Skip to comments.Catholic Caucus: Daily Mass Readings, 07-11-13, M, St. Benedict, Abbot
Posted on 07/10/2013 8:20:11 PM PDT by Salvation
July 11, 2013
Reading 1 Gn 44:18-21, 23b-29; 45:1-5
Judah approached Joseph and said: “I beg you, my lord,
let your servant speak earnestly to my lord,
and do not become angry with your servant,
for you are the equal of Pharaoh.
My lord asked your servants, ‘Have you a father, or another brother?’
So we said to my lord, ‘We have an aged father,
and a young brother, the child of his old age.
This one’s full brother is dead,
and since he is the only one by that mother who is left,
his father dotes on him.’
Then you told your servants,
‘Bring him down to me that my eyes may look on him.
Unless your youngest brother comes back with you,
you shall not come into my presence again.’
When we returned to your servant our father,
we reported to him the words of my lord.
“Later, our father told us to come back and buy some food for the family.
So we reminded him, ‘We cannot go down there;
only if our youngest brother is with us can we go,
for we may not see the man if our youngest brother is not with us.’
Then your servant our father said to us,
‘As you know, my wife bore me two sons.
One of them, however, disappeared, and I had to conclude
that he must have been torn to pieces by wild beasts;
I have not seen him since.
If you now take this one away from me, too,
and some disaster befalls him,
you will send my white head down to the nether world in grief.’“
Joseph could no longer control himself
in the presence of all his attendants,
so he cried out, “Have everyone withdraw from me!”
Thus no one else was about when he made himself known to his brothers.
But his sobs were so loud that the Egyptians heard him,
and so the news reached Pharaoh’s palace.
“I am Joseph,” he said to his brothers.
“Is my father still in good health?”
But his brothers could give him no answer,
so dumbfounded were they at him.
“Come closer to me,” he told his brothers.
When they had done so, he said:
“I am your brother Joseph, whom you once sold into Egypt.
But now do not be distressed,
and do not reproach yourselves for having sold me here.
It was really for the sake of saving lives
that God sent me here ahead of you.”
Responsorial Psalm PS 105:16-17, 18-19, 20-21
R. (5a) Remember the marvels the Lord has done.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R. Remember the marvels the Lord has done.
Gospel Mt 10:7-15
Jesus said to his Apostles:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
Whoever will not receive you or listen to your words—
go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable
for the land of Sodom and Gomorrah on the day of judgment
than for that town.”
I cannot find the Navarre reflection for the first reading. Must have been a Sunday three years ago.
Nor the Gospel. Too bad that the Navarre guy is sick with throat cancer. Pray for him. His name is Mike.
Genesis 44:18-21,23-29,45:1-5 ©
Judah went up to Joseph and said, ‘May it please my lord, let your servant have a word privately with my lord. Do not be angry with your servant, for you are like Pharaoh himself. My lord questioned his servants, “Have you father or brother?” And we said to my lord, “We have an old father, and a younger brother born of his old age. His brother is dead, so he is the only one left of his mother, and his father loves him.” Then you said to your servants, “Bring him down to me that my eyes may look on him.” But you said to your servants, “If your youngest brother does not come down with you, you will not be admitted to my presence again.” When we went back to your servant my father, we repeated to him what my lord had said. So when our father said, “Go back and buy us a little food,” we said, “We cannot go down. If our youngest brother is with us, we will go down, for we cannot be admitted to the man’s presence unless our youngest brother is with us.” So your servant our father said to us, “You know that my wife bore me two children. When one left me, I said that he must have been torn to pieces. And I have not seen him to this day. If you take this one from me too and any harm comes to him, you will send me down to Sheol with my white head bowed in misery.” If I go to your servant my father now, and we have not the boy with us, he will die as soon as he sees the boy is not with us, for his heart is bound up with him. Then your servants will have sent your servant our father down to Sheol with his white head bowed in grief.’
Then Joseph could not control his feelings in front of all his retainers, and he exclaimed, ‘Let everyone leave me.’ No one therefore was present with him while Joseph made himself known to his brothers, but he wept so loudly that all the Egyptians heard, and the news reached Pharaoh’s palace.
Joseph said to his brothers, ‘I am Joseph. Is my father really still alive?’ His brothers could not answer him, they were so dismayed at the sight of him. Then Joseph said to his brothers, ‘Come closer to me.’ When they had come closer to him he said, ‘I am your brother Joseph whom you sold into Egypt. But now, do not grieve, do not reproach yourselves for having sold me here, since God sent me before you to preserve your lives.’
Psalm 104:16-21 ©
Remember the wonders the Lord has done.
The Lord called down a famine on the land;
he broke the staff that supported them.
He had sent a man before them,
Joseph, sold as a slave.
Remember the wonders the Lord has done.
His feet were put in chains,
his neck was bound with iron,
until what he said came to pass
and the word of the Lord proved him true.
Remember the wonders the Lord has done.
Then the king sent and released him
the ruler of the people set him free,
making him master of his house
and ruler of all he possessed.
Remember the wonders the Lord has done.
Harden not your hearts today,
but listen to the voice of the Lord.
The kingdom of God is close at hand:
repent and believe the Good News.
Matthew 10:7-15 ©
Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep.
‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’
Francis "Lights" Up Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be part-time Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis General Audience focused on women. Feminists arent going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)
Pope Francis the real deal has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus
On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced
On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith
Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith
Jesus, High Priest
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priestsThis icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
A Prayer for PriestsO my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!
The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.
The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).
Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus
World Youth Day. That World Youth Day in Brazil may encourage all young Christians to become disciples and missionaries of the Gospel.
Asia. That throughout Asia doors may be open to messengers of the Gospel.
Thursday of the Fourteenth week in Ordinary Time
Commentary of the day
Saint Ephrem (c.306-373), Deacon in Syria, Doctor of the Church
Diatesseron 8, 3-4 (cf SC 121, p.159)
"If the house is worthy, let your peace come upon it"
“As you enter a house, first say, 'Peace to this house,'” (Lk 10:5) so that the Lord himself might enter and remain there, as with Mary... This greeting is the mystery of faith, which shines forth in the world. Through it enmity is stifled, war is stopped, and people acknowledge one another. The effect of that greeting was hidden by a veil in spite of the fact that it prefigures the mystery of the resurrection... when the light rises and dawn chases night away. From the moment Christ sent out his disciples, people began to give and receive this greeting, a source of healing and blessing...
This greeting with its hidden power... is amply sufficient for us all. That is why Our Lord sent it out, together with his disciples, as forerunner, so that it might bring about peace and, carried by the voice of the apostles whom he sent, prepare the way before them. It was sown in every dwelling...; it entered into all who heard it so as to separate and set apart the children it recognized as its own. It remained in them but it denounced those who were alen to it, for they did not welcome it.
This greeting of peace did not dry up; it began in the apostles and then sprang up in their brethren, revealing the Lord's inexhaustible treasures... Present in those who offered greetings in this way and in those who welcomed the greeting, this announcement of peace was neither diminished nor divided. It announced that the Father is near and is in everyone; it revealed that the Son's mission is bound up with all even if its object is to be with his Father. It will not cease to proclaim that images are now brought to completion and truth will cast all shadows away at last.
| Thursday, July 11, 2013
St. Benedict, Abbot (Memorial)
|Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.
The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
|English: Douay-Rheims||Latin: Vulgata Clementina||Greek NT: Byzantine/Majority Text (2000)|
|7.||And going, preach, saying: The kingdom of heaven is at hand.||Euntes autem prædicate, dicentes : Quia appropinquavit regnum cælorum.||πορευομενοι δε κηρυσσετε λεγοντες οτι ηγγικεν η βασιλεια των ουρανων|
|8.||Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.||Infirmos curate, mortuos suscitate, leprosos mundate, dæmones ejicite : gratis accepistis, gratis date.||ασθενουντας θεραπευετε λεπρους καθαριζετε δαιμονια εκβαλλετε δωρεαν ελαβετε δωρεαν δοτε|
|9.||Do not possess gold, nor silver, nor money in your purses:||Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris :||μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων|
|10.||Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.||non peram in via, neque duas tunicas, neque calceamenta, neque virgam : dignus enim est operarius cibo suo.||μη πηραν εις οδον μηδε δυο χιτωνας μηδε υποδηματα μηδε ραβδους αξιος γαρ ο εργατης της τροφης αυτου εστιν|
|11.||And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.||In quamcumque autem civitatem aut castellum intraveritis, interrogate, quis in ea dignus sit : et ibi manete donec exeatis.||εις ην δ αν πολιν η κωμην εισελθητε εξετασατε τις εν αυτη αξιος εστιν κακει μεινατε εως αν εξελθητε|
|12.||And when you come into the house, salute it, saying: Peace be to this house.||Intrantes autem in domum, salutate eam, dicentes : Pax huic domui.||εισερχομενοι δε εις την οικιαν ασπασασθε αυτην|
|13.||And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.||Et siquidem fuerit domus illa digna, veniet pax vestra super eam : si autem non fuerit digna, pax vestra revertetur ad vos.||και εαν μεν η η οικια αξια ελθετω η ειρηνη υμων επ αυτην εαν δε μη η αξια η ειρηνη υμων προς υμας επιστραφητω|
|14.||And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.||Et quicumque non receperit vos, neque audierit sermones vestros : exeunte foras de domo, vel civitate, excutite pulverem de pedibus vestris.||και ος εαν μη δεξηται υμας μηδε ακουση τους λογους υμων εξερχομενοι της οικιας η της πολεως εκεινης εκτιναξατε τον κονιορτον των ποδων υμων|
|15.||Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.||Amen dico vobis : Tolerabilius erit terræ Sodomorum et Gomorrhæorum in die judicii, quam illi civitati.||αμην λεγω υμιν ανεκτοτερον εσται γη σοδομων και γομορρων εν ημερα κρισεως η τη πολει εκεινη|
Saint Benedict (detail of Crucifixion)
Convento di San Marco, Florence
"Listen, O my son, to the precepts of thy master, and incline the ear of thy heart, and cheerfully receive and faithfully execute the admonitions of thy loving Father, that by the toil of obedience thou mayest return to Him from whom by the sloth of disobedience thou hast gone away.
“To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King.
“In the first place, beg of Him by most earnest prayer, that He perfect whatever good thou dost begin, in order that He who hath been pleased to count us in the number of His children, need never be grieved at our evil deeds."
- The Rule of St. Benedict - Prologue
Saint Benedict, who revitalized monastic life, was born c. 480, in Norcia (near Spoleto, Italy), during the declining years of the Roman Empire. He was sent to be educated in Rome, but he left his studies for a solitary life in a mountain cave at Subiaco, where he remained for three years living life of prayer and aceticism. After this formation, he organized a form of monastic life in twelve monasteries. Those monks who joined Benedict devoted themselves to prayer and work (ora et labora, the motto of the Benedictine order). In the abbey of Monte Cassino, which he founded, Benedict wrote his Rule that became a guide for monastic life. Benedict died at Monte Cassino c. 547, where he is buried with his sister, Scholastica.
Only thirty-three years after the death of St. Benedict, and almost exactly one century after the date of his birth, the Monastery of Monte Cassino was razed by the invading Lombards. According to tradition the resident monks fled to Rome and found refuge near the Lateran Basilica. It may have been there that the future pope Gregory I (the Great) was first introduced to the Rule of St. Benedict which he adopted as his own way of life, and later served as abbot. Gregory, the last of the Latin Fathers of the Western Church, reigned from 590 to 604, at a time when the Western world was in great turmoil.
In 1964 Pope Paul VI proclaimed Benedict “patron of Europe”, because of his influence in the formation of Christendom in the Middle Ages. The Pope’s letter, Pacis Nuntius (‘Messenger of Peace), issued October 24, 1964 during the reconsecration of the rebuilt monastery of Monte Cassino. Pacis Nuntius declares:
“Messenger of peace, creator of unity, master of civilization and above all, herald of the religion of Christ and founder of monastic life in the West: these are the proper titles with which to acclaim St Benedict Abbott. On the fall of the Roman Empire, by then exhausted, Europe seemed to fall into darkness ... bereft of civilization and spiritual values”.
Benedict, the Pope’s letter said, “gave birth to the dawn of a new era ... bonded the spiritual unity of Europe ... this unity is an exemplary type of absolute beauty ...”. The Pope hailed St Benedict as the Father of Europe: “Through the merits of this great Saint Our same Predecessor desired God to support the efforts of those trying to unite the European nations ... John XXIII also fervently desired that this would come about”.
On April 19, 2005, Cardinal Joseph Ratzinger was elected pope, and chose the name Benedict (Latin: the Blessed). In his first general audience on April 27, Pope Benedict XVI explained why he chose the name:
“Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps I place my ministry in the service of reconciliation and harmony between peoples. Additionally, I recall Saint Benedict of Norcia, co-patron of Europe, whose life evokes the Christian roots of Europe. I ask him to help us all to hold firm to the centrality of Christ in our Christian life: May Christ always take first place in our thoughts and actions!"
O God, who made the Abbot Saint Benedict
an outstanding master in the school of divine service,
grant, we pray,
that putting nothing before love of you,
we may hasten with a loving heart
in the way of your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
My son, if you receive my words
and treasure up my commandments with you,
making your ear attentive to wisdom
and inclining your heart to understanding;
yes, if you cry out for insight
and raise your voice for understanding,
if you seek it like silver
and search for it as for hidden treasures;
then you will understand the fear of the LORD
and find the knowledge of God.
For the LORD gives wisdom;
from his mouth come knowledge and understanding;
he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
guarding the paths of justice
and preserving the way of his saints.
Then you will understand righteousness and justice
and equity, every good path.
Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.
Related Links on the Vatican Website:
Fulgens Radiatur, Encyclical of Pope Pius XII on St. Benedict, March 21, 1947
The Holy Rule of St. Benedict
St. Benedict and St. Scholastica (Twins)
Jubilee Medal of St. Benedict [Catholic/Orthodox Caucus}
On St. Benedict of Norcia
St.Benedict And His Order: A Brief History
Today's the Feast of St. Benedict
Applying St. Benedict's Rule to Fatherhood and Family Life - Using 6th-Century Wisdom Today
Saint Benedict-Abbot, Founder of Western Monasticism-480-550 AD
The Jubilee Medal of St. Benedict
Moritur et Ridet
Information: St. Benedict of Nursia
Feast Day: July 11
Born: 480, Norcia (Umbria, Italy)
Died: 21 March 547 at Monte Cassino, Italy
Major Shrine: Monte Cassino Abbey, with his burial
Saint-Benoît-sur-Loire, near Orléans, France
Sacro Speco, at Subiaco, Italy
Patron of: Against poison, Against witchcraft, Cavers, Civil engineers, Coppersmiths, Dying people, Erysipelas, Europe, Farmers, Fever, Gall stones, Inflammatory diseases, Italian architects, Kidney disease, Monks, Nettle rash, Schoolchildren, Servants who have broken their master's belongings, Speliologists, Spelunkers, Temptations
Feast Day: July 11
Born: 480 :: Died: 547
St. Benedict was born at Narsia in Umbria, Italy. Coming from a rich Italian family, his life was full of adventure and wonderful events. As a boy, he was sent to Rome to study in the public schools but was troubled by the bad behavior of the other students. When he was a young man, he became disgusted with the terrible lifestyle of pagan Rome (Romans who believed in false gods).
Benedict left the city and went looking for a place where he could be alone with God. He found the right spot. It was a cave in the mountain of Subiaco. Benedict spent three years there alone. The devil often tempted him to go back to his rich home and easy life. But Benedict prayed and did penance and did not give in to these temptations.
One day, when the devil sneakily tried to tempt him with bad thoughts and Benedict almost gave in to the temptation. Then he felt so sorry for the sin he would have committed that he threw himself into a bush of long, sharp thorns. He rolled around in the thorns until he was covered with scratches. From then on, his life was calm. He did not feel powerful temptations like that again.
After three years, people started coming to Benedict. They wanted to learn how to become holy. He became the leader of some men who asked for his help. But when he tried to make them do penance, they grew so angry that they even tried to poison Benedict. He made the Sign of the Cross over the poisoned wine and the glass shattered to pieces.
Later, Benedict became the leader of many good monks. He started twelve monasteries. Then he went to Monte Cassino where he built his most well-known monastery. It was here that St. Benedict wrote the wonderful rules for the Benedictine order. He taught his monks to pray and work hard. He taught them especially to be humble always.
Benedict and his monks greatly helped the people of their times. They taught them how to read and write, how to farm, and how to work at different trades. St. Benedict was able to do good because he prayed all the time. He could read minds, could tell the future and drive out demons. He destroyed many pagan statues and altars where they worshiped the false gods. He died on March 21, 547. The pope proclaimed him the patron of Europe.
Reflection: "Put Christ before all else."- the Rule of St. Benedict
Thursday, July 11
Liturgical Color: Green
Today is the optional memorial of Bl.
Pope John XXIII. In order to bring the
Gospel more effectively to the modern
world, he convened the Second Vatican
Council, which opened on this day in
Ordinary Time: July 11th
Memorial of St. Benedict, abbot
Daily Readings for: July 11, 2013
(Readings on USCCB website)
Collect: O God, who made the Abbot Saint Benedict an outstanding master in the school of divine service, grant, we pray, that, putting nothing before love of you, we may hasten with a loving heart in the way of your commands. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Old Calendar: St. Pius I, pope and martyr
St. Benedict was born at Nursia in Umbria in about 480 and was sent to Rome to be educated, but soon left the world to live a solitary life at Subiaco. After living in a cave in the mountains for two years as a hermit, he had acquired such a reputation that disciples came in numbers to join him and important Roman families entrusted him with the education of their children. He organized a form of monastic life in twelve small monasteries. Under his guidance, as abbot, the monks vowed to seek God and devoted themselves to work and prayer. A few years later St. Benedict left the district of Subiaco to found the great abbey of Monte Cassino on the heights of Campania. There he wrote his Rule in which are wonderfully combined the Roman genius and the monastic wisdom of the Christian East. St. Benedict died in 547.
Before the reform of the General Roman Calendar St. Benedict's feast was celebrated on March 21. Today was the feast of St. Pius I who was pope from 140 to 155. He was possibly the brother of Hermas, the author of the book known as the Shepherd of Hermas, one of the earliest books extant on penance. During his pontificate Pius experienced the difficulties caused by the heretic Marcion who came to Rome and broke away from the Church; he is also the contemporary of the Roman apologist St. Justin. He was buried at the Vatican.
Born in Nursia, Italy, he was educated in Rome, was repelled by the vices of the city and in about 500 fled to Enfide, thirty miles away. He decided to live the life of a hermit and settled at mountainous Subiaco, where he lived in a cave for three years, fed by a monk named Romanus.
Despite Benedict's desire for solitude, his holiness and austerities became known and he was asked to be their abbot by a community of monks at Vicovaro. He accepted, but when the monks resisted his strict rule and tried to poison him, he returned to Subiaco and soon attracted great numbers of disciples. He organized them into twelve monasteries under individual priors he appointed, made manual work part of the program, and soon Subiaco became a center of spirituality and learning. He left suddenly, reportedly because of the efforts of a neighboring priest, Florentius, to undermine his work, and in about 525 settled at Monte Cassino.
He destroyed a pagan temple to Apollo on its crest, brought the people of the neighboring area back to Christianity, and in about 530 began to build the monastery that was to be the birthplace of Western monasticism. Soon disciples again flocked to him as his reputation for holiness, wisdom, and miracles spread far and wide. He organized the monks into a single monastic community and wrote his famous rule prescribing common sense, a life of moderate asceticism, prayer, study, and work, and community life under one superior. It stressed obedience, stability, zeal, and had the Divine Office as the center of monastic life; it was to affect spiritual and monastic life in the West for centuries to come.
While ruling his monks (most of whom, including Benedict, were not ordained), he counseled rulers and Popes, ministered to the poor and destitute about him, and tried to repair the ravages of the Lombard Totila's invasion. He died at Monte Cassino on March 21.
Excerpted from the Dictionary of Saints, John J. Delaney
Born in Norcia about 480, Benedict's first studies were in Rome but, disappointed with city life, he retired to Subiaco, where he stayed for about three years in a cave—the famous sacro speco—dedicating himself wholly to God. In Subiaco, making use of the ruins of a cyclopean villa of the emperor Nero, he built some monasteries, together with his first disciples, giving life to a fraternal community founded on the primacy of the love of Christ, in which prayer and work were alternated harmoniously in praise of God.
Years later, he completed this project in Monte Cassino, and put it in writing in his Rule, the only work of his that has come down to us. Amid the ashes of the Roman Empire, Benedict, seeking first of all the kingdom of God, sowed, perhaps even without realizing it, the seed of a new civilization which would develop, integrating Christian values with classical heritage, on one hand, and the Germanic and Slav cultures on the other.
There is a particular aspect of his spirituality, which today I would particularly like to underline. Benedict did not found a monastic institution oriented primarily to the evangelization of barbarian peoples, as other great missionary monks of the time, but indicated to his followers that the fundamental, and even more, the sole objective of existence is the search for God: "Quaerere Deum."
He knew, however, that when the believer enters into a profound relationship with God he cannot be content with living in a mediocre way, with a minimalist ethic and superficial religiosity. In this light, one understands better the expression that Benedict took from St. Cyprian and that is summarized in his Rule (IV, 21)—the monks' program of life: Nihil amori Christi praeponere. Prefer nothing to the love of Christ.
Holiness consists in this valid proposal for every Christian that has become a true pastoral imperative in our time, in which one perceives the need to anchor life and history in solid spiritual references.
Excerpted from Benedict XVI's Angelus address of July 10, 2005
Patron: Against nettle rash; against poison; against witchcraft; agricultural workers; cavers; coppersmiths; dying people; erysipelas; Europe; farm workers; farmers; fever; gall stones; Heerdt, Germany; inflammatory diseases; Italian architects; kidney disease; monks; nettle rash; Norcia, Italy; people in religious orders; schoolchildren; servants who have broken their master's belongings; speliologists; spelunkers; temptations.
Symbols: Bell; broken cup; broken cup and serpent representing poison; broken utensil; bush; crosier; man in a Benedictine cowl holding Benedict's rule or a rod of discipline; raven.
Things to Do:
From Catholic Culture's Library: Rule of St. Benedict, Fulgens Radiatur (On St. Benedict) Pius XII, Order of St. Benedict, The Holy Father's Message of July 7, 1999 sent to the Abbot of Subiaco for the celebration of the 1,500th anniversary of the foundation of St. Benedict's first monastery there.
St. Pius I
The Holy See remained vacant for three days, then Pius, an Italian from Aquileia, stepped into the shoes of the Fisherman. His father's name was Rufinus, and his brother Hermas was a former slave and the author of the early Christian document, The Shepherd, whose contents would seem to indicate that a monarchial episcopate was now recognized in Rome.
Pius was preoccupied with the challenge of the Gnostic leaders who by this time had been joined by Marcion of Pontus, and who continued to disseminate their system of belief widely. In July of 144, Pius presided over the assembly of presbyters that excommunicated Marcion from the orthodox community. But just as tormented as Pius was with the Gnostics, he was comforted in his friendship with Justin Martyr, that tremendous defender of Christ's doctrines, who now resided in Rome. A converted pagan, Justin sought the truth and through various schools of philosophy found it in Christianity.
An early source credits Pius with the decree that all heretics willing to repent should be received and baptized. Tradition holds that he died a martyr and was buried on Vatican Hill.
Excerpted from The Popes: A Papal History, J.V. Bartlett
Things to Do:
Saint Benedict, Abbot
“The kingdom of heaven is at hand.” (Matthew 10:7)
At hand—within reach, close by, right there for the taking. What a marvelous way to describe the kingdom! It’s available to everyone who reaches out for it. This truth continues to echo through time, right from the moment Jesus first spoke these words. God loves his people and pours grace on everyone who calls on him or holds fast to him. Each one of us can live in the assurance that God himself is at hand!
Today’s first reading tells the story of one fellow who learned this lesson in a dramatic way. Joseph had been sold into slavery by his brothers and taken into Egypt. Through a series of mishaps, he found himself in jail, cut off from everyone and everything he had loved. You can just imagine him asking why it all had to happen to him.
But in today’s reading, we see Joseph, now set free from prison and slavery, looking back and seeing how God had been at work the whole time, even when Joseph couldn’t see it. The only thing constant for Joseph was that he tried to keep his heart set on God, in bad times as well as good times. He held on to the truths that that God is almighty, God is good, and God is in control. And as he did so, God formed Joseph’s heart and prepared him to become a savior to his people. Joseph discovered just how “at hand” God really was—even in a dank prison cell!
If Joseph could discover Jesus in prison, think of how present he is to you every time you celebrate Mass. What better place to discover that the kingdom is at hand! That’s where you can hear God’s word telling you how close your Father is to you and how deeply he wants to work in your heart. It’s also where you can receive Jesus himself, the author and architect of the kingdom, into your very body and soul.
So the next time you receive communion, know that Jesus is filling you up. Like Joseph, you don’t need to figure everything out. You just need him. Someday you too will look back and stand in awe at how much Jesus has done for you.
“Jesus, I believe that you are always with me. I believe that your kingdom truly is at hand!”
Psalm 105:16-21; Matthew 10:7-15
Daily Marriage Tip for July 11, 2013:
Are you and your spouse retired? Humbly offer your lifes wisdom for the good of others. Your experience is priceless. Consider sharing it with your church or community.
|Go, Spread the Kingdom|
Memorial of Saint Benedict, abbot
Jesus sent out the Twelve with the following instructions, “As you go, make this proclamation: ´The kingdom of heaven is at hand.´ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. Whatever town or village you enter, look for a worthy person in it, and stay there until you leave. As you enter a house, wish it peace. If the house is worthy, let your peace come upon it; if not, let your peace return to you. Whoever will not receive you or listen to your words -- go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the Day of Judgment than for that town.”
Introductory Prayer: Lord, in your presence I break away from the spiritual laziness and indifference that deprives me of the fruit of this prayer which I need so much. I know my poverty, and you are immensely rich in all that I need. I am so slow to give, whereas you are prompt and total in your gifts to me. I offer you this unruly heart of mine to do all that you wish of me today.
Petition: Lord, please grant me the grace to be a better apostle today than I was yesterday.
1. Go Out: The command is “Go.” The Kingdom cannot be spread while sitting in an easy chair. We cannot wait for the world that needs Christ to come to our door. Letting opportunities where we can serve pass by, hoping someone else will take the initiative, is simply a “no” to Christ’s command. “Go” means sensitizing our heart and eyes to those who are hungry for Christ, seeing in the faces of our family members and co-workers a hunger for his power and grace. In this culture that is sick and waning, “go” means reaching out to those who need to know Christ, so that his Kingdom will expand. We cannot take the easy route of preaching to the choir; we must reach out to those professions and fields of study that have lost all sense of the dignity of the human person – especially medicine, law, politics and education. This is what the King is asking. What is the response which I am giving to my King?
2. “Nobody Gives What He Doesn’t Possess”: Christ’s command is to give from what we have received. If every day we make ourselves more aware of the gifts we have been given through Christ’s power, we will be better at giving Christ to others. As apostles, we go not with our own power; rather, we carry Christ’s power to heal, save and conquer evil. It is he who drives the mission, who makes the apostles a team. How often do I calculate what I can contribute to the mission based only on the strength of my human qualities? How often do I give only from what is just me, rather than from the graces I have received from the Holy Spirit? Moreover, do I measure my effectiveness solely from an individual perspective, rather than from that of the whole body of the Church, in which other apostles are locked arm-in-arm with me for the cause of Christ? God’s saving power is found where obedience and unity are, not where only natural talents, gifts and abilities are at play.
3. Failures and Disappointments: Christ affirms that when we reach an impasse in our lives, this is, in and of itself, no sign of the lack of the authenticity of our mission. Its results are tied to the free-will choices of others, as well as to a plan where apparent barrenness is part of God’s economy of salvation. A period of few fruits in the mission can be a period of consolidation of our commitment to follow him in season and out of season. Take this time to repel all discouragement and doubt and to prove how authentic our “yes” is. A pure “yes” will seek God’s will and the mission at hand simply because he wants it, not for any easy or short-term results.
Conversation with Christ: Jesus, I wish to ignite my own zeal for your Kingdom from the furnace of divine love which burns in your heart. I offer you the promise of a soldier in combat: to be courageous, honorable, persevering, and worthy of the name I bear – “Apostle of the Kingdom of Christ.” I work aware of the fact that I have only one life to live on this earth. Not one minute must be wasted in comfort-seeking and selfishness. My heart is ready for the mission, Lord; please sustain it today with the strength of your own.
Resolution: Today I will review my daily and weekly time commitments before Christ, and I will ensure that I am using my time as fruitfully as I can to expand his Kingdom in the world.
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading – Matthew 10,7-15
Jesus said to his disciples: “As you go, proclaim that the kingdom of Heaven is close at hand. Cure the sick, raise the dead, cleanse those suffering from virulent skin-diseases, drive out devils.
You received without charge, give without charge. Provide yourselves with no gold or silver, not even with coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the labourer deserves his keep.
‘Whatever town or village you go into, seek out someone worthy and stay with him until you leave.
As you enter his house, salute it, and if the house deserves it, may your peace come upon it; if it does not, may your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. In truth I tell you, on the Day of Judgement it will be more bearable for Sodom and Gomorrah than for that town.”
• The Gospel today presents the second part of the sending out of the disciples. Yesterday we have seen that Jesus insists in directing them first toward the lost sheep of Israel. Today, we see the concrete instructions to carry out the mission.
• Matthew 10, 7: The objective of the mission: to reveal the presence of the Kingdom. “Go and announce the Kingdom of Heaven is close at hand”. The principal objective is that of announcing that the Kingdom is close at hand. This is the novelty which Christ brings to us. For the other Jews there was still a long time before the coming of the Kingdom. It would have come only after they would have done their own part. The coming of the Kingdom depended, according to them, on their effort. For the Pharisees, for example, the Kingdom would be attained only after the perfect observance of the Law. For the Essences, when the country would have purified itself. But Jesus thinks in a different way. He has a different way of reading the facts of life. He says that the hour has already arrived (Mk 1, 15). When he says that the Kingdom is close at hand or that the Kingdom is already among us, in our midst, he does not mean to say that the Kingdom was just arriving at that moment, but that it was already there, independently of the effort made by the people. What they all expected was already present among the people, gratuitously, but the people did not know it, nor perceived it (cf. Lk 17, 21). Jesus is aware of this, because he sees reality with different eyes. He reveals and announces to the poor of his land this hidden presence of the Kingdom in our midst (Lk 4, 18). It is the mustard seed which will receive the rain of his word and the warmth of his love.
• Matthew 10, 8: The signs of the presence of the Kingdom: accept the excluded.How should the presence of the Kingdom be announced? Only through words and discourses? No! The signs of the presence of the Kingdom are above all concrete gestures or acts, done gratuitously: “Cure the sick, raise the dead, cleanse the lepers, cast out the devils. You received without charge, give without charge”. This means that the disciples should accept within the community those who have been excluded. This practice of solidarity criticizes both the religion and society which exclude, and indicates concrete solutions.
• Matthew 10, 9-10: Do not take anything for the journey. Contrary to other missionaries, the disciples of Jesus should not take anything: “Provide yourselves with no gold or silver, not even with coppers for your purses, with no haversack for the journey or a spare tunic or footwear or a staff, for the labourer deserves his keep”. This means that they have to trust in the hospitality of the people. Because the disciples who go without anything, taking only peace (Mk 10, 13), show that they trust the people. It is certain that they will be welcomed, that they will be able to participate in the life and the work of the people of the place and that they will be able to survive with what they will receive in exchange, because the labourer deserves his keep. This means that the disciples should trust in sharing. By means of this practice they criticize the laws of exclusion and recover the ancient values of community living together.
• Matthew 10, 11-13: To share peace in the community. The disciples should not go from house to house, but should seek persons of peace and remain in that house. That is, they should they in a stable manner. Thus, through that new practice, they criticise the culture of accumulation which characterized the politics of the Roman Empire, and they announced a new model of living together. Once all these requirements were respected, the disciples could cry out: The Kingdom of God has arrived! To announce the Kingdom does not mean, in the first place, to teach truths and doctrine, but lead toward a new fraternal manner of living and of sharing starting from the Good News which Jesus has brought to us: God and Father and Mother of all men and women.
• Matthew 10, 14-15: The severity of the menace. How is such a severe menace to be understood? Jesus has brought us something completely new. He has come to rescue the community values of the past: hospitality, sharing, communion around the table, acceptance of the excluded. That explains the severity against those who reject the message. Because they do not reject something new, but their own past, their own culture and wisdom! The objective of the pedagogy of Jesus is to dig out from the memory, to recover the wisdom of the people, to reconstruct the community, to renew the Covenant, to reconstruct life.
4) Personal questions
• Today, how can we put into practice the recommendation not to take anything for the journey when going to a mission?
• Jesus orders to seek for persons of peace, so as to be able to remain in their house. Today, who would be a person of peace to whom to address oneself in the announcement of the Good News?
5) Concluding Prayer
God Sabaoth, come back, we pray,
look down from heaven and see,
visit this vine;
protect what your own hand has planted. (Ps 80,14-15)
This reflection is by the good Carmelites at ocarm.org
Language: English | Español
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