Posted on 10/28/2013 12:50:17 PM PDT by GonzoII
Darn it!
He SHOWED you the haystack!!
Why can’t you find the needle on your own???
;^)
So YOU are the Bad Boy!!
(This time... I might be the one next time... ;^)
At LEAST the catholic church allowed Joseph to continue to live with Mary!!
What??
No handmaiden needed??
...unless you ignore the sins of the papacy, and wave them away with a flick of the imperial wrist; you’ll not be considered a good Catholic.
Odd. You have me confused with Michael Jackson.
No; I think he wanted to be BAD with boys!
OK KIDS LET'S PLAY DOCTOR!
Yes “he who shall not be named” or poof the post goes away:)
In the Artillery we call that proactive counterfire:)
History of the English Bible
http://guides.lib.byu.edu/englishbibles
Apocryphal Writings and the Latter-day Saints
https://rsc.byu.edu/out-print/apocryphal-writings-and-latter-day-saints
I may never march in the infantry...
FACTS about the Book of MORMON
He was so tired from having to learn to carve hieroglyphics into the student sandstone slabs everyday; working for perfection; perfection needed to be able to claim the title of Master Engraver of the Pharaoh.
"If ONLY there were an easier way!", he cried into the cobalt blue sky of the verdant valley: hundreds of miles long, but only a few thousand cubits wide.
Exhausted and exasperated, he sat on the bank; cooling his heels in the water while keeping a watchful eye for the crocs: the Gods of the Waters. Yes; being consumed by one is a sure sign of blessing; but this day young Yusef did not feel so blessed; as his only burning was of his arches: not his busom.
Later, as he had recovered some strength; he climbed high into a palm tree to procure a prized coconut - one sure to be brimming with cool, delicious milk.
Reaching out to one, he tugged on it, only to find it secure. Tugging and yanking harder, he slipped and fell onto the sand below.
Cursing his luck (but noticing no actual physical harm) he looked upward to find his prize HAD come loose and was now a mere arms-length above his head.
Evening was nigh, as he regained consciousness, cracked open the coconut and drank his fill.
As he was preparing to leave for home (all the while devising yet another tale to explain his absence to his harried mother) two foreign visitors were suddenly by his side. They said they were a Father and Son - sent to Yusef in response to his earlier cry. They relayed a message to him to dig under the trunk of the tree to find a new system of writing: writing to reform the complicated language of the Nile, engraved on Golden Metal: the Metal of the GODS.
As in countless other days, Yusef's mother did not believe him and beat him as usual; sending him to bed without his supper of beloved camel stew: the Meal of the Peasants.
Unable to sleep; unbelieved by his family; sure to be severely punished by his Master - Yusef gathered his few belongings and fled silently in the night; down the river of his heritage and into the foreign land of the Jews - never to be heard from again...
"Now the way he translated was he put the urim and thummim into his hat and Darkned his Eyes than he would take a sentance and it would apper in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on. But if it was not Spelt rite it would not go away till it was rite, so we see it was marvelous. Thus was the hol [whole] translated."---Joseph Knight's journal.
"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
(History of the RLDS Church, 8 vols.(Independence, Missouri: Herald House,1951),"Last Testimony of Sister Emma [Smith Bidamon]," 3:356.
"I, as well as all of my father's family, Smith's wife, Oliver Cowdery and Martin Harris, were present during the translation. . . . He [Joseph Smith] did not use the plates in translation."
---(David Whitmer,as published in the "Kansas City Journal," June 5, 1881,and reprinted in the RLDS "Journal of History", vol. 8, (1910), pp. 299-300.
In an 1885 interview, Zenas H. Gurley, then the editor of the RLDS Saints Herald, asked Whitmer if Joseph had used his "Peep stone" to do the translation. Whitmer replied:
"... he used a stone called a "Seers stone," the "Interpreters" having been taken away from him because of transgression. The "Interpreters" were taken from Joseph after he allowed Martin Harris to carry away the 116 pages of Ms [manuscript] of the Book of Mormon as a punishment, but he was allowed to go on and translate by use of a "Seers stone" which he had, and which he placed in a hat into which he buried his face, stating to me and others that the original character appeared upon parchment and under it the translation in English."
"Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say 'Written,' and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used."
(Edward Stevenson, "One of the Three Witnesses,"reprinted from Deseret News, 30 Nov. 1881in Millennial Star, 44 (6 Feb. 1882): 86-87.)
In 1879, Michael Morse, Emma Smith's brother-in-law, stated:"When Joseph was translating the Book of Mormon [I] had occasion more than once to go into his immediate presence, and saw him engaged at his work of translation. The mode of procedure consisted in Joseph's placing the Seer Stone in the crown of a hat, then putting his face into the hat, so as to entirely cover his face, resting his elbows upon his knees, and then dictating word after word, while the scribes Emma, John Whitmer, O. Cowdery, or some other wrote it down."
(W.W. Blair interview with Michael Morse,Saints Herald, vol. 26, no. 12June 15, 1879, pp. 190-91.)
Joseph Smith's brother William also testified to the "face in the hat" version:"The manner in which this was done was by looking into the Urim and Thummim, which was placed in a hat to exclude the light, (the plates lying near by covered up), and reading off the translation, which appeared in the stone by the power of God"("A New Witness for Christ in America,"Francis W. Kirkham, 2:417.)
"The manner in which he pretended to read and interpret was the same manner as when he looked for the money-diggers, with the stone in his hat, while the book of plates were at the same time hid in the woods."---Isaac Hale (Emma Smith's father's) affidavit, 1834.
***Why It’s Part of the Bible***
Because without it Papist dogma would crumble.
If it wasn’t for Luther the Apocrypha would never had been been formalized into Roman Catholic Scripture.
So the Book of Daniel was in the Dead Sea Scrolls?
Most of it. Oddly, while the apocryphal portions are present, the DDS omit chapter 12, even though one midrash scroll refers to it. So the evidence suggests that chapter 12 may have been the last to become cannonical, not the apocryphal portions.
-—>>>NOTE
It has come to my attention since writing this that The Prayer of Azariah and Song of the Three Holy Children is included in context in a DSS scroll (located at Daniel 3:24-90), and Susanna and the Elders exists as a preface (the Vulgate makes it chapter 13). But the story of Bel and the Bronze Dragon (placed as chapter 14), while present in the DSS, confirming its antiquity, is not found in the context of the rest of Daniel.
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