Skip to comments.Daily Reflections with Oswald Chambers [October 15, 2013]
Posted on 10/15/2013 5:50:48 PM PDT by Vision
The key to the missionarys message is the propitiation of Christ Jesus His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christs work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But “The Lamb of God who takes away the sin of the world!” that is limitless (John 1:29). The missionarys message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionarys message is the “remissionary” aspect of Christs life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “. . . repentance and remission of sins should be preached . . . to all nations . . .” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins . . . .” The missionarys message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “. . . woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel “the Lamb of God who takes away the sin of the world!”
Oswald Chambers (1874-1917) was born July 24, 1874, in Aberdeen, Scotland. Converted in his teen years under the ministry of Charles Haddon Spurgeon, he studied art and archaeology at the University of Edinburgh before answering a call from God to the Christian ministry. He then studied theology at Dunoon College. From 1906-1910 he conducted an itinerant Bible-teaching ministry in the United States, the United Kingdom, and Japan.
In 1910, Chambers married Gertrude Hobbs. They had one daughter, Kathleen.
In 1911 he founded and became principal of the Bible Training College in Clapham, London, where he lectured until the school was closed in 1915 because of World War I. In October 1915 he sailed for Zeitoun, Egypt (near Cairo), where he ministered to troops from Australia and New Zealand as a YMCA chaplain. He died there November 15, 1917, following surgery for a ruptured appendix.
Although Oswald Chambers wrote only one book, Baffled to Fight Better, more than thirty titles bear his name. With this one exception, published works were compiled by Mrs. Chambers, a court stenographer, from her verbatim shorthand notes of his messages taken during their seven years of marriage. For half a century following her husband's death she labored to give his words to the world.
My Utmost For His Highest, his best-known book, has been continuously in print in the United States since 1935 and remains in the top ten titles of the religious book bestseller list with millions of copies in print. It has become a Christian classic.
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I can attest from personal experience that reading from Chambers daily will almost certainly change - not one's faith - but one's perspective of his/her own faith, and open up new vistas in your spiritual life. If - when - this happens to a reader of these threads, and they choose to share what has happened within them - we are treading on hallowed ground. Be respectful.
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It is truly wonderful to read the sermons of Christians not tainted by the modern and post modern periods. They were clearly focused on the brass tacks of the Gospel. I love to read and study Spurgeon. I also make great use of the commentaries of John Gill and Matthew Henry. Men devoted entirely to evangelism.
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