Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

Catholic Caucus: Daily Mass Readings, 07-22-13, M, St. Mary Magdalene
USCCB.org/RNAB ^ | 07-22-13 | Revised New American Bible

Posted on 07/21/2013 10:17:25 PM PDT by Salvation

July 22, 2013

 

Memorial of Saint Mary Magdalene

 

 

Reading 1 Ex 14:5-18

When it was reported to the king of Egypt
that the people had fled,
Pharaoh and his servants changed their minds about them.
They exclaimed, “What have we done!
Why, we have released Israel from our service!”
So Pharaoh made his chariots ready and mustered his soldiersB
six hundred first-class chariots
and all the other chariots of Egypt, with warriors on them all.
So obstinate had the LORD made Pharaoh
that he pursued the children of Israel
even while they were marching away in triumph.
The Egyptians, then, pursued them;
Pharaoh’s whole army, his horses, chariots and charioteers,
caught up with them as they lay encamped by the sea,
at Pi-hahiroth, in front of Baal-zephon.

Pharaoh was already near when the children of Israel looked up
and saw that the Egyptians were on the march in pursuit of them.
In great fright they cried out to the LORD.
And they complained to Moses,
“Were there no burial places in Egypt
that you had to bring us out here to die in the desert?
Why did you do this to us?
Why did you bring us out of Egypt?
Did we not tell you this in Egypt, when we said,
‘Leave us alone. Let us serve the Egyptians’?
Far better for us to be the slaves of the Egyptians
than to die in the desert.”
But Moses answered the people,
“Fear not! Stand your ground,
and you will see the victory the LORD will win for you today.
These Egyptians whom you see today you will never see again.
The LORD himself will fight for you; you have only to keep still.”

Then the LORD said to Moses, “Why are you crying out to me?
Tell the children of Israel to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the children of Israel may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers.”

Responsorial Psalm Ex 15:1bc-2, 3-4, 5-6

R. (1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.

Gospel Jn 20:1-2, 11-18

On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew,
“Rabbouni,” which means Teacher.
Jesus said to her,
“Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary Magdalene went and announced to the disciples,
“I have seen the Lord,”
and then reported what he told her.

 



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 07/21/2013 10:17:26 PM PDT by Salvation
[ Post Reply | Private Reply | View Replies]

To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 07/21/2013 10:18:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 1 | View Replies]

To: All

From: Exodus 14:5-18

The Egyptians in Pursuit


[5] When the king of Egypt was told that the people had fled, the mind of Pha-
roah and his servants was changed toward people, and they said, “What is this
we have done, that we have let Israel go from serving us?” [6] So he made ready
his chariot and took his army with him [7] and took six hundred picked chariots
and all the other chariots of Egypt with officers over all of them. [8] And the Lord
hardened the heart of Pharaoh king of Egypt and he pursued the people of Israel
as they went forth defiantly. [9] The Egyptians pursued them, all Pharaoh’s hor-
ses and chariots and his horsemen and his army, and overtook them encamped
at the sea, by Pi-ha-hiroth, in front of Baal-zephon.

[10] When Pharaoh drew near, the people of Israel lifted up their eyes, and be-
hold, the Egyptians were marching after them; and they were in great fear. And
the people of Israel cried out to the Lord; “and they said to Moses, “Is it because
there are no graves in Egypt that you have taken us away to die in the wilderness?
What have you done to us, in bringing us out of Egypt? [12] Is not this what we
said to you in Egypt. ‘Let us alone and let us serve the Egyptians’? For it would
have been better for us to serve the Egyptians than to die in the wilderness.” [13]
And Moses said to the people, “Fear not, stand firm, and see the salvation of the
Lord which he will work for you today; for the Egyptians whom you see today, you
shall never see again. [14] The Lord will fight for you, and you have only to be still.”

Crossing the Red Sea


[15] The Lord said to Moses, “Why do you cry to me? Tell the people of Israel to
go forward. [16] Lift up your rod, and stretch out your hand over the sea and divide
it, that the people of Israel may go on dry ground through the sea. [17] And I will
harden the heart of the Egyptians so that they shall go in after them, and I will get
glory over Pharaoh and all his host, his chariots, and his horse men. [18] And the
Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh,
his chariots, and his horsemen.”

*********************************************************************************************
Commentary:

14:10-14. The Egyptians get so close that the Israelites are terrified; this produ-
ces their first crisis of faith: the liberty they seek means giving up a quiet life in
Egypt. Moses begins to reveal himself not just as a charismatic leader but as a
mediator between the people and God. The words of v. 13 underlie the theological
virtue of hope: God is the one who acts, man has to stand firm in faith; he has no
reason to fear. As the Letter to the Hebrews teaches, Jesus is the model of faith-
fulness and hope: “Therefore [...] let us run with perseverance the race that is set
before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy
that was set before him endured the cross, despising the shame, and is seated
at the right hand of the throne of God” (Heb 12:12)

14:17-18. The military language and the depiction of God as a warrior should
cause no surprise: it is a daring anthropomorphism which shows that God is al-
mighty and therefore can deliver the elect from any danger that threatens: “You,
too, if you distance yourself from the Egyptians and flee far from the power of
demons,” Origen comments, “will see what great helps will be provided to you
each day and what great protection is available to you. All that is asked of you
is that you stand firm in the faith and do not let yourself be terrified by either the
Egyptian cavalry or the noise of their chariots” (”Homiliae in Exodum”, 5, 4).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.


3 posted on 07/21/2013 10:25:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 2 | View Replies]

To: All

From: John 20:1-2; 11-18

The Empty Tomb


[1] Now on the first day of the week Mary Magdalene came to the tomb early,
while it was still dark, and saw that the stone had been taken away from the
tomb. [2] So she ran, and went to Simon Peter and the other disciple, the one
whom Jesus loved, and said to them, “They have taken the Lord out of the tomb,
and we do not know where they have laid Him.”

The Appearance To Mary Magdalene


[11] But Mary stood weeping outside the tomb, and as she wept she stooped to
look into the tomb; [12] and she saw two angels in white, sitting where the body
of Jesus had lain, one at the head and one at the feet. [13] They said to her, “Wo-
man, why are you weeping?” She said to them, “Because they have taken away
my Lord, and I do not know where they have laid Him.” [14] Saying this, she
turned around and saw Jesus standing, but she did not know that it was Jesus.
[15] Jesus said to her, “Woman, why are you weeping? Whom do you seek?”
Supposing Him to be gardener, she said to Him, “Sir, if you have carried Him a-
way, tell me where you have laid Him, and I will take Him away.” [16] Jesus said
to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means
Teacher). [17] Jesus said to her, “Do not hold Me, for I have not yet ascended to
the Father; but go to My brethren and say to them, I am ascending to My Father
and your Father, to My God and your God.” [18] Mary Magdalene went and said
to the disciples, “I have seen the Lord”; and she told them that He had said these
things to her.

*********************************************************************************************
Commentary:

1-2. All four Gospels report the first testimonies of the holy women and the dis-
ciples regarding Christ’s glorious resurrection, beginning with the fact of the emp-
ty tomb (cf. Matthew 28:1-15; Mark 16:1ff; Luke 24:1-12) and then telling of the
various appearances of the risen Jesus.

Mary Magdalene was one of the women who provided for our Lord during His jour-
neys (Luke 8:1-3); along with the Virgin Mary she bravely stayed with Him right up
to His final moments (John 19:25), and she saw where His body was laid (Luke 23:
55). Now, after the obligatory Sabbath rest, she goes to visit the tomb. The Gospel
points out that she went “early, when it was still dark”: her love and veneration led
her to go without delay, to be with our Lord’s body.

11-18. Mary’s affection and sensitivity lead her to be concerned about what has
become of the dead body of Jesus. This woman out of whom seven demons were
cast (cf. Luke 8:2) stayed faithful during His passion and even now her love is still
ardent: our Lord had freed her from the Evil One and she responded to that grace
humbly and generously.

After consoling Mary Magdalene, Jesus gives her a message for the Apostles,
whom He tenderly calls His “brethren”. This message implies that He and they
have the same Father, though each in an essentially different way: “I am ascen-
ding to My Father”—My own Father by nature—”and to your Father”—for He is your
Father through the adoption I have won for you and by My death. Jesus, the Good
Shepherd, shows His great mercy and understanding by gathering together all His
disciples who had abandoned Him during His passion and were now in hiding for
fear of the Jews (John 20:19).

Mary Magdalene’s perseverance teaches us that anyone who sincerely keeps
searching for Jesus Christ will eventually find Him. Jesus’ gesture in calling His
disciples His “brethren” despite their having run away should fill us with love in
the midst of our own infidelities.

15. From Jesus’ dialogue with Mary Magdalene, we can see the frame of mind
all His disciples must have been in: they were not expecting the resurrection.

17. “Do not hold Me”: the use of the negative imperative in the Greek, reflected
in the New Vulgate (”noli me tenere”) indicates that our Lord is telling Mary to re-
lease her hold of Him, to let Him go, since she will have another chance to see
Him before His ascension into Heaven.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 07/21/2013 10:28:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 3 | View Replies]

To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Exodus 14:5-18 ©

When Pharaoh, king of Egypt, was told that the Israelites had made their escape, he and his courtiers changed their minds about the people. ‘What have we done,’ they said ‘allowing Israel to leave our service?’ So Pharaoh had his chariot harnessed and gathered his troops about him, taking six hundred of the best chariots and all the other chariots in Egypt, each manned by a picked team. The Lord made Pharaoh, king of Egypt, stubborn, and he gave chase to the sons of Israel as they made their triumphant escape. So the Egyptians gave chase and came up with them where they lay encamped beside the sea – all the horses, the chariots of Pharaoh, his horsemen, his army – near Pi-hahiroth, facing Baal-zephon. And as Pharaoh approached, the sons of Israel looked round – and there were the Egyptians in pursuit of them!

  The sons of Israel were terrified and cried out to the Lord. To Moses they said, ‘Were there no graves in Egypt that you must lead us out to die in the wilderness? What good have you done us, bringing us out of Egypt? We spoke of this in Egypt, did we not? Leave us alone, we said, we would rather work for the Egyptians! Better to work for the Egyptians than die in the wilderness!’

  Moses answered the people, ‘Have no fear! Stand firm, and you will see what the Lord will do to save you today: the Egyptians you see today, you will never see again. The Lord will do the fighting for you: you have only to keep still.’

  The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’


Canticle

Exodus 15:1-6 ©

I will sing to the Lord, glorious his triumph!

I will sing to the Lord, glorious his triumph!

  Horse and rider he has thrown into the sea!

The Lord is my strength, my song, my salvation.

  This is my God and I extol him,

  my father’s God and I give him praise.

I will sing to the Lord, glorious his triumph!

The Lord is a warrior! ‘The Lord’ is his name.

The chariots of Pharaoh he hurled into the sea,

  the flower of his army is drowned in the sea.

I will sing to the Lord, glorious his triumph!

The deeps hide them; they sank like a stone.

Your right hand, Lord, glorious in its power,

  your right hand, Lord, has shattered the enemy.

I will sing to the Lord, glorious his triumph!


Gospel Acclamation

cf.2Tim1:10

Alleluia, alleluia!

Our Saviour Jesus Christ abolished death

and he has proclaimed life through the Good News.

Alleluia!

Or

Ps94:8

Alleluia, alleluia!

Harden not your hearts today,

but listen to the voice of the Lord.

Alleluia!


Gospel

John 20:1-2,11-18 ©

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’

  Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.


5 posted on 07/21/2013 10:37:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 4 | View Replies]

To: All
Pray with Pope Benedict

Francis "Lights" Up – Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)

Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

6 posted on 07/21/2013 10:41:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 5 | View Replies]

To: All
Perpetual Novena for the Nation (Ecumenical)
7 posted on 07/21/2013 10:42:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 6 | View Replies]

To: All
Prayers for The Religion Forum (Ecumenical)
8 posted on 07/21/2013 10:43:22 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 7 | View Replies]

To: All

 

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


9 posted on 07/21/2013 10:43:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 8 | View Replies]

To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

10 posted on 07/21/2013 10:44:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 9 | View Replies]

To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

11 posted on 07/21/2013 10:45:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 10 | View Replies]

To: All

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


12 posted on 07/21/2013 10:45:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 11 | View Replies]

To: All
Most Precious Blood of Our Lord Jesus Christ
 

 
July Devotion: The Precious Blood

July Devotion: The Precious Blood 
Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 
The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 
Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 
•      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  
•      Cleanses us from all sin.  
•      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  
•      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  
•      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  
Jesus shed His precious blood seven times during His life on earth.  They events were: 
•      Jesus shed His Blood in the Circumcision  
•      Jesus shed His Blood whilst praying in the Garden of Olives  
•      Jesus shed His Blood in the scourging  
•      Jesus shed His Blood in the crowning with thorns  
•      Jesus shed His Blood while carrying His cross  
•      Jesus shed His Blood in the crucifixion  
•      Jesus shed His Blood and water when His side was pierced 
 
The Power of the Precious Blood 
"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)
 

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  
"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      
"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 
"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  
Precious Blood of Jesus, save us! 
"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  
 
St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  
"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      
 
A Prayer for Priests 
O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!
 
The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 
"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 
"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).
 
The Power of the Precious Blood of Jesus in the Holy Eucharist  
 
"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  
 

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus


"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

13 posted on 07/21/2013 10:46:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 12 | View Replies]

To: All

 

July 2013

 

Pope's Intentions

 

World Youth Day. That World Youth Day in Brazil may encourage all young Christians to become disciples and missionaries of the Gospel.

 

Asia. That throughout Asia doors may be open to messengers of the Gospel.

 


14 posted on 07/21/2013 10:49:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 13 | View Replies]

To: All
Daily Gospel Commentary

Saint Mary Magdalene - Memorial

Commentary of the day
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church
Sermons on the Song of Songs, no. 28, 9-10 (©Cistercian Publications Inc., 1976)

"Whom are you looking for?"

Only the hearing that catches the word possesses the truth..."Do not touch me," says the Lord. He meant: depend no longer on this fallible sense; put your trust in the word, get used to faith. Faith cannot be deceived. With the power to understand invisible truths, faith does not know the poverty of the senses; it transcends even the limits of human reason, the capacity of nature, the bounds of experience. Why do you ask the eye to do what it is not equipped to do? And why does the hand endeavor to examine things beyond its reach? What you may learn from these senses is of limited value. But faith will tell you of me without detracting from my greatness. Learn to receive with greater confidence, to follow with greater security, whatever faith commends to you.

"Do not touch me, for I have not yet ascended to my Father." As if after he had ascended he wished to be or could be touched by her! And yet he could be touched, but by the heart, not by the hand; by desire, not by the eye; by faith, not by the senses. "Why do you want to touch me now?" he says... "Do you not remember that, while I was still mortal, the eyes of the disciples could not endure for a short space the glory of my transfigured body that was destined to die? I still accommodate myself to your senses by bearing this form of a servant (Phil 2,7) which you are accustomed to seeing. But this glory of mine is too wonderful for you... Defer your judgment therefore... With its fuller comprehension, faith will define it more worthily and more surely... She therefore will touch me worthily who will accept me as seated with the Father (Mk 16,19; Ps 110[109],1), no longer in lowly guise, but in my own flesh transformed with heaven's beauty. Why wish to touch what is ugly? Have patience that you may touch me in my beauty.


15 posted on 07/21/2013 10:52:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 14 | View Replies]

To: All
Monday, July 22, 2013
St. Mary Magdalen (Memorial)
First Reading:
Psalm:
Gospel:
Exodus 14:5-18
Exodus 15:1-6
John 20:1-2, 11-18

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Saviour; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?

-- St. Gregory of Nyssa


16 posted on 07/21/2013 10:55:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 15 | View Replies]

To: All
Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

17 posted on 07/21/2013 10:57:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 16 | View Replies]

To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 07/21/2013 10:58:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 17 | View Replies]

To: All
Saint Mary Magdalen

Saint Mary Magdalen
Memorial
July 22nd

The Repentant Magdalen
Georges de la Tour
c. 1640
National Gallery of Art, Washington D.C

 

Collect:
O God, whose Only Begotten Son
entrusted Mary Magdalene before all others
with announcing the great joy of the Resurrection,
grant, we pray,
that through her intercession and example
we may proclaim the living Christ
and come to see him reigning in your glory.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Song of Songs 3:1-4
The bride says this: On my bed, at night, I sought him whom my heart loves. I sought but did not find him. so I will rise and go through the City; in the streets and the squares I will seek him whom my heart loves. I sought but did not find him. The watchmen came upon me on their rounds in the City: "Have you seen him whom my heart loves?" Scarcely had I passed them than I found him whom my heart loves.

optional first reading: 2 Corinthians 5:14-17

Gospel Reading: John 20: 1-2.11-18
It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone haed been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. "They have taken the Lord out of the tomb", she said, "and we don't know where they have put Him".

Meanwhile, Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, "Woman, why are you weeping?" "They have taken my Lord away", she replied, "and I don't know where they have put Him". As she said this she turned round and saw Jesus standing there, though she did not recognize Him. Jesus said, "Woman, why are you weeping? Who are you looking for?" Supposing Him to be the gardener, she said, "Sir, if you have taken Him away, tell me where you have put Him, and I will go and remove Him". Jesus said, "Mary!" She knew Him then and said to Him in Hebrew, "Rabbuni!" -- which means Master. Jesus said to her, "Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and to your Father, to my God and your God". So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

 

Prayer
Praise be to Thee, O Christ, Creator, Redeemer, and Savior,
Of heaven and earth and seas, of angels and of men
Whom we confess to be both God and Man,
Who didst come in order to save sinners,
Thyself without sin, taking the appearance of sin.
Among this poor flock, Thou didst visit the Canaanite woman and
Mary Magdalen.

From the same table Thou didst nourish the one with the crumbs of
the Divine Word, the other with Thy inebriating cup.
While Thou art seated at the typical feast in the house of Simon
the Leper.
The Pharisee murmurs, while the woman weeps, conscious of her
guilt.

The sinner despises his fellow-sinner, Thou, sinless one hearest
the prayer of the penitent, cleanses her from stains, lovest her
so as to make her beautiful.

She embraces the feet of her Lord, washes them with her tears,
dries them with her hair: washing and wiping them, she anoints
them with sweet ointment, and covers them with kisses.

Such, O Wisdom of the Father, is the banquet that delights Thee!
Though born of a Virgin, Thou cost not disdain to be touched by a
sinful woman.

The Pharisee invited Thee but it is Mary that gives Thee a feast.
Thou forgivest much to her that loves much, and that falls not
again into sin.

From seven devils cost Thou free her by Thy sevenfold Spirit.
To her, when Thou risest from the dead, Thou showest Thyself first
of all.

By her, O Christ. Thou cost designate the Gentile Church, the
stranger whom Thou callest to the children's table;

Who, at the feast of the Law and at the feast of grace, is
despised by the pride of Pharisees, and harassed by leprous
heresy.

Thou knowest what manner of woman she is, it is because she is a
sinner that she touches Thee, and because she longs for pardon.
What could she have, poor sick one, without receiving it, and
without the physician assisting her?

O King of kings, rich unto all, save us, wash away all the stains
of our sins, O Thou the hope and glory of the saints.

 

RESPONSORY
Congratulate me, all ye that love the Lord; for He whom I sought
appeared to me: *and while I wept at the tomb I saw my Lord,
alleluia.

v. When the disciples withdrew, I did not withdraw, and being
kindled with the fire of His love, I burned with desire.

* And while.

PRAYER
We beseech Thee, O Lord, that we may be helped by the intercession
of blessed Mary Magdalen, entreated by whose prayers Thou didst
raise up again to life her brother Lazarus, who had been dead four
days. Thou Who livest and reignest forever. Amen

(Taken from Volume XIII of "The Liturgical Year" by Abbot Gueranger O.S.B. published by Marian House, Powers Lake, ND 58773.)

Copyright (c) 1997 EWTN Online Services.

 

About Saint Mary Magdalene
Of the earlier life of Saint Mary Magdalene we know only that she was "a woman who was a sinner". From the depth of her degradation she raised her eyes to Jesus with sorrow, hope, and love. Covered with shame, she came to where Jesus was at table, and knelt behind Him. She said not a word, but bathed His feet with her tears, wiped them with the hair of her head and kissed them with humility. Then she poured on them costly ointment. The divine lips of her Savior removed her reproach, spoke her absolution, and bade her go in peace. From that time on, she ministered to Jesus, sat at His feet, and listened to His words. She was one of the family of Bethany "whom Jesus so loved" that He raised her brother Lazarus from the dead.

It happened that once again, on the eve of His Passion, she brought precious ointment, and this time, as His purified and beloved follower, poured it on His head; and we may say that the entire House of God is still filled with the fragrance of her anointing. Mary Magdalene stood with Our Lady and Saint John at the foot of the cross, representative of the many who have loved much because much has been forgiven them.

To her, the first after His blessed Mother, and through her to His Apostles, Our Lord gave the certainty of His resurrection.

Source: Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894). The Order of the Magnificat of the Mother of God



from James Hitchcock Column - Mary Magdalen - Revised -- September 14, 2003


19 posted on 07/22/2013 5:56:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 18 | View Replies]

To: All
Relic of Saint Mary Magdalene...Makes First North American Tour
St. Mary Magdalen
Scholars seek to correct Christian tradition on Mary Magdalene
Christ Transforms Those He Meets, Says Pope - Speaks of Mary Magdalene
Feast of St. Mary Magdalene
Straight Answers: Who Was Mary Magdalene?
Saint Mary Magdalene
Mary Magdalene, a chaste, virgin, the hand maid of the Lord!
Saint Mary Magdalene,The Beautiful Penitent
20 posted on 07/22/2013 5:57:18 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 19 | View Replies]

To: All
Information: St. Mary Magdalene

Feast Day: July 22

Born: 1st century AD, Magdala

Died: 1st century AD, Ephesus, Asia Minor or Marseilles, France

Patron of: apothecaries; contemplative life; converts; glove makers; hairdressers; penitent sinners; people ridiculed for their piety; perfumeries; pharmacists; reformed prostitutes; sexual temptation; tanners; women

21 posted on 07/22/2013 6:02:04 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 20 | View Replies]

To: Salvation
Interactive Saints for Kids

St. Mary Magdelene

Feast Day: July 22
Born/Died: (around the time of Jesus)

Mary Magdalene was from Magdala near the Sea of Galilee. She was very beautiful and very proud and was well-known as a sinner when she first met Jesus. But after she met Jesus, she felt great sorrow for her evil life and made up her mind to live a good life. When Jesus went to supper at the home of a rich man named Simon, Mary came to weep at his feet. Then, with her long, beautiful hair, she wiped his feet dry and anointed them with expensive perfume.

Some people were surprised that Jesus let such a sinner touch him. Our Lord who could see into Mary's heart said, "Many sins are forgiven her, because she has loved much." Then to Mary he said kindly, "Your faith has saved you. Go in peace."

From then on, with the other holy women, Mary humbly served Jesus and his apostles. When Our Lord was crucified, she was there at the foot of his cross. She stayed with the Blessed Mother and St. John, unafraid for herself. All she could think about was that Jesus was suffering. No wonder Jesus said of her: "She has loved much."

After Jesus' body had been placed in the tomb, Mary went to anoint it with spices early Easter Sunday morning. She was shocked when she saw that the tomb was empty. Not finding the sacred body, she stood outside the tomb and began to weep. Suddenly she saw someone she thought was the gardener. She asked him if he knew where the body of her beloved Master had been taken.

Touched by her deep sorrow, the man spoke in a voice filled with love that she knew so well: "Mary!" It was Jesus, standing right there in front of her. He was risen from the dead. And he had chosen to reveal himself first to her. The Gospels tell us that Mary was sent by Jesus himself to announce the Good News of the resurrection to Peter and the apostles.

Reflection: St. Mary Magdalene was a sinner, yet Jesus forgave her. He could see that she loved much.


22 posted on 07/22/2013 6:10:24 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 21 | View Replies]

To: All
Catholic Almanac

Monday, July 22

Liturgical Color: Green

Today is the Memorial of St. Peter of
Alcantara, priest. He was the founder of
the Spanish Discalced Franciscans and
a much loved and trusted advisor to
St. Teresa of Avila. He died in 1562.
(Franciscan Calendar)

23 posted on 07/22/2013 2:56:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 22 | View Replies]

To: All
Catholic Culture

Daily Readings for: July 22, 2013
(Readings on USCCB website)

Collect: O God, whose Only Begotten Son entrusted Mary Magdalene before all others with announcing the great joy of the Resurrection, grant, we pray, that through her intercession and example we may proclaim the living Christ and come to see him reigning in your glory. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Madeleines

ACTIVITIES

o    Family and Friends of Jesus Scrapbook Album

PRAYERS

o    Litany of St. Mary Magdalene

o    Novena to St. Anne

Ordinary Time: July 22nd

Memorial of St. Mary Magdalene

Old Calendar: St. Mary Magdalen, penitent

Mary, the sister of Martha and Lazarus, wasted the great beauty that God had given her in a life of sin, but one day she saw Christ and was touched by grace. On the day of our Lord's crucifixion, she stood with the Mother of Jesus at the foot of the cross. At early dawn on the first Easter morning, Mary Magdalene and other women who had ministered to Jesus went to the Lord's sepulcher. Two angels said to them, "He is not here, but is risen....Go, tell his disciples." Mary Magdalene ran to tell the Apostles what she had seen and heard. Then Peter and John, hastening to the sepulcher, saw and believed.


St. Mary Magdalene
The feast of St. Mary Magdalene is considered one of the most mystical of feasts, and it is said that of all the songs of the saints, that of Mary Magdalene is the sweetest and strongest because her love was so great. That love was praised by Jesus Himself who said that because much was forgiven her, she loved much. Where she is buried, no one knows. Legend has her dying in Provence, France, in a cavern where she spent her last days, and her body resting in the chapel of St. Maximin in the Maritime Alps. Another has her buried in Ephesus where she went with St. John after the Resurrection. This latter view is more likely, and St. Willibald, the English pilgrim to the Holy Land in the eighth century, was shown her tomb there.

She was the first witness to the resurrection of Jesus, His most ardent and loving follower. She had stood with Mary at the foot of the Cross on that brutal Good Friday afternoon and had been by the side of Mary during these difficult hours. On Easter morning, she went with the other women to the tomb and it was there, in the garden near the tomb, that Jesus appeared to her. It was she who brought the news of the Resurrection to the Apostles, and Peter and John raced to the tomb to see what had happened.

She was from Magadala, a small fishing town on the Sea of Galilee, between Capernaum and Tiberias. She was known to be a "great sinner," a woman of the streets who heard Jesus speak of the mercy and forgiveness of God and changed her life completely. Her matter-of-fact witness to the Resurrection moved Peter and John to go and see for themselves: "I have seen the Lord and these things he said to me." Jesus had chosen her to bring the news to them and she simply told them what had happened.

She has always been the example of great love and great forgiveness, one of those close to Jesus who grasped the truth of God's love for human beings and spent her life bearing witness to that love.

Excerpted from The One Year Book of Saints by Rev. Clifford Stevens

Patron: Apothecaries; Casamicciola, Italy; contemplative life; contemplatives; converts; druggists; glove makers; hairdressers; hairstylists; penitent sinners; penitent women; people ridiculed for their piety; perfumeries; perfumers; pharmacists; reformed prostitutes; sexual temptation; tanners; women.

Symbols: Rich rainment; box of ointment; skull; book; vase of sweet spices; crucifix; open book; boat.

Things to Do:


24 posted on 07/22/2013 3:12:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 23 | View Replies]

To: All
The Word Among Us

Meditation: John 20:1-2, 11-18

Saint Mary Magdalene

“I have seen the Lord.” (John 20:18)

Mary Magdalene had been plagued by demons, and Jesus delivered her. Out of gratitude for her healing, she joined the band of women who helped provide for Jesus as he traveled from Galilee to Jerusalem (Luke 8:2-3). Imagine what it must have been like to see him perform miracles and hear him preach every day. Imagine, too, the loyalty that Mary displayed on Good Friday. Most of Jesus’ disciples fled in fear at his arrest, but she stood by him as he died, a true disciple to the end (John 19:25).

Still, even that courageous act wasn’t enough. While everyone else remained hidden, Mary Magdalene went to the tomb to perform one last act of service: anoint his body according to Jewish tradition. She was grief-stricken, but still she wanted to honor the memory of all Jesus had done for her. Then her sorrow was turned into joy when she encountered first an empty tomb and then Jesus, risen from the dead! Calling her by name, Jesus freed Mary yet again—this time from grief. With a single word, “Mary,” she was revived. And her single-word reply, “Rabboni,” contained not only relief and joy but a pledge of undying faith.

Jesus first appeared not to the rulers of Israel, nor to the twelve apostles but to a woman with a disturbed past whose life had been dramatically turned around. She became the first witness of the resurrection, the one who would have the honor of being the “apostle to the apostles.”

Once again, Jesus did something unexpected. He chose someone unexpected, someone many would have disregarded, for one of the greatest honors of history. Whatever kind of bondage Mary had suffered, it didn’t disqualify her in Jesus’ eyes. And neither are we disqualified, whether by past sins or current disabilities. Jesus came for just this reason, to deliver us from all that binds us and to fill us with the dignity children of God. He calls us, each by name, to share in eternal life with him and transforms us through the power of his Holy Spirit so that we, too, can be witnesses to his resurrection.

“Jesus, you are the hope of glory! My heart rejoices at the sound of your voice. Thank you for awakening hope in me and lifting me up to new life in you.”

Exodus 14:5-18; (Psalm) Exodus 15:1-6


25 posted on 07/22/2013 4:45:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 24 | View Replies]

To: All
A Christian Pilgrim

I HAVE SEEN THE LORD!

(A biblical reflection on the Feast Day of St. Mary Magdalene – Monday, July 22, 2013)

Gospel Reading: Jn 20:1-2,11-18

First Reading: Song 3:1-4 or 2Cor 5:14-17; Psalms: Ps 63:2-6,8-9

KEBANGKITAN - MM DAN YESUS

The Scripture Text:

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one the feet. They said to her; “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing Him to be the gardener, she said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means Teacher). Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but to to my brethren and say to them, I am ascending to My Father and your Father, to My God and your God.” Mary Magdalene went and said to the disciples, “I have seen the Lord”; and she told them that He had said these things to her. (Jn 20:1-2,11-18 RSV)

Many times we have heard the story of Mary Magdalene’s encounter with the mysterious “gardener” at Jesus’ tomb, and yet it still stirs us deeply. Realizing that this man was Jesus Himself, she ran back to the disciples and told them, “I have seen the Lord” (Jn 20:18). Our hearts thrill at Mary’s announcement, perhaps because it reveals something of her love for Jesus – a love we all long to have.

There is much that we do not know about Mary Magdalene. No doubt she had led a hard life. Remember, Jesus delivered her from seven demons (Mk 16:9). We do not know when she encountered grace and mercy, but we do know that whenever it happened, Mary was changed. In Jesus, she found the answer to her hopes and longings for unconditional love and forgiveness. In response, she wanted nothing more than to be with Him – to drink in His words, learn from His life, to soak her entire being in His presence. To do this, Mary often travelled with Jesus and the disciples, donating money to help support their needs (see Lk 8:2-3). Even after Jesus’ death, Mary’s love drew her to His tomb. She simply could not bear to be separated from Him.

The feast of St. Mary Magdalene invites us to shed any narrow ways of thinking about Jesus we may have and to open our hearts to His presence. Even if we were to spend our whole lives pondering His life, death, and resurrection, we would still have only scratched the surface of the depths of His love and the impact it can have on our lives. Jesus is truly our Brother. He wants us to know Him personally and intimately, more than we know our closest family member. He wants to bring us to His Father – our Father too – so that we will be able to know the privilege of being co-heirs with Him of the Kingdom of Heaven.

These are some beautiful promises. Let us follow the example of Mary Magdalene and stay close to Jesus. That is the only way we will know the blessings she knew. Then, with Mary, we can all proclaim, “I have see the Lord!”

Prayer: Lord Jesus, You made Mary Magdalene the first witness to Your resurrection. May I love You as she did. May You always hold first place in my life, my Master and my Brother. Amen.

26 posted on 07/22/2013 5:05:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 25 | View Replies]

To: All

Marriage = One Man and One Woman Til' Death Do Us Part

Daily Marriage Tip for July 22, 2013:

Social Media Tip: Make your status “married” and refer to your spouse in respectful, loving ways on the internet, lest anyone wonder whether you are available. Let your spouse know your password. There should be nothing to hide.

27 posted on 07/22/2013 5:15:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 26 | View Replies]

To: All
Vultus Christi

The Woman Robed in Red

Dom Mark

| Permalink | Comments (1)

resurrection13.jpg

Saint Mary Magdalen, the Apostle to the Apostles, is one of the patron saints chosen by Mother Mectilde for her Institute. For this reason, we Benedictine Monks of Perpetual Adoration have a special devotion to Saint Mary Magdalen. The Responsory at Lauds is Tibi dixit cor meum: Quaesivi vultum tuum: "My heart has said to Thee: I have sought Thy Face" (Psalm 26, 8). Here is something I wrote eight years ago on this feast:

Woman of fire,
woman of desire,
woman of great passions
woman of the lavish gesture,
Mary of Magdala!

The icons show you robed in red,
covered in the blood of the Lamb,
a living flame, a soul set afire.
You are there at the foot of the Cross:
kneeling, bending low, crushed by sorrow,
your face in the dust.

You love,
but in that hour of darkness,
dare not look on the disfigured Face of Love.
It is enough that you are there,
brought low with Him,
Enough for you
the Blood dripping from His wounded feet,
Blood seeping into the earth
to mingle with your tears.

You seek Him on your bed at night,
Him whom your heart loves.
David's song is on your lips:
"Of You my heart has spoken: Seek his face.
It is Your face, O Lord, that I seek;
hide not Your face from me" (Ps 26:8-9).

His silence speaks.
His absence is a presence.
And so you rise to go about the city,
drawn out, drawn on by Love's lingering fragrance.
"Draw me, we will run after you, in the odour of your ointments" (Ct 1:3).

You seek Him by night
in the streets and broadways;
you seek Him whom your soul loves;
with nought but your heart's desire for compass.
You seek Him but do not find Him.

In this, Mary, you are friend to every seeker.
In this you are a sister to every lover.
In this you are close to us who walk in darkness
and wait in the shadows,
and ask of every watchman,
"Have you seen Him whom my soul loves?"

Guide us, Mary, to the garden of new beginnings.
Let us follow you in the night.
Wake our souls before the rising of the sun.
Weep that we may weep
and in weeping become penetrable to joy.

The Gardener waits,
the earth beneath His feet watered by your tears.
Turn, Mary, that with you we may turn
and, being converted,
behold His Face
and hear His voice
and, like you, be sent to say only this:
"I have seen the Lord" (Jn 20:18).

 


28 posted on 07/22/2013 5:19:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 27 | View Replies]

To: Salvation
Regnum Christi

Two Hearts Beat as One
| SPIRITUAL LIFE | SPIRITUALITY
Saint Mary Magdalene. Memorial

John 20: 1-2; 11-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Who are you looking for?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni!" (which means Teacher). Jesus said to her, "Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ´I am ascending to my Father and your Father, to my God and your God.´" Mary Magdalene went and announced to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

Introductory Prayer: Lord Jesus, I come before you wanting to grow in my knowledge of you and wanting to grow in love for you. I want to show my love by truly loving others as you have loved me. My falls are many, yet I trust in your grace never to stay down and always to get up. I trust that your mercy will change my heart. So I stand before you, ready to listen to your words and ready to unite myself more perfectly to your most holy will.

Petition: Lord, grant me a love similar to Mary Magdalene’s passionate love for Christ.

1. The Lone Guard: How sad Mary Magdalene must have been as she sat and wept outside our Lord’s tomb! Our Lord had healed her soul; he had cast seven demons from her heart. She had stood at the foot of our Lord’s cross, along with the Blessed Virgin Mary and St. John. She had washed our Lord’s feet with her tears; now her tears flow down her face. She’s alone. Or rather she experienced an existential loneliness in the face of the bitter events of Good Friday. But she wasn’t alone. We are never alone in our suffering. Do I suffer alone, or do I open my heart to Our Lord in all my trials?

2. “Mary!” - How Mary Magdalene must have endeared herself to our Lord. The other followers were locked up in their rooms. Yet here was this simple, humble woman, trying to accompany our Lord in the only way she knew. We have much to learn from this beautiful soul. How she moved the heart of Jesus! She’s the first one he appears to after his resurrection. What a gift. What a gift to have the Risen Lord say your name. Despite her anguish she wishes to honor her Lord who she is about to discover is God. In moments of trial and pain, do I remember to honor God with my thoughts, desires, intentions and actions? Does he remain number one for me no matter what I’m going through?

3. The Ultimate Message: As Mary Magdalene touched our Lord’s heart, he would now touch hers, and she would become the apostle to the apostles. She’s the first one to announce to the world that our Lord has risen from the dead. Jesus is the Lord of life. What was moving through her heart as she hurried towards the apostles? Let’s ask Christ for that gift – to have the same zeal as Mary Magdalene did as she went to proclaim that she had met the Risen Lord! Am I a witness to the saving message of Our Lord including, or especially, in the midst of great personal suffering?

Conversation with Christ: Jesus, I want to endear myself to you just as Mary Magdalene did at your tomb. Then, fill me with the joy you instilled in her heart on that first Easter morning.

Resolution: Today I will see how I can help at my parish, in imitation of Mary Magdalene’s assistance to our Church 2,000 years ago.


29 posted on 07/22/2013 5:30:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 28 | View Replies]

To: All

Spiritual Battle

by Food For Thought on July 22, 2013 ·

 

6

In the first reading, the people experience their first spiritual battle when their faith is tested. They are liberated from slavery in Egypt, and yet, instead of putting their trust in the Lord, they are torn between being oppressed and dying in the desert.

When we are made to choose between two situations that are equally unpleasant, many times we would rather remain in our current circumstances than take a leap of faith. Having already been set free from sin by our Lord, we still choose to be pulled into it by its pleasures and attractive sights. Our temptations often get the better of us and we give in to our earthly desires. Let us remember that these are just challenges that test our faith. We have to be constant in prayer and strong in resisting temptation by keeping our focus on the Lord.


30 posted on 07/22/2013 5:33:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 29 | View Replies]

To: Salvation
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 4

<< Monday, July 22, 2013 >> St. Mary Magdalene
 
Song of Songs 3:1-4 or
2 Corinthians 5:14-17

View Readings
Psalm 63:2-6, 8-9
John 20:1-2, 11-18

Similar Reflections
 

"GOD IS AGAPE" (1 Jn 4:16, our transl.)

 
"Tell me where you have laid Him and I will take Him away." —John 20:15
 

God is Love (1 Jn 4:16), but He is not just any kind of love. He is "agape-love." Agape is the Greek word that appears in the Scriptures which means unconditional love. God loves each one of us perfectly and infinitely. He loves Judas and Hitler as much as He loves Mary, the mother of God. He loves us even though we helped crucify His Son by our sins. He loves us whether or not we ever love Him. He loves us even if we decide to never love Him, even if we decide to hate Him and be alienated from Him forever.

Mary Magdalene loved Jesus with unconditional love. She asked to take away the dead body of Jesus (Jn 20:15). She wanted to hold His body even if He couldn't touch, hear, or speak to her. To hold Jesus' body would give her extreme pain, but she wanted to hold it anyway. She loved Jesus unconditionally.

Do you love Jesus when He seems dead to you? Would you love Jesus if He never answered any of your prayers? (see Hab 3:17-18) Would you love Him if you never felt Him? Would you love Him if He permitted all your children to die in one day? (see Jb 1:19-21) Would you die for love of Him (see Dn 3:18) even if He let you suffer terrible pain and disease? (see Jb 2:7)

God is Love (1 Jn 4:8). Receive His love, and love Him with that same unconditional love. St. Mary Magdalene, pray for us.

 
Prayer: Father, do in me whatever it takes for me to love You unconditionally.
Promise: "The love of Christ impels us who have reached the conviction that since One died for all, all died. He died for all so that those who live might live no longer for themselves, but for Him Who for their sakes died and was raised up." —2 Cor 5:14-15
Praise: St. Mary Magdalene, once possessed by seven demons (Lk 8:2), freely gave herself to the One Who set her free.

31 posted on 07/22/2013 5:35:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 30 | View Replies]

To: All
Video about Trig Palin
32 posted on 07/22/2013 5:45:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 31 | View Replies]

To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 20
1 AND on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre. Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum : et vidit lapidem sublatum a monumento. τη δε μια των σαββατων μαρια η μαγδαληνη ερχεται πρωι σκοτιας ετι ουσης εις το μνημειον και βλεπει τον λιθον ηρμενον εκ του μνημειου
2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis : Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum. τρεχει ουν και ερχεται προς σιμωνα πετρον και προς τον αλλον μαθητην ον εφιλει ο ιησους και λεγει αυτοις ηραν τον κυριον εκ του μνημειου και ουκ οιδαμεν που εθηκαν αυτον
[...]
11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre, Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : μαρια δε ειστηκει προς το μνημειον κλαιουσα εξω ως ουν εκλαιεν παρεκυψεν εις το μνημειον
12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. και θεωρει δυο αγγελους εν λευκοις καθεζομενους ενα προς τη κεφαλη και ενα προς τοις ποσιν οπου εκειτο το σωμα του ιησου
13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him. Dicunt ei illi : Mulier, quid ploras ? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. και λεγουσιν αυτη εκεινοι γυναι τι κλαιεις λεγει αυτοις οτι ηραν τον κυριον μου και ουκ οιδα που εθηκαν αυτον
14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus. Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. και ταυτα ειπουσα εστραφη εις τα οπισω και θεωρει τον ιησουν εστωτα και ουκ ηδει οτι ιησους εστιν
15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away. Dicit ei Jesus : Mulier, quid ploras ? quem quæris ? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. λεγει αυτη ο ιησους γυναι τι κλαιεις τινα ζητεις εκεινη δοκουσα οτι ο κηπουρος εστιν λεγει αυτω κυριε ει συ εβαστασας αυτον ειπε μοι που εθηκας αυτον καγω αυτον αρω
16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master). Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni (quod dicitur Magister). λεγει αυτη ο ιησους μαρια στραφεισα εκεινη λεγει αυτω ραββουνι ο λεγεται διδασκαλε
17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God. Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. λεγει αυτη ο ιησους μη μου απτου ουπω γαρ αναβεβηκα προς τον πατερα μου πορευου δε προς τους αδελφους μου και ειπε αυτοις αναβαινω προς τον πατερα μου και πατερα υμων και θεον μου και θεον υμων
18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me. Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et hæc dixit mihi. ερχεται μαρια η μαγδαληνη απαγγελλουσα τοις μαθηταις οτι εωρακεν τον κυριον και ταυτα ειπεν αυτη

33 posted on 07/22/2013 7:07:13 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 1 | View Replies]

To: annalex
1. The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher, and sees the stone taken away from the sepulcher.
2. Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

CHRYS. The Sabbath being now over, during which it was unlawful to be there, Mary Magdalene could rest no longer, but came very early in the morning, to seek consolation at the grave: The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher.

AUG. Mary Magdalene, undoubtedly the most fervent in love, of all the women that ministered to our Lord; so that John deservedly mentions her only, and says nothing of the others who were with her, as we know from the other Evangelists.

AUG. Una sabbati is the day which Christians call the Lord's day, after our Lord's resurrection. Matthew calls it prima sabbati.

BEDE. Una sabbati, i.e. one day after the sabbath.

THEOPHYL. Or thus: The Jews called the days of the week sabbath, and the first day, one of the sabbaths, which day is a type of the life to come; for that life will be one day not cut short by any night, since God is the sun there, a sun which never sets. On this day then our Lord rose again, with an incorruptible body, even as we in the life to come shall put on incorruption.

AUG. What Mark says, Very early in the morning, at the rising of the sun, does not contradict John's words, when it was yet dark. At the dawn of day, there are yet remains of darkness, which disappear as the light breaks in. We must not understand Mark's words, Very early in the morning, at the rising of the sun, to mean that the sun was above the horizon, but rather what we ourselves ordinarily mean by the phrase, when we want any thing to be done very early, we say at the rising of the sun, i.e. some time before the sun is risen.

GREG. It is well said, When it was yet dark: Mary was seeking the Creator of all things in the tomb, and because she found Him not, thought He was stolen. Truly it was yet dark when she came to the sepulcher.

And sees the stone taken away from the sepulcher.

AUG. Now took place what Matthew only relates, the earthquake, and rolling away of the stone, and fight of the guards.

CHRYS. Our Lord rose while the stone and seal were still on the sepulcher. But as it was necessary that others should be certified of this, the sepulcher is opened after the resurrection, and so the fact confirmed. This it was which roused Mary. For when she saw the stone taken away, she entered not nor looked in, but ran to the disciples with all the speed of love. But as yet she knew nothing for certain about the resurrection, but thought that His body had been carried off.

GLOSS. And therefore she ran to tell the disciples, that they might seek Him with her, or grieve with her: Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved.

AUG. This is the way in which he usually mentions himself. Jesus loved all, but him in an especial and familiar way. And says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid Him.

GREG. She puts the part for the whole; she had come only to seek for the body of our Lord, and now she laments that our Lord, the whole of Him, is taken away.

AUG. Some of the Greek copies have, taken away my Lord, which is more expressive of love, and of the feeling of an handmaiden. But only a few have this reading.

CHRYS. The Evangelist does not deprive the woman of this praise, nor leaves out from shame, that they had the news first from her. As soon as they hear it, they hasten to the sepulcher.

11. But Mary stood without at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,
12. And sees two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13. And they say to her, Woman, why weep you? She says to them, Because they have taken away my Lord, and I know not where they have laid him.
14. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15. Jesus says to her, Woman, why weep you? whom seek you? She, supposing him to be the gardener, says to him, Sir, if you have borne him from here, tell me where you have laid him, and I will take him away.
16. Jesus says to her, Mary. She turned herself, and says to him, Rabboni; which is to say Master.
17. Jesus says to her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father, and your Father; and to my God, and your God.
18. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things to her.

GREG. Mary Magdalene, who had been the sinner in the city, and who had washed out the spots of her sins by her tears, whose soul burned with love, did not retire from the sepulcher when the others did: Then the disciples went away again to their own home.

AUG. i.e. To the place where they were lodging, and from which they had ran to the sepulcher. But though the men returned, the stronger love of the woman fixed her to the spot. But Mary stood without at the sepulcher weeping.

AUG. i.e. Outside of the place where the stone sepulcher was, but yet within the garden.

CHRYS. Be not astonished that Mary wept for love at the sepulcher, and Peter did not; for the female sex is naturally tender, and inclined to weep.

AUG. The eyes then which had sought our Lord, and found Him not, now wept without interruption; more for grief that our Lord had been removed, than for His death upon the cross. For now even all memorial of Him was taken away.

AUG. She then saw, with the other women, the Angel sitting on the right, on the stone which had been rolled away from the sepulcher, at whose words it was that she looked into the sepulcher.

CHRYS. The sight of the sepulcher itself was some consolation. Nay, behold her, to console herself still more, stooping down, to see the very place where the body lay: And as she wept, she stooped down, and looked into the sepulcher.

GREG. For to have looked once is not enough for love. Love makes one desire to look over and over again.

AUG. In her too great grief she could believe neither her own eyes, nor the disciples. Or was it a divine impulse which caused her to look in?

GREG. She sought the body, and found it not; she persevered in seeking; and so it came to pass that she found. Her longings growing the stronger, the more they were disappointed, at last found and laid hold on their object. For holy longings ever gain strength by delay, did they not, they would not be longings. Mary so loved, that not content with seeing the sepulcher, she stooped down and looked in: let us see the fruit which came of this persevering love: And sees two Angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain,

CHRYS. As her understanding was not so raised as to be able to gather from the napkins the fact of the resurrection, she is given the sight of Angels in bright apparel, who soothe her sorrow

AUG. But why did one sit at the head, the other at the feet? To signify that the glad tidings of Christ's Gospel was to be delivered from the head to the feet, from the beginning to the end. The Greek word Angel means one who delivers news.

GREG. The Angel sits at the head when the Apostles preach that in the beginning was the Word: he sits, as it were, at the feet, when it is said, The Word was made flesh. By the two Angels too we may understand the two testaments; both of which proclaim alike the incarnation, death, and resurrection of our Lord. The Old seems to sit at the head, the New at the feet.

CHRYS. The Angels who appear say nothing about the resurrection; but by degrees the subject is entered on. First of all they address her compassionately, to prevent her from being overpowered by a spectacle of such extraordinary brightness: And they say to her, Woman, why weep you? The Angels forbade tears, and announced, as it were, the joy that was at hand: Why weep you? As if to say, Weep not.

GREG. The very declarations of Scripture which excite our tears of love, wipe away those very tears, by promising us the sight of our Redeemer again.

AUG. But she, thinking that they wanted to know why she wept, tells them the reason: She says to them, Because they have taken away my Lord. The lifeless body of her Lord, she calls her Lord, putting the part for the whole; just as we confess that Jesus Christ the Son of God was buried, when only His flesh was buried. And I know not where here they hare placed Him: it was a still greater grief, that she did not know where to go to console her grief.

CHRYS. As yet she knew nothing of the resurrection, but thought the body had been taken away.

AUG. Here the Angels must be understood to rise up, for Luke describes them as seen standing.

AUG. The hour was now come, which the Angels announced, when sorrow should be succeeded by joy: And when she had thus said, she turned herself back.

CHRYS. But why, when she is talking to the Angels, and before she has heard any thing from them, does she turn back? It seems to me that while she was speaking, Christ appeared behind her, and that the Angels by their posture, look, and motion, showed that they saw our Lord, and that thus it was that she turned back.

GREG. We must observe that Mary, who as yet doubted our Lord's resurrection, turned back to see Jesus. By her doubting she turned her back, as it were, upon our Lord. Yet inasmuch as she loved, she saw Him. She loved and doubted: she saw, and did not recognize Him: And saw Jesus standing, and knew not that it was Jesus.

CHRYS. To the Angels He appeared as their Lord but not so to c the woman, for the sight coming upon her all at once, would have stupefied her. She was not to be lifted suddenly, but gradually to high things.

GREG. Jesus says to her, Woman, why do you weep? He asks the cause of her grief, to set her longing still more. For the mere mentioning His name whom she sought would inflame her love for Him.

CHRYS. Because He appeared as a common person, she c thought Him the gardener: She, supposing Him to be the gardener, says to Him, Sir, if you have borne Him from here, tell me where you have laid Him, and 1 will take Him away. i.e. If you have taken Him away from fear of the Jews, tell me, and I will take Him again.

THEOPHYL. She was afraid that the Jews might vent their rage even on the lifeless body, and therefore wished to remove it to some secret place.

GREG. Perhaps, however, the woman was right, in believing Jesus to be the gardener. Was not He the spiritual Gardener, who by the power of His love had sown strong seeds of virtue in her breast? But how is it that, as soon as she sees the gardener, as she supposes Him to be, she says without having told Him who it was she was seeking, Sir, if you have borne Him from here? It arises from her love; when one loves a person, one never thinks that any one else can be ignorant of him.

Our Lord, after calling her by the common name of her sex, and not being recognized, calls her by her own name: Jesus says to her, Mary; as if to say, Recognize Him, who recognizes you. Mary, being called by name, recognizes Him; that it was He whom she sought externally, and He who taught her internally to seek. She turned herself, and says to Him, Rabooni; which its to say, Master.

CHRYS. Just as He was sometimes in the midst of the Jews, and they did not know Him till He pleased to make Himself known. But why does she turn herself; when she had turned herself before? It seems to me that when she said, Where you have laid Him, she turned to the Angels, to ask why they were astonished. Then Christ, calling her, discovered Himself by His voice, and made her turn to Him again.

AUG. Or she first turned her body, but thought Him what He was not; now she was turned in heart, and knew who He was. Let no one however blame her, because she called the gardener, Lord, and Jesus, Master. The one was a title of courtesy to a person from whom she was asking a favor; the other of respect to a Teacher from whom she was used to learn to distinguish the divine from the human. The word Lord is used in different senses, when she says, They have taken away my Lord, and when she says, Lord, if you have borne Him away.

GREG The Evangelist does not add what she did upon recognizing Him, but we know from what our Lord said to her: Jesus says to her, Touch Me not. Mary then had tried to embrace His feet, but was not allowed. Why not? The reason follows: For I am not yet ascended to My Father.

AUG. But if standing upon the earth, He is not touched, how shall He be touched sitting in heaven? And did He not before His ascension offer Himself to the touch of the disciples: Handle Me and see, for a spirit has not flesh and bones? Who can be so absurd as to suppose that He was willing that disciples should touch Him before He ascended to His Father, and unwilling that women should till after Nay, we read of women after the resurrection, and before He ascended to His Father, touching Him, one of whom was Mary Magdalene herself, according to Matthew. Either then Mary here is a type of the Gentile Church, which did not believe in Christ till after His ascension: or the meaning is that Jesus is to be believed in, i.e. spiritually touched, in no other way, but as being one with the Father. He ascends to the Father mystically, as it were, in the mind of him who has so far advanced as to acknowledge that He is equal to the Father. But how could Mary believe in Him otherwise than carnally, when she wept for Him as a man?

AUG. Touch is as it were the end of knowledge and He was unwilling that a soul intent upon Him should have its end, in thinking Him only what He seemed to be.

CHRYS. Mary wished to be as familiar with Christ now, as she was before His Passion; forgetting, in her joy, that His body was made much more holy by its resurrection. So, Touch Me not, He says, to remind her of this, and make her feel awe in talking with Him. For which reason too He no longer keeps company with His disciples, viz. that they might look upon Him with the greater awe. Again, by saying I have not yet ascended, He shows that He is hastening there. And He who was going to depart and live no more with men, ought not to be regarded with the same feeling that He was before: But go to My brethren, and say to them, I ascend to My Father, and you Father; and to My God, and your God.

HILARY. Heretics, among their other impieties, misinterpret these words of our Lord's, and say, that if His Father is their Father, His God their God, He cannot be God Himself. But though He remained in the form of God, He took upon Him the form of a servant; and Christ says this in the form of a servant to men. And we cannot doubt that in so far as He is man, the Father is His Father in the same sense in which He is of other men, and God His God in like manner. Indeed He begins with saying, Go to My brethren, But God can only have brethren according to the flesh; the Only-Begotten God, being Only-Begotten, is without brethren.

AUG. He does not say, Our Father, but, My Father and your Father: Mine therefore and yours in a different sense; Mine by nature, yours by grace. Nor does He say, Our God, but My God - under Him I am man - and your God; between you and Him I am Mediator.

AUG. She then went away from. the sepulcher, i.e. from that part of the garden before the rock which had been hollowed out, and with her the other women. But these, according to Mark, were seized with trembling and amazement, and said nothing to any man: Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.

GREG. So the sin of mankind is buried in the very place whence it came forth. For whereas in Paradise the woman gave the man the deadly fruit, a woman from the sepulcher announced life to men; a woman delivers the message of Him who raises us from the dead, as a woman had delivered the words of the serpent who slew us.

AUG. While she was going with the other women, according to Matthew, Jesus met them, saying, All hail. So we gather that there were two visions of Angels ; and that our Lord too was seen twice once when Mary took Him for the gardener, and again, when He met them by the way, and by this repeating His presence confirmed their faith. And so Mary Magdalene came and told the disciples, not alone, but with the other women whom Luke mentions.

BEDE. Mystically, Mary, which name signifies, mistress, enlightened, enlightener, star of the sea, stands for the Church, which is also Magdalene, i.e. towered, (Magdalene being Greek for tower) as we read in the Psalms, you have been a strong tower for me. In that she announced Christ's resurrection to the disciples, all, especially those to whom the office of preaching is committed are admonished to be zealous in setting forth to others whatever is revealed from above.

Catena Aurea John 20
34 posted on 07/22/2013 7:07:35 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 33 | View Replies]

To: annalex


Noli Me Tangere

Fra Angelico

1440-42
Fresco, 166 x 125 cm
Convento di San Marco, Florence

35 posted on 07/22/2013 7:07:58 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 34 | View Replies]

To: annalex


Mary Magdalene

Ambrosius Benson

c. 1530
Oil on oak panel, 46 x 37 cm
Galleria Franchetti, Ca' d'Oro, Venice

36 posted on 07/22/2013 7:08:19 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 35 | View Replies]

To: annalex


Magdalene in the Desert

Domenico Piola

1674
Oil on canvas, 300 x 198 cm
Oratorio di Santa Maria Maddalena, Laigueglia

37 posted on 07/22/2013 7:08:39 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 36 | View Replies]

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson