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Catholic Caucus: Daily Mass Readings, 06-17-13 ^ | 06-17-13 | Revised New American Bible

Posted on 06/16/2013 9:44:31 PM PDT by Salvation

June 17, 2013

Monday of the Eleventh Week in Ordinary Time


Reading 1 2 Cor 6:1-10

Brothers and sisters:
As your fellow workers, we appeal to you
not to receive the grace of God in vain.
For he says:

In an acceptable time I heard you,
and on the day of salvation I helped you.

Behold, now is a very acceptable time;
behold, now is the day of salvation.
We cause no one to stumble in anything,
in order that no fault may be found with our ministry;
on the contrary, in everything we commend ourselves
as ministers of God, through much endurance,
in afflictions, hardships, constraints,
beatings, imprisonments, riots,
labors, vigils, fasts;
by purity, knowledge, patience, kindness,
in the Holy Spirit, in unfeigned love, in truthful speech,
in the power of God;
with weapons of righteousness at the right and at the left;
through glory and dishonor, insult and praise.
We are treated as deceivers and yet are truthful;
as unrecognized and yet acknowledged;
as dying and behold we live;
as chastised and yet not put to death;
as sorrowful yet always rejoicing;
as poor yet enriching many;
as having nothing and yet possessing all things.

Responsorial Psalm PS 98:1, 2b, 3ab, 3cd-4

R. (2a) The Lord has made known his salvation.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
In the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.

Gospel Mt 5:38-42

Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.”

TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 06/16/2013 9:44:31 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 06/16/2013 9:45:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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From: 2 Corinthians 6:1-10

St Paul, a True Servant of Christ

[1] Working together with him, then, we entreat you not to accept the grace of
God in vain. [2] For he says, “At the acceptable time I have listened to you, and
helped you on the day of salvation.” Behold, now is the acceptable time; behold,
now is the day of salvation. [3] We put no obstacle in any one’s way, so that no
fault may be found with our ministry, [4] but as servants of God we commend
ourselves in every way: through great endurance, in afflictions, hardships, cala-
mities, [5] beatings, imprisonment, tumults, labors, watching, hunger; [6] by pu-
rity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, [7] truthful
speech, and the power of God; with the weapons of righteousness for the right
hand and for the left; [8] in honor and dishonor, in ill repute and good repute. We
are treated as impostors, and yet are true; [9] as unknown, and yet well known;
as dying, and behold, we live; as punished, and yet not killed; [10] as sorrowful,
yet always rejoicing; as poor, yet making many rich; as having nothing, and yet
possessing everything.


1-10. St Paul concludes his long defense of his apostolic ministry (cf. 3:1-6:10)
by saying that he has always tried to act as a worthy servant of God. First he
calls on the Corinthians to have a sense of responsibility so that the grace of
God be not ineffective in them (vv. 1-2), and then he briefly describes the afflic-
tions this ministry has meant for him. Earlier, he touched on this subject (cf.
4:7-12), and he will deal with it again in 11:23-33.

1-2. St Paul exhorts the faithful not to accept the grace of God in vain-which
would happen if they did not cultivate the faith and initial grace they received in
Baptism and if they neglected the graces which God continues to send them.
This exhortation is valid for all Christians: “We receive the grace of God in vain”,
St Francis de Sales points out, “when we receive it at the gate of our heart,
without allowing it to enter: we receive it without receiving it; we receive it with-
out fruit, since there is no use in feeling the inspiration if one does not consent
unto it. And just as the sick man who has the medicine in his hands, if he takes
only part of it, will only partially benefit from it, so too, when God sends a great
and mighty inspiration to move us to embrace his love, if we do not avail of it in
its entirety, we shall benefit from it only partially” (”Treatise on the Love of God”,
book 2, chap. 11).

The Apostle urges them to cultivate the grace they have been given, using a quo-
tation from Isaiah (49:8): the right time has come, the day of salvation. His words
recall our Lord’s preaching in the synagogue of Nazareth (cf. Lk 4:16-21).

The “acceptable time” will last until Christ comes in glory at the end of the world
(in the life of the individual, it will last until the hour of his death); until then, every
day is “the day of salvation”: “’Ecce none dies salutis’, the day of salvation is
here before us. The call of the good shepherd has reached us: ‘”ego vocavi te no-
mine too”, I have called you by name’ (Is 43:1). Since love repays love, we must
reply: ‘”ecce ego quia vocasti me”, Here I am, for you called me’ (1 Sam 3:5) [...].
I will be converted, I will turn again to the Lord and love him as he wants to be
loved” (St. J. Escriva, “Christ Is Passing By”, 59).

3. St Paul had previously warned the Corinthians of the danger of being a stum-
bling block for others (cf. 1 Cor 8:8-13). All Christians need to heed this warning,
especially those who have positions of greater responsibility in the Church. The
Apostle feels urged by this duty to live always as a “servant of God”, ensuring
that his conduct is always in accord with what he preaches and avoiding doing
anything which could in any way be misunderstood (cf. 1 Cor 9:12; 10:32f).

4-10. In these verses the Apostle outlines what his desire to be a faithful servant
of God has involved. We can distinguish four parts in this short description: first
he speaks of the sufferings he has borne with great patience (vv. 4f); then of the
virtues which help him overcome these severe trials (vv. 6-7a); then of the wea-
pons which he uses in this difficult spiritual combat (vv. 7b-8a); and finally, in a
series of antitheses he contrasts human judgments of himself and his co-workers,
with the true facts (vv. 8b-10).

“These words of the Apostle”, Monsignor Escriva comments, “should make you
happy, for they are, as it were, a ratification of your vocation as ordinary Chris-
tians in the middle of the world, sharing with others—your equals—the enthusiasms,
the sorrows and the joys of human life. All this is a way to God. What God asks
of you is that you should, always, act as his children and servants.

“But these ordinary circumstances of life will be a divine way only if we really
change ourselves, if we really give ourselves. For St Paul uses hard words. He
promises that the Christian will have a hard life, a life of risk and of constant ten-
sion. How we disfigure Christianity if we try to turn it into something nice and
comfortable! But neither is it correct to think that this deep, serious way of life,
which is totally bound up with all the difficulties of human existence, is some-
thing full of anguish, oppression or fear.

“The Christian is a realist. His supernatural and human realism helps him appre-
ciate all the aspects of his life—sorrow and joy, his own and other people’s suf-
fering, certainty and doubt, generosity and selfishness. The Christian experiences
all this, and he confronts it all, with human integrity and with the strength he re-
ceives from God” (”Christ Is Passing By”, 60).

4-5. Patience, which enables the Apostle to endure all his difficulties, is a virtue
necessary for the Christian’s life, which helps him endure physical or moral pain
with residence, peace and serenity. St Teresa of Avila has a poem which touches
on this: “Let nothing disturb thee; let nothing dismay thee; all things pass; God
never changes; patience attains all that it strives for. He who has God finds he
lacks nothing: God alone suffices” (”Poems”, 30).

6-7. Forbearance is a virtue which helps us to seek a very distant good, one
which will take a long time to obtain, and to endure this delay without losing
heart. St Paul includes it among the fruits of the Holy Spirit (cf. Gal 5:22).

“By the Holy Spirit”: that is, directed in apostolic work by the Holy Spirit, who
enlightens him in his preaching and moves the hearts of his hearers, preparing
them to accept the Gospel.

“By truthful speech”: St Paul has already spoken to the Corinthians about this,
by pointing to the sincerity of his preaching, the fact that he does not mislead
them or flatter them (cf. 2:17; 4:2). It is not the preacher’s skill but the “power
of God” that causes his message to be accepted (cf. 1 Cor 2:4f).

7-8. “The weapons of righteousness”: St Paul also calls these the “armor of light”
(Rom 13:12) as opposed to that of iniquity (cf. Rom 6:13) and worldly weapons
(cf. 2 Cor 10:4), and he will write further about this, using the metaphor of com-
batants of his time: “Take the whole armor of God, that you may be able to with-
stand in the evil day, and having done all, to stand. Stand therefore, having girded
your loins with truth, and having put on the breastplate of righteousness, and ha-
ving shod your feet with the equipment of the gospel of peace; above all taking
the shield of faith, with which you can quench all the flaming darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word
of God” (Eph 6:13-17).

This reference in v. 7 to weapons for the right hand and for the left comes from
the practice of soldiers, who wielded offensive weapons — lance and sword —
with one hand and carried defensive weapons—the shield—in the other.

8-10. In seven antitheses the Apostle contrasts his enemies’ mistaken opinions
about himself and his co-workers, with the true facts. As a faithful follower of our
Lord, he bears out what Jesus said would happen: “A disciple is not above his
teacher, nor a servant above his master; it is enough for the disciple to be like
his teacher, and the servant like his master. If they have called the master of the
house Beelzebul, how much more will they malign those of his household” (Mt

It is quite possible for a disciple of Christ to meet up with opposition from people
who misread his actions or his intentions, for there are some who “when they
discover something which is clearly good, poke at it to see if there is not some-
thing bad hidden underneath” (St Gregory the Great, “Moralia”, 6, 22). As in St
Paul’s case, disciples should keep on working, and not let themselves become
disillusioned or bitter: “With me it is a very small thing I should be judged by
you” (1 Cor 4:3).

10. “Always rejoicing”: even in the midst of severe difficulties St Paul always ma-
nages to remain cheerful. Joy is a Christian gift, the result of divine filiation—our
realization that God is our Father, that he is all-powerful and that he has bound-
less love for us; it is something we should never lose: “let them be sad who are
determined not to recognize that they are children of God” (St. J. Escriva,
“Friends of God”, 108).

“As having nothing, yet possessing everything”: “They have nothing and possess
everything who are the lovers of God, for when they lack earthly things, they are
content to say, ‘My Lord, you alone are enough for me’, and that leaves them fully
satisfied” (St Alphonsus, “The Love of Jesus Christ Reduced to Practice”, chap.

Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

3 posted on 06/16/2013 9:48:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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From: Matthew 5:38-42

Jesus and His Teaching, the Fulfillment of the Law (Continuation)

(Jesus said to His disciples,) [38] “You have heard that it was said, ‘An eye for
an eye and a tooth for a tooth.’ [39] But I say to you, Do not resist one who is
evil. But if any one strikes you on the right cheek, turn to him the other also;
[40] and if any one would sue you and take your coat, let him have your cloak
as well; [41] and if any one forces you to go one mile, go with him two miles.
[42] Give to him who begs from you, and do not refuse him who would borrow
from you.”


38-42. Among the Semites, from whom the Israelites stemmed, the law of ven-
geance ruled. It led to interminable strife, and countless crimes. In the early
centuries of the chosen people, the law of retaliation was recognized as an ethi-
cal advance, socially and legally: no punishment could exceed the crime, and
any punitive retaliation was outlawed. In this way, the honor of the clans and
families was satisfied, and endless feuds avoided.

As far as New Testament morality is concerned, Jesus establishes a definitive
advance: a sense of forgiveness and absence of pride play an essential role.
Every legal framework for combating evil in the world, every reasonable defense
of personal rights, should be based on this morality. The three last verses refer
to mutual charity among the children of the Kingdom, a charity which presup-
poses and deeply imbues justice.

Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

4 posted on 06/16/2013 9:49:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass

First reading 2 Corinthians 6:1-10 ©
As his fellow workers, we beg you once again not to neglect the grace of God that you have received. For he says: At the favourable time, I have listened to you; on the day of salvation I came to your help. Well, now is the favourable time; this is the day of salvation.
  We do nothing that people might object to, so as not to bring discredit on our function as God’s servants. Instead, we prove we are servants of God by great fortitude in times of suffering: in times of hardship and distress; when we are flogged, or sent to prison, or mobbed; labouring, sleepless, starving. We prove we are God’s servants by our purity, knowledge, patience and kindness; by a spirit of holiness, by a love free from affectation; by the word of truth and by the power of God; by being armed with the weapons of righteousness in the right hand and in the left, prepared for honour or disgrace, for blame or praise; taken for impostors while we are genuine; obscure yet famous; said to be dying and here are we alive; rumoured to be executed before we are sentenced; thought most miserable and yet we are always rejoicing; taken for paupers though we make others rich, for people having nothing though we have everything.

Psalm Psalm 97:1-4 ©
The Lord has made known his salvation.
Sing a new song to the Lord
  for he has worked wonders.
His right hand and his holy arm
  have brought salvation.
The Lord has made known his salvation.
The Lord has made known his salvation;
  has shown his justice to the nations.
He has remembered his truth and love
  for the house of Israel.
The Lord has made known his salvation.
All the ends of the earth have seen
  the salvation of our God.
Shout to the Lord, all the earth,
  ring out your joy.
The Lord has made known his salvation.

Gospel Acclamation Jn14:23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.
Or Ps118:105
Alleluia, alleluia!
Your word is a lamp for my steps
and a light for my path.

Gospel Matthew 5:38-42 ©
Jesus said, ‘You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him. Give to anyone who asks, and if anyone wants to borrow, do not turn away.’

5 posted on 06/16/2013 9:57:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray with Pope Benedict

Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)

Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

6 posted on 06/16/2013 9:59:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
7 posted on 06/16/2013 9:59:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
8 posted on 06/16/2013 10:01:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

9 posted on 06/16/2013 10:02:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross


The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

10 posted on 06/16/2013 10:02:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.

11 posted on 06/16/2013 10:03:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"



Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.

12 posted on 06/16/2013 10:05:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.


O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque


Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude


O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.


O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal


Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought its mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushed beneath the weight of our sins. In our misery, O Sacred Heart of Jesus, despise not our simple prayers, but mercifully grant our requests. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth


"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

  1. I will give them all the graces necessary for their state in life.
  2. I will give peace in their families.
  3. I will console them in all their troubles.
  4. They shall find in My Heart an assured refuge during life and especially at the hour of death.
  5. I will pour abundant blessings on all their undertakings.
  6. Sinners shall find in My Heart the source and infinite ocean of mercy.
  7. Tepid souls shall become fervent.
  8. Fervent souls shall speedily rise to great perfection.
  9. I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
  10. I will give to priests the power to touch the most hardened hearts.
  11. Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
  12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.

13 posted on 06/16/2013 10:06:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

June 2013

Pope's Intentions

Mutual Respect. That a culture of dialogue, listening, and mutual respect may prevail among peoples.

New Evangelization. That where secularization is strongest, Christian communities may effectively promote a new evangelization.

14 posted on 06/16/2013 10:07:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

Monday of the Eleventh week in Ordinary Time
Commentary of the day
Dorotheos of Gaza (c. 500-?), monk in Palestine
Discourses, no. 1, 6-8 ; SC 92 (trans. ©Classics of Western spirituality)

" I say to you, offer no resistance to one who is evil"

The Law says, “An eye for an eye and a tooth for a tooth” (Ex 21,24), but our Lord admonishes us not only to bear patiently the blows of one who strikes us, but humbly to turn to him the other cheek. And so the object of the Law is to teach us not to do to others what we do not wish to suffer, and therefore it cuts away our wrong-doing through our fear of suffering. Now the object must be, as I am always saying, to cast away our hatred, our love of pleasure, our vainglory and the rest of our unruly desires...

Christ teaches us by his holy precepts how to be cleansed from our own passions so that we do not fall again into those same sins. Finally he shows us how we come to despise and disobey the commandments of God and adds the medicine that all may be able to obey and be saved.

What then is the medicine and what the cause of our contempt? Listen to what the Lord himself tells us: “Learn of me, for I am meek and humble of heart and you shall find rest for your souls” (Mt 11,29). There you have it in a nutshell: he has taught us the root and cause of all evils and also the remedy for it, leading to all good. He shows us that pretensions to superiority cast us down and that it is impossible to obtain mercy except by the contrary, that is to say, by humility. Self-elevation begets contempt and disobedience begets perdition, whereas humility begets obedience and the saving of souls. And I call that real humility which is not humble in word and outward appearance but is deeply planted in the very heart; for this is what the Lord meant when he said that “I am meek and humble of heart”. So let anyone desiring to find true humility and rest for his soul learn lowliness of mind.

15 posted on 06/16/2013 10:10:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Monday, June 17, 2013
First Reading:
2 Corinthians 6:1-10
Psalm 98:1-4
Matthew 5:38-42

This Creed is the spiritual seal, our heart's meditation and an ever-present guardian; it is, unquestionably, the treasure of our soul.

-- St. Ambrose

16 posted on 06/16/2013 10:15:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

17 posted on 06/16/2013 10:16:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.


18 posted on 06/16/2013 10:17:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

St. Avitus
Feast Day: June 17
Died: 530

19 posted on 06/17/2013 7:38:46 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Interactive Saints for Kids

St. Emily De Vialar

Feast Day: June 17
Born: 1797 :: Died: 1856

Anne Marguerite Adelaide Emily de Vialar was born at Gaillace, Albi in southern France. She was the only daughter of Baron James Augustine de Vialar and Antoinette. Her wealthy parents sent her to school in Paris but at the age of fifteen, she returned to her small town of Gaillac when her mother died.

Fifteen-year-old Emily would be good company for her father. Mr. de Vialar was interested in finding a suitable husband for his daughter. He became very angry when Emily flatly refused to marry because she wanted to be a religious sister and give her life to God.

When Emily was twenty-one, a new priest, Father Mercier, arrived in Gaillac. Emily went to him for direction as she wanted to help the poor and the sick. Father Mercier helped her set up an out-patient service right on the terrace of the de Vialar home.

Emily's father was upset by all the bother and this tense situation between Emily and her father existed for fifteen years. Then Emily's grandfather, the Baron de Portal, died leaving Emily a large fortune. At last she could have the independence she needed to begin her great work for God.

With the help of Father Mercier, Emily bought a large house in her hometown. She and three other women began a religious order. They designed a habit and chose the name “Sisters of St. Joseph of the Apparition”.

The archbishop blessed their congregation and ministry. These sisters would be care for the sick and poor, and educate children. Twelve young women joined the group within three months. Sister Emily pronounced her vows in 1835 along with seventeen other sisters.

The Sisters of St. Joseph started branch convents. In 1847, the sisters went to Burma and in 1854, to Australia. In forty years, Mother Emily saw her congregation grow from the patio of her home in Gaillac, France, to some forty convents around the world.

Mother Emily wrote many letters which showed her great love for God, for his Church and for people. She saw in her heart people everywhere who needed the truth of the Gospel and the love that Christ brings. She asked Jesus for the strength she needed to continue her mission. Mother Emily's died on August 24, 1856.

20 posted on 06/17/2013 7:46:15 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Monday, June 17

Liturgical Color: Green

Today the Church honors St. Albert Chmielowski. He came from a wealthy family and had a promising career as an artist, but he gave it all up to work with the homeless, whom he felt were ignored by society. St. Albert died in 1916.

21 posted on 06/17/2013 2:53:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Catholic Culture
22 posted on 06/17/2013 4:04:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

Daily Readings for: June 17, 2013
(Readings on USCCB website)

Collect: O God, strength of those who hope in you, graciously hear our pleas, and, since without you mortal frailty can do nothing, grant us always the help of your grace, that in following your commands we may please you by our resolve and our deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: June 17th

Monday of the Eleventh Week of Ordinary Time

Old Calendar: St. Gregory Barbarigo, Bishop and Confessor

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Gregory Barbarigo, canonized by Pope John XXIII in 1960. He was the Bishop of Bergamo and of Padua. St. Gregory was noted as a distinguished churchman and leading citizen whose charities were on a princely scale. He worked for unity of the Latin and Orthodox Churches.

St. Gregory Barbarigo
St. Gregory was born on September 16, 1625, and he died in 1697. His family lived in Venice and were held in high repute by the people there. He was the fourth son. He excelled in his studies at an early age and became interested in diplomacy and statesmanship. He knew Contarine, the Venetian ambassador, and went with him on at least one ambassadorial mission.

After he was ordained a priest in 1655, he organized care for the plague-stricken people of Rome. In 1657, Pope Alexander VII made him the first Bishop of Bergamo. He was a leader in promoting the reforms of the Council of Trent. He visited parishes, organizing the teaching of Christian doctrine and also worked with seminarians and clergy to raise their standards. His work was so respected that in 1660, he was made the Cardinal of Padua.

St. Gregory was extremely interested in higher education and worked for the development of seminaries and libraries. He established a printing press that printed pamphlets for Christians under Moslem rule. He was active in laboring to bring about a reunion with the Greek Church. St. Gregory took part in five papal Conclaves (for the election of the Pope) and was a candidate in three of them. It is recorded that his congregation thought him to be a man filled with wisdom.

Excerpted from St. Gregory Barbarigo Parish Website

Things to Do:

  • "In Italy it was above all the merit of St. Gregory Barbarigo, at the end of the 17th century to have labored indefatigably for the reorganization of the seminaries of Bergamo and Padua according to the norms laid down by the Council of Trent, keeping in mind all the time the spiritual and cultural needs of his time." Summi Dei Verbum Pope Paul VI Read this entire Apostolic Letter on the Occasion of the Fourth Centenary of the Establishment of Seminaries by the Council of Trent.

23 posted on 06/17/2013 4:06:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Word Among Us

Meditation: Matthew 5:38-42

11th Week in Ordinary Time

An eye for an eye and a tooth for a tooth. (Matthew 5:38)

In 1972, a meteorologist named Edward Lorenz published a paper on predictability in which he told this story. He was running a computer weather simulation and accidentally entered a variable that differed only slightly from his intended variable. The result was a completely different weather outcome. Lorenz theorized from this outcome that large systems such as weather patterns could be drastically altered by seemingly trivial events. As he put it, “Does the flap of a butterfly’s wings in Brazil set off a tornado in Texas?” And so was born the theory known as the Butterfly Effect.

 We can apply this principle to Jesus’ teaching today about generosity and forgiveness. Our instinct for revenge is extremely powerful. We find it only natural to take an eye-for-an-eye approach to life. But Jesus tells us to meet hostility with charity instead—not because he wants us to be weak but because he knows that one small act of mercy can have great consequences.

 We all know that our negative actions can certainly have unforeseen results. If a man is grumpy to his wife in the morning, she may pass that foul mood on to her colleagues at work all day, who may pass it on to their families, and so on. So why can’t the same be true when we act with kindness toward those who are unkind to us? Just as cool water puts out a raging fire, our calm and patient response to someone’s anger just may set off a cascade effect, as that person begins to treat everyone else with kindness!

 Of course, there’s no guarantee that we will see such positive results. But that didn’t prevent Maria Goretti from forgiving her murderer. She died without seeing how her mercy would bring the man to repentance and conversion. And neither did it stop Pope John Paul II from visiting his assailant in prison. These acts of charity, and many more like them, still witness to us today. Like these saints, you too can be a “change agent.” Christ is in you, and he can teach you how to turn the other cheek—just as he did.

“Lord, I’m awed by your love. Come, Lord, and fill me with your Spirit so that I can show everyone the mercy you have shown me!”

2 Corinthians 6:1-10; Psalm 98:1-4

24 posted on 06/17/2013 4:33:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for June 17, 2013:

“Why” questions are fine for inquisitive minds but can be an obstacle during marital arguments. Why? It can sound accusatory. “Why did you do that?” “Why don’t you just…” Be careful of “Why” questions disguised as innocent queries.

25 posted on 06/17/2013 4:43:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Vultus Christi

From morning's first light.

 on June 16, 2013 8:13 AM |

CHAPTER XII. How the Solemn Office of Lauds is to Be Said

14 Feb. 15 June. 15 Oct.
At Lauds on Sunday let the sixty-sixth Psalm first be said straight on without an antiphon. After this let the fiftieth Psalm be said, with an Alleluia, and then the hundred and seventeenth and the sixty-second. Then the Benedicite and Psalms of Praise, a lesson from the Apocalypse, said by heart, a responsory, a hymn, a versicle, a canticle out of the Gospel, and the Litany, and so end.

Psalm 66

Saint Benedict introduces Lauds each day with Psalm 66. In the light of dawn, Saint Benedict would have his monks perceive a symbol of the radiance that shines from the countenance of God. "God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus" (2 Corinthians 4:6).

May God have mercy on us, and bless us:
may he cause the light of his countenance to shine upon us,
and may he have mercy on us.

That we may know thy way upon earth:
thy salvation in all nations.

Let the people confess to thee, O God:
let all the people give praise to thee.

Let the nations be glad and rejoice:
for thou judgest the people with justice,
and directest the nations upon earth.

Let the people, O God, confess to thee:
let all the people give praise to thee:

The earth hath yielded her fruit.
May God, our God bless us,

May God bless us:
and all the ends of the earth fear him.

The Virgin Mother's Blessed Fruit

"The earth," sings the psalmist, "has yielded her fruit." What does this fruit-bearing earth signify if not the Mother of God, the virgin earth neither tilled nor seeded by man, yet rendered wonderfully fruitful by the Holy Ghost? "Blessed art thou among women, and blessed is the fruit of thy womb" Lluke 1:42).

Universal Confession of Praise

I have long loved this psalm at the beginning of Lauds on all days and in every season. The repeated invitation to confess God insists that all peoples are created for the praise of His glory. No man and no nation on earth will find happiness and peace apart from the praise of God. "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ: as he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity. Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will: unto the praise of the glory of his grace, in which he hath graced us in his beloved Son" Ephesians 1:3-6).

Psalm 50, the Miserere

People unfamiliar with the particular genius of the Benedictine Office have expressed surprise that we sing Psalm 50, the Miserere, the most poignant of the penitential psalms on Sunday. For Saint Benedict, Psalm 50 is the indispensable morning prayer, inasmuch as it is a psalm of spiritual regeneration, of resurrection to newness of life, and of confirmation in the power of the Holy Ghost. The allusions to being sprinkled with hyssop, cleansed, washed, and made whiter than snow suggest that Psalm 50 be prayed as a renewal of the graces of Holy Baptism at the dawning of the day:

Thou shalt sprinkle me with hyssop, and I shall be cleansed:
thou shalt wash me, and I shall be made whiter than snow.

To my hearing thou shalt give joy and gladness:
and the bones that have been humbled shall rejoice.

Turn away thy face from my sins,
and blot out all my iniquities.

Create a clean heart in me, O God:
and renew a right spirit within my bowels.

Cast me not away from thy face;
and take not thy Holy Spirit from me.

Restore unto me the joy of thy salvation,
and strengthen me with a perfect spirit.

I will teach the unjust thy ways:
and the wicked shall be converted to thee.

Deliver me from blood, O God, thou God of my salvation:
and my tongue shall extol thy justice.

O Lord, thou wilt open my lips:
and my mouth shall declare thy praise.

Psalm 117

Psalm 117, the Paschal psalm par excellence, is well chosen for Sunday Lauds. It is the very psalm quoted by Saint Peter in his witness to the Resurrection before Annas and Caiaphas, and it is repeated daily at Holy Mass during the Octave of Pascha.

Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.This is the stone which was rejected by you the builders, which is become the head of the corner. Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. (Acts 4:10-12)

I will give glory to thee because thou hast heard me:
and art become my salvation.

The stone which the builders rejected;
the same is become the head of the corner.

This is the Lord' s doing:
and it is wonderful in our eyes.

This is the day which the Lord hath made:
let us be glad and rejoice therein. (Psalm 117:21-14)

Psalm 62

There follows a true morning psalm, a prayer of longing for union with God. Understandably, Saint Benedict will use the same psalm in his festive Lauds as well.

O God, my God,
to thee do I watch from morning's first light.

For thee my soul hath thirsted;
for thee my flesh, O how many ways!

In a desert land, and where there is no way, and no water:
so in the sanctuary have I come before thee,
to see thy power and thy glory.

For thy mercy is better than lives:
thee my lips shall praise.

Thus will I bless thee all my life long:
and in thy name I will lift up my hands.

Let my soul be filled as with marrow and fatness:
and my mouth shall praise thee with joyful lips.

If I have remembered thee upon my bed,
I will meditate on thee in the morning. (Psalm 62:1-7)

The Benedicite

The Benedicite follows, that is the Canticle of the Three young Men from the Book of Daniel. It is an invitation of all things created to the praise of God. In singing the Benedicite, one experiences the priesthood of man over creation. It is man's role to convoke all things to that for which they were created, the glory of God, and to lift them up to the Creator, the God and Father of our Lord Jesus Christ, in an immense oblation of praise.

The Church prescribes the same canticle to priests as their official liturgical thanksgiving after every Holy Mass. Blessed Dom Columba Marmion never omitted the Benedicite with the customary versicles and orations after Holy Mass. The holy Irish Benedictine felt it singularly appropriate to summon all creatures to the praise of the Word indwelling him sacramentally after Holy Communion.

The Laudate Psalms

Saint Benedict treats the last three psalms of the Psalter as if they were a single symphony of undiluted praise. They are sung under one Gloria Patri, not only on Sunday, but every day. It is this final portion of the psalmody that gives to the morning Office the name of Lauds. Over and again, we chant laudate, calling upon God's good creation to enter into its doxological finality. Dom Gabriel Sortais (1902-1963), Abbot General of the Trappist Order, was, on one occasion, so enthused by the bright succession of the Laudate psalms that he commented afterwards, "Today, I danced my way through Lauds."

Thinking of Our Oblates

There are Oblates who, given the duties of their various states in life, can but rarely pray the full Office. These do well to choose one or another of the psalms of Sunday Lauds for their morning prayer. Oblates with young children at home may want to introduce them to the Benedicite and the Laudate psalms, praying them together on alternate days. Children take easily to the praise of God, and are enchanted by the opportunity to invite all things created to join in their praise.

26 posted on 06/17/2013 4:57:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

Something Radically New
Monday of the Eleventh Week in Ordinary Time

Father Walter Schu, LC

Matthew 5: 38-42

Jesus said to his disciples: "You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well. If anyone wants to go to law with you over your tunic, hand him your cloak as well. Should anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow."

Introductory Prayer: Lord, you present a message that is not easy for my fallen nature to accept. However, I believe in your words, and I trust in you because you alone have the words of eternal life. As I begin this moment of prayer, I turn to you as one in need. I want only to please you in all I do.

Petition: Lord, help me to embrace your call to turn the other cheek.

1. The Leitmotif: Can we discover a unifying thread in this week’s Gospel readings? One that stands out is the radical newness of Christ’s Kingdom. It is new in its fundamental principle: a charity that must extend to loving one’s very enemies (Monday and Tuesday). It is new in the intentions which must motivate all our actions (Wednesday). It is new in the way we are to pray to our Father in heaven (Thursday). And, finally, it is new in the radical demands it places upon us as followers of Christ: We must make this Kingdom our only treasure (Friday) and seek it above everything else in life (Saturday). What a privilege to be called to the mission of helping to establish such a Kingdom! What a joy, what an honor, what a glory to be the subjects of such a King! Do people encounter a “newness”, a freshness, in my approach to life? Is it rooted in Christ’s new teaching?

2. A New Legislator: We find ourselves at the heart of Christ’s discourse in his Sermon on the Mount. Our Lord attributes to himself an authority that must have startled and even shocked his Jewish listeners. He claims the power to alter what has been proclaimed in the very Law of Moses and the prophets — the absolute source of authority for the Jewish faith. Remember that God gave Moses the Ten Commandments, and God put his word in the mouths of the prophets. So when Jesus says, “You have heard it said…. But I say to you...,” only two alternatives are possible: Either Christ is a madman, or he is truly the Son of God, the one who has come “not to abolish the law and the prophets, but to fulfill them.” I may agree that he is truly the Son of God, but do I embrace all of his teachings?

3. Turning the Other Cheek: It would certainly be hard to find words more radical than these. Who would dare to speak them, if not the Son of God himself? He would live them out fully in his own life, allowing himself to be nailed to the cross by evil men. But is it really possible for us to live them as his followers, as Christians? Do we really turn the other cheek when someone strikes us? If people demand something of us unjustly, do we give them even more than they ask? What could be the purpose of these commands from Christ, which seem to leave us vulnerable and defenseless? In the end, it is only such heroic charity that will be able to win over evil men to the cause of the Gospel. And that is precisely what Christ, our Savior, longs for. “God … desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:3-4).

Conversation with Christ: Lord, I long to have a heart that is more like yours. Warm my selfish heart so that I will lovingly turn the other cheek as you ask of me. Help me to grow in zeal for all men to be saved and to come to know you in their lives.

Resolution: I will do an act of kindness for someone with whom it is difficult for me to get along.

27 posted on 06/17/2013 5:04:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Reflection on the Beatitudes


by CE Editor on June 17, 2013 · 


Monday, June 17, 2013

Ordinary Time
1) Opening prayer

Almighty God,
our hope and our strength,
without you we falter.
Help us to follow Christ
and to live according to your will.
Who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading – Matthew 5,38-42
Jesus said to his disciples: ‘You have heard how it was said: Eye for eye and tooth for tooth. But I say this to you: offer no resistance to the wicked. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if someone wishes to go to law with you to get your tunic, let him have your cloak as well. And if anyone requires you to go one mile, go two miles with him. Give to anyone who asks you, and if anyone wants to borrow, do not turn away.
3) Reflection
• Today’s Gospel forms part of a small literary unit which goes from Mt 5, 17 to Mt 5, 48, in which is described how to pass from the ancient justice of the Pharisees (Mt 5, 20) to the new justice of the Kingdom of God (Mt 5, 48). It describes how to go up to the Mountain of the Beatitudes, from where Jesus announces the new Law of Love. The great desire of the Pharisees was to live in justice, to be just before God. And this is the desire of all of us. Just is the one who succeeds to live where God wants him/her to live. The Pharisees tried to attain justice through the strict observance of the Law. They thought that with their own effort they could succeed in being where God wanted them to be. Jesus takes a stand concerning this practice and announces the new justice which should exceed, surpass the justice of the Pharisees (Mt 5, 20). In today’s Gospel we are reaching almost the summit of the mountain. Only a little is lacking. The summit is described in one phrase: “Be perfect as your Heavenly Father is perfect” (Mt 5, 48), on which we will meditate in tomorrow’s Gospel. Let us look closely at this last degree which is still lacking to reach the summit of the Mountain, of which Saint John of the Cross says: “Here reign silence and love”.
• Matthew 5, 38: Eye for eye and tooth for tooth. Jesus quotes a text of the Ancient Law saying: “You have heard how it was said: Eye for eye and tooth for tooth!” He shortened the text, because the complete text said: “Life for life, eye for eye, tooth for tooth, foot for foot, burn for burn, wound for wound, blow for blow” (Ex 21, 23-25). Like in the previous cases, here also Jesus makes a completely new rereading. The principle “eye for eye, tooth for tooth” was already found in the origin of the interpretation which the Scribes made of the law. This principle should be overthrown, because it perverts and destroys the relationship between persons and with God.
• Matthew 5, 39ª: Do not give back evil for evil received. Jesus affirms exactly the contrary: “But I say to you do not offer resistance to the wicked”. Before some violence received, our natural reaction is to pay the other one with the same coin. Vengeance asks for “eye for eye, tooth for tooth”. Jesus asks to pay back the evil not with evil, but with good. Because if we do not know how to overcome the violence received, the spiral of violence will take up everything and we will not know what to do. Lamec said: For a wound received I will kill a man, and for a scar I would kill a young person. If the vengeance of Cain was worth seven that of Lamec will count for seventy-seven” (Gen 4, 24). And it was precisely because of this terrible act of vengeance that everything ended in the confusion of the Tower of Babel. (Gen 11,1-9). Faithful to the teaching of Jesus, Paul writes in the Letter to the Romans: “Never pay back evil with evil; let your concern be to do good to all men. Do not allow yourselves to be overcome by evil but overcome evil with good” (Rm 12, 17.21). To be able to have this attitude is necessary to have much faith in the possibility to recover that the human being has. How can we do this in practice? Jesus offers four concrete examples.
• Matthew 5, 39b-42: the four examples to overcome the spiral of violence. Jesus says: “rather (a) if anyone hits you on the right cheek, offer him the other as well; (b) if anyone wishes to go to Law with you to get your tunic, let him have your cloak as well. (d) And if anyone requires you to go one mile, go two miles with him. (e) Give to anyone who asks you, and if anyone wants to borrow, do not turn away” (Mt 5, 40-42). How are these four affirmations to be understood? Jesus himself helps us to understand. When the soldier hit him on the cheek, he did not offer the other cheek. Rather, he reacted with energy: “If there is some offence in what I said, point it out, but if not, why do you strike me?” (Jn 18, 23) Jesus does not teach us to be passive. Saint Paul thinks that paying evil with good “you will make others be ashamed” (Rm 12, 20). This faith in the possibility to recover the human being is possible only beginning from the root which comes from the total gratuity of the creative love which God shows us in the life and the attitudes of Jesus.
4) Personal questions
• Have you some time felt within you such a great anger as to want to apply the vengeance “eye for eye, tooth for tooth”? What did you do to overcome this?
• Does life in community, living together, favour today in the Church and in us the creative love which Jesus proposes in today’s Gospel?
5) Concluding Prayer
Give ear to my words, Yahweh,
spare a thought for my sighing.
Listen to my cry for help,
my King and my God! To you I pray. (Ps 5,1-2)
This reflection by the good Carmelites at

28 posted on 06/17/2013 5:18:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body


<< Monday, June 17, 2013 >>
2 Corinthians 6:1-10
View Readings
Psalm 98:1-4 Matthew 5:38-42


Jesus said: "You have heard the commandment, 'An eye for an eye, a tooth for a tooth.' But what I say to you is: offer no resistance to injury." —Matthew 5:38-39

In one of his talks, Pope John Paul II remarked that there seemed to have been fewer healings at Lourdes, the major healing center of the world. He thought that this might have indicated fewer healings in general throughout the world. The pope realized the difficulty in knowing how many are healed. However, let us assume that the pope's observation was correct. Why may there be fewer healings?

  • Healings, especially for Christians, are often based on faith (e.g. Mt 9:22). Possibly our faith is weak.
  • Healings accompany the proclamation of God's word (see Mk 16:15-18). Our lack of evangelization may limit the opportunities for healing.
  • The Lord uses medical technology to heal. However, many don't realize that the Lord, not the technology, does the healing.
  • No one deserves healing. The Lord heals us in His mercy. Mercy is given especially to the merciful (see Mt 5:7). However, our culture of death is unforgiving and often merciless. Most people, even Catholics, still believe in "an eye for an eye, a tooth for a tooth" (see Mt 5:38). We want our rights, even if the price is to execute a few criminals. "Should a man nourish anger against his fellows and expect healing from the Lord?" (Sir 28:3) Will God give His healing mercies to the merciless?

Prayer: Father, may I want my worst enemy to be blessed, loved, healed, and saved.
Promise: " 'In an acceptable time I have heard you; on a day of salvation I have helped you.' Now is the acceptable time! Now is the day of salvation!" —2 Cor 6:2
Praise: Praying for healing for his son, Grant saw the fever leave as he trusted God.

29 posted on 06/17/2013 5:24:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Indeed, let us pray to remove paying for the abortion of others from ANY healthcare coverage!

30 posted on 06/17/2013 5:26:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 5
38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth. Audistis quia dictum est : Oculum pro oculo, et dentem pro dente. ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος
39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other: Ego autem dico vobis, non resistere malo : sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram : εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπισει επι την δεξιαν [σου] σιαγονα στρεψον αυτω και την αλλην
40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him. et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium : και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον
41 And whosoever will force thee one mile, go with him other two, et quicumque te angariaverit mille passus, vade cum illo et alia duo. και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο
42 Give to him that asketh of thee and from him that would borrow of thee turn not away. Qui petit a te, da ei : et volenti mutuari a te, ne avertaris. τω αιτουντι σε διδου και τον θελοντα απο σου δανεισασθαι μη αποστραφης

31 posted on 06/17/2013 5:45:30 PM PDT by annalex (fear them not)
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To: annalex
38. You have heard that it has been said, An eye for an eye, and a tooth for a tooth;
39. But I say to you, That you resist not evil; but whosoever shall smite you on your right cheek, turn to him the other also.
40. And if any man will sue you at the law, and take away your coat, let him have your cloak also.
41. And whosoever shall compel you to go a mile, go with him twain.
42. Give to him that asks you, and from him that would borrow of you turn not away.

GLOSS. The Lord having taught that we are not to offer injury to our neighbor or irreverence to the Lord, now proceeds to show the Christian should demean himself to those that injure him.

AUG. This law, Eye for eye, tooth for tooth, was enacted to repress the flames of mutual hate, and to be a check on their undisciplined spirits. For who when he would take revenge, was ever content to return just so much harm as he had received? Do we not see men who have suffered some trifling hurt, straightway plot murder, thirst for blood, and hardly find evil enough that they can do to their enemies for the satisfying of their rage? To this immeasured and cruel fury the Law puts bounds when it enacts a lex talionis; that is, that whatever wrong or hurt any man has done to another, he should suffer just the same in return. This is not to encourage but to check rage; for it does not rekindle what was extinguished, but hinders the flames already kindled from further spread. It enacts a just retaliation, properly due to him who has suffered the wrong. But that mercy forgives any debt, does not make it unjust that payment had been sought. Since then he sins who seeks an unmeasured vengeance, but he does not sin who desires only a just one; he is therefore further from sin who seeks no retribution at all. I might state it yet thus: It was said to them of old time, You shall not take unequal retaliation; But I say to you, You shall not retaliate; this is a completion of the Law, if in these words something is added to the Law which was wanting to it; yea, rather that which the Law sought to do, namely, to put an end to unequal revenge, is more safely secured when there is no revenge at all.

PSEUDO-CHRYS. For without this command, the commands of the Law could not stand. For if according to the Law we begin all of us to render evil for evil, we shall all become evil, since they do hurt abound. But if according to Christ we resist not evil, though they that are evil be not amended, yet they that are good remain good.

JEROME; Thus our Lord by doing away all retaliation, cuts off the beginnings of sin. So the Law corrects faults, the Gospel removes their occasions.

GLOSS. Or it may be said that the Lord said this, adding somewhat to the righteousness of the old Law.

AUG. For the righteousness of the Pharisees is a less righteousness, not to transgress the measure of equal retribution; and this is the beginning of peace; but perfect peace is to refuse all such retribution. Between that first manner then, which was not according to the Law, to wit, that a greater evil should be returned for a less, and this which the Lord enjoins to make His disciples perfect, to wit, that no evil should be returned for evil, a middle place is held by this, that an equal evil should be returned, which was thus the passage from extremist discord to extremist peace. Whoso then first does evil to another departs furthest from righteousness; and who does not first do any wrong, but when wronged repays with a heavier wrong, has departed somewhat from extreme injustice; he who repays only what he has received, gives up yet something more, for it were but strict right that he whom is the first aggressor should receive a greater hurt than he inflicted. This righteousness thus partly begun, He perfects, who is come to fulfill the Law. The two steps that intervene He leaves to be understood; for there is who does not repay so much, but less; and there is yet above him, he who repays not at all; yet this seems too little to the Lord, if you be not also ready to suffer wrong. Therefore He says not, Render not evil for evil, but, Resist not against evil, not only repay not what is offered to you, but do not resist that it should not be done to you. For thus accordingly He explains that saying, If any man smite you on your right cheek, offer to him the left also. Which as being a high part of mercy is known to those who serve such as they love much; from whom, being morose, or insane, they endure many things, and if it be for their health they offer themselves to endure more. The Lord then, the Physician of souls, teaches His disciples to endure with patience the sicknesses of those for whose spiritual health they should provide. For all wickedness comes of a sickness of the mind; nothing is more innocent than he who is sound and of perfect health in virtue.

ID. The things which are done by the Saints in the New Testament profit for examples of understanding those Scriptures which are modeled into the form of precepts. Thus we read in Luke; Whoso smites you on the one cheek, turn to him the other also (Luke 6:29). Now there is no example of patience more perfect than that of the Lord; yet He, when he was smitten, said not, 'Behold the other cheek,' but, If I have spoken amiss, accuse me wherein it is amiss; but if well, why do you smite me (John 18:23)? hereby showing us that that turning of the other cheek should be in the heart.

ID. For the Lord was ready not only to be smitten on the other cheek for the salvation of men, but to be crucified with His whole body. It may be asked, What does the right cheek expressly signify? As the face is that whereby any man is known, to be smitten on the face is according to the Apostle to be condemned and despised. But as But as we cannot say, 'right face,' and 'left face,' and yet we have a name twofold, one before God, and one before the world, it is distributed as it were into the right cheek, and left cheek, that whoever of Christ's disciples is despised for that he is a Christian, may be ready to be yet more despised for any of this world's honors that he may have. All things wherein we suffer any wrong are divided into two kinds, of which one is what cannot be restored, the other what may be restored. In that kind which cannot be restored, we are wont to seek the solace of revenge. For what does it boot if when smitten you smite again, is the hurt done to your body thereby repaid to you? But the mind swollen with rage seeks such assuagements.

PSEUDO-CHRYS. Or has your return blow at all restrained him from striking you again? It has rather roused him to another blow. For anger is not checked by meeting anger, but is only more irritated.

AUG. Whence the Lord judges that others' weakness should rather be born with compassion, than that our own should be soothed by others' pain. For that retribution which tends to correction is not here forbidden, for such is indeed a part of mercy; nor does such intention hinder that he, who seeks to correct another, is not at the same time ready himself to take more at his hands. But it is required that he should inflict the punishment to whom the power is given by the course of things, and with such a mind as the father has to a child in correcting him whom it is impossible he should hate. And holy men have punished some sins with death, in order that a wholesome fear might be struck into the living, and so that not his death, but the likelihood of increase of his sin had he lived, was the hurt of the criminal. Thus Elias punished many with death, and when the disciples would take example from him, they were rebuked by the Lord, who did not censure this example of the Prophet, but their ignorant use of it, seeing them to desire the punishment not for correction's sake, but angry hate. But after He had inculcated love of their neighbor and had given them the Holy Spirit, there wanted not instances of such vengeance, as Ananias and his wife who fell down dead at the words of Peter, and the Apostle Paul delivered some to Satan for the destruction of the flesh. Yet do some, with a kind of blind opposition, rage against the temporal punishments of the Old Testament, not knowing with what mind they were inflicted.

ID. But who that is of sober mind would say to kings, "It is nothing of your concern who will live religiously, or who profanely"? It cannot even be said to them, that it is not their concern who will live chastely, or who unchastely. It is indeed better that men should be led to serve God by right teaching than by penalties; yet has it benefited many, as experience has approved to us, to be first coerced by pain and fear, that they might be taught after, or to be made to conform in deed to what they had learned in words. The better men indeed are led of love, but the more part of men are wrought on by fear. Let them learn in the case of the Apostle Paul, how Christ first constrained, and after taught him.

ID.Therefore in this kind of injuries which are wont to rouse vengeance Christians will observe such a mean, that hate shall not be caused by the injuries they may receive, and yet wholesome correction be not foregone by Him who has right of either counsel or power.

JEROME; Mystically interpreted, when we are smitten on the right cheek, He said not, offer to him the left, but the other; for the righteous has not a left. That is, if a heretic has smitten us in disputation, and would wound us in a right hand doctrine, let him be met with another testimony from Scripture.

AUG. The other kind of injuries are those in which full restitution can be made, of which there are two kinds: one relates to money, the other to work; of the first of these it is He speaks when He continues, Whoever will sue you for your coat, let him have your cloak likewise. As by the cheek are denoted such injuries of the wicked as admit of no restitution but revenge, so by this similitude of the garments is denoted such injury as admits restitution. And this, as the former, is rightly taken of preparation of the heart, not of the show of the outward action. And what is commanded respecting our garments, is to be observed in all things that by any right we call our own in worldly property. For if the command be expressed in these necessary articles of life, how much more does it hold in the case of superfluities and luxuries? And when He says, He who will sue you, He clearly intends to include everything for which it is possible that we should be sued. It may be made a question whether it is to be understood of slaves, for a Christian ought not to possess his slave on the same footing as his horse; though it might be that the horse was worth the more money. And if your slave have a milder master in you than he would have in him who seeks to take him from you, I do not know that he ought to be given up as lightly as your coat.

PSEUDO-CHRYS. For it were an unworthy thing that a believer should stand in his cause before an unbelieving judge. Or if one who is a believer, though (as he must be) a worldly man, though he should have reverenced you for the worthiness of the faith, sues you because the cause is a necessary one, you will lose the worthiness of Christ for the business of the world. Further, every lawsuit irritates the heart and excites bad thoughts; for when you see dishonesty or bribery employed against you, you hasten to support your own cause by like means, though originally, you might have intended nothing of the sort.

AUG. The Lord here forbids his disciples to have lawsuits with others for worldly property. Yet as the Apostle allows such kind of causes to be decided between brethren, and before arbiters who are brethren, but utterly disallows them without the Church, it is manifest what is conceded to infirmity as pardonable.

GREG. There are, who are so far to be endured, as they rob us of our worldly goods; but there are whom we ought to hinder, and that without breaking the law of charity, not only that we may not be robbed of what is ours, but lest they by robbing others destroy themselves. We ought to fear much more for the men who rob us, than to be eager to save the inanimate things they take from us. When peace with our neighbor is banished the heart on the matter of worldly possessions, it is plain that our estate is more loved than our neighbor.

AUG. The third kind of wrongs, which is in the matter of labor, consists of both such as admit restitution, and such as do not - or with or without revenge - for he who forcibly presses a man's service, and makes him give his aid against his will, can either be punished for his crime, or return the labor. In this kind of wrongs then, the Lord teaches that the Christian mind is most patient, and prepared to endure yet more than is offered; If a man constrain you to go with him a mile, go with him yet another two. This likewise is meant not so much of actual service with your feet , as of readiness of mind.

CHRYS.The word here used signifies to drag unjustly, without cause, and with insult.

AUG. Let us suppose it therefore said, Go with him other two, that the number three might be completed; by which number perfection is signified; that whoever does this might remember that he is fulfilling perfect righteousness. For which reason he conveys this precept under three examples, and in this third example, he adds a twofold measure to the one single measure, that the threefold number may be complete. Or we may so consider as though in enforcing this duty, He had begun with what was easiest to bear, and had advanced gradually. For finest He commanded that when the right cheek was smitten we should turn the other also; therein showing ourselves ready to endure another wrong less than that you have already received. Secondly, to him that would take your coat, He bids you part with your cloak (or garment, as some copies read), which is either just as great a loss, or perhaps a little greater). In the third, He doubles the additional wrong which He would have us ready to endure. And seeing it is a small thing not to hurt unless you further show kindness, He adds, To him that asks of you, give.

PSEUDO-CHRYS.Because wealth is not ours but God's, God would have us stewards of His wealth. and not lords.

JEROME; If we understand this only of alms, it cannot stand with the estate of the most part of men who are poor; even the rich if they have been always giving, will not be able to continue always to give.

AUG. Therefore, He says not, 'Give all things to him that asks, but, Give to every one that asks; that you should only give what you can give honestly and rightly. For what if one ask for money to employ in oppressing the innocent man? What if he ask your consent to unclean sin? We must give then only what will hurt neither ourselves or others, as far as man can judge; and when you have refused an inadmissible request, that you may not send away empty him that asked, show the righteousness of your refusal; and such correction of the unlawful petitioner will often be a better gift than the granting of his suit.

ID. For with more benefit is food taken from the hunger, if certainty of provision causes him to neglect righteousness, than that food should be supplied to him that he may consent to a deed of violence and wrong.

JEROME; But it may be understood of the wealth of doctrine: wealth which never fails but the more of it is given away, the more it abounds.

AUG. That He commands, And from him that would borrow of you, turn not away, must be referred to the mind; for God loves a cheerful giver (2 Cor 9:7). And everyone that receives indeed borrows, though it is not he that shall pay, but God who restores to the merciful many fold. Or, if you like to understand by borrowing, only taking with promise to repay, we must understand the Lord's command as embracing both these kinds of affording aid; whether we give outright, or lend to receive again. And of this last kind of showing mercy it is well-said, Turn not away, that is, do not be therefore backward to lend, as though, because man shall repay you, therefore God shall not; for what you do by God's command cannot be without fruit.

PSEUDO-CHRYS. Christ bids us lend but not on usury; for he who gives on such terms does not bestow his own, but takes of another; he looses from one chain to bind with many, and gives not for God's righteousness sake, but for his own gain. For money taken on usury is like the bite of an asp; as the asp's poison secretly consumes the limbs, so usury turns all our possessions into debt.

AUG. Some object that this command of Christ is altogether inconsistent with civil life in Commonwealths; who, say they, would suffer, when he could hinder it, the pillage of his estate by an enemy; or would not repay the evil suffered by a plundered province of Rome on the plunderers according to the rights of war? But these precepts of patience are to be observed in readiness of the heart, and that mercy, not to return evil for evil, must be always fulfilled by the will. Yet must we often use a merciful sharpness in dealing with the headstrong. And in this way, if the earthly commonwealth will keep the Christian commandments, even war will not be waged without good charities, to the establishing among the vanquished peaceful harmony of godliness and righteousness. For that victory is beneficial to him from whom it snatches license to sin; since nothing is more unfortunate for sinners, than the good fortune of their sins, which nourishes an impunity that brings punishment after it, and an evil will is strengthened, as it were some internal enemy.

Catena Aurea Matthew 5
32 posted on 06/17/2013 5:46:00 PM PDT by annalex (fear them not)
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To: annalex

Christ at the Column

Hans Memling

Oil on oak panel, 58,8 x 34,3 cm (with original frame)
Colección Mateu, Barcelona

33 posted on 06/17/2013 5:46:25 PM PDT by annalex (fear them not)
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