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Catholic Caucus: Daily Mass Readings, 09-09-13, M, St. Peter Claver, Priest
USCCB.org/RNAB ^ | 09-09-13 | Revised New American Bible

Posted on 09/08/2013 6:57:29 PM PDT by Salvation

September 9, 2013

 

Memorial of Saint Peter Claver, Priest

 

Reading 1 Col 1:24–2:3

Brothers and sisters:
I rejoice in my sufferings for your sake,
and in my flesh I am filling up
what is lacking in the afflictions of Christ
on behalf of his Body, which is the Church,
of which I am a minister
in accordance with God’s stewardship given to me
to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.
But now it has been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory.
It is he whom we proclaim,
admonishing everyone and teaching everyone with all wisdom,
that we may present everyone perfect in Christ.
For this I labor and struggle,
in accord with the exercise of his power working within me.

For I want you to know how great a struggle I am having for you
and for those in Laodicea
and all who have not seen me face to face,
that their hearts may be encouraged
as they are brought together in love,
to have all the richness of assured understanding,
for the knowledge of the mystery of God, Christ,
in whom are hidden all the treasures of wisdom and knowledge.

Responsorial Psalm PS 62:6-7, 9

R. (8) In God is my safety and my glory.
Only in God be at rest, my soul,
for from him comes my hope.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed.
R. In God is my safety and my glory.
Trust in him at all times, O my people!
Pour out your hearts before him;
God is our refuge!
R. In God is my safety and my glory.

Gospel Lk 6:6-11

On a certain sabbath Jesus went into the synagogue and taught,
and there was a man there whose right hand was withered.
The scribes and the Pharisees watched him closely
to see if he would cure on the sabbath
so that they might discover a reason to accuse him.
But he realized their intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
But they became enraged
and discussed together what they might do to Jesus.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 09/08/2013 6:57:29 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 09/08/2013 7:04:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Colossians 1:24-2:3

Paul’s response to his calling


[24] Now I rejoice in my sufferings for your sake, and in my flesh I complete what
is lacking in Christ’s afflictions for the sake of his body, that is, the church, [25]
of which I became a minister according to the divine office which was given to
me for you, to make the word of God fully known, [26] the mystery hidden for
ages and generations but now made manifest to his saints. [27] To them God
chose to make known how great among the Gentiles are the riches of the glory
of this mystery, which is Christ in you, the hope of glory. [28] Him we proclaim,
warning every man and teaching every man in all wisdom, that we may present
every man mature in Christ. [29] For this I toil, striving with all the energy which
he mightily inspires within me.

St. Paul’s concern for the faithful


[1] For I want you to know how greatly I strive for you, and for those at Laodicea,
and for all who have not seen my face, [2] that their hearts may be encouraged
as they are knit together in love, to have all the riches of assured understanding
and the knowledge of God’s mystery, of Christ, [3] in whom are hid all the trea-
sures of wisdom and knowledge.

*********************************************************************************************
Commentary:

24. Jesus Christ our Lord perfectly accomplished the work the Father gave him
to to (cf. Jn 17:4); as he said himself when he was about to die, “It is finished”,
it is accomplished (Jn 19:30).

>From that point onwards objective redemption is an accomplished fact. All men
have been saved by the redemptive death of Christ. However, St Paul says that he
completes in his flesh “what is lacking in Christ’s afflictions”; what does he mean
by this? The most common explanation of this statement is summarized by St Al-
phonsus as follows: “Can it be that Christ’s passion alone was insufficient to save
us? It left nothing more to be done, it was entirely sufficient to save all men. How-
ever, for the merits of the Passion to be applied to us, according to St. Thomas
(Summa theologiae, III, q. 49, a. 3), we need to cooperate (subjective redemption)
by patiently bearing the trials God sends us, so as to become like our head,
Christ” (St Alphonsus, Thoughts on the Passion, 10).

St Paul is applying this truth to himself. Jesus Christ worked and strove in all
kinds of ways to communicate his message of salvation, and then he accomp-
lished the redemption by dying on the Cross. The Apostle is mindful of the Mas-
ter’s teaching and so he follows in his footsteps (cf. 1 Pet 2:21), takes up his
cross 9cf. Mt 10:38) and continues the task of bringing Christ’s teaching to all
men.

Faith in the fact that we are sharing in the sufferings of Christ, John Paul II says,
gives a person “the certainty that in the spiritual dimension of the work of Redemp-
tion he is serving, like Christ, the salvation of his brothers and sisters. Therefore
he is carrying out an irreplaceable service. In the Body of Christ, which is cease-
lessly born of the Cross of the Redeemer, it is precisely suffering permeated by
the spirit of Christ’s sacrifice that is the irreplaceable mediator and author of the
good things which are indispensable for the world’s salvation. It is suffering, more
than anything else, which clears the way for the grace which transforms human
souls. Suffering, more than anything else, makes present in the history of
humanity the force of the Redemption” (Salvifici doloris, 27).

26-27. The “mystery”, now revealed, is God’s eternal plan to give salvation to men,
both Jews and Gentiles, making all without distinction co-heirs of glory and mem-
bers of a single body which is the Church (cf. Eph 3:6), through faith in Jesus
Christ (cf. Rom 15:25-26).

In Christ, who has brought salvation to Gentile and Jew, the “mystery” is fully
revealed. His presence in Christians of Gentile origin is in fact a very clear mani-
festation of the supernatural fruitfulness of the “mystery” and an additional ground
for Christians’ hope. Thanks to this presence people who do not form part of
Israel are enabled to attain salvation. Previously subject to the power of darkness
and slaves of sin (vv. 13-14), the have now died to sin through Baptism (cf. Rom
6:2-3) and Christ, through grace, dwells in their hearts (on the salvific “mystery”,
cf. notes on Eph 1:13-14 and Eph 1:9, and “Introduction to the letters of St Paul”
in The Navarre Bible: Romans and Galatians, pp. 32-33).

In his infinite love Christ lives in us through faith and grace, through prayer and
the sacraments. Also, “he is present when the Church prays and sings, for he
has promised ‘where two or three are gathered in my name, there am I in the
midst of them’ (Mt 18:20)” (Vatican II, Sacrosanctum Concilium, 7).

“Christ stays in his Church, its sacraments, its liturgy, its preaching – in all that
it does. In a special way Christ stays with us in the daily offering of the Blessed
Eucharist […]. The presence of Christ in the host is the guarantee, the source
and the culmination of his presence in the world.

“Christ is alive in Christians. Our faith teaches us that man, in the state of grace,
is divinized – filled with God. We are men and women, not angels. We are flesh
and blood, people with sentiments and passions, with sorrows and joys. And this
divinization affects everything human; it is a sort of foretaste of the final resurrec-
tion” (St. J. Escriva, Christ is passing by, 102-103).

28. “In all wisdom”: St Paul is exhorting and teaching each and every one, com-
municating wisdom, the true teaching of Jesus Christ. The text clearly shows St
Paul’s conviction that he is a faithful transmitter of teachings revealed by God.
Possessed of such wisdom he is confident that he can lead his disciples to
Christian perfection.

2-3. The term “mystery”, which St Paul uses on other occasions (cf. 1:26; Eph
1:9), refers in this verse expressly to Christ: Christ is the complete manifestation
of the divine plan or “mystery” designed to bring about the salvation of mankind.
The name Jesus means Saviour and indicates his principal mission – to save
the people of Israel (and through them all mankind) from their sins (cf. Mt 1:21).

The assertion that in Christ “are hid all the treasures of wisdom and knowledge”
is based on the fact that Christ – God made man – is the incarnation of divine
Wisdom itself, for Wisdom is one of the names applied in Sacred Scripture to
the second Person of the Blessed Trinity. Hence St Athanasius’ comment that
“God no longer chose to make himself known, as in times past, by the reflection
and shadow of wisdom to be seen in created things: he determined that Wisdom
itself, in person, should become incarnate, should be made man and suffer death
on the cross, so that from then on all the faithful might attain salvation through
faith grounded on the cross” (Oratio II contra Arianos).

The infinite richness of wisdom and knowledge hidden in Christ means that medi-
tation on his life and his teachings is an inexhaustible source of nourishment for
the life of the soul. “There are great depths to be fathomed in Christ. For he is
like an abandoned mine with many recesses containing treasures, of which, for
all that men try to fathom them, the end and bottom is never reached; rather in
each recess men continue to find new veins of new riches on all sides” (St. John
of the Cross, Spiritual Canticle, 37, 3).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 09/08/2013 7:20:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Luke 6:6-11

The Cure of a Man with a Withered Hand


[6] On another Sabbath, when He (Jesus) entered the synagogue and taught, a
man was there whose right hand was withered. [7] And the scribes and the Pha-
risees watched Him, to see whether He would heal on the Sabbath, so that they
might find an accusation against Him. [8] But He knew their thoughts, and He
said to the man who had the withered hand, “Come and stand here.” And he
rose and stood there. [9] And Jesus said to them, “I ask you, is it lawful on the
Sabbath to do good or to do harm, to save life or to destroy it?” [10] And He
looked around on them all, and said to him, “Stretch out your hand.” And he did
so, and his hand was restored. [11] But they were filled with fury and discussed
with one another what they might do to Jesus.

*********************************************************************************************
Commentary:

10. The Fathers teach us how to discover a deep spiritual meaning in apparently
casual things Jesus says. St. Ambrose, for example, commenting on the phrase
“Stretch out your hand,” says: “This form of medicine is common and general.
Offer it often, in benefit of your neighbor; defend from injury anyone who seems
to be suffering as a result of calumny; stretch your hand out also to the poor man
who asks for your help; stretch it out also to the Lord asking Him to forgive your
sins; that is how you should stretch your hand out, and that is the way to be
cured” (”Expositio Evangelii sec. Lucam, in loc”.).

11. The Pharisees do not want to reply to Jesus’ question and do not know how
to react to the miracle which He goes on to work. It should have converted them,
but their hearts were in darkness and they were full of jealousy and anger. Later
on, these people, who kept quiet in our Lord’s presence, began to discuss Him
among themselves, not with a view to approaching Him again but with the pur-
pose of doing away with Him. In this connection St. Cyril comments: “O Phari-
see, you see Him working wonders and healing the sick by using a higher power,
yet out of envy you plot His death” (”Commentarium in Lucam, in loc.”).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 09/08/2013 7:21:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Colossians 1:24-2:3 ©

It makes me happy to suffer for you, as I am suffering now, and in my own body to do what I can to make up all that has still to be undergone by Christ for the sake of his body, the Church. I became the servant of the Church when God made me responsible for delivering God’s message to you, the message which was a mystery hidden for generations and centuries and has now been revealed to his saints. It was God’s purpose to reveal it to them and to show all the rich glory of this mystery to pagans. The mystery is Christ among you, your hope of glory: this is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly.

  Yes, I want you to know that I do have to struggle hard for you, and for those in Laodicea, and for so many others who have never seen me face to face. It is all to bind you together in love and to stir your minds, so that your understanding may come to full development, until you really know God’s secret in which all the jewels of wisdom and knowledge are hidden.


Psalm

Psalm 61:6-7,9 ©

In God is my safety and glory.

In God alone be at rest, my soul;

  for my hope comes from him.

He alone is my rock, my stronghold,

  my fortress: I stand firm.

In God is my safety and glory.

Take refuge in God, all you people.

  Trust him at all times.

Pour out your hearts before him

  for God is our refuge.

In God is my safety and glory.


Gospel Acclamation

Ps118:105

Alleluia, alleluia!

Your word is a lamp for my steps

and a light for my path.

Alleluia!

Or

Jn10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice,

says the Lord,

I know them and they follow me.

Alleluia!


Gospel

Luke 6:6-11 ©

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.


5 posted on 09/08/2013 7:46:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray with Pope Benedict

The Light of Faith (Lumen Fidei)[Catholic Caucus]

Year of Faith: Does God Command Evil Actions in the Bible? Part II (Part I linked
Francis "Lights" Up – Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy

Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)
Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

6 posted on 09/08/2013 7:52:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
7 posted on 09/08/2013 7:53:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
8 posted on 09/08/2013 7:55:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

9 posted on 09/08/2013 8:00:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

10 posted on 09/08/2013 8:00:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

11 posted on 09/08/2013 8:01:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


12 posted on 09/08/2013 8:03:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Our Blessed Lady's Sorrows

Sea of Sorrow

Oh! on what a sea of sorrow
Was the Virgin-Mother cast,
When her eyes with tears o'erflowing
Gazed upon her Son aghast,
From the bloodstained gibbet taken,
Dying in her arms at last.

In her bitter desolation,
His sweet mouth, His bosom too,
Then His riven side beloved,
Then each hand, both wounded through,
Then His feet, with blood encrimsoned,
Her maternal tears bedew.

She, a hundred times and over,
Strains Him closely to her breast
Heart to Heart, arms arms enfolding,
Are His wounds on her impressed:
Thus, in sorrow's very kisses,
Melts her anguished soul to rest.

Oh, dear Mother! we beseech thee,
By the tears thine eyes have shed,
By the cruel death of Jesus
And His wounds' right royal red,
Make our hearts o'erflow with sorrow
From thy heart's deep fountainhead.

To the Father, Son, and Spirit,
Now we bend on equal knee:
Glory, sempiternal glory,
To the Most High Trinity;
Yea! perpetual praise and honor
Now and through all ages be.

Novena Prayer To Our Sorrowful Mother

Most Blessed and afflicted Virgin, Queen of Martyrs, who didst stand generously beneath the cross, beholding the agony of thy dying Son; by the sword of sorrow which then pierced thy soul, by the sufferings of thy sorrowful life, by the unutterable joy which now more than repays thee for them; look down with a mother's pity and tenderness, as I kneel before thee to compassionate thy sorrows, and to lay my petition with childlike confidence in thy wounded heart. I beg of thee, O my Mother, to plead continually for me with thy Son, since He can refuse thee nothing, and through the merits of His most sacred Passion and Death, together with thy own sufferings at the foot of the cross, so to touch His Sacred Heart, that I may obtain my request,
For to whom shall I fly in my wants and miseries, if not to thee, O Mother of mercy, who, having so deeply drunk the chalice of thy Son, canst most pity us poor exiles, still doomed to sigh in this vale of tears? Offer to Jesus but one drop of His Precious Blood, but one pang of His adorable Heart; remind Him that thou art our life, our sweetness, and our hope, and thou wilt obtain what I ask, through Jesus Christ our Lord. Amen.

Hail Mary
Virgin Most Sorrowful, pray for us
(Seven times each)

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.

Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

Litany of the Seven Sorrows

For private use only.

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God the Holy Spirit,
Have mercy on us.
Holy Trinity, One God,
Have mercy on us.

Holy Mary,
Pray for us.
Holy Mother of God,
Pray for us.
Holy Virgin of virgins, etc.
Mother crucified,
Mother sorrowful,
Mother tearful,
Mother afflicted,
Mother forsaken,
Mother desolate,
Mother bereft of thy Child,
Mother transfixed with the sword,
Mother consumed with grief,
Mother filled with anguish,
Mother crucified in heart,
Mother most sad,
Fountain of tears,
Abyss of suffering,
Mirror of patience,
Rock of constancy,
Anchor of confidence,
Refuge of the forsaken,
Shield of the oppressed,
Subduer of the unbelieving,
Comfort of the afflicted,
Medicine of the sick,
Strength of the weak,
Harbor of the wrecked,
Allayer of tempests,
Resource of mourners,
Terror of the treacherous,
Treasure of the faithful,
Eye of the Prophets,
Staff of the Apostles,
Crown of Martyrs,
Light of confessors,
Pearl of virgins,
Consolation of widows,
Joy of all Saints,

Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
Have mercy on us.

Look down upon us, deliver us, and save us from all trouble,
in the power of Jesus Christ. Amen.

Let Us Pray.
Imprint, O Lady, thy wounds upon my heart, that I may read therein sorrow and love
--- sorrow to endure every sorrow for thee, love to despise every love for thee. Amen.

Conclude with the Apostles Creed, Hail Holy Queen, and three Hail Marys,
in honor of the Most Holy Heart of Mary.

Stabat Mater Dolorosa

Stabat mater dolorosa
iuxta Crucem lacrimosa,
dum pendebat Filius.

Cuius animam gementem,
contristatam et dolentem
pertransivit gladius.

O quam tristis et afflicta
fuit illa benedicta,
mater Unigeniti!

Quae maerebat et dolebat,
pia Mater, dum videbat
nati poenas inclyti.

Quis est homo qui non fleret,
matrem Christi si videret
in tanto supplicio?

Quis non posset contristari
Christi Matrem contemplari
dolentem cum Filio?

Pro peccatis suae gentis
vidit Iesum in tormentis,
et flagellis subditum.

Vidit suum dulcem Natum
moriendo desolatum,
dum emisit spiritum.

Eia, Mater, fons amoris
me sentire vim doloris
fac, ut tecum lugeam.

Fac, ut ardeat cor meum
in amando Christum Deum
ut sibi complaceam.

Sancta Mater, istud agas,
crucifixi fige plagas
cordi meo valide.

Tui Nati vulnerati,
tam dignati pro me pati,
poenas mecum divide.

Fac me tecum pie flere,
crucifixo condolere,
donec ego vixero.

Iuxta Crucem tecum stare,
et me tibi sociare
in planctu desidero.

Virgo virginum praeclara,
mihi iam non sis amara,
fac me tecum plangere.

Fac, ut portem Christi mortem,
passionis fac consortem,
et plagas recolere.

Fac me plagis vulnerari,
fac me Cruce inebriari,
et cruore Filii.

Flammis ne urar succensus,
per te, Virgo, sim defensus
in die iudicii.

Christe, cum sit hinc exire,
da per Matrem me venire
ad palmam victoriae.

Quando corpus morietur,
fac, ut animae donetur
paradisi gloria. Amen.

Prayer To Our Lady of Sorrows, by St. Bridget

O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.

Mother of love, of sorrow and of mercy, pray for us.

Saint Alphonsus Liguori's Prayer To The Mother Of Sorrows

O, my Blessed Mother, it is not one sword only with which I have pierced thy heart, but I have done so with as many as are the sins which I have committed. O, Lady, it is not to thee, who art innocent, that sufferings are due, but to me, who am guilty of so many crimes. But since thou hast been pleased to suffer so much for me, by thy merits, obtain me great sorrow for my sins, and patience under the trials of this life, which will always be light in comparison with my demerits; for I have often deserved Hell.
Amen.


 

Lists Every Catholic Should be Familiar With: The 7 Sorrows (Dolours) and 7 Joys of Our Lady
The Seven Dolors (Sorrows) of Mary [Catholic/Orthodox Devotional]
Apparition in Africa: Our Lady of Sorrows [Catholic/Orthodox Caucus]
Feast of the Seven Sorrows of the Blessed Virgin Mary [Catholic Caucus Devotional]
Feast of Our Lady/Mother of Sorrows
Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
Our Mother of Sorrows
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
Our Lady of Sorrows - Sep 15



13 posted on 09/08/2013 8:05:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
September 2013

Pope's Intentions

Value of Silence. That people today, often overwhelmed by noise, may rediscover the value of silence and listen to the voice of God and their brothers and sisters.

Persecuted Christians. That Christians suffering persecution in many parts of the world may by their witness be prophets of Christ's love.

14 posted on 09/08/2013 8:05:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Daily Gospel Commentary

Monday of the Twenty-third week in Ordinary Time

Commentary of the day
Saint Athanasius (295-373), Bishop of Alexandria, Doctor of the Church
Against the pagans, 40 ; SC 18

Healing on the sabbath day symbolizes creation's consummation

This world is very good, as it has been done, and as we see it taking place, since that is what He wills; and this we can hardly refuse to believe. For if the movement of creation were irrational and the universe were borne along without plan, a man might fairly disbelieve what we say. But if it subsist in reason and wisdom and skill and is perfectly ordered throughout, it follows that he that is over it and has ordered it is none other than the Reason and Word of God...

Being the good Word of the Good Father he produced the order of all things, combining one with another things contrary, and reducing them to one harmonious order. He, being “the Power of God and Wisdom of God” (1Cor 1,24), causes the heavens to revolve and has suspended the earth and made it fast, though resting upon nothing, by his own will (cf Heb 1,3). Illumined by him, the sun gives light to the world, and the moon has her measured period of shining. By reason of him the water is suspended in the clouds, the rains shower upon the earth and the sea is kept within bounds, while the earth bears grasses and is clothed with all manner of plants (cf Ps 104[103])...

But the reason why the Word, the Word of God, has united Himself with created things is truly wonderful... For the nature of created things... is of a fleeting sort, and weak and mortal, if composed of itself only. But the God of all is good and exceeding noble by nature,— and therefore is kind... Seeing, then, that all created nature, as far as its own laws were concerned, was  fleeting and subject to dissolution, lest it should come to this and... be broken up again into nothingness... he did not leave it to be tossed in a tempest in the course of its own nature. But because God is good he guides and settles the whole Creation by his own Word... lest that should come to it which would have come but for the maintenance of it by the Word — namely, dissolution—for “He is the Image of the invisible God, the firstborn  of all Creation, for through him and in him all things consist, things visible and things invisible, and He is the Head of the Church” (Col 1,15-18).


15 posted on 09/08/2013 8:08:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Monday, September 09, 2013
St. Peter Claver, Priest (Memorial)
First Reading:
Psalm:
Gospel:
Colossians 1:24 -- 2:3
Psalm 62:6-7, 9
Luke 6:6-11

In this dark vale of tears, I wish solely to feed upon this secret manna, this delicious substance.

-- St Cajetan


16 posted on 09/08/2013 8:11:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

17 posted on 09/08/2013 8:13:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 09/08/2013 8:14:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Peter Claver, Priest and Religious

Saint Peter Claver,
Priest and Religious
Memorial
September 9th


unknown artist

History:
The son of a Catalonian farmer, was born at Verdu, in 1581. He obtained his first degrees at the University of Barcelona. At the age of twenty he entered the Jesuit novitiate at Tarragona. While he was studying philosophy at Majorca in 1605, Alphonsus Rodriguez, the saintly door-keeper of the college, learned from God the future mission of his young associate, and thenceforth never ceased exhorting him to set out to evangelize the Spanish possessions in America. Peter obeyed, and in 1610 landed at Cartagena, where for forty-four years he was the Apostle of the slaves. Early in the seventeenth century the masters of Central and South America afforded the spectacle of one of those social crimes which are entered upon so lightly. They needed laborers to cultivate the soil which they had conquered and to exploit the gold mines. The natives being physically incapable of enduring the labors of the mines, it was determined to replace them with slaves brought from Africa. The coasts of Guinea, the Congo, and Angola became the market for slave dealers, to whom native petty kings sold their subjects and their prisoners. By its position in the Caribbean Sea, Cartagena became the chief slave-mart of the New World. A thousand slaves landed there each month. They were bought for two, and sold for 200 écus. Though half the cargo might die, the trade remained profitable. Neither the repeated censures of the pope, nor those of Catholic moralists could prevail against this cupidity. The missionaries could not suppress slavery, but only alleviate it, and no one worked more heroically than Peter Claver.

During his life he baptized and instructed in the Faith more than 300,000 slaves. He died September 8, 1654. He was beatified July 16, 1850, Pius IX, and canonized January 15, 1888, by Leo XIII. His feast is celebrated on the ninth of September. On July 7, 1896, he was proclaimed the special patron of all the Catholic missions especially missions to Blacks. Alphonsus Rodriguez was canonized on the same day as Peter Claver.

(Principal source - Catholic Encyclopedia - 1913 edition )

Collect:
O God, who made Saint Peter Claver a slave of slaves
and strenghtened him with wonderful charity and patience
as he came to their help,
grant, through his intercession,
that, seeking the things of Jesus Christ,
we may love our neighbor in deeds and in truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

[Readings for the day are from the Common of Pastors (missionaries)]


LITANY IN HONOR OF SAINT PETER CLAVER.

Lord, have mercy on us
Christ, have mercy on us!
Lord, have mercy on us

Christ hear us
Christ graciously hear us!  

God, the Father of heaven Have mercy on us! 
God, the Son, Redeemer of the world Have mercy on us!
God, the Holy Spirit Have mercy on us! 
Holy Trinity, One God Have mercy on us!  

Holy Mary,  pray for us. 
St. Joseph,  pray for us. 
St. John the Baptist,  pray for us. 
St. Peter and St. Paul,  pray for us.
St. Peter Claver,  pray for us.  

Peter Claver, worthy son of St. Ignatius,  pray for us. 
Peter Claver, priest of God and servant to the Church,  pray for us. 
Peter Claver, generous imitator of St. Francis Xavier,  pray for us.
Peter Claver, brilliant light of the New Word,  pray for us. 
Peter Claver, who exchanged the riches of this world for evangelical poverty,  pray for us.
Peter Claver, apostle to blacks brought to the New World,  pray for us. 
Peter Claver, who by vow made thyself slave of the slaves,  pray for us.
Peter Claver, refuge of the miserable,  pray for us. 
Peter Claver, great wonder worker,  pray for us. 
Peter Claver, who cured the sick and consoled the afflicted,  pray for us. 
Peter Claver, Liberator of slaves unto the freedom of the children of God,  pray for us.  Peter Claver, model of evangelical industry,  pray for us. 
Peter Claver, tender father of the poor and orphans,  pray for us. 
Peter Claver, who made thyself all things to all in order to gain them for Christ,  pray for us. 
Peter Claver, who in all trials of this life didst put thy trust in God,  pray for us. 
Peter Claver, who wished to be accounted as nothing and forgotten by men,  pray for us.  Peter Claver, who sought no other wisdom but the folly of the Cross,  pray for us. 
Peter Claver, shining example of humility and self renunciation,  pray for us. 
Peter Claver, perfect example of obedience and subjection,  pray for us. 
Peter Claver, intrepid apostle, powerful in word and deed,  pray for us. 
Peter Claver, martyr for Christ for the salvation of souls,  pray for us. 
Peter Claver, zealous lover of the most Holy Sacrament of the Eucharist,  pray for us.  Peter Claver, imitator of the suffering Savior,  pray for us. 
Peter Claver, powerful protector of all who invoke thee,  pray for us.   

Lamb of God, who takes away the sins of the world
Spare us O Lord! 

Lamb of God, who takes away the sins of the world
Graciously hear us O Lord! 

Lamb of God, who takes away the sins of the world
Have mercy on us!  

Christ, hear us
Christ, graciously hear us 

Lord, have mercy on us
Lord, hear our prayer. 

O God, who to bring the poor to the knowledge of Thy most Holy Name,  you gave to thy priest, St. Peter Claver,  an admirable spirit of abnegation and heroic charity.   Grant us through his intercession,  not to seek our own satisfaction  but the glory of Thy Divine son,  that we may be able to love our neighbor in sincerity and truth,  through Christ our Lord.   Amen!

--

Miracle of St. Peter Claver, Saint Louis, MO Connection
Source - http://www.shrineofstjoseph.org/miracle.html

Ignatius Strecker came to America from Germany in 1853. He, his wife, and daughter settled in St. Joseph’s Parish in St. Louis, Missouri. He was a temperate, conscientious, religious man. Ignatius was devoted to his family, which eventually numbered nine children. He was also a hard worker in the soap factory where he found employment.

In this factory, one day towards the end of 1861, Mr. Strecker accidentally struck his chest sharply against a pointed piece of iron. His breastbone was injured, though no outward wound was at first visible. Still there was considerable pain, a burning sensation, and some swelling. This busy workman did not pay too much attention to his injury, until after two months. The tumor-like inflammation began to grow alarmingly and there was no way to drain off the accumulating malignant matter. Doctor Joseph Heitzig, the family physician, was called in.

Certain external remedies were tried and failed to cure him. Doctor Heitzig opened up the wound with an instrument, only to find the breastbone and some ribs on the left side in a state of incipient decomposition. A series of injections failed to clear this up, as did other remedies. The patient only grew worse. Moreover, violent coughing accompanied by copious sputum pointed to tuberculosis. Fever set in, respiration became difficult, and food could not be taken. Mr. Strecker was so weakened and fatigued that he had to give up his employment and spend weeks at a time as an invalid in bed.

After nine months of steady treatment without success, Doctor Heitzig asked the family to call in Doctor William Schoenemann, considered one of the best specialists in America. After a thorough examination of some futile attempts at healing, the doctor pronounced Mr. Strecker incurable and gave him two weeks to live. Mr. Strecker did not die, but lingered on for many months. He finally turned from human remedies to place himself, with resignation, in the hands of Divine Providence. He began to prepare for death.

At this critical moment, the famous parish missionary, Father Francis Xavier Weninger, S. J. arrived at St. Joseph’s to preach a mission. After the mission, Mrs. Strecker happened to be present in the church when Father Weninger was preaching a sermon on Blessed Peter Claver. Father Weninger pointed out Peter Claver’s great intercessory power with God. After the sermon, he blessed the people with a relic of Peter Claver.

Mrs. Strecker was a woman of deep faith. She went home and begged her husband to ask Peter Claver to cure his fatal maladies. Although Mr. Strecker had never heard of Peter Claver before this, he began to invoke him and ask for his help. The next day, with the last ounce of his strength, he literally dragged himself to St. Joseph’s Church and came in just as Father Weninger was blessing the sick with the relic. With sincere faith and strong confidence he placed himself in the line of the sick. Father Weninger blessed him and allowed him to kiss the relic.

What occurred now, Ignatius always found hard to explain. He said he felt a sudden increase in courage, a strengthening of faith, and an utter assurance that he would recover his health through the intercession of Peter Claver. The relic had no sooner been applied than the external suppurating sore began to disappear. The breastbone and ribs healed rapidly and the tuberculosis of the lungs vanished – all within a week or two. In fact, the day after the blessing with the relic, Mr. Strecker was back on the job in the factory. Despite great fatigue, he could already do a reasonable day’s work.

Dr. Schoenemann was astonished. Although not a Catholic, He declared that he recognized in the cure, a miracle of God’s omnipotence. The cure was complete. There was never any relapse. Years later, Mr. Strecker died on June 4, 1880 in St. Nicholas parish, adjoining St. Joseph’s. The City Board of Health issued a certificate that he died of typhoid fever and not as a consequence of his previous illnesses. Ignatius was buried in old SS. Peter and Paul Cemetery.

Two years after the cure, a thorough canonical investigation was made by the Most Reverend Michael O’Connor who was for many years Bishop of Pittsburgh but now a member of the Society of Jesus. The miracle was formally declared authentic in Rome by Cardinal Bianchi in 1887. This miracle was chosen as one of the required two for the canonization process of Peter Claver. He was canonized the following year and his feast is now celebrated in the universal church on September 9th.


19 posted on 09/09/2013 7:39:51 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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St. Peter Claver (A Man Who Knew How To Love)
A Saint In The Slave Trade[Saint Peter Claver]
20 posted on 09/09/2013 7:40:58 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information: St. Peter Claver

Feast Day: September 7

Born: June 26, 1580, Verdu, Catalonia, Kingdom of Spain

Died: September 8, 1654, Cartagena, Colombia

Canonized: January 15, 1888, Rome by Pope Leo XIII

Major Shrine: Church of Saint Peter Claver

Patron of: Slaves, Colombia, Race relations, and African Americans

21 posted on 09/09/2013 7:48:56 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Peter Claver


Feast Day: September 9
Born: 1580 :: Died: 1654

Peter Claver was born at Verdu, Catalonia in Spain and was the son of a farmer. At a very young age he decided he wanted to join the Society of Jesus (the Jesuits) and be a priest.

At the age of 20, while he was still studying at the University of Barcelona to become a Jesuit, he felt a great desire to go to South America as a missionary. He was sent to the seaport of Cartagena where great shiploads of African slaves were brought to be sold.

At the sight of those poor people all crowded together, sick and suffering, Peter felt great pity. He made up his mind to help them and bring them to Jesus.

As soon as a shipload arrived, he would go among the hundreds of sick slaves and gave them food and medicine. He baptized the dying and the little babies. He nursed the ill. It was hard work in terrible heat.

One man who went once with St. Peter to help these people found he could not face the heart-breaking sight again. Yet Peter did it for forty years. He baptized about three hundred thousand people. He was there when the ships came in to care for and love those who were treated so cruelly by society.

Although the slave owners tried to stop Father Claver, he taught the faith to the slaves anyway. It was slow, work that could often be disappointing. Many people found fault with him, saying it was all a waste of time.

They thought the slaves would never keep the faith. But St. Peter was patient and he trusted that God would bless his people. The priest never stopped asking the slave owners to take care of the souls of their slaves and to be better Christians themselves.

During the last four years of his life, Father Claver was so sick that he had to stay in his room; he could not even celebrate Mass. Most people forgot about him, but he never complained.

Then suddenly when he died on September 8, 1654, it was like the whole city woke up. They realized that they had lost a saint. From then on he was never forgotten again and was called the Slave of the Blacks or the Slave of Slaves.


22 posted on 09/09/2013 7:53:27 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Catholic Almanac

Monday, September 9

Liturgical Color: Green

Today is the Memorial of St. Peter
Claver, priest. He dedicated his life to
serving African slaves brought in
bondage to the Americas. He gained
their confidence and baptized over
300,000 slaves before his death in
1654.

23 posted on 09/09/2013 2:23:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

 

 

Daily Readings for: September 09, 2013
(Readings on USCCB website)

Collect: O God, who made Saint Peter Claver a slave of slaves and strengthened him with wonder charity and patience as he came to their help, grant, through his intercession, that, seeking the things of Jesus Christ, we may love our neighbor in deeds and in truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Omelette - Tortilla Española

ACTIVITIES

o    Elementary Parent Pedagogy: Teaching by Example

o    Preschool Parent Pedagogy: Dealing with Tantrums

PRAYERS

o    Litany of Saint Peter Claver

o    Collect for Feast of St. Gorgonius

Ordinary Time: September 9th

Memorial of St. Peter Claver, priest

Old Calendar: St. Peter Claver, priest; St. Gorgonius, martyr

Peter Claver was born of a distinguished family in Catalonia, Spain. He became a Jesuit in 1604, and left for Columbia in 1610, dedicating himself to the service of black slaves. For thirty-three years he ministered to slaves, caring for the sick and dying, and instructing the slaves through catechists. Through his efforts three hundred thousand souls entered the Church. He is the Patron of the Negro Missions.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Gorgonius. Two martyrs named Gorgonius suffered during Diocletian's persecution. One, a Roman, is buried on the Via Labicana; the other, a high court functionary at Nicomedia in Asia Minor, was one of Diocletian's first victims. Later the two were confused and the name Gorgonius occurs only once in the Roman Martyrology.


St. Peter Claver

Peter was born of a distinguished family in Catalonia, Spain in 1581. He joined the Society of Jesus (Jesuits), and after his novitiate in Taragona was sent to the college of Montesione, at Palma in Majorca. There he met Brother Alphonse Rodriguez (also a saint), the humble porter of the convent. Alphonse set Peter's soul on fire to save the souls of the African slaves — thousands being lost because there was no one to minister to them. His superiors finally sent Peter to New Granada in April of 1610. He was never to return to his native Spain.

By 1615 Peter finished his studies and was ordained a priest in Cartagena. When he made his final vows, he added a personal one: Peter, slave of the slaves for ever. Here in this busy seaport city, in a hot, humid, tropical climate, Father Claver spent most of his priestly life. Cartegena was the principal slave market for the New World. Thousands of blacks were brought there, herded into warehouses and auctioned to the highest bidder. Captured in Africa, these slaves were chained in groups of six and crammed into the lower holds of ships designed to hold 100-200, but holding 600-800 humans. Their treatment was so inhumane that 1/3 of the slaves died in the sea journey.

It was to these people that Peter would minister. He would meet each slave ship as it arrived. Peter would go to the warehouses and bring them food, water, medicine and clothing, for, as he said "We must speak to them with our hands, before we try to speak to them with our lips". But most of all, he brought them God. While nursing them back to health, he would teach them of Christ, explain to them that they were loved by God more than they were abused by man, and that evil outraged God. He offered their only consolation: hope in the promises of God. Nearly three hundred thousand of them received baptism at his hands.

After twenty-seven years of devotion to the black slaves, St. Peter Claver died at Cartagena on September 8, 1654. Leo XIII canonized him on January 15, 1888, proclaiming him special patron and protector of the negroes. St. Alphonsus Rodriguez, porter of the college, who inspired Peter to become a missionary for the slaves was canonized at the same time.

Patron: against slavery; foreign missions; black people; race relations; Colombia; diocese of Shreveport, Louisiana; diocese of Lake Charles, Louisiana.

Symbols: ship; cockle shell used for baptizing; usually pictured baptizing a black slave.

Things to Do:


St. Gorgonius

There are two martyrs with this name, a source of considerable confusion. The one was born in Nicomedia and was martyred under Diocletian. Concerning him is the following legendary account: "Gorgonius, a native of Nicomedia, served as a treasurer to Emperor Diocletian. Aided by one of his colleagues, Dorotheus, he converted his fellow officials to the Christian faith. On one occasion, upon witnessing the cruel torturing of a martyr in Diocletian's presence, both Gorgonius and Dorotheus were moved to become martyrs themselves. Fearlessly they addressed the Emperor: 'O Caesar, why do you restrict your punishments to this one witness? Both of us profess the same faith against which you inflict so dire a judgment. See, we are ready to undergo the same suffering.' Without delay the Emperor had them put into irons; he ordered their wounds to be washed with salt and vinegar before tying them to a heated grill. After further torture, they were hanged, about the year 303."

The other Gorgonius to whom we referred above was a Roman martyr. His first burial place was on the Via Lavicana in the cemetery between the two laurels; during the pontificate of Gregory IV (827-844) his remains were transferred to St. Peter's. Actually it was the Roman Gorgonius whose feast was kept today, and who was confused with the better known Nicomedian.

Excerpted from The Church's Year of Grace, Pius Parsch

Things to Do:


24 posted on 09/09/2013 2:32:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Luke 6:6-11

Saint Peter Claver, Priest

Is it lawful to do good on the Sabbath rather than to do evil? (Luke 6:9)

Can you imagine being forbidden from lifting something heavier than a fig on the Sabbath?

At first, God told the Israelites to keep the Sabbath holy. Then, as the Law of Moses was codified, that commandment was broken down into subcategories of work that were prohibited on the Sabbath. But over time, thousands of very specific rules were created to further define what constituted “work” in daily life. And as you might expect, some of these rules became quite petty. For example, carrying more than one swallow of milk was forbidden. So was medical help, except in specific cases or when a person’s life was in danger.

Then came Jesus. He cleverly broke many of these “little rules” in order to bring attention to the way some people were focusing on externals rather than the heart of God’s laws. This may have infuriated some Pharisees, but it also won over many more everyday people.

How quick are you to judge people? By what standards? Is it according to the law of love or your own personal interpretations of that law? It’s good to be vigilant and to try to be as pleasing to the Lord as possible. But getting stuck in the “weeds” of every individual rule can blind us to God’s desire for us to become vessels of his love, compassion, and justice in this world.

Jesus never set out to provoke his opponents. He simply did what needed to be done, and he did it in love. This is what he asks us to do as well. He wants us to become servants, just as he was. He wants us to lift people up and show them what true freedom looks like. Sometimes this may mean going against traditions or everyday expectations, but it never means breaking the commandments.

It’s okay to experiment with human traditions, so long as your heart is in the right place. God won’t hold it against you if you make a mistake or two along the way. While he expects us to obey his commandments, he also knows that we’re still learning. Just try your best to care for people, and let him teach you.

“Lord, help me to see people as you see them. Show me your love, Lord, so that I can share it with everyone around me!”

Colossians 1:24–2:3; Psalm 145:1-2, 8-11


25 posted on 09/09/2013 2:38:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Marriage = One Man and One Woman Til' Death Do Us Part

Daily Marriage Tip for September 9, 2013:

(Reader’s Tip) A great marriage lets you fall in love many times…and always with the same person!

26 posted on 09/09/2013 2:47:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Faith: a spark of fire and light

Monday, 09 September 2013 10:46

There is no suffering that I cannot heal, and if I allow certain souls to suffer for a longer period of time, giving them no sign of My healing power, it is because out of their suffering I intend to bring a great good.

You must believe this and help others to believe it, for out of this truth there will come confidence and hope, even in the darkest hours.

I do not measure time as men measure it, nor do I judge the intensity of suffering as men do. I know what I am doing even when I hide my plans from men in order to test their faith in Me, and cause that faith to grow strong and indomitable.

There are, alas, many souls who, in their hour of suffering, stop believing. They lose their faith in Me, and descend into hopelessness, and even despair. To rise from their suffering they have only to make the smallest act of faith; it will dispel the darkness and lift them out of their despair. A little act of faith is immensely powerful; it is a spark of fire and of light in the vast cold darkness of sin and disbelief.

Faith will not always remove suffering, but it will make it bearable, and will suffuse it with a supernatural hope. Others can make this act of faith for the ones who are suffering until, helped by their prayers, they have enough strength to make it for themselves.

You are doing this when you come before Me in the Sacrament of My Love. Is this not an act of faith? Does not your adoration express utter confidence in My plan and complete adherence to My will? You can make your adoration for those who cannot make it for themselves. You can believe for those who have (or think they have) no faith; for those who are without hope; and for those in whose hearts love has grown cold.

Do this, and leave all the rest to Me, following My counsels as I make them known to you, and trusting in Me to act. There is no more effective way to bring comfort to those who suffer, to obtain healing for those who are ill, and deliverance for those whom the powers of darkness oppress and persecute.

(From In Sinu Iesu, The Journal of a Priest)


27 posted on 09/09/2013 2:52:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Do Good, Always and Everywhere
| SPIRITUAL LIFE | SPIRITUALITY
Memorial of Saint Peter Claver, priest



Father Patrick Butler, LC

Luke 6: 6-11

On a certain Sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the Sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, "Come up and stand before us." And he rose and stood there. Then Jesus said to them, "I ask you, is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?" Looking around at them all, he then said to him, "Stretch out your hand." He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus.

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit, and kindling the fire of your love in my heart.

Petition: Lord, make me a magnanimous, great-hearted person, one who always desires the good of others.

1. Teaching and Doing: When Jesus speaks, he convinces those of good will who are present. The people commented that Jesus spoke convincingly, not like the Pharisees. That’s because Jesus preached only what he was willing to put into practice himself. He practices what he preaches. This is my Teacher and Master, who speaks of compassion and shows it. This is he who lowers himself to washing his followers’ feet at the Last Supper because he wants me to do the same.

2. Doing Good, Regardless of What Others Think: Jesus is omniscient, knowing even what others are thinking. He often chides the Pharisees, because he sees their nitpicking and pettiness. They are guides of the people, yet they stand aloof from their needs and constrain the people to follow many rules that they themselves do not fulfill. Jesus sees a person in need whom he can help. Although he sees around him many critics scrutinizing his words and actions, nothing will keep him from doing this good deed. When I feel the weight of others’ eyes upon me, can I still practice charity regardless of what they think?

3. Saving Life: There is a culture of death and a culture of life in this Gospel. The judgments of the Pharisees make them critical of Jesus to the point that they become enraged. Eventually, they will plot to kill Jesus. They couldn’t care less about the plight of the man Jesus heals. Jesus speaks the words of life in the synagogue. He enriches life through healing. I must learn from Jesus how to be a beacon of light and life amid the divisive culture of egoism and death that surrounds me.

Conversation with Christ: Lord, you can read my heart, as you read the hearts of the Pharisees. I also have a tendency to be critical and not always constructive. Make my heart be more like yours, desiring good, and being generous despite the criticisms that might come my way.

Resolution: I will strive to perceive the needs of another person today, someone in particular. Then, I will seek to do what I can to help that person, if possible in a way that does not draw attention to myself.


28 posted on 09/09/2013 3:00:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Reflection on Service

by CE Editor on September 9, 2013 ·

 

Lectio:

Monday, September 9, 2013

Ordinary Time

1) Opening prayer
God our Father,
you redeem us
and make us your children in Christ.
Look upon us,
give us true freedom
and bring us to the inheritance you promised.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading – Luke 6,6-11
On a Sabbath Jesus went into the synagogue and began to teach, and a man was present, and his right hand was withered. The scribes and the Pharisees were watching him to see if he would cure somebody on the Sabbath, hoping to find something to charge him with. But he knew their thoughts; and he said to the man with the withered hand, ‘Get up and stand out in the middle!’
And he came forward and stood there.
Then Jesus said to them, ‘I put it to you: is it permitted on the Sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was restored.
But they were furious and began to discuss the best way of dealing with Jesus.

3) Reflection
• Context: This passage presents Jesus who cures a man with a withered hand. Different from the context of chapters 3 and 4 in which Jesus is alone, now here he is surrounded by his disciples and the women who go around with him. Therefore, here we have Jesus always moving. In the first stages of this journey the reader finds different ways of listening to the Word of Jesus on the part of those who follow him and which, definitively, it could be summarized in two experiences, which recall, in turn, two types of approaches: that of Peter (5,1-11) and that of the centurion (7,1-10). The first one encounters Jesus who invites him after the miraculous catch to become a fisherman of men; then he falls on his knees before Jesus: «Leave me, Lord, I am a sinful man” (5, 8). The second one does not have any direct communication with Jesus: he has heard people speak very well about Jesus and he sends his envoys to ask for the cure of one of his servants who is dying; he is asking for something not for himself, but for a person who was a favourite of his. The figure of Peter expresses the attitude of the one who, discovering himself a sinner, places all his acts under the influence of the Word of Jesus. The centurion, showing solicitude for the servant, learns to listen to God. Well, between these itineraries or attitudes which characterize the itinerant journey of Jesus, is placed the cure of the man who presents the withered hand. This event of the miracle takes place in a context of debate or controversy: the ears of corn picked on the Sabbath and on the act of curing on a Saturday, precisely the withered hand. Between the two discussions there is the crucial role played by the Word of Jesus: “The Son of man is master of the Sabbath” (6, 5). Continuing with this passage we ask ourselves which is the sense of this withered hand? It is a symbol of the salvation of man who is taken back to the original moment, that of creation. The right hand, then, expresses human acting. Jesus then, gives back to this day of the week, Saturday, the deepest significance: it is the day of joy, of the restoration and not of limitation. What Jesus shows is the Messianic Saturday and not the legalistic one: the cures that he does are signs of the Messianic times, of restoration, of the liberation of man.
• The dynamic of the miracle. Luke places before Jesus a man who has a withered hand, dry, paralyzed. Nobody is interested in asking for his cure and much less the one concerned. And just the same, the sickness was not only an individual problem but its effects have repercussion on the whole community. But in our account we do not have so much the problem of the sickness as that of the aspect that it was done on Saturday. Jesus is criticized because he cured on Saturday. The difference with the Pharisees is in the fact that they on Saturday do not act on the basis of the commandment of love which is the essence of the Law. Jesus, after having ordered man to get in the middle of the assembly, formulates a decisive question: “Is it permitted on the Sabbath to do good or to do evil?” The space for the answer is restricted: to cure or not to cure, or rather, to cure or to destroy (v.9). Let us imagine the difficulty of the Pharisees: it is excluded that evil can be done on Saturday or lead man to damnation, and even less to cure because help was permitted only in case of extreme need. The Pharisees feel provoked and this causes aggressiveness in them. But it is evident that the intention of Jesus in curing on Saturday is for the good of man and in the first place, for the one who is sick. This motivation of love invites us to reflect on our behaviour and to found it on that of Jesus who saves. Jesus is not only attentive to cure the sick person but is interested also in the cure of his enemies: to cure them from their distorted attitude in their observance of the Law; to observe Saturday without freeing their neighbour from their misery and sickness is not in accordance with the will of God. According to the Evangelist, the function of Saturday is to do good, to save, like Jesus has done during his earthly life.

4) Personal questions
• Do you feel involved in the words of Jesus: how do you commit yourself in your service to life? Do you know how to create the necessary conditions so that others may live better?
• Do you know how to place at the centre of your attention and of your commitment every person and all their requirements?

5) Concluding Prayer
Joy for all who take refuge in you,
endless songs of gladness!
You shelter them, they rejoice in you,
those who love your name. (Ps 5,11)

This reflection is by the fine Carmelites at ocarm.org


29 posted on 09/09/2013 3:18:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 5

<< Monday, September 9, 2013 >> St. Peter Claver
 
Colossians 1:24—2:3
View Readings
Psalm 62:6-7, 9 Luke 6:6-11
Similar Reflections
 

JESUS MAKES IT RIGHT

 
"There was a man whose right hand was withered." —Luke 6:6
 

In the ancient world, a person's right hand carried a special dignity. It was used to confer a permanent blessing (Gn 48:13-18). A king held his staff in his right hand (see Mt 27:29), and a priest's right hand was consecrated (Ex 29:20). A thief's right hand was cut off, thus perpetually reducing his status in society. People shook their right hands to complete a transaction, thereby giving their right hand the power to uphold their word.

The right hand of God also carries a special dignity and power (Ex 15:6, 12; Mt 22:44; Ps 44:4). His right hand is just and true (Ps 48:11). His right hand upholds His people (Ps 18:36; 63:9).

Therefore, when Jesus told the man with the withered right hand to stretch out his hand, Jesus did much more than restore his right hand (Lk 6:10). He also restored the man's dignity and power in society.

Along with our right hand, God gave us free will. We can use our right hand to serve God or to sin (Ps 109:6; 144:8; 2 Sm 20:9ff). Thus Jesus warns us: "If your right hand is your trouble, cut it off and throw it away!" (Mt 5:30) It is better to lose our human power and social dignity than to misuse it and sin against God.

Jesus now sits at the right hand of God (Mk 16:19; Eph 1:20). What will be our destiny? Will we use our right hands to serve the Lord and so be placed at God's right hand? (see Mt 25:34) Or will our entire body be "cast into Gehenna"? (Mt 5:29) Take Jesus' nail-scarred right hand and let Him make your life right.

 
Prayer: Lord, "if I forget You...may my right hand" wither (Ps 137:5). May I use my right hand, my entire body and soul, to serve You and thus enjoy "the delights at Your right hand forever" (Ps 16:11).
Promise: "Trust in Him at all times, O My people!" —Ps 62:9
Praise: St. Peter Claver used his right hand to feed, heal, and baptize over 300,000 captive African slaves.

30 posted on 09/09/2013 4:05:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Comment #31 Removed by Moderator

To: All

32 posted on 09/09/2013 4:17:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 6
6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered. Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida. εγενετο δε και εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην εκει ανθρωπος και η χειρ αυτου η δεξια ην ξηρα
7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him. Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum. παρετηρουν δε οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευσει ινα ευρωσιν κατηγοριαν αυτου
8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth. Ipse vero sciebat cogitationes eorum : et ait homini qui habebat manum aridam : Surge, et sta in medium. Et surgens stetit. αυτος δε ηδει τους διαλογισμους αυτων και ειπεν τω ανθρωπω τω ξηραν εχοντι την χειρα εγειραι και στηθι εις το μεσον ο δε αναστας εστη
9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy? Ait autem ad illos Jesus : Interrogo vos si licet sabbatis benefacere, an male : animam salvam facere, an perdere ? ειπεν ουν ο ιησους προς αυτους επερωτησω υμας τι εξεστιν τοις σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι
10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored. Et circumspectis omnibus dixit homini : Extende manum tuam. Et extendit : et restituta est manus ejus. και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και αποκατεσταθη η χειρ αυτου υγιης ως η αλλη
11 And they were filled with madness; and they talked one with another, what they might do to Jesus. Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu. αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησειαν τω ιησου

33 posted on 09/09/2013 6:28:35 PM PDT by annalex (fear them not)
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To: annalex
6. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7. And the Scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9. Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10. And looking round about upon them all, he said to the man, Stretch forth your hand. And he did so: and his hand was restored whole as the other.
11. And they were filled with madness; and communed one with another what they might do to Jesus.

AMBROSE; The Lord now proceeds to another work. For He who had determined to make the whole man safe, was able to cure each member. Hence it is said, And it came to pass also on another sabbath, that he entered into the synagogue and taught.

THEOPHYL; He chiefly heals and teaches on the sabbaths, not only to convey the meaning of a spiritual sabbath, but because of the more numerous assembly of the people.

CYRIL; But He taught things far beyond their comprehension, and opened to his hearers the way to future salvation by Him; and then after having first taught them, He suddenly showed His divine power, as it follows, and there was a man there whose right hand was withered.

THEOPHYL; But since the Master had excused by an undeniable example the breach of the sabbath, with which they charged His disciples, their object is now by watching to bring a false accusation against the Master Himself. As it follows, And the Scribes and Pharisees watched him, if he would heal on the sabbath, that if He did not, they might accuse Him of cruelty or impotence; if He did, of violation of the sabbath. Hence it follows, that they might find an accusation against him.

CYRIL; For this is the way of the envious man, he feeds in himself his pang of grief with the praises of others. But the Lord knew all things, and searches the hearts; as it follows, But he knew their thoughts, and said to the man who had the withered hand, Rise up, and stand. And he arose, and stood forth, that perchance he might stir up the cruel Pharisees to pity, and allay the flames of their passion.

THEOPHYL; But the Lord anticipating the false charge which they were preparing against Him, reproves those who by wrongly interpreting the law thought that they must rest on the sabbath-day even from good works; whereas the law commands us to abstain from servile works, i.e. from evil, on the sabbath. Hence it follows, Then said Jesus to them, I ask you, Is it lawful to do good on the sabbath, &c.

CYRIL; This is a very useful question, for if it is lawful to do good on the sabbath, and there is no reason why those who work should not obtain mercy from God, cease to gather up accusation against Christ. But if it be not lawful to do good on the sabbath, and the law prohibits the safety of life, you are become the accuser of the law. For if we examine the very institution of the sabbath, we shall find it was introduced for an object of mercy, for God commanded to keep holy the sabbath, that may rest your man servant and your maid servant, and all your cattle. But he who has mercy on his ox, and the rest of his cattle, how much rather will he not have mercy on man troubled with a severe disease?

AMBROSE; But the law by things present prefigured the form of things future, among which surely the days of rest to come are to be not from good works but from evil. For although secular works may be given up, yet it is no idle act of a good work to rest in the praise of God.

AUG. But though our Lord was healing the body, He asked this question, "is it lawful to save the soul or to lose it?" either because He performed His miracles on account of faith in which is the salvation of the soul; or, because the cure of the right hand signified the salvation of the soul, which ceasing to do good works, seemed in some measure to have a withered right hand, i.e. He placed the soul for the man, as men are wont to say, "So many souls were there."

AUG. But it may be questioned how Matthew came to say, that they asked the Lord, whether it was lawful to heal on the sabbath, when Luke in this place states that they rather were asked of the Lord. We must therefore believe that they first asked the Lord, and that then He understanding by their thoughts that they sought an opportunity to accuse Him, placed the man in the midst whom He was going to heal, and asked the question which Mark and Luke relate Him to have asked. It follows, And looking round about upon them all.

TITUS BOS. When the eyes of all were, as it were riveted together, and their minds also fixed upon the consideration of the matter, he said to the man, Stretch forth your hand; I command you, Who created man. But he who had the withered hand hears, and is made whole hole, as it follows, And be stretched it, and it was restored.

But they who should have been astonished at the miracle, increased in malice; as it follows, But they were filled with madness; and communed one with another what they should do to Jesus.

CHRYS. And as Matthew relates, they go out to take counsel, that they should kill him.

CYRIL; You perceive, O Pharisee, a divine Worker, and Him Who delivers the sick by His heavenly power, and out of envy you breath forth death.

THEOPHYL; The man represents the human race, withered by the unfruitfulness of good works, because of the hand in our first parent stretched forth to take the apple, which was healed by the innocent hand stretched forth on the cross. And rightly was the withered hand in the synagogue, because where there is the greater gift of knowledge, there the transgressor lies under the greater blame.

AMBROSE; You have heard then the words of Him who says, Stretch forth your hand. That is a frequent and common cure, and you that think your hand is whole, beware lest it be contracted by avarice or sacrilege. Stretch it forth oftener to help your neighbor, to protect the widow, to save from injury him whom you see the victim of unjust attack; stretch it forth to the poor man who beseeches you; stretch it forth to the Lord, to ask pardon of your sins; as the hand is stretched forth so is it healed.

Catena Aurea Luke 6
34 posted on 09/09/2013 6:29:24 PM PDT by annalex (fear them not)
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To: annalex


Jesus heals the man with a withered hand

Arabic manuscript of the Gospels by Matthew (Mattá), Mark (Marquṣ), Luke (Lūqā), and John (Yūḥannā)
Walters Ms. W.592, Gospels

Ilyās Bāsim Khūrī Bazzī Rāhib Anno Mundi 7192 / AD 1684

Abstract from the source

Text title
Anājīl
Vernacular: اناجيل

Abstract
This illuminated and illustrated Arabic manuscript of the Gospels by Matthew (Mattá), Mark (Marquṣ), Luke (Lūqā), and John (Yūḥannā) was copied in Egypt by Ilyās Bāsim Khūrī Bazzī Rāhib, who was most likely a Coptic monk, in Anno Mundi 7192 / 1684 CE. The text is written in naskh in black ink with rubrics in red. The decoration is comprised of illuminated headpieces, numerous floral paintings, and approximately fifty illustrations (fols. 3a, 8a, 10a, 18a, 20b, 23a, 24a, 25a, 31b, 39a, 41a, 43a, 47a, 48b, 58a, 74a, 81b, 85b, 86b, 88b, 89b, 131b, 134b, 137b, 138b, 143b, 151a, 157a, 161a, 166a, 169a, 188b, 190b, 192b, 196a, 201a, 204b, 207a, 208b, 212a, 215a, 219a, 223b, 231a, 234a, 240b, 244a, 245a, 254b, and 260a ). The brown goatskin binding with blind-tooled central oval medallion, pendants, and cornerpieces is contemporary with the manuscript.

35 posted on 09/09/2013 6:30:40 PM PDT by annalex (fear them not)
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