Skip to comments.Pope gives thanks for advances in Lutheran-Catholic relations
Posted on 10/21/2013 9:06:03 AM PDT by NYer
(Vatican Radio) Pope Francis has expressed his gratitude for the many advances made in relations between Lutherans and Catholics in these past decades, not only through theological dialogue, but also through fraternal cooperation in a variety of pastoral settings, and above all, in the commitment to progress in spiritual ecumenism.
Listen to Tracey McClure's report:
The Pope made the comment in an audience in the Vatican Monday with members of the Lutheran World Federation and the representatives of the Lutheran-Catholic Commission on Unity. And spiritual ecumenism, he remarked, constitutes the soul of our journey towards full communion.
In noting the fifty year old theological dialogue between Lutherans and Catholics and the forthcoming five hundredth anniversary of the Reformation in 2017, Pope Francis said he believed it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Both sides, he said, can ask forgiveness for the harm they have caused one another.
Despite no lack of difficulties in the dialogue, the Pope expressed hope that the conversation would continue to address fundamental questions and differences in anthropology and ethics and lead to reconciliation and communion.
Below we publish the prepared text of the Pope's remarks:
Dear Lutheran brothers and sisters,
I warmly welcome you, the members of the Lutheran World Federation and the representatives of the Lutheran-Catholic Commission on Unity. This meeting follows upon my very cordial and pleasant meeting with you, dear Bishop Younan, and with the Secretary of the Lutheran World Federation, the Reverend Junge, during the inaugural celebration of my ministry as the Bishop of Rome.
It is with a sense of profound gratitude to our Lord Jesus Christ that I think of the many advances made in relations between Lutherans and Catholics in these past decades, not only through theological dialogue, but also through fraternal cooperation in a variety of pastoral settings, and above all, in the commitment to progress in spiritual ecumenism. In a certain sense, this last area constitutes the soul of our journey towards full communion, and permits us even now a foretaste of its results, however imperfect. In the measure in which we draw closer to our Lord Jesus Christ in humility of spirit, we are certain to draw closer to one another. And, in the measure in which we ask the Lord for the gift of unity, we are sure that he will take us by the hand and be our guide.
This year, as a result of a now fifty year old theological dialogue and with a view to the commemoration of the five-hundredth anniversary of the Reformation, the text of the Lutheran-Catholic Commission on Unity was published, with the significant title: From Conflict to Communion. Lutheran-Catholic Common Commemoration of the Reformation in 2017. I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.
In light of this decades-long journey and of the many examples of fraternal communion between Lutherans and Catholics which we have witnessed, and encouraged by faith in the grace given to us in the Lord Jesus Christ, I am certain that we will continue our journey of dialogue and of communion, addressing fundamental questions as well as differences in the fields of anthropology and ethics. Certainly, there are no lack of difficulties, and none will lack in the future. They will continue to require patience, dialogue and mutual understanding. But we must not be afraid! We know well as Benedict XVI often reminded us that unity is not primarily the fruit of our labours, but the working of the Holy Spirit, to whom we must open our hearts in faith, so that he will lead us along the paths of reconciliation and communion.
Blessed John Paul II asked: How can we proclaim the Gospel of reconciliation without at the same time being committed to working for reconciliation between Christians? (Ut Unum Sint, 98). May the faithful and constant prayer of our communities sustain theological dialogue, the renewal of life and the conversion of hearts, so that, with the Triune God, we will be able to journey together toward the fulfilment of Jesus desire that all may be one.
It’s not the possibility of reconciliation with the Catholic Church that bothers confessional Lutherans so much, it’s the thought of having to reconcile with the ELCA.
The Lutheran World Federation does not represent true confessional Lutheranism. The LWF has sold its birthright—the doctrine of justification—for a mess of ecumenical pottage. Ecumaniacs—that’s how I would describe those liberal “Lutherans.”
-Pope Pius XI, Mortalium Animos, 1928
Such a return, begins with dialogue.
For which reason conventions, meetings and addresses are frequently arranged by these persons, at which a large number of listeners are present, and at which all without distinction are invited to join in the discussion, both infidels of every kind, and Christians, even those who have unhappily fallen away from Christ or who with obstinacy and pertinacity deny His divine nature and mission. Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule.
As a traditional Catholic who ideologically believes that the Catholic Church is the one and ONLY true Church, my hat is off to you. While we are poles apart on our respective beliefs, I admire you for having the courage to stand up for what you believe and not be conned, bullied, pushed or persuaded in any manner to abandon that belief. But who knows, there may come a day when our pope and bishops may once again have the courage to stand up for the dogmatic truths of the Catholic Church as well. Today they are heretical Modernists.
None of the post-Vatican II popes speak of “return”. They preach Vatican II false ecumenism. They take part in Jewish, Lutheran, Buddhist - you name it- services. Something Pope Pius X said was NEVER allowed.
And now, 1960 years later, there are “new circumstances” that all of a sudden make this AOK.
Yeah, I’ve got an axe to grind....I’m tired of being snookered by New Church.