Posted on 09/20/2013 9:39:06 AM PDT by Praxeologue
I mention to Pope Francis that there are Christians who live in situations that are irregular for the church or in complex situations that represent open wounds. I mention the divorced and remarried, same-sex couples and other difficult situations. What kind of pastoral work can we do in these cases? What kinds of tools can we use?
“We need to proclaim the Gospel on every street corner,” the pope says, “preaching the good news of the kingdom and healing, even with our preaching, every kind of disease and wound. In Buenos Aires I used to receive letters from homosexual persons who are ‘socially wounded’ because they tell me that they feel like the church has always condemned them. But the church does not want to do this. During the return flight from Rio de Janeiro I said that if a homosexual person is of good will and is in search of God, I am no one to judge. By saying this, I said what the catechism says. Religion has the right to express its opinion in the service of the people, but God in creation has set us free: it is not possible to interfere spiritually in the life of a person.
“A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ We must always consider the person. Here we enter into the mystery of the human being. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing.
“This is also the great benefit of confession as a sacrament: evaluating case by case and discerning what is the best thing to do for a person who seeks God and grace. The confessional is not a torture chamber, but the place in which the Lord’s mercy motivates us to do better. I also consider the situation of a woman with a failed marriage in her past and who also had an abortion. Then this woman remarries, and she is now happy and has five children. That abortion in her past weighs heavily on her conscience and she sincerely regrets it. She would like to move forward in her Christian life. What is the confessor to do?
“We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.
“The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus. We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel. The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.
“I say this also thinking about the preaching and content of our preaching. A beautiful homily, a genuine sermon must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation. Then you have to do catechesis. Then you can draw even a moral consequence. But the proclamation of the saving love of God comes before moral and religious imperatives. Today sometimes it seems that the opposite order is prevailing. The homily is the touchstone to measure the pastor’s proximity and ability to meet his people, because those who preach must recognize the heart of their community and must be able to see where the desire for God is lively and ardent. The message of the Gospel, therefore, is not to be reduced to some aspects that, although relevant, on their own do not show the heart of the message of Jesus Christ.”
To cut through the haze of MSM misreporting, Pope Francis' words in context are deserving of a separate thread.
Having an understanding of Ignatian Spirituality is also helpful.
ping
The MSM is even distorting what Francis said about Ignatian Spirituality: http://www.slate.com/articles/news_and_politics/frame_game/2013/09/pope_francis_interview_forget_homosexuality_and_birth_control_he_s_a_flaming.html
The MSM was being extremely fair to Pope Francis! If anything, the \y left some choice quotes out where he attacks pro-lifers, people who value orthodoxy, and more.
Pope Francis is loved by the world. He is certainly not being persecuted by the world on account of Our Lord!
WHO REALLY IS POPE FRANCIS?
Pope Says Church Is ‘Obsessed’ With Gays, Abortion and Birth Control
By LAURIE GOODSTEIN
Six months into his papacy, Pope Francis sent shock waves through the Roman Catholic Church on Thursday with the publication of his remarks that the church had grown “obsessed” with abortion, gay marriage and contraception, and that he had chosen not to talk about those issues despite recriminations from critics.
(“OBSESSION” in defense the unborn baby and opposing abortion, the “most abominable of crimes”, as stated in Vatican II, is not a sin but a virtue, and Pastors of the Church who disparage those who fight for the unborn, are betraying one of the main tenets of the Catholic Church.)
The BBC reported that Pope Francis turned down the red cape with ermine by saying this: “No thank you, Monsignore. You put it on instead. Carnival time is over!”
And he walked into the papal apartments and said “There’s room for 300 people here. I don’t need all this space.”
(ISN’T to brag about your own humility denoting a form of arrogance? Isn’t Pope Francis in fact belittling the virtues of previous Popes?)
Pope Francis: ‘I have never been a right-winger’
By Steve Ahlquist on September 19, 2013
In an almost direct rebuke to critics, including Rhode Island’s own Bishop Thomas Tobin, leader of the Providence Diocese, Pope Francis, in his first extensive interview since being elected to the head of the Roman Catholic Church, has said, we cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.
(SHOULDON’T Bergoglio rather answer that a Pope must be above labels and state firmly and clearly that his duty is to defend unequivocally the teaching of our Lord Jesus Christ and the Magisterium of the Church?)
What was the position Bergoglio had then regarding Liberation Theology?
He was completely against it. In fact, as Theology students, we had never studied a single book by, for instance, Gustavo Gutiérrez, one of the founders of Liberation Theology, of by [Leonardo] Boff, or by Paulo Freire, with his studies on an education that is not a cultural “dependency” [of the “imperialistic powers”]. In Philosophy, we had read little, very little, of Heidegger and Kierkegaard, one single chapter of Thus Spoke Zarathustra... Not to mention Marx, Engels, Sartre, Foucault, the Post-Moderns, etc. Nothing that could contradict Catholic doctrine or dogmas. All that under strict orders of Jorge Bergoglio.
(BERGOGLIO was against Liberation Theology… before he was for it. Why, otherwise, Leonardo Boff, the Maryknolls, and all the main advocates of Marxist Liberation Theology, are elated with the new Pope?)
Note, (my commentaries in parentheses)
What is so confusing to be is the amount of devout Catholics in denial.
Fr. Barron, Cardinal Dolan, EWTN, many here on FreeRepublic.
They all say something like good on Pope Francis for reaching out to the lost sheep (liberal Catholics) or something like that. But wouldn’t reaching out to the lost sheep include getting them to repent? Pope Francis does not want to judge!
And to think Pope Francis says there are more important things than condemning abortion, which is to say, murder?
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