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Catholic Caucus: Daily Mass Readings, 07-16-13, OM, Our Lady of Mount Carmel ^ | 07-16-13 | Revised New American Bible

Posted on 07/15/2013 9:33:31 PM PDT by Salvation

July 16, 2013

Tuesday of the Fifteenth Week in Ordinary Time



Reading 1 Ex 2:1-15a

A certain man of the house of Levi married a Levite woman,
who conceived and bore a son.
Seeing that he was a goodly child, she hid him for three months.
When she could hide him no longer, she took a papyrus basket,
daubed it with bitumen and pitch,
and putting the child in it,
placed it among the reeds on the river bank.
His sister stationed herself at a distance
to find out what would happen to him.

Pharaoh’s daughter came down to the river to bathe,
while her maids walked along the river bank.
Noticing the basket among the reeds, she sent her handmaid to fetch it.
On opening it, she looked, and lo, there was a baby boy, crying!
She was moved with pity for him and said,
“It is one of the Hebrews’ children.”
Then his sister asked Pharaoh’s daughter,
“Shall I go and call one of the Hebrew women
to nurse the child for you?”
“Yes, do so,” she answered.
So the maiden went and called the child’s own mother.
Pharaoh’s daughter said to her,
“Take this child and nurse it for me, and I will repay you.”
The woman therefore took the child and nursed it.
When the child grew, she brought him to Pharaoh’s daughter,
who adopted him as her son and called him Moses;
for she said, “I drew him out of the water.”

On one occasion, after Moses had grown up,
when he visited his kinsmen and witnessed their forced labor,
he saw an Egyptian striking a Hebrew, one of his own kinsmen.
Looking about and seeing no one,
he slew the Egyptian and hid him in the sand.
The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit,
“Why are you striking your fellow Hebrew?”
But the culprit replied,
“Who has appointed you ruler and judge over us?
Are you thinking of killing me as you killed the Egyptian?”
Then Moses became afraid and thought,
“The affair must certainly be known.”

Pharaoh, too, heard of the affair and sought to put Moses to death.
But Moses fled from him and stayed in the land of Midian.

Responsorial Psalm Ps 69:3, 14, 30-31, 33-34

R. (see 33) Turn to the Lord in your need, and you will live.
I am sunk in the abysmal swamp
where there is no foothold;
I have reached the watery depths;
the flood overwhelms me.
R. Turn to the Lord in your need, and you will live.
But I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
R. Turn to the Lord in your need, and you will live.
But I am afflicted and in pain;
let your saving help, O God, protect me;
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.

Gospel Mt 11:20-24

Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:

Will you be exalted to heaven?
You will go down to the netherworld.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”




TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: blessedvirginmary; catholic; ordinarytime; prayer
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For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 07/15/2013 9:33:31 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 07/15/2013 9:34:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

I searched both this site and the internet for the first Navarre Reading. Can’t find it.

Pray for Mike Harrison who is battling throat cancer.

3 posted on 07/15/2013 9:47:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
From the Navarre Bible Commentary

First Reading: From: Exodus 2:1-15a

The Birth and Early Years of Moses


[1] Now a man from the house of Levi went and took to wife a daughter of Levi. [2] The woman conceived and bore a son; and when she saw that he was a goodly child, she hid him three months. [3] And when she could hide him no longer she took for him a basket made of bulrushes, and daubed it with bitumen and pitch; and she put the child in it and placed it among the reeds at the river's brink. [4] And his sister stood at a distance, to know what would be done to him. [5] Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked beside the river; she saw the basket among the reeds and sent her maid to fetch it. [6] When she opened it she saw the child; and Io, the babe was crying. She took pity on him and said, "This is one of the Hebrews' children." [7] Then his sister said to Pharaoh's daughter, "Shall I go and call you a nurse from the Hebrew women to nurse the child for you?" [8] And Pharaoh's daughter said to her, "Go." So the girl went and called the child's mother. [9] And Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." So the woman took the child and nursed him. [10] And the child grew, and she brought him to Pharaoh's daughter, and he became her son; and she named him Moses, for she said, "Because I drew him out of the water."

Moses in Midian


[11] One day, when Moses had grown up, he went out to his people and looked on their burdens; and he saw an Egyptian beating a Hebrew, one of his people. [12] He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. [13] When he went out the next day, behold, two Hebrews were struggling together; and he said to the man that did the wrong, "Why do you strike your fellow?" [14] He answered, "Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?" Then Moses was afraid, and thought, "Surely the thing is known." [15] When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh, and stayed in the land of Midian.



2:1-10. With lots of detail and good psychological insight, the sacred text recounts the birth and upbringing of Moses, the man whom divine providence had chosen to be the liberator and leader of the chosen people. What we have here is not so much chronological or topographical data as information which profiles the religious personality of the man who was both the guide and the prototype of the people.

In a masterly way the sacred writer highlights those aspects of his life and personality which most clearly show Moses to resemble the people and show divine intervention to be at work. Moses grew up during a period of severe persecution, but thanks to the good offices of three women (his mother, his sister and the pharaoh's daughter) he is received into the Egyptian court and shown every honor. His tranquil childhood reflects the pleasant lifestyle of the sons of Israel in Egypt prior to the onset of oppression and persecution.

In this entire account of Moses' birth there is no mention of the names of his parents (Amram, according to Ex 6:20 his father, and Jochebed, his mother: Num 26:59) or his sister, Miriam (Ex 15:20). The sacred writer prefers to concentrate on Moses, making it clear that God takes care of him in birth and infancy, as he will also do of the people. Even the popular etymology of Moses' name ("taken from the waters") is an indication of God's intervention. The name in fact is Egyptian, meaning "son" or "born", as can be deduced from the names of some pharaohs Tut-mosis (son of the god Tut) or Ra-meses (son of the god Ra)--but that does not matter: the important thing is that Moses is "the first to be saved", just as the Hebrew people is the first people to be saved, and that God is taking great care of him with a view to the important mission he has planned for him.

2:1-3. The Hebrew term translated here as "basket" is the same one as used for the Noah's "ark" (cf. Gen 6: 14-9, 18, where it occurs 27 times). What we are told about the basket links Moses to Noah and his salvation from the waves of the flood Which occurred so much earlier and in such dramatic circumstances. After the flood, mankind was reborn; now a new people is being born.

2:10. According to Egyptian law an adopted son had the same status as any other son. The text stresses that the pharaoh's daughter made him her son. In this paradox we can once again see God's providence at work: the child whom the Egyptians should have put to death is raised to great dignity, given the best of educations and thereby groomed for his future mission. Extra-biblical documents show that during this period the pharaohs trained select foreign youths for posts in their civil service. However, although Moses spent his early years in the pharaoh's palace, he received from his true mother not only physical nourishment but also the faith of his ancestors and love for his people.

Origen, whom many Fathers follow, interprets this wonderful story in an allegorical sense: Moses is the law of the Old Testament, the pharaoh's daughter is the Church of Gentile background, because her father was wicked and unjust; the water of the Nile is Baptism. The Church of the pagans leaves her father's house, that is, leaves sin behind, to receive cleansing water, that is Baptism, and in the water she finds the law of Moses, that is the Commandments. Only in the Church, in the royal palace of Wisdom, does the Law acquire complete maturity. "So," the ancient Christian writer concludes "even if the pharaoh were our father, even if the prince of this world had begotten us in works of evil, by coming to the waters we receive the divine law, [...] We have a Moses great and strong. Let us not see anything mean in him..., for everything in him is greatness, sublimity and beauty. [...] And let us ask our Lord Jesus Christ to show us and make known to us this greatness and sublimity of Moses" ("Homiliae In Exodum", 2,4).

2:11-15. This is Act One in the calling of Moses. Because he carries out God's will he has to leave the pharaoh's palace, where he had a comfortable and easy life arid go out into the unknown. In this he is doing what the patriarchs did: first Abraham and then his descendants had to leave their homeland and their family (cf. Gen 12:1ff). The leader-to-be of Israel kills an Egyptian who is beating a Hebrew; and later he tries to make peace between two Hebrews. Freeing his people from oppression and slavery, and bringing about peace and unity among them are two of the goals of Moses mission. Here again the sacred writer, over and above the details of events (about which he makes no moral judgments) is building up his theological profile Moses and indicating the scope of his mission.

The same points are made when Moses is referred to in the New Testament. For example, according Stephen's reconstruction of these events in the Acts of the Apostles, Moses forty years of age at this time and "mighty in his words and deeds"; his intervention on behalf of a member his people was, presumably, inspired by high ideals: "He supposed that his brethren understood that God was giving them deliverance by his hand" (Heb 7:25). The Letter to the Hebrews adds that "by faith Moses [...] refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin. He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward" (Heb 11:24-26). However, his own people rejected him, and the pharaoh condemned him to death, furious at the killing of one of his overseers and fearful lest it signal an uprising of Hebrew slaves. Another forty years had to pass before Moses was actually given his mission (cf. Acts 7:30). On the basis of all these testimonies, St Cyril of Alexandria goes as far as to compare this episode of Moses' life with the Incarnation of Christ: "Do we not say that the Word of God the Father, who took on our condition, that is, became man, in some way went away from himself and became anonymous? [...] He, left therefore to see his brothers, that is, the sons of Israel. For to them belong the promises and the patriarchs to whom the promises were made. And so he said, 'I have been sent only to the lost sheep of Israel.' But, on seeing that they were subject to a heavy and intolerable tyranny, he chose to set them free and to make them see that they could hope for deliverance from pain of any kind" ("Glaphyra In Exodum", 1,7).

2:15 It is not at all clear where Midian was. The Bible often refers to Midianites, who were descendants of Abraham (cf. Gen 25:1-4) and were therefore related to the Israelites; we meet them as traders who used to travel from one place to another (cf. Gen 37:36; Num 10:29-32); who engage the Hebrews in battle (Num 25:6-18 31:1-9) and are roundly defeated by Gideon (Judg 6-8). At the end of time, as the third part of the book of Isaiah announces, they will come to do homage before the Lord (Is 60:6). But none of this information tells us where exactly this place Midian was. Modern scholars are inclined to situate it somewhere in the Sinai peninsula, a desert region where people sought refuge who wanted to evade the Egyptian authorities.

Moses' flight into the wilderness is also part of his God-given mission, according to the interpretation in the Letter to the Hebrews: "By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible" (Heb 11:27).


Gospel Reading: From: Matthew 11:20-24

Jesus Reproaches People for Their Unbelief


[20] Then He (Jesus) began to upbraid the cities where most of His mighty works had been done, because they did not repent. [21] "Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. [22] But I tell you, it shall be more tolerable on the day of judgment for Tyre and Sidon than for you. [23] And you, Capernaum, will you be exalted to Heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. [24] But I tell that it shall be more tolerable on the day of judgment for the land of Sodom than for you."



21-24. Chorazin and Bethsaida were thriving cities on the northern shore of the lake of Gennesaret, not very far from Capernaum. During His public ministry Jesus often preached in these cities and worked many miracles there; in Capernaum He revealed His teaching about the Blessed Eucharist (cf. John 6:51ff). Tyre, Sidon, Sodom and Gomorrah, the main cities of Phoenicia--all notorious for loose living—were classical examples of divine punishment (cf. Ezekiel 26-28; Isaiah 23).

Here Jesus is pointing out the ingratitude of people who could know Him but who refuse to change: on the day of Judgment (verses 22 and 24) they will have more explaining to do: "Every one to whom much is given, of him will much be required" (Luke 12:48).

4 posted on 07/15/2013 9:54:54 PM PDT by fidelis (Zonie and USAF Cold Warrior)
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To: fidelis

I can find this reading from Luke, but not the one from Matthew. Thank you for the first reading.

5 posted on 07/15/2013 9:57:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass

First reading

Exodus 2:1-15 ©

There was a man of the tribe of Levi who had taken a woman of Levi as his wife. She conceived and gave birth to a son and, seeing what a fine child he was, she kept him hidden for three months. When she could hide him no longer, she got a papyrus basket for him; coating it with bitumen and pitch, she put the child inside and laid it among the reeds at the river’s edge. His sister stood some distance away to see what would happen to him.

  Now Pharaoh’s daughter went down to bathe in the river, and the girls attending her were walking along by the riverside. Among the reeds she noticed the basket, and she sent her maid to fetch it. She opened it and looked, and saw a baby boy, crying; and she was sorry for him. ‘This is a child of one of the Hebrews’ she said. Then the child’s sister said to Pharaoh’s daughter, ‘Shall I go and find you a nurse among the Hebrew women to suckle the child for you?’ ‘Yes, go’ Pharaoh’s daughter said to her; and the girl went off to find the baby’s own mother. To her the daughter of Pharaoh said, ‘Take this child away and suckle it for me. I will see you are paid.’ So the woman took the child and suckled it. When the child grew up, she brought him to Pharaoh’s daughter who treated him like a son; she named him Moses because, she said, ‘I drew him out of the water.’

  Moses, a man by now, set out at this time to visit his countrymen, and he saw what a hard life they were having; and he saw an Egyptian strike a Hebrew, one of his countrymen. Looking round he could see no one in sight, so he killed the Egyptian and hid him in the sand. On the following day he came back, and there were two Hebrews, fighting. He said to the man who was in the wrong, ‘What do you mean by hitting your fellow countryman?’ ‘And who appointed you’ the man retorted, ‘to be prince over us, and judge? Do you intend to kill me as you killed the Egyptian?’ Moses was frightened. ‘Clearly that business has come to light’ he thought. When Pharaoh heard of the matter he would have killed Moses, but Moses fled from Pharaoh and made for the land of Midian.


Psalm 68:3,14,30-31,33-34 ©

Seek the Lord, you who are poor, and your hearts will revive.

I have sunk into the mud of the deep

  and there is no foothold.

I have entered the waters of the deep

  and the waves overwhelm me.

Seek the Lord, you who are poor, and your hearts will revive.

This is my prayer to you,

  my prayer for your favour.

In your great love, answer me, O God,

  with your help that never fails.

Seek the Lord, you who are poor, and your hearts will revive.

As for me in my poverty and pain

  let your help, O God, lift me up.

I will praise God’s name with a song;

  I will glorify him with thanksgiving.

Seek the Lord, you who are poor, and your hearts will revive.

The poor when they see it will be glad

  and God-seeking hearts will revive;

for the Lord listens to the needy

  and does not spurn his servants in their chains.

Seek the Lord, you who are poor, and your hearts will revive.

Gospel Acclamation


Alleluia, alleluia!

Train me, Lord, to observe your law,

to keep it with my heart.




Alleluia, alleluia!

Harden not your hearts today,

but listen to the voice of the Lord.



Matthew 11:20-24 ©

Jesus began to reproach the towns in which most of his miracles had been worked, because they refused to repent.

  ‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. And still, I tell you that it will not go as hard on Judgement day with Tyre and Sidon as with you. And as for you, Capernaum, did you want to be exalted as high as heaven? You shall be thrown down to hell. For if the miracles done in you had been done in Sodom, it would have been standing yet. And still, I tell you that it will not go as hard with the land of Sodom on Judgement day as with you.

6 posted on 07/15/2013 10:03:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray with Pope Benedict

Francis "Lights" Up – Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)

Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

7 posted on 07/15/2013 10:08:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Perpetual Novena for the Nation (Ecumenical)
8 posted on 07/15/2013 10:08:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 07/15/2013 10:09:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
From: Karen Scharosch [] Sent: Sunday, July 14, 2013 8:54 PM To: 'Karen Scharosch' Subject: RE: Jesus High Priest


Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

10 posted on 07/15/2013 10:15:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross


The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

11 posted on 07/15/2013 10:17:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.

12 posted on 07/15/2013 10:19:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"



Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.

13 posted on 07/15/2013 10:20:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Most Precious Blood of Our Lord Jesus Christ

July Devotion: The Precious Blood

July Devotion: The Precious Blood 
Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 
The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 
Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 
•      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  
•      Cleanses us from all sin.  
•      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  
•      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  
•      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  
Jesus shed His precious blood seven times during His life on earth.  They events were: 
•      Jesus shed His Blood in the Circumcision  
•      Jesus shed His Blood whilst praying in the Garden of Olives  
•      Jesus shed His Blood in the scourging  
•      Jesus shed His Blood in the crowning with thorns  
•      Jesus shed His Blood while carrying His cross  
•      Jesus shed His Blood in the crucifixion  
•      Jesus shed His Blood and water when His side was pierced 
The Power of the Precious Blood 
"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  
"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      
"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 
"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  
Precious Blood of Jesus, save us! 
"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  
St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  
"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      
A Prayer for Priests 
O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!
The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 
"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 
"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).
The Power of the Precious Blood of Jesus in the Holy Eucharist  
"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
Litany of the Most Precious Blood of Jesus

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

14 posted on 07/15/2013 10:20:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

July 2013

Pope's Intentions

World Youth Day. That World Youth Day in Brazil may encourage all young Christians to become disciples and missionaries of the Gospel.

Asia. That throughout Asia doors may be open to messengers of the Gospel.

15 posted on 07/15/2013 10:22:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Daily Gospel Commentary

Tuesday of the Fifteenth week in Ordinary Time

Commentary of the day
Blessed Teresa of Calcutta (1910-1997), founder of the Missionary Sisters of Charity
A Simple Path, p. 51

Called to choose to love and to be loved

We are all capable of good and evil. We are not born bad: everybody has something good inside. Some hide it, some neglect it, but it is there. God created us to love and to be loved, so it is our test from God to choose one path or the other. Any negligence in loving can lead someone to say “Yes” to evil, and when that happens we have no idea how far it can spread...

We gain the strength to overcome this from prayer, because if we are close to God we spread joy and love to everybody around us.
If evil takes possession of someone, that person, in turn, may spread evil to everybody around him. If we are in contact with such people we must try and help them and show them that God cares for them. Pray hard to help bring prayer back to them so that they may once more see God in themselves and then see Him in others... We have all been created by the same loving hand. Christ's love is always stronger than the evil in the world, so we need to love and to be loved: it's as simple as that. This shouldn't be such a struggle to achieve.


16 posted on 07/15/2013 10:24:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Tuesday, July 16, 2013
Our Lady of Mount Carmel (Optional Memorial)
First Reading:
Exodus 2:1-15
Psalm 69:3, 14, 30-31, 33-34
Matthew 11:20-24

Christ's inexpressible grace gave us blessings better than those the demon's envy had taken away.

-- St. Leo the Great, Sermo 73

17 posted on 07/15/2013 10:26:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

18 posted on 07/15/2013 10:27:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.


19 posted on 07/15/2013 10:28:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Our Lady of Mount Carmel

Our Lady of Mount Carmel
Optional Memorial
July 16th

The Virgin of Carmel
Moretto da Brescia
c. 1522
Gallerie dell'Accademia, Venice

The feast of Our Lady of Mount Carmel was first instituted in the late 14th century in commemoration of the approval of the rule of the Carmelite Order a hundred years earlier. According to legend, a religious community was established even before the time of Christ on Mount Carmel. This is the mountain overlooking the Mediterranean Sea on which the prophet Elijah successfully challenged the priests of Baal and won the people to the true God. The feast of Our Lady of Mount Carmel entered the Calendar of the universal Church in the early 18th century.

Although there is no historical evidence for the pre-Christian Carmelite community, references in the 12th century record a community of monks on the holy mountain. Despite continual difficulties, the community built a monastery and church dedicated to the Virgin Mary on Mount Carmel in 1263. Saint Louis, King of France, had visited Mount Carmel in 1254, and brought back six French hermits for whom he built a convent near Paris. Mount Carmel was taken by the Saracens in 1291, and the brothers were killed and the convent burned. The spread of the Carmelites in Europe is largely attributable to the work of Saint Simon Stock (1247-65). The Carmelite Order was formally approved in 1274 at the Council of Lyon.

Among the best known Carmelites today are two women: Saint Theresa of Jesus (Theresa of Avila - 1515-1582) who despite many difficulties reformed the Carmelite Order (the Discalced Carmelites); and Saint Edith Stein (Theresa Benedicta of the Cross - 1891-1942), a Jewish convert and philosophy professor, who was killed at Auschwitz, canonized in 1998, and proclaimed "co-patroness" of Europe in 1999.

May the venerable intercession of the glorious Virgin Mary
come to our aid, we pray, O Lord,
so that, fortified by her protection,
we may reach the mountain which is Christ.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading:
Zechariah 2:14-17 (RSV Zechariah 2:10-13)

Sing and rejoice, O daughter of Zion; for lo, I come and I will dwell in the midst of you, says the LORD. And many nations shall join themselves to the LORD in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me to you. And the LORD will inherit Judah as his portion in the holy land, and will again choose Jerusalem."

Be silent, all flesh, before the LORD; for he has roused himself from his holy dwelling.

Gospel Reading:
Matthew 12:46-50
While He was still speaking to the people, behold, His mother and His brethren stood outside, asking to speak to Him. But He replied to the man who told Him, "Who is my mother, and who are my brethren?" And stretching out His hand toward His disciples, He said, "Here are my mother and my brethren! For whoever does the will of my Father in heaven is my brother, and sister, and mother."

Return to Marian Feasts and Prayers

20 posted on 07/16/2013 6:39:21 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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