Posted on 09/29/2013 6:34:45 PM PDT by ebb tide
“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.
“Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.
“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be.
“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen. V. Behold the Cross of the Lord; be scattered ye hostile powers. R. The Lion of the tribe of Judah has conquered the root of David. V. Let Thy mercies be upon us, O Lord. R. As we have hoped in Thee. V. O Lord, hear my prayer. R. And let my cry come unto Thee.
Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as supplicants, we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious St. Michael the Archangel, Thou wouldst deign to help us against Satan and all the other unclean spirits who wander about the world for the injury of the human race and the ruin of souls. Amen.”
You can’t argue with the Scripture! Thanks for the references.
I wonder if many people wander into prayer threads here and ask why other people should pray for us when we can go directly to Christ, the One Mediator.
I misunderstood your post. Mea culpa. Carry on!
Yet you hold to this non-scriptural doctrine, while condemning Church doctrines which aren't explicitly mentioned in scripture.
The angels, whose nature is superior to human nature, and saints (literally "holy") are in heaven. Why would the angels be excluded from the Mystical Body of Christ?
Communion of Saints is the Spiritual Union which Unites the Faithful upon Earth, the Souls in Purgatory, and the Angels and Saints in Heaven, in the One (1) Mystical Body, the Church, of which Jesus Christ is the Head, and the Participation of All in the One (1) Supernatural Life.From the Catechism:
The term "communion of saints" therefore has two closely linked meanings: communion in holy things (sancta)" and "among holy persons (sancti)."
Angels in heaven are holy persons.
The Church wrote, preserved and canonized the Bible. The Church is "the pillar and foundation of truth." Jesus had harsh words for those who would not listen to "the church."
Christ's Church teaches us of the Communion of Saints.
yes I am, are you aware you are not to pray to them?
SAINTS AND INTERCESSORY PRAYER
Scripture
We are One Family in Christ in Heaven and on Earth
God Desires and Responds to Our Subordinate Mediation / Intercessory Prayer
Specific Instructions to Mediate / Examples of Subordinate Mediation
Veneration / Honor of the Saints
Posture in Prayer, Veneration and Worship
Tradition / Church Fathers
Intercessory Power and Veneration of the Saints
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Scripture
I. We are One Family in Christ in Heaven and on Earth
Eph. 3:14-15- we are all one family (”Catholic”) in heaven and on earth, united together, as children of the Father, through Jesus Christ. Our brothers and sisters who have gone to heaven before us are not a different family. We are one and the same family. This is why, in the Apostles Creed, we profess a belief in the “communion of saints.” There cannot be a “communion” if there is no union. Loving beings, whether on earth or in heaven, are concerned for other beings, and this concern is reflected spiritually through prayers for one another.
Eph. 1:22-23; 5:23-32; Col. 1:18,24 - this family is in Jesus Christ, the head of the body, which is the Church.
1 Cor. 12:12,27; Rom. 12:5; Col. 3:15; Eph. 4:4 - we are the members of the one body of Christ, supernaturally linked together by our partaking of the Eucharist.
Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.
Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with “deceased” Moses and Elijah. They are more alive than the saints on earth.
Matt. 22:32; Mark 12:27; Luke 20:38 - God is the God of the living not the dead. The living on earth and in heaven are one family.
Luke 15:7,10 – if the angels and saints experience joy in heaven over our repentance, then they are still connected to us and are aware of our behavior.
John 15:1-6 - Jesus is the vine and we are the branches. The good branches are not cut off at death. They are alive in heaven.
1 Cor. 4:9 – because we can become a spectacle not only to men, but to angels as well, this indicates that angels are aware of our earthly activity. Those in heaven are connected to those on earth.
1 Cor. 12:26 - when one member suffers, all suffer. When one is honored, all rejoice. We are in this together as one family.
1 Cor 13:12; 1 John 3:2 - now we see in a mirror dimly, but in heaven we see face to face. The saints are more alive than we are!
Heb. 12:1: we are surrounded by a great glory cloud (shekinah) of witnesses. The “cloud of witnesses” refers to the saints who are not only watching us from above but cheering us on in our race to heaven.
1 Peter 2:9; Rev. 20:6 - we are a royal family of priests by virtue of baptism. We as priests intercede on behalf of each other.
2 Peter 1:4 - since God is the eternal family and we are His children, we are partakers of His divine nature as a united family.
1 Cor. 1:2; Rom. 1:7 - we are called to be saints. Saints refer to both those on earth and in heaven who are in Christ. Proof:
Acts 9:13,32,41; 26:10; 1 Cor. 6:1-2; 14:33; 2 Cor. 1:1; 8:4; 9:1-2; 13:13; Rom. 8:27; 12:23; 15:25,26, 31; 16:2,15; Eph. 1:1,15,18; 3:8; 5:3; 6:18; Phil. 1:1; 4:22; Col 1:2,4,26; 1 Tm 5:10; Philemon 1:5,7; Heb. 6:10; 13:24; Jude 1:3; Rev. 11:18; 13:7; 14:12; 16:6; 17:6;18:20,24; Rev 19:8; 20:9 - in these verses, we see that Christians still living on earth are called “saints.”
Matt. 27:52; Eph. 2:19; 3:18; Col. 1:12; 2 Thess. 1:10; Rev. 5:8; 8:3-4; 11:18; 13:10 - in these verses, we also see that “saints” also refer to those in heaven who united with us.
Dan. 4:13,23; 8:23 – we also see that the angels in heaven are also called “saints.” The same Hebrew word “qaddiysh” (holy one) is applied to both humans and angels in heaven. Hence, there are angel saints in heaven and human saints in heaven and on earth. Loving beings (whether angels or saints) are concerned for other beings, and prayer is the spiritual way of expressing that love.
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II. God Desires and Responds to Our Subordinate Mediation / Intercessory Prayer
1 Tim 2:1-2 - because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul’s teaching about Jesus as the “one mediator,” Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?
1 Tim 2:3 - because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ’s role as mediator.
1 Tim. 2:5 - therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).
1 Cor. 3:9 - God invites us to participate in Christ’s work because we are God’s “fellow workers” and one family in the body of Christ. God wants His children to participate. The phrase used to describe “fellow workers” is “sunergoi,” which literally means synergists, or cooperators with God in salvific matters. Does God need fellow workers? Of course not, but this shows how much He, as Father, loves His children. God wants us to work with Him.
Mark 16:20 - this is another example of how the Lord “worked with them” (”sunergountos”). God cooperates with us. Out of His eternal love, He invites our participation.
Rom. 8:28 - God “works for good with” (the Greek is “sunergei eis agathon”) those who love Him. We work as subordinate mediators.
2 Cor. 6:1 - “working together” (the Greek is “sunergountes”) with him, don’t accept His grace in vain. God allows us to participate in His work, not because He needs our help, but because He loves us and wants to exalt us in His Son. It is like the father who lets his child join him in carrying the groceries in the house. The father does not need help, but he invites the child to assist to raise up the child in dignity and love.
Heb. 12:1 - the “cloud of witnesses” (nephos marturon) that we are surrounded by is a great amphitheatre of witnesses to the earthly race, and they actively participate and cheer us (the runners) on, in our race to salvation.
1 Peter 2:5 - we are a holy priesthood, instructed to offer spiritual sacrifices to God. We are therefore subordinate priests to the Head Priest, but we are still priests who participate in Christ’s work of redemption.
Rev. 1:6, 5:10 - Jesus made us a kingdom of priests for God. Priests intercede through Christ on behalf of God’s people.
James 5:16; Proverbs 15:8, 29 - the prayers of the righteous (the saints) have powerful effects. This is why we ask for their prayers. How much more powerful are the saints’ prayers in heaven, in whom righteousness has been perfected.
1 Tim 2:5-6 - therefore, it is because Jesus Christ is the one mediator before God that we can be subordinate mediators. Jesus is the reason. The Catholic position thus gives Jesus the most glory. He does it all but loves us so much He desires our participation.
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III. Specific Instructions to Mediate and Examples of Subordinate Mediation
New Testament
Matt. 5:44-45 - Jesus tells us to pray for (to mediate on behalf of) those who persecute us. God instructs us to mediate.
Matt. 17:1-3; Mark 9:4; Luke 9:30-31 – deceased Moses and Elijah appear at the Transfiguration to converse with Jesus in the presence of Peter, James and John (these may be the two “witnesses” John refers to in Rev. 11:3). Nothing in Scripture ever suggests that God abhors or cuts off communication between the living in heaven and the living on earth. To the contrary, God encourages communication within the communion of saints. Moses and Elijah’s appearance on earth also teach us that the saints in heaven have capabilities that far surpass our limitations on earth.
Matt. 26:53 – Jesus says He can call upon the assistance of twelve legions of angels. If Jesus said He could ask for the assistance of angel saints, then so can we, who are called to imitate Jesus in word and in deed. And, in Matt. 22:30, Jesus says we will be “like angels in heaven.” This means human saints (like the angel saints) can be called upon to assist people on earth. God allows and encourages this interaction between his family members.
Matt. 27:47,49; Mark 15:35-36 – the people believe that Jesus calls on Elijah for his intercession, and waits to see if Elijah would come to save Jesus on the cross.
Matt. 27:52-53 - at Jesus’ passion, many saints were raised and went into the city to appear and presumably interact with the people, just as Jesus did after His resurrection.
Mark 11:24 - Jesus says that whatever we ask in prayer, we will receive it. It is Jesus, and also we through Jesus, who mediate.
John 2:3 - Jesus knew the wine was gone, but invites and responds to Mary’s intercession. God desires our lesser mediation and responds to it because He is a living and loving God.
John 2:5 - Mary intercedes on behalf of those at the wedding feast and tells them to do whatever Jesus tells them. Because Mary is our perfect model of faith, we too intercede on behalf of our brothers and sisters.
John 2:11 - in fact, it was Mary’s intercession that started Jesus’ ministry. His hour had not yet come, yet Jesus responds to Mary’s intercession. Even though He could do it all by Himself, God wants to work with His children.
Acts 12:7 – an angel strikes Peter on the side and wakes him up, freeing him from prison. The angel responds to Peter’s prayers.
Rom. 15:30 - Paul commands the family of God to pray for him. If we are united together in the one body of Christ, we can help each other.
2 Cor. 1:11 - Paul even suggests that the more prayers and the more people who pray, the merrier! Prayer is even more effective when united with other’s prayers.
2 Cor. 9:14 - Paul says that the earthly saints pray for the Corinthians. They are subordinate mediators in Christ.
2 Cor. 13:7,9 - Paul says the elders pray that the Corinthians may do right and improve. They participate in Christ’s mediation.
Gal. 6:2,10 - Paul charges us to bear one another’s burdens, and to do good to all, especially those in the household of faith.
Eph. 6:18 - Paul commands the family of God to pray for each other.
Eph. 6:19 - Paul commands that the Ephesians pray for him. If there is only one mediator, why would Paul ask for their prayers?
Phil. 1:19 - Paul acknowledges power of Philippians’ earthly intercession. He will be delivered by their prayers and the Holy Spirit.
Col. 1:3 - Paul says that he and the elders pray for the Colossians. They are subordinate mediators in the body of Christ.
Col. 1:9 - Paul says that he and the elders have not ceased to pray for the Colossians, and that, by interceding, they may gain wisdom.
Col. 4:4 - Paul commands the Colossians to pray for the elders of the Church so that God may open a door for the word. Why doesn’t Paul just leave it up to God? Because subordinate mediation is acceptable and pleasing to God, and brings about change in the world. This is as mysterious as the Incarnation, but it is true.
1 Thess. 5:11 - Paul charges us to encourage one another and build one another up, in the body of Christ. We do this as mediators in Christ.
1 Thess. 5:17 - Paul says “pray constantly.” If Jesus’ role as mediator does not apply subordinately to us, why pray at all?
1 Thess. 5:25 - Paul commands the family of God to pray for the elders of the Church. He desires our subordinate mediation.
2 Thess. 1:11 - Paul tells the family of God that he prays for us. We participate in Christ’s mediation because Christ desires this.
2 Thess. 3:1 - Paul asks the Thessalonians to pray for Him, Silvanus and Timothy so that they may be delivered.
1 Tim. 2:1-3 - Paul commands us to pray for all. Paul also states that these prayers are acceptable in the sight of God.
2 Tim. 1:3 – Paul says “I remember you constantly in my prayers.”
Philemon 22 - Paul is hoping through Philemon’s intercession that he may be able to be with Philemon.
Heb. 1:14 – the author writes, “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?”
Hebrews 13:18-19 - the author strongly urges the Hebrews to pray for the elders so that they act desirably in all things.
James 5:14-15- James says the prayer of the priests over the sick man will save the sick man and forgive his sins. This is a powerful example of men forgiving sins and bringing a person to salvation with the sacrament of the sick.
James 5:16 - James instructs us to confess our sins to one another and pray for one another so that we may be healed.
James 5:17-18 - James refers to God’s response to Elijah’s fervent prayer for no rain. He is teaching us about the effectiveness of our earthly mediation.
1 John 5:14-15 - John is confident that God will grant us anything we ask of God according to His will.
1 John 5:16-17 - our prayers for others even calls God to give life to them and keep them from sinning. Our God is a personal and living God who responds to our prayers.
3 John 2 - John prays for Gaius’ health and thus acts as a subordinate mediator.
Rev. 1:4 – this verse shows that angels (here, the seven spirits) give grace and peace. Because grace and peace only come from God, the angels are acting as mediators for God.
Rev. 5:8 - the prayers of the saints (on heaven and earth) are presented to God by the angels and saints in heaven. This shows that the saints intercede on our behalf before God, and it also demonstrates that our prayers on earth are united with their prayers in heaven. (The “24 elders” are said to refer to the people of God – perhaps the 12 tribes and 12 apostles - and the “four living creatures” are said to refer to the angels.)
Rev. 6:9-11 – the martyred saints in heaven cry out in a loud voice to God to avenge their blood “on those who dwell upon the earth.” These are “imprecatory prayers,” which are pleas for God’s judgment (see similar prayers in Psalm 35:1; 59:1-17; 139:19; Jer. 11:20; 15:15; 18:19; Zech.1:12-13). This means that the saints in heaven are praying for those on earth, and God answers their prayers (Rev. 8:1-5). We, therefore, ask for their intercession and protection.
Rev. 8:3-4 – in heaven an angel mingles incense with the prayers of all the saints on the golden altar before the throne of God, and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. These prayers “rise up” before God and elicit various kinds of earthly activity. God responds to his children’s requests, whether made by his children on earth or in heaven.
Old Testament
Gen. 20:17 - God responds to Abraham’s intercession and heals Abimelech, and also his wife and slaves.
Gen. 27:29; Num. 24:9 - blessed be everyone who blesses you. If we bless others in prayer, we are also blessed.
Exodus 32:11-14, 30-34; 34:9; Num. 14:17-20; 21:7-9 - these are many examples of God’s response to Moses’ saintly intercession.
1 Sam. 12:23 - Samuel says that he would be sinning against God if he didn’t continue to intercede for the people of Israel.
1 Sam. 28:7-20 – the deceased prophet Samuel appears and converses with Saul, which is confirmed by Sirach 46:13,20).
1 Sam. 28:7; 1 Chron. 10:13-14 - Saul practiced necromancy. He used a medium, not God, to seek the dead and was therefore condemned. Saul’s practice is entirely at odds with the Catholic understanding of saintly mediation, where God is the source and channel of all communication, and who permits His children to participate in this power.
2 Chron. 30:27 - the prayers of the priests and Levites came before God’s holy habitation in heaven and were answered.
Tobit 12:12,15 - angels place Tobit and Sarah’s prayers before the Holy One. This teaches us that the angels are also our subordinate mediators. We pray to the angels to take up our prayers to God.
Job 42:7-9 - Job prayed for three friends in sin and God listened to Job as a result of these prayers.
Psalm 34:7 – the angel of the Lord delivers those who fear him.
Psalm 91:11 – God will give His angels charge of you, to guard you in all your ways.
Psalm 103:20-21; 148:1-2 – we praise the angels and ask for their assistance in doing God’s will.
Psalm 141:2 - David asks that his prayer be counted as incense before God. The prayers of the saints have powerful effects.
Isaiah 6:6-7 - an angel touches Isaiah’s lips and declares that his sin is forgiven. The angel is a subordinate mediator of God who effects the forgiveness of sins on God’s behalf.
Jer. 7:16 - God acknowledges the people’s ability to intercede, but refuses to answer due to the hardness of heart.
Jer. 15:1 – the Lord acknowledges the intercessory power of Moses and Samuel.
Jer. 37:3 - king Zedekiah sends messengers to ask Jeremiah to intercede for the people, that he might pray to God for them.
Jer. 42:1-6 - all the people of Israel went before Jeremiah asking for his intercession, that he would pray to the Lord for them.
Baruch 3:4 - Baruch asks the Lord to hear the prayers of the dead of Israel. They can intercede on behalf of the people of God.
Dan. 9:20-23 - Daniel intercedes on behalf of the people of Israel confessing both his sins and the sins of the people before God.
Zech. 1:12-13 - an angel intercedes for those in Judea and God responds favorably.
2 Macc. 15:12-16 – the high priest Onias and the prophet Jeremiah were deceased for centuries, and yet interact with the living Judas Maccabeas and pray for the holy people on earth.
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IV. Veneration / Honor of the Saints
Matt. 18:10 - the angels in heaven always behold the face of God. We venerate them for their great dignity and union with God.
Matt. 15:4; Luke 18:20; Eph. 6:2-3 Exodus 20:12; Lev. 19:3; Deut. 5:16 - we are instructed to honor our father and mother.
Luke 1:28 - the angel Gabriel venerates Mary by declaring to her “Hail, full of grace.” The heavenly angel honors the human Mary, for her perfection of grace exceeds that of the angels.
Romans 13:7 - we are to give honor where honor is due. When we honor God’s children, we honor God Himself, for He is the source of all honor.
1 Cor. 4:16 - the most important form of veneration of the saints is “imitating” the saints, as Paul commands us to do.
1 Cor. 11:1 - again, Paul says, “Be imitators of me, as I am of Christ.” The ultimate objective of veneration is imitation.
Phil. 2:25-29 - Paul teaches us to honor Epaprhoditus who almost died for the faith. How much more honor is owed to the saints that did die for the faith!
Phil. 3:17 - Paul says to imitate him and others, which is the goal of veneration. Veneration is not worship.
1 Thess. 1:6 – Paul says to the Thessalonians, “You became imitators of us and of the Lord.” This is the goal of veneration.
2 Thess. 3:7 - Paul says that the Thessalonians should imitate him and the other bishops.
Hebrews 3:3 - Jesus is worthy of “more” glory and honor than Moses. This does not mean that the saints are worthy of no glory and honor. Instead, it proves that saintly people are worthy of glory and honor out of God’s goodness.
Heb. 6:12 – the author teaches us to be imitators of those who through faith and patience inherit the promises.
Heb. 13:7 - we must imitate the faith of our faithful leaders. We ask for their intercession and venerate them for their holiness.
James 5:10-11 – James teaches us to take heart in the examples of the prophets and Job, who endured suffering.
1 Peter 2:17 - Peter teaches us to honor all men, love the brotherhood, fear God, honor the emperor. Don’t those living with Christ in heaven deserve honor? Catholics believe they do, and honor them with special feast days, just as we honor those living by celebrating their birthdays.
Gen. 19:1 - Lot venerates the two angels in Sodom, bowing himself with his face to the ground.
Gen. 42:6 - Joseph’s brothers bow before Joseph with the face to the ground. This is veneration, not worship.
Exodus 28:2 - it is especially important to honor religious leaders. Sacred garments for Aaron give him dignity and honor.
Lev. 19:32- we should also honor “the face of an old man.” When the elderly die in Christ, we should continue honoring them, because death does not separate them from us or the love of Christ.
1 Sam. 28:14 - Saul bows down before Samuel with his face to the ground in veneration.
2 Chron. 32:33 - Hezekiah was honored at his death. We honor our brothers and sisters in the Lord.
Sir. 44:1-2 - we should praise and give honor to those who the Lord apportioned great glory. It is our family in Christ.
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V. Posture in Prayer, Veneration and Worship
Deut. 5:9 - God’s command, “you shall not bow down to them” means “do not worship them.” But not all bowing is worship. Here God’s command is connected to false worship.
Rev. 3:9 - Jesus said people would bow down before the faithful members of the church of Philadelphia. This bowing before the faithful is not worship, just as kissing a picture of a family member is not worship.
Gen. 19:1 - Lot bowed down to the ground in veneration before two angels in Sodom.
Gen. 24:52 - Abraham’s servant bowed himself to the earth before the Lord.
Gen. 42:6 - Joseph’s brothers bow before Joseph with the face to the ground.
Jos. 5:14 - Joshua fell to the ground prostrate in veneration before an angel.
1 Sam. 28:14 - Saul bows down before Samuel with his face to the ground in honor and veneration.
1 Kings 1:23 - the prophet Nathan bows down before King David.
2 Kings 2:15 - the sons of the prophets bow down to Elisha at Jericho.
1 Chron. 21:21 - Ornan the Jebusite did obeisance to king David with his face to the ground.
1 Chron. 29:20 - Israelites bowed down to worship God and give honor to the king.
2 Chron. 29:29-30 - King Hezekiah and the assembly venerate the altar by bowing down in worship before the sin offerings.
Tobit 12:16 - Tobiah and Tobit fell down to the ground in veneration before the angel Raphael.
Judith 14:7 - Achior the Ammonite kneels before Judith venerating her and praising God.
Psalm 138:2 - David bows down before God’s Holy Temple.
Dan. 2:46 - the king fell down on his face paying homage to Daniel and commands that an offering be made to him.
Dan. 8:17 - Daniel fell down prostrate in veneration before the angel Gabriel.
1 Macc. 4:40,55 - Judas and the faithful fell face down to the ground to praise heaven and worship God.
2 Macc. 10:4,26; 13:12 - Maccabeus and his followers fall down prostrate praying to God.
Dear Mom,
I wouldn’t dare write this letter to anyone but you because no one else would believe it. Maybe even you will find it hard, but I have to tell somebody.
First off, I am in a hospital. Now don’t worry, you hear me, don’t worry. I was wounded but I’m okay. The doctor says that I will be up and around in a month. But that is not what I want to tell you.
Remember when I joined the Marines last year; remember when I left, how you told me to say a prayer to St. Michael every day. You really didn’t have to tell me that. Ever since I can remember you always told me to pray to St. Michael the Archangel. You even named me after him. Well I have always prayed to St. Michael. When I got to Korea, I prayed even harder. Remember the prayer that you taught me? “Michael, Michael of the morning, fresh corps of Heaven adorning…” You know the rest of it. Well, I said it every day, sometimes when I was marching or sometimes resting, but always before I went to sleep. I even got some of the other fellas to say it.
Well, one day I was with an advance detail way up over the front lines. We were scouting for the commies. I was plodding along in the bitter cold; my breath was like cigar smoke. I thought I knew every guy in the patrol, when along side of me comes another Marine I never met before. He was bigger than any other Marine I’d ever seen. He must have been over 6 feet 4 inches and built in proportion. It gave me a feeling of security to have such a body near me.
Anyway, there we were trudging along. The rest of the patrol spread out. Just to start a conversation I said, “Cold ain’t it.” And then I laughed. Here I was with a good chance of getting killed any minute and I am talking about the weather!
My companion seemed to understand. I heard him laugh softly.
I looked at him, “I’ve never seen you before. I thought I knew every man in the outfit.”
“I just joined at the last minute,” he replied, “the name is Michael.”
“Is that so,” I said surprised, “that’s my name too.”
“I know,” he said, and then went on saying the prayer, “Michael, Michael of the morning...”
I was too amazed to say anything for a minute. How did he know my name, and a prayer that you had taught me? Then I smiled to myself, every guy in the outfit knew about me. Hadn’t I taught the prayer to anybody who would listen? Why now and then, they even referred to me as St. Michael.
Neither of us spoke for a time, and then he broke the silence.
“We’re going to have some trouble up ahead.” He must have been in fine physical shape for he was breathing so lightly I couldn’t see his breath. Mine poured out in great clouds. There was no smile on his face now. Trouble ahead, I thought to myself; well with the commies all around us, that’s no great revelation.
Snow began to fall in thick great globs. In a brief moment the whole countryside was blotted out, and I was marching in a white fog of wet sticky particles. My companion disappeared.
“Michael!” I shouted in sudden alarm. I felt his hand on my arm, his voice was rich and strong, “This will stop shortly.”
His prophecy proved to be correct. In a few minutes the snow stopped as abruptly as it had begun. The sun was a hard shining disc. I looked back for the rest of the patrol. There was no one in sight. We lost them in the heavy fall of snow. I looked ahead as we came over a little rise. Mom, my heart stopped. There were seven of them, seven commies in their padded pants and jackets and their funny hats. Only there wasn’t anything funny about them now. Seven rifles were aimed at us.
“Down Michael!” I screamed, and hit the frozen earth. I heard those rifles fire almost as one. I heard the bullets. There was Michael still standing.
Mom, those guys couldn’t have missed, not at that range. I expected to see him literally blown to bits, but there he stood, making no effort to fire himself. He was paralyzed with fear. It happens sometimes, Mom, even to the bravest. He was like a bird fascinated by a snake. At least that’s what I thought then. I jumped up to pull him down and that was when I got mine. I felt a sudden flame in my chest. I often wondered what it felt like to be hit. Now I know.
I remember feeling strong arms about me, arms that laid me ever so gently on a pillow of snow. I opened my eyes, for one last look. I thought I was dying. Maybe I was even dead. I remember thinking, “Well, this is not so bad.”
Maybe I was looking into the sun. Maybe I was in shock, but it seemed I saw Michael standing erect again, only this time his face was shining with a terrible splendor.
As I say, maybe it was the sun in my eyes, but he seemed to change as I watched him. He grew bigger, his arms stretched out wide, maybe it was the snow falling again but there was a brightness around him like the wings of an angel. In his hand was a sword. A sword that flashed with a million lights.
Well, that’s the last thing I remember until the rest of the fellas came up and found me; I don’t know how much time had passed. Now and then I had but a moment’s rest from the pain and fever. I remember telling them of the enemy just ahead.
“Where’s Michael?” I asked. I saw them look at one another. “Where’s who?” asked one.
“Michael, that big Marine I was walking with just before the snow squall hit us.”
“Kid,” said the sergeant, “you weren’t walking with anyone. I had my eyes on you the whole time. You were getting too far out. I was just going to call you in, when you disappeared in the snow.”
He looked at me, curiously. “How did you do it, kid?”
“How did I do what?” I asked half angry, despite my wound. “This Marine named Michael and I were just...” “Son,” said the sergeant kindly, “I picked this outfit myself and there just ain’t another Michael in it. You are the only Mike in it.”
He paused for a minute. “Just how did you do it, kid? We heard shots, yet there hasn’t been a shot fired from your rifle, and there isn’t a bit of lead in them seven bodies over the hill there.”
I didn’t say anything; what could I say? I could only look open-mouthed with amazement.
It was then, the sergeant spoke again. “Kid,” he said gently, “every one of those seven commies was killed by a sword stroke.”
That is all I can tell you, Mom. As I say, it may have been the sun in my eyes, it may have been the cold or the pain, but that is what happened.
Love, Michael
St. MICHAEL PRAYER
To St. Michael in Time of Peace Michael, Michael: Michael of the Morning,Michael of the Army of the Lord,Stiffen thou the hand upon the still sword, Michael,Folded and shut upon the sheathed sword, Michael,Under the fullness of the white robes falling,Gird us with the secret of the sword. When the world cracked because of a sneer in heaven,Leaving out for all time a scar upon the sky,Thou didst rise up against the Horror in the highest,Dragging down the highest that looked down on the Most High:Rending from the seventh heaven the hell of exaltationDown the seven heavens till the dark seas burn:Thou that in thunder threwest down the DragonKnowest in what silence the Serpent can return. Down through the universe the vast night falling(Michael, Michael: Michael of the Morning!)Far down the universe the deep calms calling(Michael, Michael: Michael of the Sword!)Bid us not forget in the baths of all forgetfulness,In the sigh long drawn from the frenzy and the fretfulnessIn the huge holy sempiternal silenceIn the beginning was the Word. When from the deeps of dying God astoundedAngels and devils who do all but dieSeeing Him fallen where thou couldst not follow,Seeing Him mounted where thou couldst not fly,Hand on the hilt, thou hast halted all thy legionsWaiting the Tetelestai and the acclaim,Swords that salute Him dead and everlastingGod beyond God and greater than His Name. Round us and over us the cold thoughts creeping(Michael, Michael: Michael of the battle-cry!)Round us and under us the thronged world sleeping(Michael, Michael: Michael of the Charge!)Guard us the Word; the trysting and the trustingEdge upon the honour and the blade unrustingFine as the hair and tauter than the harpstringReady as when it rang upon the targe. He that giveth peace unto us; not as the world giveth:He that giveth law unto us; not as the scribes:Shallhe be softened for the softening of the citiesPatient in usury; delicate in bribes?They that come to quiet us, saying the sword is broken,Break man with famine, fetter them with gold,Sell them as sheep; and He shall know the sellingFor He was more than murdered. He was sold. Michael, Michael: Michael of the Mustering,Michael of the marching on the mountains of the Lord,Marshal the world and purge of rot and riotRule through the world till all the world be quiet:Only establish when the world is brokenWhat is unbroken is the word.
A Prayer for Angels
Lord, you are the Host of heaven, the King of glory, the head of all the armies
and angels. Please send out your angels and chariots of fire to hedge my son and
all of our troops in so that no weapon formed against them would prosper. Cover
him with the shelter of your wings and keep him as the apple of your eye.
Prepare the way before him and cause him and all our soldiers to be so
spiritually alert that they will hear a word behind them saying, “This is the
way; walk in it” when you guide them.
A Prayer from Isaiah 54
Lord, let no weapon that is formed against our servicemen and women prosper
(Isaiah 54:7). May every terrorist and insurgent be discovered and apprehended
before he brings destruction on others. Please protect the innocent Iraqi
civilians, especially the women and children, and strengthen the Iraqi people to
rise up against the insurgents who are killing their own people. Protect the
Iraqi police and soldiers, and strengthen them to defend their own country
against terrorists. May Your strong right hand hold and keep our soldiers
securely every day. In Christ’s name, amen.
A prayer from Ps. 17
Almighty Father, show our servicemen and women
Your unfailing love in wonderful ways.
Save them with Your strength…
Guard our troops as the apple of Your eye
And hide them in the shadow of Your wings.
Amen.
Apparently the Catholic Church prayed to GOD through JESUS CHRIST before Pope Leo XIII.
According to Wikipedia Pope Leo XIII (author of the prayer to St. Michael the Archangel) was known for:
1) intellectualism,
2)the development of social teachings with his encyclical Rerum Novarum (”Rights and Duties of Capital and Labor”)
3)attempts to define the position of the Church with regard to modern thinking.
4) first Pope to fully embrace the concept of Mary as mediatrix. (mediator)
It appears Pope Leo XIII could be called the “Progressive Pope.” Also, where in the Bible are angels called Saints?
John 14:6
King James Version (KJV)
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Your problem lies in the definition of the word pray. It is a beseeching. Only in the modern sense have people lost that it was not always to God alone. The word has more than one meaning. I believe people of your ilk really are not understanding it?
transitive verb
1 : entreat, implore —often used as a function word in introducing a question, request, or plea 2
: to get or bring by praying intransitive verb
1 : to make a request in a humble manner
2 : to address God or a god with adoration, confession, supplication, or thanksgiving
See pray defined for English-language learners » See pray defined for kids » Examples of PRAY
There's little else to do now but hope and pray. The minister said, “Let us pray.” He prayed that they would have the strength to go on. He prayed that he would find a parking spot. Origin of PRAY Middle English, from Anglo-French prier, praer, preier, from Latin precari, from prec-, prex request, prayer; akin to Old High German frāga question, frāgēn to ask, Sanskrit pṛcchati he asks First Known Use: 13th century
“I believe people of your ilk”
ILK is defined as family, class, or kind: he and all his ilk.
Johngrace, I am a child of the King, saved by grace, and can approach the throne of God through Jesus Christ our Lord. Thanks for the compliment.
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II. God Desires and Responds to Our Subordinate Mediation / Intercessory Prayer
1 Tim 2:1-2 - because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul’s teaching about Jesus as the “one mediator,” Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?
1 Tim 2:3 - because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ’s role as mediator.
1 Tim. 2:5 - therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).
1 Cor. 3:9 - God invites us to participate in Christ’s work because we are God’s “fellow workers” and one family in the body of Christ. God wants His children to participate. The phrase used to describe “fellow workers” is “sunergoi,” which literally means synergists, or cooperators with God in salvific matters. Does God need fellow workers? Of course not, but this shows how much He, as Father, loves His children. God wants us to work with Him.
Mark 16:20 - this is another example of how the Lord “worked with them” (”sunergountos”). God cooperates with us. Out of His eternal love, He invites our participation.
Rom. 8:28 - God “works for good with” (the Greek is “sunergei eis agathon”) those who love Him. We work as subordinate mediators.
2 Cor. 6:1 - “working together” (the Greek is “sunergountes”) with him, don’t accept His grace in vain. God allows us to participate in His work, not because He needs our help, but because He loves us and wants to exalt us in His Son. It is like the father who lets his child join him in carrying the groceries in the house. The father does not need help, but he invites the child to assist to raise up the child in dignity and love.
Heb. 12:1 - the “cloud of witnesses” (nephos marturon) that we are surrounded by is a great amphitheatre of witnesses to the earthly race, and they actively participate and cheer us (the runners) on, in our race to salvation.
1 Peter 2:5 - we are a holy priesthood, instructed to offer spiritual sacrifices to God. We are therefore subordinate priests to the Head Priest, but we are still priests who participate in Christ’s work of redemption.
Rev. 1:6, 5:10 - Jesus made us a kingdom of priests for God. Priests intercede through Christ on behalf of God’s people.
James 5:16; Proverbs 15:8, 29 - the prayers of the righteous (the saints) have powerful effects. This is why we ask for their prayers. How much more powerful are the saints’ prayers in heaven, in whom righteousness has been perfected.
1 Tim 2:5-6 - therefore, it is because Jesus Christ is the one mediator before God that we can be subordinate mediators. Jesus is the reason. The Catholic position thus gives Jesus the most glory. He does it all but loves us so much He desires our participation.
I never said you were not. I meant Ilk that believed like you, not that you did not know Christ.
ALL glory belongs to the Redeemer King.
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