is invoked against epilepsy and St. Vitus' dance).

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Vitus: actors; against animal attacks; against dog bites; against lightning; against oversleeping; against storms; against wild beasts; comedians; Czechoslovakia; dancers; dog bites; dogs; epilepsy; Forio, Italy; lightning; oversleeping; Prague, Czech Republic; rheumatic chorea; Saint Vitus Dance; snake bites; storms.

Symbols: Vitus: Wolf or lion; cockatrice on a book; fire; cock; chained dog; cauldron of boiling oil; palm and cauldron; palm and dog; chalice and dog; sword and dog; sword and rooster;
Often Portrayed as: Boy with a rooster and a cauldron; With Modestus and Crescentia as they refuse to worship idols; being put into an oven; young prince with a palm and sceptre.
Crescentia: Boat piloted by an angel; cauldron of oil; sword.


St. Germaine Cousin
Saint Germaine Cousin was born in 1579 in Pibrac, a small village not far from Toulouse, France. From her earliest years she was a frail, sickly child, and throughout her life was afflicted with scrofula, a tubercular condition affecting particularly the glands of the neck. In addition, her right arm and hand were deformed and partially paralyzed. In spite of her many afflictions, the emaciated child possessed a charming, sweet disposition. Germaine endured not only bodily sufferings, but harsh, cruel treatment from her stepmother, who had a deep aversion for the little girl. The child was almost starved to death and obliged to sleep in the barn on a pile of leaves and twigs under the stairway. At break of day, summer and winter, she would drive the sheep into the fields to graze, then watch them until evening. She had to spin during this time, and if the allotted wool was not spun, she was severely punished.

The village children, not sharing the hostility of the adults toward this forlorn child, loved to listen to her speak about the goodness and love of God while she guarded her flock. The only instruction Germaine ever received was the catechism taught after Sunday Mass in the village church, which she attended with joy. During the long hours of solitude she spent in the fields and in the stable at night, she remained in sweet communion with God, and never complained of her hard life.

Every morning she was at Mass, and afterwards went to kneel before Our Lady’s shrine. To reach the church she had to cross what was ordinarily a small stream; but after a heavy rain it would become a raging torrent. Several times at those moments, the villagers were amazed to see the rushing waters separate when Germaine approached, and then to watch her cross on dry land. When she left her sheep to go to church, she would place her staff upright in the ground, and the sheep never went far from it. One day the stepmother was seen pursuing Germaine as she drove the sheep down the road. She was accusing the girl of having stolen some bread and concealing it in her apron. When Germaine unfolded her apron, fragrant flowers, foreign to that region, fell to the ground.

Germaine died one night in the year 1601, at the age of twenty-one, and was buried as was the custom in those days, in the village church. Forty-three years later, when a relative was to be buried near her and the stones were removed, the grave-digger found to his amazement, the body of a beautiful young girl in a state of perfect preservation. His pick had struck her nose, and the wound was bleeding. Some of the older residents identified the girl as Germaine Cousin. Miracle after miracle occurred, and in 1867 the neglected little waif of Pibrac was inscribed in the list of Saints by Pope Pius IX. Annually thousands of pilgrims visit the church of Pibrac, where the relics of Saint Germaine are enshrined.

Excerpted from Heavenly Friends: a Saint for each Day, by Rosalie Marie Levy

Patron: Victims of; abuse and child abuse, of abandoned people, people with disabilities, against poverty, illness and loss of parents. She is also the patron of girls from rural areas.

Symbols:With a shepherd's crook or with a distaff; with a watchdog, or a sheep; or with flowers in her apron.

Things to Do:Read more about the life of St. Germaine Cousin here.


26 posted on 06/15/2013 10:54:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: 2 Corinthians 5:14-21

Common of the Blessed Virgin Mary

Whoever is in Christ is a new creation. (2 Corinthians 5:17)

“Today is the first day of the rest of your life.” Even though this phrase, used often in addiction treatment programs, may seem outdated, it can give us some insights into what it means that we are a new creation in Christ.

Yes, you are a new creation! You can have a personal, loving relationship with Jesus. You can experience his grace and his mercy. You can hear his voice and feel his presence. You can be set free from slavery to sin and the fear of death. You can enjoy life as a beloved child of God.

Yes, today—and every day—can be the “first day” of your life as a new creation. Thanks to the mercy of God and the gift of repentance, you can start every morning with a clean slate. You don’t have to be weighed down by the guilt of old sins—not even the sins you may have committed yesterday. You can expect a fresh outpouring of God’s love and grace, his wisdom and insight, every morning as you pray and ponder his word. Every day can be filled with the hope and excitement of a child wondering what new things his or her father has in store for the day. Each day is a new beginning!

During this Year of Faith, what better way to step out as a new creation than to take up the call to a New Evangelization? Each and every new day, you can deepen your understanding of the gospel. Each and every new day, you can apply the promises of the gospel to every challenging situation you face. Each and every new day, you can find a new way to share this gospel with the people around you.

So let today become the first day in a series of new days! Proclaim to yourself at several points today that you are a new creation in Christ. Remind yourself that the old is gone, and a new life of peace and freedom is yours. And be sure to offer a blessing to at least one person you meet today. Tell that person about God’s love, and if you see an opportunity to share more, go for it!

“Lord Jesus, I declare that I am a new creation in Christ. Let today be the first day of the rest of my new life with you.”

Psalm 103:1-4, 9-12; Matthew 5:33-37


27 posted on 06/15/2013 10:54:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Sorry I am so late here today. Went to a funeral midday, then Mass, early evening, then my grand-daughter’s ballet — The Wizard of Oz.


28 posted on 06/15/2013 11:10:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for June 15, 2013:

Marriage Challenge (8-15 years): If you desire children but are not yet parents, tenderly support each other. Consider how your love may flow out to others needing your generosity.


29 posted on 06/15/2013 11:15:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

On earth as it is in heaven

 on June 15, 2013 8:26 AM | 
 
 

the-coronation-of-the-virgin-1441.jpg

CHAPTER X. How the Night-Office is to Be Said in Summer Time

12 Feb. 13 June. 13 Oct.
From Easter to the first of November let the same number of Psalms be recited as prescribed above; only that no lessons are to be read from the book, on account of the shortness of the night: but instead of those three lessons let one from the Old Testament be said by heart, followed by a short responsory, and the rest as before laid down; so that never less than twelve Psalms, not counting the third and ninety-fourth, be said at the Night-Office.

The Psalmody of Matins

Taking into account the shortness of summer nights, Saint Benedict reduces the Night Office (Matins or Vigils) to its essential component: the psalmody, ordering that "never less than twelve Psalms, not counting the third and ninety-fourth, be said at the Night-Office." It is clear that, for Saint Benedict, what matters, above all the rest, is faithfulness to the established rule of psalmody.

Every monk (and Oblate) will, consequently, cultivate a profound attachment to the daily offering of psalms that structures the very rhythm of Benedictine life. While monasteries are bound daily, by the Holy Rule, to the fourteen psalms of the Night Office, Oblates living in the world with family obligations, will not be able to take on quite as much. There will be Oblates, for example, who will say no more than Psalm 3 and Psalm 94 for their Matins, or even Psalm 94 only. They will do this in great peace of conscience, drawing comfort from the fact that in the monastery of their Oblation the full offering of psalmody is rising to God faithfully on their behalf, by day and by night.

The Index of a Peaceful and Well-Ordered Heart

Saint Athanasius writes in his Letter on the Psalms to Marcellinus:

When . . . the Psalms are chanted, it is not from any mere desire for sweet music but as the outward expression of the inward harmony obtaining in the soul, because such harmonious recitation is in itself the index of a peaceful and well-ordered heart. To praise God tunefully upon an instrument, such as well-tuned cymbals, cithara, or ten-stringed psaltery, is, as we know, an outward token that the members of the body and the thoughts of the heart are, like the instruments themselves, in proper order and control, all of them together living and moving by the Spirit's cry and breath. And similarly, as it is written that By the Spirit a man lives and mortifies his bodily actions, [Rom 8:13] so he who sings well puts his soul in tune, correcting by degrees its faulty rhythm so that at last, being truly natural and integrated, it has fear of nothing, but in peaceful freedom from all vain imaginings may apply itself with greater longing to the good things to come. For a soul rightly ordered by chanting the sacred words forgets its own afflictions and contemplates with joy the things of Christ alone.
So then, my son, let whoever reads this Book of Psalms take the things in it quite simply as God-inspired; and let each select from it, as from the fruits of a garden, those things of which he sees himself in need. For I think that in the words of this book all human life is covered, with all its states and thoughts, and that nothing further can be found in man. For no matter what you seek, whether it be repentance and confession, or help in trouble and temptation or under persecution, whether you have been set free from plots and snares or, on the contrary, are sad for any reason, or whether, seeing yourself progressing and your enemy cast down, you want to praise and thank and bless the Lord, each of these things the Divine Psalms show you how to do, and in every case the words you want are written down for you, and you can say them as your own.

Fra Angelico S. Benedetto.jpg

CHAPTER XI. How the Night-Office is to Be Said on Sundays

13 Feb. 14 June. 14 Oct.
On Sunday let the brethren rise earlier for the Night-Office, which is to be arranged as follows. When six Psalms and a versicle have been sung (as already prescribed), all being seated in order in their stalls, let four lessons with their responsories be read from the book, as before: and to the last responsory only let the reader add a Gloria, all reverently rising as soon as he begins it. After the lessons let six more Psalms follow in order, with their antiphons and versicle as before; and then let four more lessons, with their responsories, be read in the same way as the former. Next let three canticles from the Prophets be said, as the Abbot shall appoint, which canticles are to be sung with an Alleluia. After the versicle, and the blessing given by the Abbot, let four more lessons from the New Testament be read as before; and at the end of the fourth responsory, let the Abbot begin the hymn, Te Deum laudamus. After the hymn, let the Abbot read the lesson from the Gospel, while all stand in awe and reverence. The Gospel being ended, let all answer Amen. Then let the Abbot go on with the hymn, Te decet laus; and after the blessing hath been given,* let them begin Lauds. This order for the Night-Offices is always to be observed on Sunday, alike in summer and in winter, unless perchance (which God forbid) they rise too late, in which case the lessons or responsories must be somewhat shortened.* Let all care, however, be taken that this do not happen; but if it should, let him, through whose neglect it hath come to pass, make satisfaction for it in the oratory.

In Reverent Adoration of the Most Holy Trinity

Saint Benedict, being a practical man, advances the hour of the Night Office on Sunday by reason its length. The fundamental fourteen psalms are already in place. After the psalmody of the First Nocturn (or Watch) there are four lessons and responsories: an alternation of lectio and meditatio. Saint Benedict solemnizes the fourth responsory by concluding it with the Gloria Patri; during the chanting of the doxology the monks rise out of reverence for the Triune God and, according to the traditional practice, bow profoundly in adoration.

The Canticles and the Apostle

The Second Nocturn unfolds like the First, but it is followed by a Third Nocturn, composed of three Canticles from the Old Testament accompanied by an alleluiatic antiphon. Thus does Saint Benedict orchestrate a liturgical ascent to the proclamation of the Holy Gospel that is the culmination of the Night Office on Sunday. After the Canticles of the Third Nocturn, the Apostle Saint Paul appears as the herald of the grace of the risen Christ; there are four lessons drawn, as a rule, from his Epistles.

The Te Deum

After the fourth responsory, the Abbot intones the grand hymn of thanksgiving and praise, the Te Deum. The Te Deum serves as an immediate preparation for the right hearing of the Holy Gospel, just as the Alleluia does at Holy Mass. Praise precedes the proclamation of the Holy Gospel because praise dilates the heart with joy and elevates the mind to the beauty of God and to His perfections. Only a heart thus dilated can hear the Gospel rightly and fruitfully.

Thee God do we praise, * Thee Lord do we confess.
Thee, O Father Everlasting, * all the world doth hold in awe.
To Thee all the Angels, * Thee the Heavens and all the celestial Powers,
To Thee Cherubim and Seraphim, * proclaim with ceaseless voice:
Holy!
Holy!
Holy! * Lord God of Sabaoth!
Full the heavens and full the earth * of the Majesty of Thy glory.
Thine the praise * of the glorious choir of the Apostles,
Thine the praise * of the Prophets' worthy throng.
Thine the praise * of the Martys' shining army.
To Thee goeth up the praise of Holy Church * from every place in this round world:
To Thee, O Father * of immeasurable Majesty;
To Thine only Son, * adorable and true;
And to the Holy Ghost, * our Advocate and Comforter.
Thou, O Christ, * art the King of glory!
Thou, O Christ * art the Father's ageless Son.
Thou, to bear mankind upon thy shoulders, * the Virgin's womb didst not disdain.
Thou, death's bitter sting didst vanquish; * to believers heaven's kingdom opening wide.
Thou sittest now at God's right hand, * in the glory of the Father.
Thou shalt come to be our Judge; * this we do believe.
We bid Thee help Thou, then, Thine own * whom with Thy precious Blood Thou hast redeemed.
Number Thou them among Thy saints * in glory everlasting.
Salvation for Thy people, O Lord, * and blessings upon Thine inheritance!
Be Thou their King * and raise them up forever.
Day by day, * shall we bless Thee.
And praise Thy Name forever, * yea, even unto the ages of ages,
Deign Thou, this day, O Lord, * to keep us safe from sin.
Mercy upon us, O Lord, * mercy upon us.
Upon us be Thy mercy, O Lord, * for upon Thee have we fixed our hope.
In Thee, O Lord, I have hoped; * let me not be put to shame in the age to come.

With Awe and Reverence

Towards the end of the Te Deum, a server brings the stole in the liturgical colour of the day to the Abbot (or Prior). If the Book of the Gospels is not carried to the Abbot (or Prior) at his place in choir, he goes to the lectern in the middle of the choir to chant the appointed Gospel there while, as Saint Benedict says, "all stand in awe and reverence." The importance given here to awe and reverence is characteristically Benedictine; it is an expression of the virtue of religion.

0080-4Dgr.jpg

Surely He Is Coming Soon

The liturgic Gospel at Matins is, according to the venerable Abbot Herwegen of Maria Laach, a kind of parousia, an epiphany of the risen Christ in the midst of His Church, and an anticipating of His advent in glory at the end of the great night vigil of history. It is therefore fitting that the response to the Gospel be the Amen with which Saint John concludes the Book of the Apocalypse: an Amen that anticipates the return of the Lord in glory: "He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen" (Apocalypse 22:20-21).

An Anticipation of Heaven

The Amen leads into yet another chant of praise: Saint Benedict is compelled to give the last word to the glorification of the Most Holy Trinity. The Abbot (or Prior) intones the Te Decet Laus.

To Thee belongeth praise, to Thee belongeth hymns,
to Thee be glory:
to God the Father and the Son, with the Holy Spirit,
forever and unto the ages of ages. Amen.

The Te Decet Laus perfects the climate of praise that surrounds the Holy Gospel. While the praise of the Te Deum precedes the Holy Gospel, the sacrament of Christ's presence in the midst of His Church, the praise of the Te Decet Laus follows it. This climate of praise is the very climate of heaven itself. Monks do on earth what the Angels and Saints, gathered about the Lamb, do ceaselessly in heaven.


30 posted on 06/15/2013 11:19:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Yes or No
| SPIRITUAL LIFE | SPIRITUALITY
Saturday of the Tenth Week in Ordinary Time



Father Matthew Kaderabek, LC

 

Matthew 5:33-37

Jesus said to his disciples: "You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God´s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ´Yes´ mean ´Yes,´ and your ´No´ mean ´No.´ Anything more is from the Evil One."

Introductory Prayer:Father of love, source of all blessings, you have led me throughout my life and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

Petition: Lord, help me to be honest and sincere in my dealings with others.

1. So Help Me, God! An oath is a solemn invocation of God to witness the truth of what one asserts to be the case or the sincerity of one’s undertakings in regard to future actions. Most Christians have acknowledged the importance and appropriateness of oath-taking on occasions of great importance. We see the President take an oath of office; we see men and women of the military swear an oath to faithfully serve and defend our country; we see people who take the stand in a courtroom place their hand on the Bible, raise their right hand, and take an oath that they will tell the truth, the whole truth, and nothing but the truth … and they end by saying, “So help me, God.” All of the above are calling on God to help them be true to their word because what they are swearing to do is a humanly difficult task, one which needs divine assistance in order to remain true.

2. Base Your Mutual Relationships on Truth: In Christ’s time, the making of sworn statements was so frequent and the casuistry surrounding them so intricate that the practice was being grossly abused. All this meant great disrespect for the name of God. Jesus lays down here the criterion that his disciples must apply in their lives. It is based on re-establishing mutual trust, nobility and sincerity. The devil is “the father of lies” (John 8:44). Therefore, Christ’s Church must teach that human relationships cannot be based on deceit and insincerity. God is truth, and the children of the Kingdom must, therefore, base mutual relationships on truth. Jesus consistently condemned hypocrisy in his teachings, and he praised sincerity as one of the finest of virtues: “Behold, an Israelite indeed, in whom is no guile!” (spoken of Nathanael, John 1:47). Do I eschew any form of hypocrisy in my life?

3. Anything More Is from the Evil One: Would it be reading too much into the words of Our Lord — to say simply “yes” if we mean yes, and “no” if we mean no — to apply them to the origins and intentions of lying in our lives? Jesus affirms that anything obscuring what we ought to say, or anything meant to mislead, cover up or falsify by false emphasis, “comes from the Evil One”. He shows us that insincerity is how political and economic life become and remain alienated from truth, become destructive of the kingdom of God, of the kingdom of him who was, and remains, “a sign that is spoken against” (Luke 2:34). Am I honest with my family members and work colleagues?

Conversation with Christ: You see it all, Lord, and you read my heart. You look on in sorrow as I allow myself to play by the rules of the Evil One. Help me to re-commit myself to living in the light, doing away with all falsehood. From now on, my “yes” will be yes, and my “no” will be no.

Resolution: I will start today by seeking to patch up any relationship — especially my relationship with my spouse — which may have been harmed through a lack of truthfulness and sincerity.


31 posted on 06/15/2013 11:22:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Saturday, June 15, 2013 >>
 
2 Corinthians 5:14-21
View Readings
Psalm 103:1-4, 9-12 Matthew 5:33-37
 

DYING TO LIVE

 
"The love of Christ impels us who have reached the conviction that since one died for all, all died." —2 Corinthians 5:14
 

We Christians have reached the conviction that, because of Jesus' death and our appropriation of His death by Baptism and faith, we have died. We "have been crucified with Christ" (Gal 2:19). "After all," we "have died!" (Col 3:3) Because we are dead, "baptized into [Christ's] death" (Rm 6:3), we see life differently. We live no longer for ourselves but for Him (2 Cor 5:15). The life we live now is not our own; Christ is living in us. We still live our human lives, but they are lives of faith in Jesus (see Gal 2:20).

We haven't died physically, but our motivations, priorities, desires, reactions, and attitudes are so different that clearly our old nature has been drowned in the waters of Baptism. The Lord has given us a new birth. We can't be born again until we have died to our old life. We can't be new until the old is dead. We can't rise from the dead until we are dead. We have reached the conviction that death precedes life and in Jesus' death we all can die in order to live with Him. Alleluia!

 
Prayer: Jesus, may Your saving death be the center and preoccupation of my life.
Promise: "Say, 'Yes' when you mean 'Yes' and 'No' when you mean 'No.' Anything beyond that is from the evil one." —Mt 5:37
Praise: Warren, a family physician, repented of prescribing abortifacient birth-control pills.

32 posted on 06/15/2013 11:30:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


GOD IS PRO-LIFE!!!

Pray For The End Of Abortion, Euthanasia, Assisted Suicide, Infanticide, And For The Defeat Of The Culture Of Death!!!




The Catechism of the Catholic Church
On Respect for Human Life
(From the Holy See Website)


For thou hast possessed my reins: thou hast covered me in my mother's womb.
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

Psalm 139:13-16 (KJV)

PRAYER TO END ABORTION

Lord God, I thank you today for the gift of my life,
And for the lives of all my brothers and sisters.
I know there is nothing that destroys more life than abortion,
Yet I rejoice that you have conquered death
by the Resurrection of Your Son.
I am ready to do my part in ending abortion.
Today I commit myself
Never to be silent,
Never to be passive,
Never to be forgetful of the unborn.
I commit myself to be active in the pro-life movement,
And never to stop defending life
Until all my brothers and sisters are protected,
And our nation once again becomes
A nation with liberty and justice
Not just for some, but for all,
Through Christ our Lord. Amen!

PRAYER TO SAINT MICHAEL THE ARCHANGEL

Sancte Michael Archangele,
defende nos in proelio;
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
tuque, Princeps militiae Caelestis,
satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute in infernum detrude.
Amen.

Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host -
by the Divine Power of God -
cast into hell, Satan and all the evil spirits,
who wander about the world seeking the destruction of souls.
Amen.

Pope Leo XIII






33 posted on 06/15/2013 11:31:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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