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Catholic Caucus: Daily Mass Readings, 11-04-13, M, St. Saint Charles Borromeo, Bishop
USCCB.org/RNAB ^ | 11-04-13 | Revised New American Bible

Posted on 11/03/2013 7:17:28 PM PST by Salvation

November 4, 2013

 

Memorial of Saint Charles Borromeo, Bishop

 

 

Reading 1 Rom 11:29-36

Brothers and sisters:
The gifts and the call of God are irrevocable.

Just as you once disobeyed God
but have now received mercy
because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.

Oh, the depth of the riches and wisdom and knowledge of God!
How inscrutable are his judgments and how unsearchable his ways!

For who has known the mind of the Lord
or who has been his counselor?
Or who has given him anything
that he may be repaid?


For from him and through him and for him are all things.
To God be glory forever. Amen.

Responsorial Psalm PS 69:30-31, 33-34, 36

R. (14c) Lord, in your great love, answer me.
But I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Lord, in your great love, answer me.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
For God will save Zion
and rebuild the cities of Judah.
They shall dwell in the land and own it,
and the descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. Lord, in your great love, answer me.

Gospel Lk 14:12-14

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees.
He said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 11/03/2013 7:17:28 PM PST by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...

Alleluia Ping!

I’m rebuilding the Catholic Ping List after a computer crash.


2 posted on 11/03/2013 7:18:49 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Romans 11:29-36

The Conversion of the Jews (Continuation)


[29] For the gifts and the call of God are irrevocable. [30] Just as you were once
disobedient to God but now have received mercy because of their disobedience,
[31] so they have now been disobedient in order that by the mercy shown to you
they may also receive mercy. [32] For God has consigned all men to disobedi-
ence, that he may have mercy upon all.

[33] 0 the depth of the riches and wisdom and knowledge of God! How unsear-
chable are his judgments and how inscrutable his ways!

[34] “For who has known the mind of the Lord, or who has been his counselor?”

[35] “Or who has given a gift to him that he might be repaid?”

[36] For from him and through him and to him are all things. To him be glory for
ever. Amen.

*********************************************************************************************
Commentary:

29. God never goes back on anything he promises; therefore he continues to call
the Jews to enter the chosen people. He does no take account of their disobedi-
ence or their sins: he will love them with an everlasting love, as he promised the
patriarchs and in line with the merits accruing to them for their fidelity (cf. Rom
9:4-5). It is this very immutability of God’s love that makes it possible for “all Is-
rael” (v. 26) to be saved. God’s calling, which is eternal, cannot cease; but we for
our part can reject his call. This immutability of God’s plan is reassuring to us: it
means that even if we abandon him at any point, we can always return to our ear-
lier fidelity; he is still there, waiting for us.

33-36. God’s admirable goodness, to both Jews and Gentiles, permitting them to
disobey and then talking pity on them in their wretchedness, causes the Apostle
to pour out his heart in words reminiscent of the Book of Isaiah: “For my thoughts
are not your thoughts, neither are your ways my ways, says the Lord. For as the
heavens are higher than the earth, so are my ways higher than your ways, and
my thoughts than your thoughts” (55:8-9). The designs of divine Providence may
disconcert us, may be difficult to understand; but if we remember how great God
is — he is beyond our comprehension — and how God’s power and faithfulness
overcome any obstacle man may place in God’s way we will realize that the very
things which seem to frustrate his plans actually serve to forward them.

The correct attitude of man to the designs of God is one of humility. This will
lead him to realize that the mysteries of God, which are intrinsically clear, seem
obscure to us, simply because our mind’s capacity is limited. Therefore, as Fray
Luis de Granada reminds us, we must avoid saying that “something cannot be
because we cannot understand it [...], for what is more in conformity with reason
than to think in the highest way of him who is the All-High and to attribute to him
the highest and best nature that our mind can conceive? [...] So it is that our fai-
lure to understand the sublimity of this mystery has a trace and scent of some-
thing divine, because, as we said, God being infinite must necessarily be beyond
our comprehension” (”Introduccion Al Simbolo De La Fe”, part IV).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 11/03/2013 7:33:29 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Luke 14:12-14

Attitude to the Poor


[12] He (Jesus) said to the man who had invited Him, “When you give a dinner
or a banquet, do not invite your friends or your brothers or your kinsmen or rich
neighbors, lest they also invite you in return, and you be repaid. [13] But when
you give a feast, invite the poor, the maimed, the lame, the blind, [14] and you
will be blessed, because they cannot repay you. You will be repaid at the
resurrection of the just.”

*********************************************************************************************
Commentary:

14. A Christian acts in the world in the same way anyone else does; but his
dealings with his colleagues and others should not be based on pursuit of reward
or vainglory: the first thing he should seek is God’s glory, desiring Heaven as his
only reward (cf. Luke 6:32-34).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 11/03/2013 7:34:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Jerusalem Bible published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Romans 11:29-36 ©

God never takes back his gifts or revokes his choice.

  Just as you changed from being disobedient to God, and now enjoy mercy because of their disobedience, so those who are disobedient now – and only because of the mercy shown to you – will also enjoy mercy eventually. God has imprisoned all men in their own disobedience only to show mercy to all mankind.

  How rich are the depths of God – how deep his wisdom and knowledge – and how impossible to penetrate his motives or understand his methods! Who could ever know the mind of the Lord? Who could ever be his counsellor? Who could ever give him anything or lend him anything?

  All that exists comes from him; all is by him and for him. To him be glory for ever! Amen.


Psalm

Psalm 68:30-31,33-34,36-37 ©

In your great love, answer me, O God.

As for me in my poverty and pain

  let your help, O God, lift me up.

I will praise God’s name with a song;

  I will glorify him with thanksgiving.

In your great love, answer me, O God.

The poor when they see it will be glad

  and God-seeking hearts will revive;

for the Lord listens to the needy

  and does not spurn his servants in their chains.

In your great love, answer me, O God.

For God will bring help to Zion

  and rebuild the cities of Judah

  and men shall dwell there in possession.

The sons of his servants shall inherit it;

  those who love his name shall dwell there.

In your great love, answer me, O God.


Gospel Acclamation

Ps118:18

Alleluia, alleluia!

Open my eyes, O Lord, that I may consider

the wonders of your law.

Alleluia!

Or

Jn8:31-32

Alleluia, alleluia!

If you make my word your home

you will indeed be my disciples,

and you will learn the truth, says the Lord.

Alleluia!


Gospel

Luke 14:12-14 ©

Jesus said to his host, one of the leading Pharisees, ‘When you give a lunch or a dinner, do not ask your friends, brothers, relations or rich neighbours, for fear they repay your courtesy by inviting you in return. No; when you have a party, invite the poor, the crippled, the lame, the blind; that they cannot pay you back means that you are fortunate, because repayment will be made to you when the virtuous rise again.’


5 posted on 11/03/2013 7:36:11 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Pope Francis: The Communion of Saints Is a "Solidarity Between Heaven and Earth" [weekly audience
On Mary, Model of Faith, Charity and Union with Christ [Weekly Audience]
Audience: Pope continues catechesis on Church as our Mother
The Light of Faith (Lumen Fidei)[Catholic Caucus]

Year of Faith: Does God Command Evil Actions in the Bible? Part II (Part I linked
Francis "Lights" Up – Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy

Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)
Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

6 posted on 11/03/2013 7:38:47 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Perpetual Novena for the Nation (Ecumenical)
7 posted on 11/03/2013 7:42:10 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Prayers for The Religion Forum (Ecumenical)
8 posted on 11/03/2013 7:42:28 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

9 posted on 11/03/2013 7:44:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

10 posted on 11/03/2013 7:45:11 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

11 posted on 11/03/2013 7:46:16 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


12 posted on 11/03/2013 7:47:14 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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(For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins." II Maccabees 12

 

November Devotion: The Holy Souls in Purgatory

Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.

To Help the Holy Souls in Purgatory:

1. Have the Holy Sacrifice of the Mass offered up for them.

2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.

3. Pray the Stations of the Cross.

4. Offer up little sacrifices and fasting.

5. Spread devotion to them, so that others may pray for them.

6. Attend Eucharistic Adoration and pray for them.

7. Gain all the indulgences you can, and apply them to the Holy Souls

8. Visit to a Cemetery

 

Litany for the Holy Souls in Purgatory

The just shall be in everlasting remembrance; 
He shall not fear the evil hearing.
 
V. Absolve, O Lord, the souls of the faithful departed 
from every bond of sin, 
R. And by the help of Thy grace
may they be enabled to escape the avenging judgment, 
and to enjoy the happiness of eternal life. 
Because in Thy mercy are deposited the souls that departed 
in an inferior degree of grace,
Lord, have mercy.
Because their present suffering is greatest 
in the knowledge of the pain that their separation from Thee is causing Thee,
Lord, have mercy. 
Because of their present inability to add to Thy accidental glory, 
Lord, have mercy.
Not for our consolation, O Lord; 
not for their release from purgative pain, O God; 
but for Thy joy 
and the greater accidental honour of Thy throne, O Christ the King,
Lord, have mercy.
For the souls of our departed friends, relations and benefactors, 
grant light and peace, O Lord.  
For those of our family who have fallen asleep in Thy bosom, O Jesus, 
grant light and peace, O Lord.  
For those who have gone to prepare our place,
grant light and peace, O Lord.  
(For those who were our brothers [or sisters] in Religion,)
grant light and peace, O Lord.  
For priests who were our spiritual directors,
grant light and peace, O Lord.  
For men or women who were our teachers in school,
grant light and peace, O Lord.  
For those who were our employers (or employees),
grant light and peace, O Lord.  
For those who were our associates in daily toil,
grant light and peace, O Lord.  
For any soul whom we ever offended,
grant light and peace, O Lord.  
For our enemies now departed,
grant light and peace, O Lord.  
For those souls who have none to pray for them,
grant light and peace, O Lord.  
For those forgotten by their friends and kin,
grant light and peace, O Lord.  
For those now suffering the most,
grant light and peace, O Lord.  
For those who have acquired the most merit,
grant light and peace, O Lord.  
For the souls next to be released from Purgatory,
grant light and peace, O Lord.  
 
For those who, while on earth, 
were most devoted to God the Holy Ghost, 
to Jesus in the Most Blessed Sacrament, 
to the holy Mother of God,
grant light and peace, O Lord.  
For all deceased popes and prelates,
grant light and peace, O Lord.  
For all deceased priests, seminarians and religious, 
grant light and peace, O Lord.  
For all our brethren in the Faith everywhere, 
grant light and peace, O Lord.  
For all our separated brethren who deeply loved Thee, 
and would have come into Thy household had they known the truth,
grant light and peace, O Lord.  
For those souls who need, or in life asked, our prayers,
grant light and peace, O Lord.  
For those, closer to Thee than we are, whose prayers we need,
grant light and peace, O Lord.  
That those may be happy with Thee forever, 
who on earth were true exemplars of the Catholic Faith, 
grant them eternal rest, O Lord.
That those may be admitted to Thine unveiled Presence, 
who as far as we know never committed mortal sin,     
grant them eternal rest, O Lord.  
That those may be housed in glory, 
who lived always in recollection and prayer,
grant them eternal rest, O Lord.  
That those may be given the celestial joy of beholding Thee, 
who lived lives of mortification and self-denial and penance,
grant them eternal rest, O Lord.  
That those may be flooded with Thy love, 
who denied themselves even Thy favours of indulgence 
and who made the heroic act 
for the souls who had gone before them,
grant them eternal rest, O Lord.  
That those may be drawn up to the Beatific Vision, 
who never put obstacles in the way of sanctifying grace 
and who ever drew closer in mystical union with Thee,
grant them eternal rest, O Lord.  
V. Eternal rest give unto them, O Lord, 
R. And let perpetual light shine upon them. 
 
Let Us Pray 
Be mindful, O Lord, 
of Thy servants and handmaids, 
N. and N., 
who are gone before us 
with the sign of faith 
and repose in the sleep of grace.  
To these, O Lord, 
and to all who rest in Christ, 
grant, we beseech Thee, 
a place of refreshment, 
light and peace, 
through the same Christ Our Lord.
 
Amen


All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day (Protestants vs Catholics)

November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls

 Repeat these prayers every seven days during the month of November for the Poor Souls in Purgatory

 

SUNDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.



 

MONDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

TUESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.


 

WEDNESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever.    Amen

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

THURSDAY

O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

FRIDAY

 

O Lord God omnipotent,
I beseech You by the Precious Blood which Jesus Your divine Son did shed this day upon the tree of the Cross, especially from His sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders You from admitting it quickly to the possession of Your glory where it may praise You and bless You for evermore.    Amen

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

 

Say here:  one Our Father and one Hail Mary

 

 

SATURDAY

O Lord God omnipotent, I beseech You by the Precious Blood which gushed forth from the sacred Side of Your divine Son Jesus in the presence and to the great sorrow of His most holy Mother, deliver the souls in purgatory and among them all especially that soul which has been most devout to this noble Lady, that it may come quickly into Your glory, there to praise You in her, and her in You through all the ages.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 


13 posted on 11/03/2013 7:54:22 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Intentions of the Holy Father for November

November 2013

Suffering Priests. That priests who experience difficulties may find comfort in their suffering, support in their doubts, and confirmation in their fidelity.

Latin American Churches. That as fruit of the continental mission, Latin American Churches may send missionaries to other Churches.

14 posted on 11/03/2013 7:57:13 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Daily Gospel Commentary

Monday of the Thirty-first week in Ordinary Time

Commentary of the day
Saint Thérèse of the Child Jesus (1873-1897), Carmelite, Doctor of the
Church
Autobiographical manuscript C, 28 r°-v° (trans. copyright Washington Province of Discalced Carmelites)

"Blessed indeed will you be because of their inability to repay you"

I have noticed (and this is very natural) that the most saintly Sisters are the most loved. We seek their company; we render them services without their asking... On the other hand, imperfect souls are not sought out. No doubt we remain within the limits of religious politeness in their regard, but we generally avoid them, fearing lest we say something which isn't too amiable...  This is the conclusion I draw from this: I must seek out in recreation, on free days, the company of the Sisters who are the least agreeable to me in order to carry out with regard to these wounded souls the office of the good Samaritan.

A word, an amiable smile, often suffice to make a sad soul bloom; but it is not principally to attain this end that I wish to practice
charity, for I know I would soon become discouraged: a word I shall say with the best intention will perhaps be interpreted wrongly. Also, not to waste my time, I want to be friendly with everybody (and especially with the least amiable Sisters) to give joy to Jesus and respond to the counsel He gives in the Gospel in almost these words: “When you give a dinner or a supper, do not invite your friends, or your brethren, or your relatives, or your rich neighbors, lest perhaps they also invite you in return, and a recompense be made to you. But when you give a feast, invite the poor, the crippled, the lame, the blind; and blessed shall you be, because they have nothing to repay you with, and your Father who sees in secret will reward you” (cf. Lk 14,12-14; Mt 6,4-5) What banquet could a Carmelite offer her Sisters except a spiritual banquet of loving and joyful charity?

As far as I am concerned, I know no other and I want to imitate
Saint Paul who “rejoiced with those who rejoice” (Rm 12,15). It is true he wept with the afflicted and tears must sometimes appear in the feast I wish to serve, but I shall always try to change these tears into joy (Jn 16,20), since “the Lord loves a cheerful giver” (2Cor 9,7).


15 posted on 11/03/2013 8:01:27 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Monday, November 04, 2013
St. Charles Borromeo, Bishop (Memorial)
First Reading:
Psalm:
Gospel:
Romans 11:29-36
Psalm 69:30-31, 33-34, 36-37
Luke 14:12-14

Deliver me from my enemies, O Lord, to thee have I fled. Teach me to do thy will, for thou art my God.

-- Ps. cxlii. 9, 10


16 posted on 11/03/2013 8:04:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

17 posted on 11/03/2013 8:04:54 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 11/03/2013 8:06:06 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
I’m rebuilding the Catholic Ping List after a computer crash.

Please add me to the list again Salvation. Thank you.

19 posted on 11/04/2013 8:26:08 AM PST by Servant of the Cross (the Truth will set you free)
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To: Salvation
Saint Charles Borromeo, Bishop

Saint Charles Borromeo, Bishop
Memorial
November 4th


Giovanni Battista Crespi
St. Charles Borromeo Erecting Crosses at the Gates of Milan
1602 - Oil on Canvas
Cathedral, Milan

 

(1538-1584). St. Charles was born in Italy. In 1559, he obtained a doctorate in civil and canon law; the next year--at the age of twenty-one--he was made a cardinal and was appointed Archbishop of Milan by his uncle, Pope Pius IV. He was one of the chief agents of the successful conclusion of the Council, establishing Sunday schools, house for orphans and the poor, and renewing the moral life of the clergy and religious. He established diocesan seminaries and was instrumental in their organization. He is the patron saint of seminarians.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
Preserve in the midst of your people,
we ask, O Lord, the spirit with which you filled
the Bishop Saint Charles Borromeo,
that your Church may be constantly renewed
and, by conforming herself to the likeness of Christ,
may show his face to the world.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Romans 12:3-13
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him. For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality.

Gospel Reading: John 10:11-16
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.


EDITAE SAEPE
ENCYCLICAL OF POPE PIUS X
ON ST. CHARLES BORROMEO
TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS,
BISHOPS, AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.

Venerable Brethren,

Health and the Apostolic Blessing.

1. Sacred Scripture records the divine word saying that men will remember the just man forever, for even though he is dead, he yet speaks.[1] Both in word and deed the Church has for a long time verified the truth of that saying. She is the mother and the nurse of holiness, ever renewed and enlivened by the breath of the Spirit Who dwells in us.[2] She alone conceives, nourishes, and educates the noble family of the just. Like a loving mother, she carefully preserves the memory of and affection for the saints. This remembrance is, as it were, a divine comfort which lifts her eyes above the miseries of this earthly pilgrimage so that she finds in the saints "her joy and her crown." Thus she sees in them the sublime image of her heavenly Spouse. Thus she shows her children in each age the timeliness of the old truth: "For those who love God all things work together unto good, for those who, according to his purpose, are saints through his call."[3] The glorious deeds of the saints, however, do more than afford us comfort. In order that we may imitate and be encouraged by them, one and all the saints echo in their own lives the saying of Saint Paul, "I beg you, be imitators of me, as I am of Christ."[4]

2. For that reason, Venerable Brethren, immediately after Our elevation to the Supreme Pontificate We stated in Our first encyclical that We would labor without ceasing "to restore all things in Christ."[5] We begged everyone to turn their eyes with Us to Jesus, "the apostle and high priest of our confession...the author and finisher of faith."[6] Since the majesty of that Model may be too much for fallen human nature, God mercifully gave Us another model to propose for your imitation, the glorious Virgin Mother of God. While being as close to Christ as human nature permits, she is better suited to the needs of our weak nature.[7] Over and above that, We made use of several other occasions to recall the memory of the saints. We emulated these faithful servants and ministers of God's household (each in his own way enjoying the friendship of God), "who by faith conquered kingdoms, wrought justice, obtained promises."[8] Thus encouraged by their example, we would be "now no longer children, tossed to and fro and carried about by every wind of doctrine devised in the wickedness of men, in craftiness, according to the wiles of error. Rather are we to practice the truth in love, and so grow up in all things in him who is the head, Christ."[9]

3. We have already pointed to how Divine Providence was perfectly realized in the lives of those three great doctors and pastors of the Church, Gregory the Great, John Chrysostom and Anselm of Aosta. Although they were separated by centuries, the Church was beset by many serious dangers in each of their respective ages. In recent years We celebrated all of their solemn centenaries. In a very special way, however, we commemorated Saint Gregory the Great in the encyclical of March 12, 1904, and Saint Anselm in the encyclical of April 21, 1909. In these documents We treated those points of Christian doctrine and morals found in the example and teaching of these saints which We thought were best suited to our times.

4. As We have already mentioned, [10] We are of the opinion that the shining example of Christ's soldiers has far greater value in the winning and sanctifying of souls than the words of profound treatises. We therefore gladly take this present opportunity to teach some very useful lessons from the consideration of the life of another holy pastor whom God raised up in more recent times and in the midst of trials very similar to those We are experiencing today. We refer to Saint Charles Borromeo, Cardinal of the Holy Roman Church and Archbishop of Milan, whom Paul V, of holy memory, raised to the altar of the saints less than thirty years after his death. The words of Our Predecessor are to the point: "The Lord alone performs great wonders and in recent times He has accomplished marvelous things among Us. In His wonderful dispensation He has set a great light on the Apostolic rock when He singled Charles out of the heart of the Roman Church as the faithful priest and good servant to be a model for the pastors and their flock. He enlightened the whole Church from the light diffused by his holy works. He shone forth before priests and people as innocent as Abel, pure as Enoch, tireless as Jacob, meek as Moses, and zealous as Elias. Surrounded by luxury, he exhibited the austerity of Jerome, the humility of Martin, the pastoral zeal of Gregory, the liberty of Ambrose, and the charity of Paulinus. In a word, he was a man we could see with our eyes and touch with our hands. He trampled earthly things underfoot and lived the life of the spirit. Although the world tried to entice him he lived crucified to the world. He constantly sought after heavenly things, not only because he held the office of an angel but all because even on earth he tried to think and act as an angel."[11]

5. Such are the words of praise Our Predecessor wrote after Charles' death. Now, three centuries after his canonization, "we can rightly rejoice on this day when We solemnly confer, in the name of the Lord, the sacred honors on Charles, Cardinal Priest, thereby crowning his own Spouse with a diadem of every precious stone." We agree with Our Predecessor that the contemplation of the glory (and even more, the example and teaching of the saints) will humiliate the enemy and throw into confusion all those who "glory in their specious errors."[12] Saint Charles is a model for both clergy and people in these days. He was the unwearied advocate and defender of the true Catholic reformation, opposing those innovators whose purpose was not the restoration, but the effacement and destruction of faith and morals. This celebration of the third centenary of his canonization should prove to be not only a consolation and lesson for every Catholic but also a noble incentive for everyone to cooperate wholeheartedly in that work so dear to Our heart of restoring all things in Christ.

6. You know very well, Venerable Brethren, that even when surrounded by tribulation the Church still enjoys some consolation from God. "Christ also loved the Church, and delivered himself up for her, that he might sanctify her...in order that he might present to himself the Church in all her glory, not having spot or wrinkle or any such thing, but that she might be holy and without blemish."[13] When vice runs wild, when persecution hangs heavy, when error is so cunning that it threatens her destruction by snatching many children from her bosom (and plunges them into the whirlpool of sin and impiety) - then, more than ever, the Church is strengthened from above. Whether the wicked will it or not, God makes even error aid in the triumph of Truth whose guardian and defender is the Church. He puts corruption in the service of sanctity, whose mother and nurse is the Church. Out of persecution He brings a more wondrous "freedom from our enemies." For these reasons, when worldly men think they see the Church buffeted and almost capsized in the raging storm, then she really comes forth fairer, stronger, purer, and brighter with the lustre of distinguished virtues.

7. In such a way God's goodness bears witness to the divinity of the Church. He makes her victorious in that painful battle against the errors and sins that creep into her ranks. Through this victory He verifies the words of Christ: "The gates of hell shall not prevail against it."[14] In her day-to-day living He fulfills the promise, "Behold, I am with you all days, even unto the consummation of the world."[15] Finally, He is the witness of that mysterious power of the other Paraclete (Who Christ promised would come immediately after His ascension into heaven), who continually lavishes His gifts upon her and serves as her defender and consoler in all her sorrows. This is the Spirit Who will "dwell with you forever, the Spirit of truth whom the world cannot receive, because it neither sees him nor knows him...he will dwell with you and be in you."[16] The life and strength of the Church flows forth from this font. As the ecumenical Vatican Council teaches, this divine power sets the Church above every other society by those obvious notes which mark her "as a banner raised up among the nations."[17]

8. In fact, only a miracle of that divine power could preserve the Church, the Mystical Body of Christ, from blemish in the holiness of Her doctrine, law, and end in the midst of the flood of corruption and lapses of her members. Her doctrine, law and end have produced an abundant harvest. The faith and holiness of her children have brought forth the most salutary fruits. Here is another proof of her divine life: in spite of a great number of pernicious opinions and great variety of errors (as well as the vast army of rebels) the Church remains immutable and constant, "as the pillar and foundation of truth," in professing one identical doctrine, in receiving the same Sacraments, in her divine constitution, government, and morality. This is all the more marvelous when one considers that the Church not only resists evil but even "conquers evil by doing good." She is constantly blessing friends and enemies alike. She is continually striving and ardently desiring to bring about the social and individual Christian restoration which is her particular mission in the world. Moreover, even her enemies benefit from it.

9. This wonderful working of Divine Providence in the Church's program of restoration was seen with the greatest clarity and was given as a consolation for the good especially in the century of Saint Charles Borromeo. In those days passions ran riot and knowledge of the truth was almost completely twisted and confused. A continual battle was being waged against errors. Human society, going from bad to worse, was rushing headlong into the abyss. Then those proud and rebellious men came on the scene who are "enemies of the cross of Christ . . .Their god is the belly...they mind the things of earth."[18] These men were not concerned with correcting morals, but only with denying dogmas. Thus they increased the chaos. They dropped the reins of law, and unbridled licentiousness ran wild. They despised the authoritative guidance of the church and pandered to the whims of the dissolute princes and people. They tried to destroy the Church's doctrine, constitution and discipline. they were similar to those sinners who were warned long ago: "Woe to you that call evil good, and good evil."[19] They called this rebellious riot and perversion of faith and morals a reformation, and themselves reformers. In reality, they were corrupters. In undermining the strength of Europe through wars and dissensions, they paved the way for those modern rebellions and apostasy. This modern warfare has united and renewed in one attack the three kinds of attack which have up until now been separated; namely, the bloody conflicts of the first ages, the internal pests of heresies, and finally, in the name of evangelical liberty, the vicious corruption and perversion of discipline such as was unknown, perhaps, even in medieval times. Yet in each of these combats the Church has always emerged victorious.

10. God, however, brought forth real reformers and holy men to arrest the onrushing current, to extinguish the conflagration, and to repair the harm caused by this crowd of seducers. Their many-sided zealous work of reforming discipline was especially consoling to the Church since the tribulation afflicting her was so great. Their work also proves the truth that "God is faithful and . . . with the temptation will also give you a way out ...."[20] In these circumstances God provided a pleasing consolation for the Church in the outstanding zeal and sanctity of Charles Borromeo.

11. God ordained that his ministry would be the effective and special means of checking the rebels' boldness and teaching and inspiring the Church's children. He restrained the former's mad extravagances by the example of his life and labor, and met their empty charges with the most powerful eloquence. He fanned the latter's hopes and kindled their zeal. Even from his youth he cultivated in a remarkable manner all the virtues of the true reformer which others possessed only in varying degrees. These virtues are fortitude, counsel, doctrine, authority, ability, and alacrity. He put them all in the service of Catholic truth against the attacks of error (which is precisely the mission of the Church). He revived the faith that had either become dormant or almost extinct in many by strengthening it with many wise laws and practices. He restored that discipline which had been overthrown by bringing the morals of clergy and people alike back to the ideals of Christian living. In executing all the duties of a reformer he also fulfilled the functions of the "good and faithful servant." Later he performed the works of the high priest who "pleased God in his days and was found just." He is, therefore, a worthy example for both clergy and laity, rich and poor. He can be numbered among those whose excellence as a bishop and prelate is eulogized by the Apostle Peter when he says that he became "from the heart a pattern to the flock."[21] Even before the age of twenty- three and although elevated to the highest honors and entrusted with very important and difficult ecclesiastical matters, Charles made truly wonderful daily progress in the practice of virtue through the contemplation of divine things. This sacred retirement perfected him, prepared him for later days, and caused him to shine forth as "a spectacle to the world, and angels, and men."

12. Then (again borrowing the words of Our Predecessor, Paul V), the Lord began to work His wonders in Charles. He filled him with a wisdom, justice, and burning zeal for promoting His glory and the Catholic cause. Above all, the Lord filled him with a great concern for restoring the faith in the Church universal according to the decrees of the renowned Council of Trent. That Pontiff himself, as well as all future generations, attributed the success of the Council to Charles, since even before carrying its decrees into action he was its most ardent promoter. In fact, his many vigils, trials, and labors brought its work to its ultimate completion.

13. All these things, however, were only a preparation or sort of novitiate where he trained his heart in piety, his mind in study, and his body in work (always remaining a modest and humble youth) for that life in which he would be as clay in the hands of God and His Vicar on earth. The innovators of that time despised just that kind of life of preparation. The same folly leads the modern innovators also to spurn it. They fail to see that God's wondrous works are matured in the obscurity and silence of a soul dedicated to obedience and contemplation. They cannot see that just as the hope of the harvest lies in the sowing, so this preparation is the germ of future progress.

14. As We have already hinted, this sanctity and industry prepared under such conditions in due time came to produce a truly marvelous fruit. When Charles, "good laborer that he was left the convenience and splendor of the city for the field (Milan) he was to cultivate, he discharged his duties better and better from day to day. Although the wickedness of the time had caused that field to become overrun with weeds and rank growths, he restored it to its pristine beauty. In time the Milanese Church became an example of ecclesiastical discipline."[22] He effected all these outstanding results in his work of reformation by adopting the rules the Council of Trent had only recently promulgated.

15. The Church knows very well that "the imagination and thought of man's heart are prone to evil."[23] Therefore she wages continual battle against vice and error "in order that the body of sin may be destroyed, that we may no longer be slaves to sin."[24] Since she is her own mistress and is guided by the grace which "is poured forth in our hearts by the Holy Spirit," she is directed in this conflict in thought and action by the Doctor of the Gentiles, who says, "Be renewed in the spirit of your mind...And be not conformed to this world, but be transformed in the newness of your mind, that you may discern what is the good and acceptable and perfect will of God."[25] The true son of the Church and reformer never thinks he has attained his goal. Rather, with the Apostle, he acknowledges that he is only striving for it: "Forgetting what is behind, I strain forward to what is before, I press on towards the goal, to the prize of God's heavenly call in Christ Jesus."[26]

16. Through our union with Christ in the Church we grow up "in all things in him who is the head, Christ. For from him the whole body...derives its increase to the building up for itself in love...."[27] For that reason Mother Church daily fulfills the mystery of the Divine Will which is "to be dispensed in the fullness of the times: to re-establish all things in Christ."[28]

17. The reformers that Borromeo opposed did not even think of this. They tried to reform faith and discipline according to their own whims. Venerable Brethren, it is no better understood by those whom We must withstand today. These moderns, forever prattling about culture and civilization, are undermining the Church's doctrine, laws, and practices. They are not concerned very much about culture and civilization. By using such high-sounding words they think they can conceal the wickedness of their schemes.

18. All of you know their purpose, subterfuges, and methods. On Our part We have denounced and condemned their scheming. They are proposing a universal apostasy even worse than the one that threatened the age of Charles. It is worse, We say, because it stealthily creeps into the very veins of the Church, hides there, and cunningly pushes erroneous principles to their ultimate conclusions.

19. Both these heresies are fathered by the "enemy" who "sowed weeds among the wheat"[29] in order to bring about the downfall of mankind. Both revolts go about in the hidden ways of darkness, develop along the same line, and come to an end in the same fatal way. In the past the first apostasy turned where fortune seemed to smile. It set rulers against people or people against rulers only to lead both classes to destruction. Today this modern apostasy stirs up hatred between the poor and the rich until, dissatisfied with their station, they gradually fall into such wretched ways that they must pay the fine imposed on those who, absorbed in worldly, temporal things, forget "the kingdom of God and His justice." As a matter of fact, this present conflict is even more serious than the others. Although the wild innovators of former times generally preserved some fragments of the treasury of revealed doctrine, these moderns act as if they will not rest until they completely destroy it. When the foundations of religion are overthrown, the restraints of civil society are also necessarily shattered. Behold the sad spectacle of our times! Behold the impending danger of the future! However, it is no danger to the Church, for the divine promise leaves no room for doubt. Rather, this revolution threatens the family and nations, especially those who actively stir up or indifferently tolerate this unhealthy atmosphere of irreligion.

20. This impious and foolish war is waged and sometimes supported by those who should be the first to come to Our aid. The errors appear in many forms and the enticements of vice wear different dresses. Both cause many even among our own ranks to be ensnared, seducing them by the appearance of novelty and doctrine, or the illusion that the Church will accept the maxims of the age. Venerable Brethren, you are well aware that we must vigorously resist and repel the enemy's attacks with the very weapons Borromeo used in his day.

21. Since they attack the very root of faith either by openly denying, hypocritically undermining, or misrepresenting revealed doctrine, we should above all recall the truth Charles often taught. "The primary and most important duty of pastors is to guard everything pertaining to the integral and inviolate maintenance of the Catholic Faith, the faith which the Holy Roman Church professes and teaches, without which it is impossible to please God."[30] Again: "In this matter no diligence can be too great to fulfill the certain demands of our office."[31] We must therefore use sound doctrine to withstand "the leaven of heretical depravity," which if not repressed, will corrupt the whole. That is to say, we must oppose these erroneous opinions now deceitfully being scattered abroad, which, when taken all together, are called Modernism. With Charles we must be mindful "of the supreme zeal and excelling diligence which the bishop must exercise in combating the crime of heresy."[32]

22. We need not mention the Saint's other words (echoing the sanctions and penalties decreed by the Roman Pontiffs) against those prelates who are negligent or remiss in purging the evil heresy out of their dioceses. It is fitting, however, to meditate on the conclusions he draws from these papal decrees. "Above everything else," he says, "the Bishop must be eternally on guard and continually vigilant in preventing the contagious disease of heresy from entering among his flock and removing even the faintest suspicion of it from the fold. If it should happen to enter (the Lord forbid!), he must use every means at his command to expel it immediately. Moreover, he must see to it that those infected or suspected be treated according to the pontifical canons and sanctions."[33]

23. Liberation or immunity from this disease of heresy is possible only when the clergy are properly instructed, since "faith. . . depends on hearing, and hearing on the word of Christ."[34] Today we must heed the words of truth. We see this poison penetrating through all the veins of the State (from sources where it would be the least expected) to such an extent that the causes are the same as those Charles records in the following words: "If those who associate with heretics are not firmly rooted in the Faith there is reason to fear that they will easily be seduced by the heretics into the trap of impiety and false doctrine."[35] Nowadays facility in travel and communication has proven just as advantageous for error as for other things. We are living in a perverse society of unbridled license of passions in which "there is no truth...and there is no knowledge of God,"[36] in "all the land made desolate, because there is none that considereth in the heart."[37] For that reason, borrowing the words of Charles, "we have already emphasized the importance of having all the faithful of Christ well instructed in the rudiments of Christian doctrine"[38] and have written a special encyclical letter on that extremely important subject.[39] However, We do not wish to repeat the lamentation Borromeo was moved to utter because of his burning zeal, namely, that "up until now We have received very little success in a matter of such importance." Rather, moved like him "by the enormity and danger of the task," We would once again urge everyone to make Charles his model of zeal so that he will contribute in this work of Christian restoration according to his position and ability. Fathers and employers should recall how the holy Bishop frequently and fervently taught that they should not only afford the opportunity but even consider it their duty to see that their children, servants, and employees study Christian doctrine. Clerics should remember that they must assist the parish priests in the teaching of Christian doctrine. Parish priests should erect as many schools for this same purpose as the number and needs of the people demand. They should further take care that they have upright teachers, who will be assisted by men and women of good morals according to the manner the holy Archbishop Milan prescribed.[40]

24. Obviously the need of this Christian instruction is accentuated by the decline of our times and morals. It is even more demanded by the existence of those public schools, lacking all religion, where everything holy is ridiculed and scorned. There both teachers' lips and students' ears are inclined to godlessness. We are referring to those schools which are unjustly called neutral or lay. In reality, they are nothing more than the stronghold of the powers of darkness. You have already, Venerable Brethren, fearlessly condemned this new trick of mocking liberty especially in those countries where the rights of religion and the family have been disgracefully ignored and the voice of nature (which demands respect for the faith and innocence of youth) has been stifled. Firmly resolved to spare no effort in remedying this evil caused by those who expect others to obey them (although they refuse to obey the Supreme Master of all things themselves), We have recommended that schools of Christian doctrine be erected in those cities where it is possible. Thanks to your efforts, this work has already made good progress. It is, however, very much to be desired that this work spread even more widely, with many such religious schools established everywhere and teachers of sound doctrine and good morals provided.

25. The preacher (whose duty is closely allied to the teacher of the fundamentals of religion) should also have the same qualities of sound doctrine and good morals. For that reason, when drawing up the statutes of the provincial and diocesan synods, Charles was most careful to provide preachers full of zeal and holiness to exercise "the ministry of the word." We are convinced that this care is even more urgent in our times when so many men are wavering in the Faith and some vain-glorious men, filled with the spirit of the age, "adulterate the word of God" and deprive the faithful of the food of life.

26. We must spare no pains, Venerable Brethren, in seeing that the flock does not feed on this air of foolish empty-headed men. Rather, it should be nourished with the life-giving food of "the ministers of the word." These can truly say, "On behalf of Christ...we are acting as ambassadors, God, as it were, appealing through us...be reconciled to God...we avoid unscrupulous conduct, we do not corrupt the word of God; but making known the truth, we commend ourselves to every man's conscience in the sight of God..." We are workmen "that cannot be ashamed, rightly handling the word of truth."[41] Those very holy and fruitful rules the Bishop of Milan frequently laid down for his people have a similar value for us. They can best be summarized in these words of Saint Paul: "When you heard and received from us the word of God, you welcomed it not as the word of man, but, as it truly is, the word of God, who works in you who have believed."[42]

27. "The word of God is living and efficient and keener than any two-edged sword."[43] It will not only preserve and defend the faith but also effectively motivate us to do good works since "faith...without works is dead."[44] "For it is not they who hear the Law that are just in the sight of God; but it is they who follow the Law that will be justified."[45]

28. Now in this also we see the immense difference between true and false reform. The advocates of false reform, imitating the fickleness of the foolish, generally rush into extremes. They either emphasize faith to such an extent that they neglect good works or they canonize nature with the excellence of virtue while overlooking the assistance of faith and divine grace. As a matter of fact, however, merely naturally good acts are only a counterfeit of virtue since they are neither permanent nor sufficient for salvation. The work of this kind of a reformer cannot restore discipline. On the contrary, it ruins faith and morals.

29. On the other hand, the sincere and zealous reformer will; like Charles, avoid extremes and never overstep the bounds of true reform. He will always be united in the closest bonds with the Church and Christ, her Head. There he will find not only strength for his interior life but also the directives he needs in order to carry out his work of healing human society. The function of this divine mission, which has from time immemorial been handed down to the ambassadors of Christ, is to "make disciples of all nations" both the things they are to believe as well as the things they are to do since Christ Himself said, "Observe all that I have commanded you."[46] He is "the way, and the truth, and the life,"[47] coming into the world that man "may have life, and have it more abundantly."[48] The fulfillment of these duties, however, far surpasses man's natural powers. The Church alone possesses together with her magisterium the power of governing and sanctifying human society. Through her ministers and servants (each in his own station and office), she confers on mankind suitable and necessary means of salvation.

True reformers understand this very clearly. They do not kill the blossom in saving the root. That is to say, they do not divorce faith from holiness. They rather cultivate both of them, enkindling them with the fire of charity, "which is the bond of perfection."[49] In obedience to the Apostle, they "keep the deposit."[50] They neither obscure nor dim its light before the nations, but spread far and wide the most saving waters of truth and life welling up from that spring. They combine theory and practice. By the former they are prepared to withstand the "masquerading of error" and by the latter they apply the commandments to moral activity. In such a way they employ all the suitable and necessary means for attaining the end, namely, the wiping out of sin and the perfecting "the saints for a work of ministry, for building up the body of Christ."[51] This is the purpose of every kind of instruction, government, and munificence. In a word, this is the ultimate purpose of every discipline and action of the Church. When the true son of the church sets out to reform himself and others, he fixes his eyes and heart on matters of faith and morals. On just such matters Borromeo based his reformation of ecclesiastical discipline. Thus he often referred to them in his writings, as, for example, when he says, "Following the ancient custom of the holy Fathers and sacred Councils, especially the ecumenical Synod of Trent, we have decreed many regulations on these very matters in our preceding provincial Councils."[52] In the same way, when providing for the suppression of public scandals, he declares that he is following "both the law and sacred sanctions of the sacred canons, and especially the decrees of the Council of Trent."[53]

30. However, he did not stop at that. In order to assure as much as possible that he would never depart from this rule, he customarily concluded the statutes of his provincial Synods with the following words: "We are always prepared to submit everything we have done and decreed in this provincial Synod to the authority and judgment of the Roman Church, the Mother and Mistress of all the churches."[54] The more quickly he advanced in the perfection of the active ministry the more firmly was he rooted in this resolve, not only when the Chair of Peter was occupied by his uncle, but also during the Pontificates of his successors, Pius V and Gregory XIII. He wielded his influence in having these latter elected; he was tireless in supporting their great endeavors; and he fulfilled in a perfect manner whatever they expected of him.

31. Moreover, he seconded every one of their acts with the practical means needed to realize the end in view, namely, the real reform of sacred discipline. In this respect also he proved that in no wise he resembled those false reformers who concealed their obstinate disobedience under the cloak of zeal. He began "the judgment...with the household of God."[55] He first of all restored discipline among the clergy by making them conform to certain definite laws. With this same end in view he built seminaries, founded a congregation of priests known as the Oblates, unified both the ancient and modern religious families, and convoked Councils. By these and other provisions he assured and developed the work of reform. Then he immediately set a vigorous hand to the work of reforming the morals of the people. He considered the words spoken to the Prophet as addressed to himself; "Lo, I have set thee this day...to root up and to pull down, and to waste and to destroy, and to build and to plant."[56] Good shepherd that he was, he personally set out on wearisome visitation of the churches of the province. Like the Divine Master "he went about doing good and healing." He spared no efforts in suppressing and uprooting the abuses he met everywhere either because of ignorance or neglect of the laws. He checked the rampant perversion of ideas and corruption of morals by founding schools for the children and colleges for youth. After seeing their early beginnings in Rome, he promoted the Marian societies. He founded orphanages for the fatherless, shelters for girls in danger, widows, mendicants, and men and women made destitute by sickness or old age. He opened institutions to protect the poor against tyrannical masters, usurers, and the enslavement of children. He accomplished all these things by completely ignoring the methods of those who think human society can be restored only by utter destruction, revolution, and noisy slogans. Such persons have forgotten the divine words: "The Lord is not in the earthquake."[57]

32. Here is another difference between true and false reformers which you, Venerable Brethren, have often encountered. The latter "seek their own interests, not those of Jesus Christ."[58] They listen to the deceitful invitation once addressed to the Divine Master, "Manifest thyself to the world."[59] They repeat the ambitious words, "Let us also get us a name" and in their rashness (which We unfortunately have to deplore in these days) "some priests fell in battle, while desiring to do manfully, they went out unadvisedly to fight."[60]

33. On the other hand, the true reformer "seeks not his own glory, but the glory of the one who sent him."[61] Like Christ, his Model, "he will not wrangle, nor cry aloud, neither will anyone hear his voice in the streets...He shall not be sad nor troublesome"[62] but he shall be "meek and humble of heart."[63] For that reason he will please the Lord and bring forth abundant fruit for salvation.

34. They are distinguished one from the other in yet another way. The false reformer "trusteth in man and maketh flesh his arm."[64] The true reformer places his trust in God and seeks His supernatural aid for all his strength and virtue, making his own the Apostle's words: "I can do all things in him who strengthens me."[65]

35. Christ lavishly communicates these aids, among which are especially prayer, sacrifice and the Sacraments, which "become...a fountain of water, springing up into life everlasting."[66] Since the Church has been endowed with them for the salvation of all men, the faithful man will look for them in her. False reformers, however, despise these means. They make the road crooked and, so wrapped up in reforming that they forget God, they are always trying to make these crystal springs so cloudy or arid that the flock of Christ will be deprived of their waters. In this respect the false reformers of former days are even surpassed by their modern followers. These latter, wearing the mask of religiosity, discredit and despise these means of salvation, especially the two Sacraments which cleanse the penitent soul from sin and feed it with celestial food. Let every faithful pastor, therefore, employ the utmost zeal in seeing that the benefits of such great value be held in the highest esteem. Let them never permit these two works of divine love to grow cold in the hearts of men.

36. Borromeo conducted himself in precisely that way. Thus we read in his writings: "Since the fruit of the Sacraments is so abundantly effective, its value can be explained with no little difficulty. They should, therefore, be treated and received with the greatest preparation, deepest reverence, and external pomp and ceremony."[67] His exhortations (which We have also made in Our decree, Tridentina Synodus[68]) to pastors and preachers concerning the ancient practice of frequent Holy Communion is most worthy of notice. "Pastors and preachers," the holy Bishop writes, "should take every possible opportunity to urge the people to cultivate the practice of frequently receiving Holy Communion. In this they are following the example of the early Church, the recommendations of the most authoritative Fathers, the doctrine of the Roman Catechism (which treats this matter in detail), and, finally the teaching of the Council of Trent. The last mentioned would have the faithful receive Communion in every Mass, not only spiritually but sacramentally."[69] He describes the intention and affection one should have in approaching the Sacred Banquet in the following words: "The people should not only be urged to receive Holy Communion frequently, but also how dangerous and fatal it would be to approach the Sacred Table of Divine Food unworthily."[70] It would seem that our days of wavering faith and coldness need this same fervor in a special way so that frequent reception of Holy Communion will not be accompanied by a decrease in reverence toward this great mystery. On the contrary, by this frequency a man should "prove himself, and so let him eat of that bread and drink of the cup."[71]

37. An abundant stream of grace will flow from these fonts, strengthening and nourishing even natural and human means. By no means will a Christian neglect those useful and comforting things of this life, for these also come from the hands of God, the Author of grace and nature. In seeking and enjoying these material and physical things, however, he will be careful not to make them the end and quasi-beatitude of this life. He will use them rightly and temperately when he subordinates them to the salvation of souls, according to Christ's words: "Seek first the kingdom of God and His justice, and all these things shall be given you besides."[72]

38. This wise evaluation and use of means is not in the least opposed to the happiness of that inferior ordering of means in civil society. On the contrary, the former promotes the latter's welfare - not, of course, by the foolish prattle of quarrelsome reformers, but by acts and heroic efforts, even to the extent of sacrificing property, power, and life itself. We have many examples of this fortitude during the Church's worst days in the lives of many bishops who, equaling Charles' zeal, put into practice the Divine Master's words: "The good shepherd lays down his life for his sheep."[73] Neither vainglory, party spirit, nor private interest is their motive. They are moved to spend themselves for the common good by that charity "which never fails." This flame of love cannot be seen by the eyes of the world. It so enkindled Borromeo, however, that, after endangering his own life in caring for the victims of the plague, he did not rest with merely warding off present evils but began to provide for the dangers the future might have in store. "It is no more than right that a good and loving father will provide for his children's future as well as their present by setting aside the necessities of life for them. In virtue of our duty of paternal love, we are also prudently providing for the faithful of our province by setting aside those aids for the future which the experience of the plague has taught us are most effective."[74]

39. These same loving plans and considerations can be put into practice, Venerable Brethren, in that Catholic Action We have so often recommended. The leaders of the people are called to engage in this very noble apostolate which includes all the works of mercy[75] which will be prepared and ready to sacrifice all they have and are for the cause. They must bear envy, contradiction, and even the hatred of many who will repay their labors with ingratitude. They must conduct themselves as "good soldiers of Jesus Christ."[76] They must "run with patience to the fight set before us; looking towards the author and finisher of faith, Jesus Christ."[77] Without a doubt, this is a very difficult contest. Nevertheless, even though a total victory will be slow in coming, it is a contest that serves the welfare of civil society in a most worthy manner.

40. In this work we have the splendid example of Saint Charles. From his example each one of us can find much for imitation and consolation. Even though his outstanding virtue, his marvelous activity, his never failing charity commanded much respect, he was nonetheless subject to that law which reads, "All who want to live piously in Christ Jesus will suffer persecution."[78] His austere life, his defense of righteousness and honesty, his protection of law and justice only led to his being hated by rulers and tricked by diplomats and, later, distrusted by the nobility, clergy and people until he was eventually so hated by wicked men that they sought his very life. In spite of his mild and gentle disposition he withstood all these attacks with unflinching courage.

41. He yielded no ground on any matter that would endanger faith and morals. He admitted no claim (even if it was made by a powerful monarch who was always a Catholic) that was either contrary to discipline or burdensome to the faithful. He was always mindful of Christ's words: "Render...to Caesar the things that are Caesar's, and to God the things that are God's."[79] He never forgot the Apostles' declaration: "We must obey God rather than men."[80] Thus he was religion's and society's chief benefactor. In his time civil society was paying the price of almost certain destruction because of its worldly prudence. It was practically shipwrecked in the seditious storms it had stirred up.

42. The Catholics of our days, together with their leaders, the Bishops, will deserve the same praise and gratitude as Charles as long as they are faithful to their duties of good citizenship. They must be as faithful in their loyalty and respect to "wicked rulers" when their commands are just, as they are adamant in resisting their commands when unjust. They must remain as far from the impious rebellion of those who advocate sedition and revolt as they are from the subservience of those who accept as sacred the obviously wicked laws of perverse men. These last mentioned wicked men uproot everything in the name of a deceitful liberty, and then oppress their subjects with the most abject tyranny.

43. This is precisely what is happening today in the sight of the whole world and in the broad light of modern civilization. Especially is this the case in some countries where "the powers of darkness" seem to have made their headquarters. This domineering tyranny has suppressed all the rights of the Church's children. These rulers' hearts have been closed to all feelings of generosity, courtesy, and faith which their ancestors, who gloried in the name of Christians, manifested for so long a time. It is obvious that everything quickly lapses back into the ancient barbarism of license whenever God and the Church are hated. It would be more correct to say that everything falls under that most cruel yoke from which only the family of Christ and the education it introduced has freed us. Borromeo expressed the same thought in the following words: "It is a certain, well- established fact that no other crime so seriously offends God and provokes His greatest wrath as the vice of heresy. Nothing contributes more to the down fall of provinces and kingdoms than this frightful pest."[81] Although the enemies of the Church completely disagree among themselves in thought and action (which is a sure indication of error), they are nevertheless united in their obstinate attacks against truth and justice. Since the Church is the guardian and defender of both these virtues, they close their ranks in a unified attack against her. Of course, they loudly proclaim (as is the custom) their impartiality and firmly maintain they are only promoting the cause of peace. In reality, however, their soft words and avowed intentions are only the traps they are laying, thus adding insult to injury, treason to violence. From this it should be evident that a new kind of warfare is now being waged against Christianity. Without a doubt it is far more dangerous than those former conflicts which crowned Borromeo with such glory.

44. His example and teaching will do much to help us wage a valiant battle on behalf of the noble cause which will save the individual and society, faith, religion, and the inviolability of public order. Our combat, it is true, will be spurred on by bitter necessity. At the same time, however, we will be encouraged by the hope that the omnipotent God will hasten the victory for the sake of those who wage so glorious a contest. This hope increases through the fruitfulness of the work of Saint Charles even down to our own times. His work humbles the proud and strengthens us in the holy resolve to restore all things in Christ.

45. We can now conclude, Venerable Brethren, with the same words with which Our Predecessor, Paul V (whom We already mentioned several times), concluded the letter conferring the highest honors on Charles. "In the meantime," he wrote, "it is only right that we return honor, glory, and benediction to Him Who lives for all ages, for He blessed Our fellow servant with every spiritual gift in order to make him holy and spotless in His sight. The Lord gave him to us as a star shining in the darkness of these sins which are Our affliction. Let us beseech the Divine Goodness both in word and deed to let Charles now assist by his patronage the Church he loved so ardently and aided so greatly by his merits and example, thus making peace for us in the day of wrath, through Christ Our Lord."[82]

46. May the fulfillment of our mutual hope be granted through this prayer. As a token of that fulfillment, Venerable Brethren, from the depth of Our heart We impart to you and the clergy and people committed to your care, the Apostolic Blessing.

Given at Saint Peter's, Rome, on May 26, 1910, in the seventh year of Our Pontificate.

PIUS X

1. Cf. Ps. 111:7; Prov. 10:7, Heb. 11:4.
2. Rom. 8: 11.
3. Rom. 8:28.
4. I Cor. 4:16.
5. Cf. E Supremi.
6. Heb. 3:1; 12:2.
7. Cf. Ad diem illum.
8. Heb. 11:33.
9. Eph. 4:11 ff
10. Cf. encyclical E Supremi Apostolatus.
11. Paul V, Papal bull of November 15, 1610, Unigenitus.
12. Ibid.
13. Eph. 5:25 ff.
14. Matt. 16:18.
15. Matt. 28:20.
16. John 14:16 ff., 26, 59; 16:7 ff.
17. Sessio III, c. 3.
18. Phil. 3:18-19.
19. Is. 5:20.
20. I Cor. 10:13.
21. I Pet. 5:3.
22. Paul V, Papal bull Unigenitus.
23. Gen. 8:21.
24. Rom. 6:6.
25. Eph. 4:23; Rom. 12:2.
26. Phil. 3:13-14.
27. Eph. 4:15-16.
28. Eph. 1:10.
29. Matt. 13:25.
30. Conc. Prov. I, sub initium.
31. Conc. Prov. V, Pars I.
32. Ibid.
33. Conc. Prov. V, Pars I.
34. Rom. 10:17.
35. Conc. Prov. V, Pars I.
36. Osee 4:1.
37. Jer. 12:11.
38. Conc. Prov. V, Pars I.
39. Cf. Acerbo nimis.
40. Conc. Prov. V, Pars I.
41. II Cor. 5:20; 4:2; II Tim. 2:15.
42. I Thess. 2:13.
43. Heb. 4:12.
44. James 2:26.
45. Rom. 2:13.
46. Matt. 28:18, 20.
47. John 14:6.
48. John 10:10.
49. Col. 3:14.
50. I Tim. 4:20.
51. Eph. 4:12.
52. Conc. Prov. V, Pars I.
53. Ibid.
54. Conc. Prov. VI, sub finem.
55. I Pet. 4:17.
56. Jer. 1:10.
57. III Kings 19:11.
58. Phil. 2:21.
59. John 7:4.
60. I Mac. 5:57, 67.
61. Cf. John 7:18.
62. Matt. 12:19; Is. 42:2 ff.
63. Matt. 11:29.
64. Jer. 17:5.
65. Phil. 4:13.
66. John 4:14.
67. Conc. Prov. I, Pars II.
68. December 20, 1905.
69. Conc. Prov. III, Pars I.
70. Conc. Prov. IV, Pars II.
71 . I Cor. 11:28.
72. Matt. 6:33; Luke 12:31.
73. John 10:11.
74. Conc. Prov. V, Pars II.
75. Cf. Matt. 25:34 ff.
76. II Tim. 2:3.
77. Heb. 12:1-2.
78. II Tim . 3:12.
79. Matt. 22:21.
80. Acts 5:29.
81. Conc. Prov. V, Pars I.
82. Paul V, Papal bull Unigenitus.

SOURCE: Vatican Website


20 posted on 11/04/2013 8:35:07 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Information: St. Charles Borromeo

Feast Day: November 4

Born: October 2, 1538, Aron

Died: November 3, 1584, Milan

Canonized: 1 November 1610 by Paul V

Major Shrine: Milan

Patron of: against ulcers; apple orchards; bishops; catechists; catechumens; colic; intestinal disorders; seminarians; spiritual directors; spiritual leaders; starch makers; stomach diseases

21 posted on 11/04/2013 8:42:26 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Interactive Saints for Kids

St. Charles Borromeo


Feast Day: November 4
Born: 1538 :: Died: 1584

Charles was born at Aron in Italy. He was the son of a rich Italian count and the nephew of Pope Pius IV.

Like other wealthy young men, he went to the University of Pavia. But he was different from most of the students there and refused to take part in sinful activities.

He seemed to be a slow student because he was not a good speaker, but he really made good progress and became a lawyer at the age of twenty-one.

He was only twenty-three when his uncle, Pope Pius IV, gave him many important duties, which Charles managed to handle well. He was afraid that he might stray from God because of the many temptations around him so he denied himself many pleasures. He also made a great effort to be humble and patient.

As a priest and later the cardinal archbishop of Milan, St. Charles was a model for his people. He gave away great amounts of money to the poor. He had only one shabby cassock (long black habit) of his own.

But in public, he dressed grandly as a cardinal should and took great care to give dignity and respect to Church ceremonies.

In Milan, the people followed many bad practices and superstitions (wrong beliefs). By wise laws, gentle kindness and his own wonderful example, St. Charles made his diocese (the Churches under his care) a model for the whole Catholic Church.

He was never a good speaker - people could barely hear him but his words reached the hearts of the people.

When a terrible disease caused many deaths in Milan, Cardinal Borromeo spent all his time caring for his people. He prayed and did penance. He organized crews of attendants and borrowed money to feed the hungry. He even had altars set up in the streets so that the sick could assist at Mass from their windows.

This great man was never too busy to help simple people. He once stayed with a little shepherd boy until he had taught him the Our Father and the Hail Mary.

As he lay dying at the age of forty-six, St. Charles said peacefully, "Behold, I come!" He died on November 3, 1584.


22 posted on 11/04/2013 8:58:15 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
CATHOLIC ALMANAC

Monday, November 4

Liturgical Color: White

Today is the Memorial of St. Charles
Borromeo, archbishop and confessor. St.
Charles was a great believer in the healing
power of the confessional. He required all his
priests to confess weekly, while he confessed
daily. St. Charles died in 1584.

23 posted on 11/04/2013 3:48:57 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

 

Daily Readings for:November 04, 2013
(Readings on USCCB website)

Collect: Preserve in the midst of your people, we ask, O Lord, the spirit with which you filled the Bishop Saint Charles Borromeo, that your Church may be constantly renewed and, by conforming herself to the likeness of Christ, may show his face to the world. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Bombe Cardinal

o    Carol Cake

o    Eggs St. Charles

o    Fruit Cardinal

ACTIVITIES

o    Death and Burial

o    Nameday Ideas for the Feast of St. Charles Borromeo

o    Praying for the Dead and Gaining Indulgences During November

PRAYERS

o    November Devotion: The Holy Souls in Purgatory

o    Little Litany of the Holy Souls

o    Prayer of Saint Charles Borromeo

o    Prayer for a Happy Death

o    Daily Acceptance of Death

o    Litany of Saint Charles Borromeo

LIBRARY

o    Lumen Caritatis | Pope Benedict XVI

·         Ordinary Time: November 4th

·         Memorial of St. Charles Borromeo, bishop

Old Calendar: St. Charles Borromeo; Sts. Vitalis and Agricola, martyrs

St. Charles Borromeo (1538-1584) was a member of a noble family and a nephew of Pope Pius IV. He was made a Cardinal at the age of 23 and assisted the Pope in administering the affairs of the Holy See and in governing the Church. Soon thereafter he was made Archbishop of Milan. His endeavors on behalf of the 19th Ecumenical Council of Trent (1545-1564) were especially meritorious and fruitful. He helped to direct and guide it and bring it to a successful conclusion. He then proceeded to enforce its decrees in the Archdiocese of Milan and thoroughly reformed Catholic life in his See. During a plague he walked barefooted in the public streets, carrying a cross, with a rope around his neck, offering himself as a victim to God for the transgressions of his people.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the commemoration of Sts. Vitalis and Agricola, martyrs in Bologna.

Don't forget to pray for the Poor Souls in Purgatory from November 1 to the 8th.


St. Charles Borromeo

Charles Borromeo, the bishop of Milan, came from a wealthy, aristocratic Italian family. He was born in the family castle, and lived a rather lavish life, entertaining sumptuously as befit a Renaissance court. He personally enjoyed athletics, music, art, and the fine dining that went along with lifestyles of the rich and famous of the sixteenth century. His maternal uncle, from the powerful Medici family, was pope. As was typical of the times, his uncle-pope made him a cardinal-deacon at age twenty-three and bestowed on him numerous offices. He was appointed papal legate to Bologna, the Low Countries, and the cantons of Switzerland, and to the religious orders of St. Francis, the Carmelites, the Knights of Malta, and others.

When Count Frederick Borromeo passed away, many people thought Charles would give up the clerical life and marry now that he had become head of the Borromeo family. But he did not. He deferred to another uncle and became a priest. Shortly thereafter he was appointed bishop of Milan, a city that had not had a resident bishop for over eighty years.

Although raised to the grand life, Borromeo spent much of his time dealing with hardship and suffering. The famine of 1570 required him to bring in food to feed three thousand people a day for three months. Six years later a two-year plague swept through the region. Borromeo mobilized priests, religious, and lay volunteers to feed and care for the sixty thousand to seventy thousand people living in the Alpine villages of his district. He personally cared for many who were sick and dying. In the process, Borromeo ran up huge debts, depleting his resources in order to feed, clothe, administer medical care, and build shelters for thousands of plague-stricken people.

As if the natural disasters facing Borromeo were not enough, a disgruntled priest from a religious order falling out of favor with Church authorities attempted to assassinate him. As Charles knelt in prayer before the altar, the would-be assassin pulled a gun and shot him. At first, Charles thought he was dying, but the bullet never passed through the thick vestments he was wearing. It only bruised him.

Borromeo combined the love of the good life with the self-sacrificing zeal one would expect of a Renaissance churchman. Once when he was playing billiards, someone asked what he would do if he knew he only had fifteen more minutes to live. "Keep playing billiards," he replied. He died at age forty-six, not at the billiard table but quietly in bed.

—Excerpted from The Way of the Saints, Tom Cowan

St. Charles used the following strong language to the assembly of bishops during the convocation of the Synod:

Let us fear lest the angered judge say to us: If you were the enlighteners of My Church, why have you closed your eyes? If you pretended to be shepherds of the flock, why have you suffered it to stray? Salt of the earth, you have lost your savor. Light of the world, they that sat in darkness and the shadow of death have never seen you shine. You were apostles; who, then, put your apostolic firmness to the test, since you have done nothing but seek to please men? You were the mouth of the Lord, and you have made that mouth dumb. If you allege in excuse that the burden was beyond your strength, why did you make it the object of your ambitious intrigues?

Great was Charles' love of neighbor and liberality toward the poor. When the plague raged in Milan, he sold his household furniture, even his bed, to aid the sick and needy, and thereafter slept upon bare boards. He visited those stricken by the disease, consoled them as a tender father, conferred upon them the sacraments with his own hands. A true mediator, he implored forgiveness day and night from the throne of grace. He once ordered an atonement procession and appeared in it with a rope about his neck, with bare and bloody feet, a cross upon his shoulder—thus presenting himself as an expiatory sacrifice for his people to ward off divine punishment. He died, dressed in sackcloth and ashes, holding a picture of Jesus Crucified in his hands, in 1584 at the age of forty-six. His last words were, "See, Lord, I am coming, I am coming soon." His tomb in the cathedral of Milan is of white marble.

Patron: Against ulcers; apple orchards; bishops; catechists; catechumens; colic; intestinal disorders; diocese of Monterey, California; seminarians; spiritual directors; spiritual leaders; starch makers; stomach diseases.

Symbols: Altar; chalice and host; rope around neck; casket and crucifix; cardinal's hat; word Humiltitas crowned.
Often Portrayed As: Bishop wearing a noose around his neck; cardinal wearing a noose around his neck.

Things to Do:


Sts. Vitalis and Agricola

Vitalis and Agricola were two martyrs of Bologna. Their bodies were discovered in 393 during the episcopate of St. Ambrose who was present at the translation of their relics.

The following is a legendary account:

Vitalis, a slave, and Agricola, his master, were cruelly tortured under Diocletian. In vain was Vitalis tempted by promises to renounce his faith; he merely showed himself more constant as a confessor of Christ. He was tortured most dreadfully, but bore all with incomparable patience till in prayer he gave up the spirit. Agricola's sentence was delayed in the hope that the torments of his slave would frighten him into a denial of Christ, but the constancy of Vitalis confirmed him in the faith. He was nailed to a cross and thereby became a comrade and sharer with his servant in the crown of martyrdom (c. 304). Later times distinguished two persons by the name Vitalis, one the martyr of Ravenna, the other Agricola's companion at Bologna; actually there is question that they are but one and the same individual.

—Excerpted from The Church's Year of Grace, Pius Parsch

Symbols: White war horse; spiked club; post; cross and nails.

 

Indulgences for All Souls Week
An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the first to the eighth of November; on other days of the year it is partial.


A plenary indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who on the day dedicated to the Commemoration of All the Faithful Departed [November 2 {as well as on the Sunday preceding or following, and on All Saints' Day}] piously visit a church. In visiting the church it is required that one Our Father and the Creed be recited.


To acquire a plenary indulgence it is necessary also to fulfill the following three conditions: sacramental Confession, Eucharistic communion, and prayer for the intention of the Holy Father. The three conditions may be fulfilled several days before or after the performance of the visit; it is, however, fitting that communion be received and the prayer for the intention of the Holy Father be said on the same day as the visit.


The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day.


24 posted on 11/04/2013 3:57:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Romans 11:29-36

Saint Charles Borromeo, Bishop

Oh, the depth of the riches and wisdom and knowledge of God! (Romans 11:33)

Irrevocable. Inscrutable. Unsearchable. The words in this passage can flow by mind-numbingly, like a vocabulary lesson from school days gone by. And yet to St. Paul, these words stirred, lifted, filled, and captivated his heart. God’s love, even his very life, is too deep to be measured or fully understood. His ways and actions are beyond our ability to search out entirely. Just as his saving will is irrevocable, so is he himself inscrutable and unsearchable. And yet he wants to share all of this with us, revealing himself to us more and more over time!

In a couple of weeks, we will be leaping into the holiday season. It’s precisely now, before life gets too busy, that we should pause and ponder the greatness of the Lord. It’s the perfect time to consider what God has already done, the gifts he has given us that cannot be withdrawn. It’s the perfect time to reflect on what he is doing right now, inviting everyone into an intimate relationship with himself. And it’s the perfect time to look forward to what he will do in the future, when he comes to reign forever in love.

So before you start getting ready for the holidays, stop! Set aside time to turn to the Lord every day. Ask him to show you more of who he is and what is on his mind. Allow him to give you a glimpse into his wisdom for the world, for your life, for your family, or for his Church. Ask him to teach you about his generosity and goodness. There is so much we can learn. There is so much he wants to teach us!

But don’t stop at merely stopping. God wants to direct your thinking, but he also wants to direct your doing. Perhaps he will give you a different, possibly unexpected focus. Maybe he will put his finger on an area of your life that he wants to heal. Perhaps he will send you to a neighbor who is about to become a new friend, or someone you will be able to evangelize. Let his inscrutable wisdom inspire you today and lead you down new, exciting paths.

“Lord, I want to know you more. Help me to know your ways. Teach me, Lord, and lead me.”

Psalm 69:30-31, 33-34, 36; Luke 14:12-14


25 posted on 11/04/2013 4:04:14 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
A Christian Pilgrim

PRACTICE WHAT YOU PREACH

SERMON OF ST. CHARLES BORROMEO AT HIS LAST SYNOD

MEMORIAL: November 4, 2013 

St-Charles-Borromeo

Note: Born at Arona in Lombardy in the year 1538. After obtaining his doctorate in both civil and canon law he was created a cardinal by his uncle Pius IV and was chosen to be bishop of Milan. He became a true shepherd of his flock and frequently went around his diocese, called synods, made wise regulations for the good of souls, and worked for the good of Christian morality. He died on 3 November in the year 1584.

The Sermon: 

We are all morally weak, I admit it. But God has given us the means by which we can easily find the help we need, if we want to be helped. A priest, for example, would like to have that integrity of life which he knows is demanded of him: to be chaste and his behavior angelic, as it rightly should be, but he does not weigh carefully the means he must adopt: fasting and prayer, avoiding evil company and harmful and dangerous friendships.

Such a man complains that, as soon as he comes to choir to sing the divine office or starts to get ready for Mass, immediately a thousand distractions invade his mind, enticing it away from God. But the question is, how had he been behaving in the sacristy before going into choir or beginning Mass? Did he make any real effort to compose his thoughts? What means did he choose and put into practice to fix his attention?

Shall I tell you how to go from strength to strength? You have managed, let us say, to be attentive for once in choir: how are you going to be more attentive next time to make your service more pleasing to God? I will tell you. The tiniest fire of divine love has been lit in you, has it? Then do not rush to make a parade of it. Do not take it out into the icy blast. Keep the furnace door shut on it so that it does not die out. In other words, fly from avoidable distractions, keep your mind fixed on God, keep away from idle gossip.

Is your duty preaching and teaching? Concentrate carefully on what is essential to fulfil that office fittingly. Make sure in the first place that your life and conduct are sermons in themselves. Do not give people cause to purse their lips and shake their heads during your sermons, since they have heard you before, preaching on thing, then seen you doing the exact opposite.

Or is your task the care of souls? Then do not neglect your own. Do not spend yourself so completely on other people that you have nothing left for yourself. Of course you have to look after the souls you have been put in charge of, but not to the extent that you forget your own.

Brothers, do understand this: there is nothing quite so necessary to all churchmen as mental prayer, prayer that paves the way for every act we do, that accompanies it and follows it up. The psalmist says: “I will sing and I will understand.” Brother, when you administer the sacraments, try to understand what it is your are doing. When you celebrate Mass, consider what it is you are offering. And singing in choir, remember to whom you are charge of souls, remember to whom you are speaking and what you are saying to Him. If you are in charge of souls, remember in whose blood they have been washed. Let all that you do be done in love. In this way we  shall easily overcome the thousand and one difficulties that necessarily beset us every day (such is the world we live in). And, lastly, in this way we shall find the strength to bring forth Christ in ourselves and in others.

Note: Taken from THE DIVINE OFFICE III, pages 382-383.

26 posted on 11/04/2013 4:19:44 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for November 4, 2013:

What does your spouse do that makes you laugh? Often it’s the silly idiosyncrasies or foibles that can be special secrets between you.

27 posted on 11/04/2013 4:23:04 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Benedict XVI on Saint Charles Borromeo

Monday, 04 November 2013 13:34

0 Comments

n 2010, to mark the 400th Anniversary of the Canonization of St Charles Borromeo, Pope Benedict XVI addressed a Message to Cardinal Dionigi Tettamanzi, Archbishop of Milan. Pope Benedict’s Message was read during Mass in the Cathedral of Milan on Thursday evening, 4 November 2010.I thought it worthwhile to post the text for today’s feast. Saint Charles remains a shining model for bishops and priests.  Reform is as necessary to the life of the Church today as it was in the troubled 16th century.

Working for Reform

The time in which Charles Borromeo lived was very delicate for Christianity. In it the Archbishop of Milan gave a splendid example of what it means to work for the reform of the Church. There were many disorders to sanction, many errors to correct and many structures to renew; yet St Charles strove for a profound reform of the Church, starting with his own life. It was in himself, in fact, that the young Borromeo promoted the first and most radical work of renewal. His career had begun promisingly in accordance with the canons of that time: for the younger son of the noble family Borromeo, a future of prosperity and success lay in store, an ecclesiastical life full of honours but without any ministerial responsibilities; he also had the possibility of assuming the direction of the family after the unexpected death of his brother Federico.

Yet Charles Borromeo, illumined by Grace, was attentive to the call with which the Lord was attracting him and desiring him to dedicate the whole of himself to the service of his people. Thus he was capable of making a clear and heroic detachment from the lifestyle characterised by his worldly dignity and dedication without reserve to the service of God and of the Church. In times that were darkened by numerous trials for the Christian community, with divisions and confusions of doctrine, with the clouding of the purity of the faith and of morals and with the bad example of various sacred ministries, Charles Borromeo neither limited himself to deploring or condemning nor merely to hoping that others would change, but rather set about reforming his own life which, after he had abandoned wealth and ease, he filled with prayer, penance and loving dedication to his people. St Charles lived heroically the evangelical virtues of poverty, humility and chastity, in a continuous process of ascetic purification and Christian perfection.

Beginning with Pastors

He was aware that a serious and credible reform had to begin precisely with Pastors if it was to have beneficial and lasting effects on the whole People of God. In this action of reform he was able to draw from the traditional and ever living sources of the Catholic Church: the centrality of the Eucharist, in which he recognized and proposed anew the adorable presence of the Lord Jesus and of his Sacrifice of love for our salvation; the spirituality of the Cross as a force of renewal, capable of inspiring the daily exercise of the evangelical virtues; assiduous reception of the Sacraments in which to accept with faith the action of Christ who saves and purifies his Church; the word of God, meditated upon, read and interpreted in the channel of Tradition; love for and devotion to the Supreme Pontiff in prompt and filial obedience to his instructions as a guarantee of full ecclesial communion.

Drunk with Trusting Love for Christ

The extraordinary reform that St Charles carried out in the structures of the Church in total fidelity to the mandate of the Council of Trent was also born from his holy life, ever more closely conformed to Christ. His work in guiding the People of God, as a meticulous legislator and a brilliant organizer was marvellous. All this, however, found strength and fruitfulness in his personal commitment to penance and holiness. Indeed this is the Church’s primary and most urgent need in every epoch: that each and every one of her members should be converted to God. Nor does the ecclesial community lack trials and suffering in our day and it shows that it stands in need of purification and reform. May St Charles’ example always spur us to start from a serious commitment of personal and community conversion to transform hearts, believing with steadfast certainty in the power of prayer and penance. I encourage sacred ministers, priests and deacons in particular to make their life a courageous journey of holiness, not to fear being drunk with that trusting love for Christ that made Bishop Charles ready to forget himself and to leave everything. Dear brothers in the ministry, may the Ambrogian Church always find in you a clear faith and a sober and pure life that can renew the apostolic zeal which St Ambrose, St Charles and many of your holy Pastors possessed!

Infected with a Current of Holiness

During St Charles’ episcopate, the whole of his vast diocese felt infected with a current of holiness that spread to the entire people. How did this Bishop, so demanding and strict, manage to fascinate and to win over the Christian people? The answer is easy: St Charles enlightened the people and enticed them with the ardour of his love. “Deus caritas est”, and where there is a living experience of love the profound Face of God who attracts us and makes us his own is revealed.

Father of the Poor

The love of St Charles Borromeo was first and foremost the love of the Good Shepherd who is ready to give his whole life for the flock entrusted to his care, putting the demands and duties of his ministry before any form of personal interest, amenity or advantage. Thus the Archbishop of Milan, faithful to the Tridentine directives, visited several times his immense Diocese even the most remote localities, and took care of his people, nourishing them ceaselessly with the Sacraments and with the word of God through his rich and effective preaching; he was never afraid to face adversities and dangers to defend the faith of the simple and the rights of the poor.

St Charles, moreover, was recognized as a true and loving father of the poor. Love impelled him to empty his home and to give away his possessions in order to provide for the needy, to support the hungry, to clothe and relieve the sick. He set up institutions that aimed to provide social assistance and to rescue people in need; but his charity for the poor and the suffering shone out in an extraordinary way during the plague of 1576 when the holy Archbishop chose to stay in the midst of his people to encourage them, serve them and defend them with the weapons of prayer, penance and love.

Educator

Furthermore it was charity that spurred Borromeo to become an authentic and enterprising educator: for his people with schools of Christian doctrine; for the clergy with the establishment of seminaries; for children and young people with special initiatives for them and by encouraging the foundation of religious congregations and confraternities dedicated to the formation of children and young people.

Ascetic

Charity was always the deep motive of the severity with which St Charles practiced fasting, penance and mortification. For the holy Bishop it was not only a matter of ascetic practices aiming for his own spiritual perfection but rather of a true ministerial means for expiating sins, for invoking the conversion of sinners and for interceding for his children’s needs.

Throughout his life, therefore, we may contemplate the light of evangelical charity, of forbearing, patient and strong love that “bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:7). I thank God that the Church of Milan has always had a wealth of vocations especially dedicated to charity; I praise the Lord for the splendid fruits of love for the poor, of service to the suffering and of attention to youth of which it can be proud. May St Charles’ example of prayer obtain that you may be faithful to this heritage, so that every baptized person can live out in contemporary society that fascinating prophecy which, in every epoch, is the love of Christ alive in us.

Passionate Love for Jesus Christ and Solemn Liturgies

However it is impossible to understand the charity of St Charles Borromeo without knowing his relationship of passionate love with the Lord Jesus. He contemplated this love in the holy mysteries of the Eucharist and of the Cross, venerated in very close union with the mystery of the Church. The Eucharist and the Crucified One immersed St Charles in Christ’s love and this transfigured and kindled fervour in his entire life, filled his nights spent in prayer, motivated his every action, inspired the solemn Liturgies he celebrated with the people and touched his heart so deeply that he was often moved to tears.

Contemplative Gaze at the Holy Mystery of the Altar

His contemplative gaze at the holy Mystery of the Altar and at the Crucified one stirred within him feelings of compassion for the miseries of humankind and kindled in his heart the apostolic yearning to proclaim the Gospel to all. On the other hand we know well that there is no mission in the Church which does not stem from “abiding” in the love of the Lord Jesus, made present within us in the Eucharistic Sacrifice. Let us learn from this great Mystery! Let us make the Eucharist the true centre of our communities and allow ourselves to be educated and moulded by this abyss of love! Every apostolic and charitable deed will draw strength and fruitfulness from this source!

Holiness Is Possible

The splendid figure of St Charles suggests to me a final reflection which I address to young people in particular. The history of this great Bishop was in fact totally determined by some courageous “yeses”, spoken when he was still very young. When he was only 24 years old he decided to give up being head of the family to respond generously to the Lord’s call; the following year he accepted priestly and episcopal Ordination. At the age of 27 he took possession of the Ambrogian Diocese and gave himself entirely to pastoral ministry. In the years of his youth St Charles realized that holiness was possible and that the conversion of his life could overcome every bad habit. Thus he made his whole youth a gift of love to Christ and to the Church, becoming an all-time giant of holiness.

God Wants You To Be Holy

Dear young people, let yourselves be renewed by this appeal that I have very much at heart: God wants you to be holy, for he knows you in your depths and loves you with a love that exceeds all human understanding. God knows what is in your hearts and is waiting to see the marvellous gift he has planted within you blossom and bear fruit. Like St Charles, you too can make your youth an offering to Christ and to your brethren. Like him you can decide, in this season of life, “to put your stakes” on God and on the Gospel. Dear young people, you are not only the hope of the Church; you are already part of her present! And if you dare to believe in holiness you will be the greatest treasure of your Ambrogian Church which is founded on Saints.


28 posted on 11/04/2013 4:33:50 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 14
12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee. Dicebat autem et ei, qui invitaverat : Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites : ne forte te et ipsi reinvitent, et fiat tibi retributio ; ελεγεν δε και τω κεκληκοτι αυτον οταν ποιης αριστον η δειπνον μη φωνει τους φιλους σου μηδε τους αδελφους σου μηδε τους συγγενεις σου μηδε γειτονας πλουσιους μηποτε και αυτοι σε αντικαλεσωσιν και γενηται σοι ανταποδομα
13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind; sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos : αλλ οταν ποιης δοχην καλει πτωχους αναπηρους χωλους τυφλους
14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just. et beatus eris, quia non habent retribuere tibi : retribuetur enim tibi in resurrectione justorum. και μακαριος εση οτι ουκ εχουσιν ανταποδουναι σοι ανταποδοθησεται γαρ σοι εν τη αναστασει των δικαιων

29 posted on 11/04/2013 5:15:13 PM PST by annalex (fear them not)
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To: annalex
12. Then said he also to him that bade him, When you make a dinner or a supper, call not your friends, nor your brethren, neither your kinsmen, nor your rich neighbors; lest they also bid you again, and recompense be made you.
13. But when you makes a feast, call the poor, the maimed, the lame, the blind:
14. And you shall be blessed; for they cannot recompense thee: for you shall be recompensed at the resurrection of the just.

THEOPHYL. The supper being composed of two parties, the invited and the inviter, and having already exhorted the invited to humility, He next rewards by His advice the inviter, guarding him against making a feast to gain the favor of men. Hence it is said, Then said he also to him that bade him, When you makes a dinner or a supper, call not your friends.

CHRYS. Many are the sources from which friendships are made. Leaving out all unlawful ones, we shall speak only of those which are natural and moral; the natural are, for instance, between father and son, brother and brother, and such like; which He meant, saying, Nor your brethren, nor your kinsmen; the moral, when a man has become your guest or neighbor; and with reference to these He says, nor your neighbors.

BEDE; Brothers then, and friends, and the rich, are not forbidden, as though it were a crime to entertain one another, but this, like all the other necessary intercourse among men, is strewn to fail in meriting the reward of everlasting life; as it follows, Lest perchance they also bid you again, and a recompense be made you. He says not, "and sin be committed against you." And the like to this He speaks in another place, And if you do good to those who do good to you, what thank have you? There are however certain mutual feastings of brothers and neighbors, which not only incur a retribution in this life, but also condemnation hereafter. And these are celebrated by the general gathering together of all, or the hospitality in turn of each one of the company; and they meet together that they may perpetrate foul deeds, and through excess of wine be provoked to all kinds of lustful pleasure.

CHRYS. Let us not then bestow kindness on others under the hope of return. For this is a cold motive, and hence it is that such a friendship soon vanishes. But if you invite the poor, God, who never forgets, will be your debtor, as it follows, But when you make a feast, call the poor, the maimed, the lame, and the blind.

CHRYS. For the humbler our brother is, so much c the more does Christ come through him and visit us. For he who entertains a great man does it often from vainglory. And elsewhere, But very often interest is his object, that through such a one he may gain promotion. I could indeed mention many who for this pay court to the most distinguished of the nobles, that through their assistance they may obtain the greater favor from the prince. Let us not then ask those who can recompense us, as it follows, And you shall be blessed, for they cannot recompense you. And let us not be troubled when we receive no return of a kindness, but when we do; for if we have received it we shall receive nothing more, but if man does not repay us, God will. As it follows, For you shall be recompensed at the resurrection of the just.

BEDE; And though all rise again, yet it is called the resurrection of the just, because in the resurrection they doubt not that they are blessed. Whoever then bids the poor to his feast shall receive a reward hereafter. But he who invites his friends, brothers, and the rich, has received his reward. But if he does this for God's sake after the example of the sons of Job, God, who Himself commanded all the duties of brotherly love, will reward him.

CHRYS. But you say, the poor are unclean and filthy. Wash him, and make him to sit with you at table. If he has dirty garments, give him clean ones. Christ comes to thee through him, and do you stand trifling?

GREG. NYSS. Do not then let them lie as though they were nothing worth. Reflect who they are, and you will discover their preciousness. They have put on the image of the Savior. Heirs of future blessings, bearing the keys of the kingdom, able accusers and excusers, not speaking themselves, but examined by the judge.

CHRYS. It would become you then to receive them above in the best chamber, but if you shrink, at least admit Christ below, where are the menials and servants. Let the poor man be at least your door keeper. For where there is alms, the devil durst not enter. And if you sit not down with them, at any rate send them the dishes from your table.

ORIGEN; But mystically, he who shuns vain-glory calls to a spiritual banquet the poor, that is, the ignorant, that he may enrich them; the weak, that is, those with offended consciences, that he may heal them; the lame, that is, those who have wandered from reason, that he may make their paths straight; the blind, that is, those who discern not the truth, that they may behold the true light. But it is said, They cannot recompense thee, i.e. they know not how to return an answer

Catena Aurea Luke 14
30 posted on 11/04/2013 5:15:43 PM PST by annalex (fear them not)
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To: annalex


Miraculous Mass

Simone Martini

1312-17
Fresco, 390 x 200 cm
Cappella di San Martino, Lower Church, San Francesco, Assisi


In the bay to the right we find the scene of the Miraculous Mass, an episode that is only very rarely included in Italian fresco cycles. This was the first time it was depicted. The event took place in Albenga and was similar to what happened in Amiens. After having given a beggar his tunic, Martin is about to celebrate mass. During the elevation, the most deeply spiritual moment in the mass, two angels appear and give Martin a very beautiful and precious piece of fabric. There is extraordinary spontaneity and beauty in the deacon's expression of surprise, in his almost fearful gesture: his astonishment is so great that he instinctively reaches out towards his bishop. The scene is a masterful composition of volumes and shapes with the linear elements (the candlesticks and the decoration of the altar-cloth) alternating with the solid structures of the altar and the dais, beneath a barrel-vaulted ceiling.

Source
31 posted on 11/04/2013 5:17:23 PM PST by annalex (fear them not)
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To: All
Regnum Christi

Our Invitation List
| SPIRITUAL LIFE | SPIRITUALITY
Memorial of Saint Charles Borromeo, bishop

Father Steven Reilly, LC

 

Luke 14: 12-14

Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."

Introductory Prayer: Oh God, thank you for allowing me to come into your presence. Your love enlarges my soul. I long to see your face! I come to this prayer with a thirst to just be in your presence, to relax under your loving gaze. May my presence here be an expression of my love for you.

Petition: Lord, grant me the grace to put your interests before my self-interest.

1. “You Scratch My Back…” “… And I’ll scratch yours.” Unique is the individual who doesn’t keep at least one eye on his own self-interest at all times. For many, life is about leverage, and good deeds are investments that will reap future profits. In this parable, Jesus invites us to think outside that human box and more in the divine one. God derives no personal benefits through showing us immeasurable love. We can’t, after all, give him anything that he doesn’t already have. Maybe we should be expanding our list of dinner invitations?

2. The Poor, the Crippled, the Lame, the Blind: Blessed Mother Teresa lived this Gospel verse in exemplary fashion. The story is told of a dying man, found lying in the street and brought to the Missionaries of Charity’s House of the Dying. They gave him dignity that he had never known: “I have lived like a dog all my life. But now I will die like an angel.” Sometimes we also have opportunities to help others in dire need. Sometimes, more often, we can come to the aid of the person who is spiritually poor or crippled. Perhaps it is that person who is always in a foul mood, or that other who once spread a rumor about me. “Blessed will you be because of their inability to repay you.”

3. Self-interest vs. Resurrection: Fr. Joe always used to say this about his priesthood: “The pay is lousy, but the retirement benefits are out of this world.” Self-interest is about getting the positive payback here and now. True love and charity do not keep a score card to make sure that “it’s worth it.” No, we are living for eternity. Let’s ask the Lord to give us a better sense of the big picture, to see that those unrequited good deeds are the best ones. So you parents of the world, take heart! Your sacrifices will indeed find their reward, “in the resurrection of the righteous.”

Conversation with Christ: Dear Lord, how often I am thinking, “What’s in it for me?” Help me to reach out to others beyond the limits of my group. Help me to see that you are in every soul, not just the ones that in some way gratify me.

Resolution: I will do an act of charity for someone who doesn’t like me.


32 posted on 11/04/2013 9:26:26 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Charity and St. Charles

by Food For Thought on November 4, 2013 ·

In today’s gospel, the Lord encourages us to be charitable. He asks us to be mindful of those who are less fortunate than we are in terms of health and finances. While he does not prohibit us from spending our resources to celebrate special events with family and friends, he tells us it will infinitely be more rewarding to share our blessings with those in need.

The saint for today, St Charles Borromeo, exemplified this gospel value. Even though he was a scion of a noble family, he gave up a life of prestige and luxury to serve the Church. He is remembered particularly for using his inheritance to fund seminaries, and increased the systems to help the sick and the poor. During his term as Bishop of Milan, when the plague nearly devastated the city, he valiantly went about helping sick residents, and administered the last sacraments to those who were dying.

With the holidays fast approaching, instead of lavishing our loved ones with expensive presents, perhaps we can divert some of our shopping money to a charitable institution. Who is the Lord asking us to invite to our banquet this Christmas season?

 


33 posted on 11/04/2013 9:35:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 6

<< Monday, November 4, 2013 >> St. Charles Borromeo
 
Romans 11:29-36
View Readings
Psalm 69:30-31, 33-34, 36-37 Luke 14:12-14
Similar Reflections
 

TERMS OF REPAYMENT

 
"You should be pleased that they cannot repay you, for you will be repaid in the resurrection of the just." —Luke 14:14
 

Jesus is not against our being repaid for the good we do. His concern is when we will be repaid and by whom. God the Father plans to personally repay us at our resurrection (Lk 14:14). Upon reading this, we might feel like God has paid for our service by using a layaway plan! Will our payment ever come? In His love, God does repay us to a certain extent during our time on earth. He begins His eternal repayment plan a bit early by "depositing the First Payment, the [Holy] Spirit, in our hearts" (2 Cor 1:22).

Once we receive the Holy Spirit, we serve Him with such devotion and power that the world opposes us. Next comes our second payment on earth. St. Teresa of Avila once remarked to God: "How true it is that whoever works for You is paid in troubles! And what a precious price to those who love You if we understand its value." To read the fine print on the terms of this second payment, read Sirach 2:1, 2 Timothy 3:12, and James 1:2-4.

As always, the Lord wants to purify our motives for serving Him. If we serve Him to be repaid in the currency of this world, we should "expect no recompense from" the Father (Mt 6:1).

"Who has given a gift to Him that he might be repaid?" (Rm 11:35, RSV-CE) God does not owe us anything. Yet no one can outgive God. True, He might repay us with a lifetime of troubles. "Do not, then, surrender your confidence [in God]; it will have great reward" (Heb 10:35). "Look out that you yourselves do not lose what you have worked for; you must receive your reward in full" (2 Jn 8).

 
Prayer: Father, may I serve You not for hopes of repayment, but simply because I love You with all my heart.
Promise: "The Lord hears the poor." —Ps 69:34
Praise: St. Charles advised others to meditate in order to "find the strength to bring Christ to birth in ourselves and in others."

34 posted on 11/04/2013 9:46:10 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

35 posted on 11/04/2013 9:48:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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