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Catholic Caucus: Daily Mass Readings, 11-09-13. F, Dedication of the Lateran Basilica in Rome
USCCB.org/RNAB ^ | 11-09-13 | Revised New American Bible

Posted on 11/08/2013 9:32:48 PM PST by Salvation

November 9, 2013

 

Feast of the Dedication of the Lateran Basilica in Rome

 

 

Reading 1 Ez 47:1-2, 8-9, 12

The angel brought me
back to the entrance of the temple,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the southern side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the southern side.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”

Responsorial Psalm PS 46:2-3, 5-6, 8-9

R. (5) The waters of the river gladden the city of God, the holy dwelling of the Most High!
God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!

Reading 2 1 Cor 3:9c-11, 16-17

Brothers and sisters:
You are God’s building.
According to the grace of God given to me,
like a wise master builder I laid a foundation,
and another is building upon it.
But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there,
namely, Jesus Christ.

Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple,
God will destroy that person;
for the temple of God, which you are, is holy.

Gospel Jn 2:13-22

Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money-changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money-changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his Body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 11/08/2013 9:32:48 PM PST by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
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2 posted on 11/08/2013 9:34:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Ezekiel 47:1-2, 8-9, 12

The Spring in the Temple


[1] Then he brought me back to the door of the temple; and behold, water was is-
suing from below the threshold of the temple toward the east (for the temple faced
east); and the water was flowing down from below the south end of the threshold
of the temple, south of the altar. [2] Then he brought me out by way of the north
gate, and led me round on the outside to the outer gate, that faces toward the
east; and the water was coming out on the south side.

[8] And he said to me, “This water flows toward the eastern region and goes down
into the Arabah; and when it enters the stagnant waters of the sea, the water will
become fresh. [9] And wherever the river goes every living creature which swarms
will live, and there will be very many fish; for this water goes there, that the waters
of the sea may become fresh; so everything will live where the river goes.

[12] And on the banks, on both sides of the river, there will grow all kinds of trees
for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit
every month, because the water for them flows from the sanctuary. Their fruit will
be for food, and their leaves for healing.”

*********************************************************************************************
Commentary:

47:1-12. The vision of the spring revitalizing everything it meets on its flowing
from the southern end of the way, is one of the most striking images temple and
ending up in the Dead Sea, in the book. Its content is reminiscent of the vision
of the bones (37:1-14): there, it was the Spirit that gave life to the dry bones; here,
the water refreshes the dead waters. The image of the river reminds one of how in
paradise (Gen 2:10-14) the four branches of the river make the whole garden beau-
tiful; here, a single river actually gives life. Although the vision contains references
to actual places, such as the oasis of En-gedi (v. 10), the Dead Sea or the Arabah,
it is symbolic and what it shows is that the renewal of the temple and its worship
will bring all sorts of advantages to the whole people.

There is an echo of this vision in the New Testament in the words of Jesus recor-
ded by St John: “If any one thirst, let him come to me and drink. He who believes
in me, as the scripture has said, ‘Out of his heart shall flow rivers of living water’”
(Jn 7:37). Early Christian tradition links this text of St John with Ezekiel’s vision,
seeing in the spring in the temple the waters of Baptism that flow from Christ who
is life, or from Christ’s side on the altar of the cross: We go down to the water’s
edge steeped in our sins and impurity, and we walk out of the water, our hearts
filled with grace, fear of the Lord and hope in Jesus” (”Epistula Barnabae” 11, 10).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 11/08/2013 9:38:01 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: 1 Corinthians 3:9c-11, 16-17

Apostolic Ministry (continuation)


[9] (For we are God’s) building.

[10] According to the commission of God given to me, like a skilled master
builder I laid a foundation, and another man is building upon it. [11] For no
other foundation can any one lay than that which is laid, which is Jesus Christ.

[16] Do you not know that you are God’s temple and that God’s Spirit dwells in
you? [17] If any one destroy’s God’s temple, God will destroy him. For God’s
temple is holy, and that temple you are.

*********************************************************************************************
Commentary:

9. “God’s field, God’s building”. The Second Vatican Council uses these images
to describe the inner nature of the Church: “The Church is a cultivated field, the
tillage of God (cf. 1 Cor 3:9). on that land the ancient olive tree grows whose holy
roots were the prophets and in which the reconciliation of Jews and Gentiles has
been brought about and will be brought about again (Rom 11:13-26). That land,
like a choice vineyard, has been planted by the heavenly cultivator (Mt 21:33-43;
cf. Is 5:1f). Yet the true vine is Christ who gives life and fruitfulness to the bran-
ches, that is, to us, who through the Church remain in Christ without whom we
can do nothing (Jn 15:1-5).

“Often, too, the Church is called the building of God (1 Cor 3:9). The Lord com-
pared himself to the stone which the builders rejected, but which was made into
the cornerstone (Mt 21:42; cf. Acts 4:11; 1 Pet 2:7; Ps 117:22). on this founda-
tion the Church is built by the Apostles (cf. 1 Cor 3:11) and from it the Church
receives solidity and unity. This edifice has many names to describe it—the
house of God in which his family dwells; the household of God in the Spirit (Eph
2:19:22); the dwelling-place of God among men (Rev 21:3); and, especially, the
holy temple. This temple, symbolized in places of worship built out of stone, is
praised by the Fathers and, not without reason, is compared in the liturgy to the
Holy City, the New Jerusalem. As living stones we here on earth are built into it
(1 Pet 2:5). It is this holy city that is seen by John as it comes down out of hea-
ven from God when the world is made anew, prepared like a bride adorned for
her husband (Rev 21:1f)” (”Lumen Gentium”, 6).

The Lord wants Christians to be living stones in this building and has associated
them in the redemptive task of saving all mankind, so that in the course of their
own redemption they might also be co-redeemers with him, completing “what is
lacking in Christ’s afflictions for the sake of his body, that is, the church” (Col
1:24): “Jesus has wanted every person to cooperate freely in the work of redemp-
tion [...]. The work of salvation is still going on, and each one of us has a part in
it [...]. It is worth while putting our lives on the line, giving ourselves completely,
so as to answer to the love and the confidence that God has placed in us. It is
worth while, above all, to decide to take our Christian faith serious-
ly” (St. J. Escriva, “Christ Is Passing By”, 129).

10-11. With a solemn introduction (” According to the commission of God given
to me”, which equipped him for his ministry), St Paul identifies what holds to-
gether the community at Corinth and its individual members — Jesus Christ, the
essential basis for every spiritual building. Christ, as St Peter reminds us, is “the
stone which was rejected by you builders, but hich has become the head of the
corner. And there is salvation in no one else, for there is no other name under
heaven given among men by which we must be saved” (Acts 4:11-12).

Therefore, all genuine catechesis must be Christ-centered; it must all be focused
on Jesus Christ, perfect God and perfect man, and on his teachings. Catechesis,
says John Paul II, means “to reveal in the Person of Christ the whole of God’s
eternal design reaching fulfillment in that Person. It is to seek to understand the
meaning of Christ’s actions and words and of the signs worked by him, for they
simultaneously hide and reveal his mystery. Accordingly, the definitive aim of
catechesis is to put people not only in touch but in communion, in intimacy, with
Jesus Christ; only he can lead us to the love of the Father in the Spirit and make
us share in the life of the Holy Trinity [...]. We must therefore say that in cate-
chesis it is Christ, the Incarnate Word and Son of God, who is taught—everything
else is taught with reference to him — and it is Christ alone who teaches—anyone
else teaches to the extent that he is Christ’s spokesman, enabling Christ to teach
with his lips” (”Catechesi Tradendae”, 5-6).

Also, reflection on the fact that Jesus Christ is the foundation of the spiritual
building, leads to the conclusion that a Christian “needs to be not only linked to
Jesus Christ,” St John Chrysostom points out, “but to adhere to him, to be finally
attached to him: to be separated from him to the least degree is to be lost [...].
Notice all the comparisons the Apostle makes to explain this intimate unity:
Jesus Christ is the head, we the body, for there can be no gap between head and
ody. He is the foundation, we the building; he is the vine, we the branches; he the
spouse, we the bride; he is the shepherd, we the flock; he is the way along which
we are to travel; we are the temple, and God dwells therein; he is the first-born,
we his brethren; he is the heir and we co-heirs; he is life and we have life through
him; he is the resurrection and we men are raised up; he is the light by which our
darkness is dispelled” (”Hom. on 1 Cor”, 8, “ad loc.”).

16-17. These words apply to the individual Christian, and to the Church as a
whole (cf. note on 1 Corinthians 3:9). The simile of the Church as God’s temple,
frequently used by St. Paul (cf. 1 Corinthians 6:19-20; 2 Corinthians 6:16), shows
that the Holy Trinity dwells in the soul in grace. As [Pope] Leo XIII reminds us, by
means of grace God dwells in the just soul as in a temple, in a special and inti-
mate manner” (”Divinum Illud Munus” 10). Although this indwelling is attributed to
the Holy Spirit (cf. John 14:17; 1 Corinthians 6:19), it really comes about through
the presence of the Three Persons of the Blessed Trinity, because all actions of
God which terminate outside God Himself (activities “ad extra”) are to be seen
as actions of the one, unique divine nature.

This sublime mystery which we could never have suspected, was revealed by
Jesus Christ Himself: “The Spirit of truth [...] dwells with you, and will be in you
[...]. If a man loves me, he will keep My word and My Father will love him, and
We will come to him, and make Our home with him” (John 14:17-23). Although
this is a matter which we never plumb in this life, some light is thrown on it if we
remember that “the Divine Persons are said to inhabit as much as they are pre-
sent to intellectual creatures in a way that transcends human comprehension,
and are known and loved (cf. “Summa Theologiae”, I, q. 43, a. 3) by them, yet
in a way that is unique, purely supernatural, and in the deepest sanctuary of the
soul” (Pius XII, “Mystici Corporis, Dz-Sch”, 35).

Reflection on this wonderful fact will help us to realize how extremely important
it is to live in the grace of God, and to have a horror of mortal sin, which “dest-
roys God’s temple,” depriving the soul of God’s grace and friendship.

Moreover, through this indwelling a human being begins to receiving an inkling of
what the Beatific Vision—Heaven—will be like, for “this admirable union [of indwel-
ling] differs only by virtue of man’s [present] condition and state from union where-
by God fills the blessed [in Heaven]” (”Divinum Illud Munus”, 11).

The presence of the Trinity in the soul in grace invites the Christian to try to have
a more personal and direct relationship with God, whom we can seek at every
moment in the depths of our souls: “Get to know the Holy Spirit, the Great Stran-
ger, on whom depends your sanctification. Don’t forget that you are God’s temple.
The Advocate is in the center of your soul: listen to Him and be docile to His in-
spirations” (St. J. Escriva, “The Way”, 57).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 11/08/2013 9:39:36 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: John 2:13-22

The Cleansing of the Temple


[13] The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
[14] In the temple he found those who were selling oxen and sheep and pigeons,
and the money-changers at their business. [15] And making a whip of cords, he
drove them all, with the sheep and oxen, out of the temple; and he poured out
the coins of the money-changers and overturned their tables. [16] And he told
those who sold the pigeons, “Take these things away; you shall not make my
Father’s house a house of trade.” [17] His disciples remembered that it was writ-
ten, “Zeal for thy house will consume me.” [18] The Jews then said to him, “What
signs have you to show us for doing this?” [19] Jesus answered them, “Destroy
this temple, and in three days I will raise it up.” [20] The Jews then said, “It has
taken forty-six years to build this temple, and will you raise it up in three days?”
[21] But he spoke of the temple of his body. [22] When therefore he was raised
from the dead, his disciples remembered that he had said this; and they believed
the scripture and the word which Jesus had spoken.

*********************************************************************************************
Commentary:

13. “The Passover of the Jews”: this is the most important religious feast for the
people of the Old Testament, the prefiguring of the Christian Easter (cf. note on
Mt 26:2). The Jewish Passover was celebrated on the fourteenth day of the month
of Nisan and was followed by the festival week of the Azymes (unleavened bread).
According to the Law of Moses, on those days every male Israelite had to “appear
before the Lord God” (Ex 34:23; Deut 16:16) — hence the pious custom of making
a pilgrimage to the temple of Jerusalem for these days, hence the crowd and all
the vendors to supply the needs of the pilgrims; this trading gave rise to abuses.

“Jesus went up to Jerusalem”: by doing this Jesus publicly shows that he ob-
serves the Law of God. But, as we shall soon see, he goes to the temple as the
only-begotten Son who must ensure that all due decorum is observed in the
House of the Father: “And from thenceforth Jesus, the Anointed of God, always
begins by reforming abuses and purifying from sin; both when he visits his
Church, and when he visits the Christian soul” (Origen, “Hom. on St John”, 1).

14-15. Every Israelite had to offer as a passover sacrifice an ox or a sheep, if he
was wealthy; or two turtle-doves or two pigeons if he was not (Lev 5:7). In addi-
tion he had to pay a half shekel every year, if he was twenty or over. The half she-
kel, which was the equivalent of a day’s pay of a worker, was a special coin also
called temple money (cf. Ex 30:13); other coins in circulation (denarii, drachmas,
etc.) were considered impure because they bore the image of pagan rulers. Du-
ring the Passover, because of the extra crowd, the outer courtyard of the temple,
the court of the Gentiles, was full of traders, money changers etc., and inevitably
this meant noise, shouting, bellowing, manure etc. Prophets had already fulmina-
ted against these abuses, which grew up with the tacit permission of the temple
authorities, who made money by permitting trading. Cf. notes on Mt 21: 12-13
and Mk 11:15-18.

16-17. “Zeal for thy house will consume me” — a quotation from Psalm 69:10. Je-
sus has just made a most significant assertion: “You shall not make my Father’s
house a house of trade.” By calling God his Father and acting so energetically,
he is proclaiming he is the Messiah, the Son of God. Jesus’ zeal for his Father’s
glory did not escape the attention of his disciples who realized that what he did
fulfilled the words of Psalm 69.

18-22. The temple of Jerusalem, which had replaced the previous sanctuary
which the Israelites carried around in the wilderness, was the place selected by
God during the Old Covenant to express his presence to the people in a special
way. But this was only an imperfect anticipation or prefiguring of the full expres-
sion of his presence among men — the Word of God became man. Jesus, in
whom “the whole fullness of deity dwells bodily” (Col 2:9), is the full presence of
God here on earth and, therefore, the true temple of God. Jesus identifies the tem-
ple of Jerusalem with his own body, and by so doing refers to one of the most pro-
found truths about himself — the Incarnation. After the ascension of the Lord into
heaven this real and very special presence of God among men is continued in
the sacrament of the Blessed Eucharist.

Christ’s words and actions as he expels the traders from the temple clearly show
that he is the Messiah foretold by the prophets. That is why some Jews approach
him and ask him to give a sign of his power (cf. Mt 16:1; Mk 8:11; Lk 11:29). Je-
sus’ reply (v. 20), whose meaning remains obscure until his resurrection, the Je-
wish authorities try to turn into an attack on the temple — which merits the death
penalty (Mt 26:61; Mk 14:58; cf. Jer 26:4ff); later they will taunt him with it when
he is suffering on the cross (Mt 27:40; Mk 15:29) and later still in their case a-
gainst St Stephen before the Sanhedrin they will claim to have heard him repeat
it (Acts 6:14).

There was nothing derogatory in what Jesus said, contrary to what false witnes-
ses made out. The miracle he offers them, which he calls “the Sign of Jonah” (cf.
Mt 16:4), will be his own resurrection on the third day. Jesus is using a metaphor,
as if to say: Do you see this temple? Well, imagine if it were destroyed, would it
not be a great miracle to rebuild it in three days? That is what I will do for you as
a sign. For you will destroy my body, which is the true temple, and I will rise
again on the third day.

No one understood what he was saying. Jews and disciples alike thought he was
speaking about rebuilding the temple which Herod the Great had begun to con-
struct in 19-20 B.C. Later on the disciples grasped what he really meant.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 11/08/2013 9:41:00 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Jerusalem Bible published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Ezekiel 47:1-2,8-9,12 ©

The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’


Psalm

Psalm 45:2-3,5-6,8-9 ©

The waters of a river give joy to God’s city, the holy place where the Most High dwells.

God is for us a refuge and strength,

  a helper close at hand, in time of distress,

so we shall not fear though the earth should rock,

  though the mountains fall into the depths of the sea.

The waters of a river give joy to God’s city, the holy place where the Most High dwells.

The waters of a river give joy to God’s city,

  the holy place where the Most High dwells.

God is within, it cannot be shaken;

  God will help it at the dawning of the day.

The waters of a river give joy to God’s city, the holy place where the Most High dwells.

The Lord of hosts is with us:

  the God of Jacob is our stronghold.

Come, consider the works of the Lord,

  the redoubtable deeds he has done on the earth.

The waters of a river give joy to God’s city, the holy place where the Most High dwells.


Second reading

1 Corinthians 3:9-11,16-17 ©

We are fellow workers with God; you are God’s farm, God’s building. By the grace God gave me, I succeeded as an architect and laid the foundations, on which someone else is doing the building. Everyone doing the building must work carefully. For the foundation, nobody can lay any other than the one which has already been laid, that is Jesus Christ. Didn’t you realise that you were God’s temple and that the Spirit of God was living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.


Gospel Acclamation

2Ch7:16

Alleluia, alleluia!

I have chosen and consecrated this house, says the Lord,

for my name to be there forever.

Alleluia!


Gospel

John 2:13-22 ©

Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said.


6 posted on 11/08/2013 9:46:36 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

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Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

7 posted on 11/08/2013 9:50:44 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Thank you for adding me to your Pings!


8 posted on 11/08/2013 9:51:41 PM PST by ToastedHead
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To: ToastedHead

You’re welcome!


9 posted on 11/08/2013 9:54:41 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
10 posted on 11/08/2013 9:55:18 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
11 posted on 11/08/2013 9:55:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

12 posted on 11/08/2013 9:56:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

13 posted on 11/08/2013 9:57:12 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

14 posted on 11/08/2013 9:57:38 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


15 posted on 11/08/2013 9:58:57 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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(For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins." II Maccabees 12

 

November Devotion: The Holy Souls in Purgatory

Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.

To Help the Holy Souls in Purgatory:

1. Have the Holy Sacrifice of the Mass offered up for them.

2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.

3. Pray the Stations of the Cross.

4. Offer up little sacrifices and fasting.

5. Spread devotion to them, so that others may pray for them.

6. Attend Eucharistic Adoration and pray for them.

7. Gain all the indulgences you can, and apply them to the Holy Souls

8. Visit to a Cemetery

 

Litany for the Holy Souls in Purgatory

The just shall be in everlasting remembrance; 
He shall not fear the evil hearing.
 
V. Absolve, O Lord, the souls of the faithful departed 
from every bond of sin, 
R. And by the help of Thy grace
may they be enabled to escape the avenging judgment, 
and to enjoy the happiness of eternal life. 
Because in Thy mercy are deposited the souls that departed 
in an inferior degree of grace,
Lord, have mercy.
Because their present suffering is greatest 
in the knowledge of the pain that their separation from Thee is causing Thee,
Lord, have mercy. 
Because of their present inability to add to Thy accidental glory, 
Lord, have mercy.
Not for our consolation, O Lord; 
not for their release from purgative pain, O God; 
but for Thy joy 
and the greater accidental honour of Thy throne, O Christ the King,
Lord, have mercy.
For the souls of our departed friends, relations and benefactors, 
grant light and peace, O Lord.  
For those of our family who have fallen asleep in Thy bosom, O Jesus, 
grant light and peace, O Lord.  
For those who have gone to prepare our place,
grant light and peace, O Lord.  
(For those who were our brothers [or sisters] in Religion,)
grant light and peace, O Lord.  
For priests who were our spiritual directors,
grant light and peace, O Lord.  
For men or women who were our teachers in school,
grant light and peace, O Lord.  
For those who were our employers (or employees),
grant light and peace, O Lord.  
For those who were our associates in daily toil,
grant light and peace, O Lord.  
For any soul whom we ever offended,
grant light and peace, O Lord.  
For our enemies now departed,
grant light and peace, O Lord.  
For those souls who have none to pray for them,
grant light and peace, O Lord.  
For those forgotten by their friends and kin,
grant light and peace, O Lord.  
For those now suffering the most,
grant light and peace, O Lord.  
For those who have acquired the most merit,
grant light and peace, O Lord.  
For the souls next to be released from Purgatory,
grant light and peace, O Lord.  
 
For those who, while on earth, 
were most devoted to God the Holy Ghost, 
to Jesus in the Most Blessed Sacrament, 
to the holy Mother of God,
grant light and peace, O Lord.  
For all deceased popes and prelates,
grant light and peace, O Lord.  
For all deceased priests, seminarians and religious, 
grant light and peace, O Lord.  
For all our brethren in the Faith everywhere, 
grant light and peace, O Lord.  
For all our separated brethren who deeply loved Thee, 
and would have come into Thy household had they known the truth,
grant light and peace, O Lord.  
For those souls who need, or in life asked, our prayers,
grant light and peace, O Lord.  
For those, closer to Thee than we are, whose prayers we need,
grant light and peace, O Lord.  
That those may be happy with Thee forever, 
who on earth were true exemplars of the Catholic Faith, 
grant them eternal rest, O Lord.
That those may be admitted to Thine unveiled Presence, 
who as far as we know never committed mortal sin,     
grant them eternal rest, O Lord.  
That those may be housed in glory, 
who lived always in recollection and prayer,
grant them eternal rest, O Lord.  
That those may be given the celestial joy of beholding Thee, 
who lived lives of mortification and self-denial and penance,
grant them eternal rest, O Lord.  
That those may be flooded with Thy love, 
who denied themselves even Thy favours of indulgence 
and who made the heroic act 
for the souls who had gone before them,
grant them eternal rest, O Lord.  
That those may be drawn up to the Beatific Vision, 
who never put obstacles in the way of sanctifying grace 
and who ever drew closer in mystical union with Thee,
grant them eternal rest, O Lord.  
V. Eternal rest give unto them, O Lord, 
R. And let perpetual light shine upon them. 
 
Let Us Pray 
Be mindful, O Lord, 
of Thy servants and handmaids, 
N. and N., 
who are gone before us 
with the sign of faith 
and repose in the sleep of grace.  
To these, O Lord, 
and to all who rest in Christ, 
grant, we beseech Thee, 
a place of refreshment, 
light and peace, 
through the same Christ Our Lord.
 
Amen


All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day (Protestants vs Catholics)

November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls

 Repeat these prayers every seven days during the month of November for the Poor Souls in Purgatory

 

SUNDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.



 

MONDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

TUESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.


 

WEDNESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever.    Amen

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

THURSDAY

O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

FRIDAY

 

O Lord God omnipotent,
I beseech You by the Precious Blood which Jesus Your divine Son did shed this day upon the tree of the Cross, especially from His sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders You from admitting it quickly to the possession of Your glory where it may praise You and bless You for evermore.    Amen

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 

 

Say here:  one Our Father and one Hail Mary

 

 

SATURDAY

O Lord God omnipotent, I beseech You by the Precious Blood which gushed forth from the sacred Side of Your divine Son Jesus in the presence and to the great sorrow of His most holy Mother, deliver the souls in purgatory and among them all especially that soul which has been most devout to this noble Lady, that it may come quickly into Your glory, there to praise You in her, and her in You through all the ages.    Amen.

 

Say here:  one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace.    Amen.

Merciful Father, hear our prayers and console us.   As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever.    Amen.

 


16 posted on 11/08/2013 9:59:31 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Intentions of the Holy Father for November

November 2013

Suffering Priests. That priests who experience difficulties may find comfort in their suffering, support in their doubts, and confirmation in their fidelity.

Latin American Churches. That as fruit of the continental mission, Latin American Churches may send missionaries to other Churches.

17 posted on 11/08/2013 10:00:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

The Dedication of the Lateran Basilica in Rome - Feast

Commentary of the day
Origen (c.185-253), priest and theologian
Homilies on the Book of Joshua, no.9, 1-2 ; PG 12, 871-872 (Breviary Common of a dedication)

Become a living stone

All of us who believe in Jesus Christ are said to be “living stones” according to the statement of scripture when it  says: “Like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1Pt 2,5).

We have learned to notice in the
case of material stones, that those which are stronger and more powerful are placed first in the foundations, so that the weight of the whole building can be put securely on them. The stones that follow, of slightly inferior quality, are set close beside the foundation stones according to the weight carried by these stones... until they reach the roof. Similarly you must understand that from among these living stones there are some in the foundations of this spiritual building. Now who are those who are laid in the foundations? “The apostles and the prophets.” This is what Paul himself has to say in his teaching, “You are built upon the foundation of the apostles and prophets, Christ Jesus himself being the corner stone” (Eph 2,20).

You must learn that Christ also himself is the foundation of the building which we are now describing, so that you may more eagerly prepare yourself for the construction of
his building and be found to be one of those stones which are closer to the foundation. For these are the words of Paul the apostle: “For no other foundation can anyone lay than that which is laid, which is Christ Jesus” (1Cor 3,11). Blessed therefore are those who will be found to have constructed sacred and religious buildings upon that glorious foundation!


18 posted on 11/08/2013 10:04:22 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

I can’t wait for Advent. It’s my favorite time of year to go to church.


19 posted on 11/08/2013 10:10:05 PM PST by ToastedHead
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Saturday, November 09, 2013
The Dedication of the Lateran Basilica (Feast)
First Reading:
Psalm:
Second Reading:
Gospel:
Ezekiel 47:1-2, 8-9, 12
Psalm 46:2-3, 5-6, 8-9
1 Corinthians 3:9-11, 16-17
John 2:13-22

Now there stood by the cross of Jesus, his mother and his mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.

-- John xix. 25-27


20 posted on 11/08/2013 10:11:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

21 posted on 11/08/2013 10:13:10 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


22 posted on 11/08/2013 10:14:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

One of my very favorite churches in Rome! “Feast of the Dedication of the Lateran Basilica in Rome”.

There are some very surprising facts about the Basilica of St. John Lateran that those who are interested can read about at:http://www.ewtn.com/library/CHRIST/LATERAN.HTM

An Excerpt: “It was to Pope Melchiade (311-314) that Constantine gave the palace on Monte Celio, formerly property of the patrician Laterani family (hence the basilica’s appellation “Lateran”), which his second wife Fausta (Maxentius’ sister) had brought to the marriage. Soon after, the Emperor razed the adjoining imperial horse-guards barracks (allegedly the equites singulares had supported Maxentius against Constantine) and commissioned the construction of the world’s first Christian basilica on that site.

Henceforth, the Lateran palace, known as the Patriarchate, was the Pope’s official residence until the fifteenth century. The basilica, consecrated in 324 by Melchiade’s successor, Pope Sylvester I (314-335), was dedicated, by will of the Emperor, to Christ the Savior. In the tenth century, Pope Sergio III (904-911) added St. John the Baptist, and in the twelfth century, Pope Lucius (1144- 1145), St. John the Evangelist, to the basilica’s dedication.”

Another excerpt: “When the Popes returned from their sojourn in Avignon, France (1304-1377), they found their basilica and palace in such disrepair, that they decided to transfer to the Vatican, near St. Peter’s. (That basilica, also built by Constantine, had until then served primarily as a pilgrimage church.)

Pope Sixtus V (1585-1590), in one of his frenzied urban renewal projects, tore down St. John Lateran’s original buildings, replacing them with late-Renaissance structures by his favorite architect Domenico Fontana. Later, Pope Innocent X (1644-1655) engaged one of the Baroque’s most brilliant architects, Francesco Borromini, to transform St. John Lateran’s interior in time for the Jubilee of 1650. Finally, Pope Clement XII (17301740) launched a competition for the design of a new facade, which was completed by Alessandro Galilei in 1735.

Of the original Lateran basilica and palace, only the Popes’ private chapel, the Sancta Sanctorum (See Inside the Vatican, August-September 1995) remains. Sixtus V removed this magnificently-frescoed shrine to what has become a grimy traffic island. As an approach to the chapel, Sixtus moved from the Lateran Palace the Scala Santa, the stair
case which Jesus is believed to have ascended to Pontius Pilate’s palace in Jerusalem, and according to tradition, was brought to Rome by St. Helena herself.”


23 posted on 11/09/2013 4:17:55 AM PST by Rich21IE
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To: Rich21IE
Dedication of Saint John Lateran Basilica in Rome

Dedication of Saint John Lateran
Basilica in Rome
Feast Day
November 9th

The Basilica of Saint John Lateran is the cathedral of Rome. It was built during Constantine's reign and was consecrated by Pope Saint Sylvester I in 324. This feast was later made a universal celebration in honor of the basilica called "the mother and mistress of all churches of Rome and the world" (omnium urbis et orbis ecclesiarum mater et caput) as a sign of love for and union with the See of Saint Peter.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003 

Collect:
O God, who from living and chosen stones
prepares an eternal dwelling for your majesty,
increase in your Church the spirit of grace you have bestowed,
so that by new growth your faithful people
may build up the heavenly Jerusalem.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

or

O God, who were pleased to call your Church the Bride,
grant that the people that serves your name
may revere you, love you and follow you,
and may be led by you
to attain your promises in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Ezekiel 47:1-2,8-9, 12
Then he brought me back to the door of the temple; and behold, water was issuing from below the threshold of the temple toward the east; and the water was flowing down from below the south end of the threshold of the temple, south of the altar. Then he brought me out by way of the north gate, and led me round on the outside to the outer gate, that faces toward the east; and the water was coming out on the south side. And he said to me, "This water flows toward the eastern region and goes down into the Arabah; and when it enters the stagnant waters of the sea, the water will become fresh. And wherever the river goes every living creature which swarms will live, and there will be very many fish; for this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing".

Second Reading: I Co 3:9-11,16-17
For we are God's fellow workers; you are God's field, God's building.

According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Gospel Reading: John 2:13-22
The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple He found those who were selling oxen and sheep and pigeons, and the money-changers at their business. And making a whip of cords, He drove them all, with the sheep and oxen, out of the temple; and He poured out the coins of the money-changers and overturned their tables. And He told those who sold the pigeons, "Take these things away; you shall not make My Father's house a house of trade". His disciples remembered that it was written, "Zeal for thy house will consume Me". The Jews then said to Him, "What sign have You to show us for doing this?" Jesus answered them, "Destroy this temple, and in three days I will raise it up". The Jews then said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" But he spoke of the temple of His body. When therefore He was raised from the dead, His disciples remembered that He had said this; and they believed the scripture and the word which Jesus had spoken.


BENEDICT XVI, ANGELUS, St Peter's Square , Sunday, November 9, 2008

Dear Brothers and Sisters,

The liturgy today has us celebrate the Dedication of the Lateran Basilica, called the "mother and head of all the Churches of the Urbe and Orbe". Actually, this Basilica was the first to be built after the Edict of the Emperor Constantine who, in 313, conceded to Christians the freedom to practice their religion. The same Emperor gave Pope Miltiades the ancient estate of the Laterani family and had the Basilica, the Baptistery and the Patriarchate built for him, the latter being the Bishop of Rome's residence, where Popes resided until the Avignon era. The dedication of the Basilica was celebrated by Pope Silvester in about 324 and the temple was dedicated to the Most Holy Saviour; only after the 6th century were the names of Sts John the Baptist and John the Evangelist added, from which came its common name. This occasion initially only involved the city of Rome; then, from 1565 onwards, it extended to the entire Church of the Roman rite. Hence, honouring the holy building is meant as an expression of love and veneration for the Roman Church "which", as St Ignatius of Antioch affirms, "presides in charity" over the entire Catholic communion (cf. Epistula ad Romanos, 1, 1).

The Word of God during this Solemnity recalls an essential truth: the stone temple is the symbol of the living Church, the Christian community, that the Apostles Peter and Paul had, in their Letters, already understood as a "spiritual building", constructed by God with the "living stones" that are the Christians, upon the one foundation that is Jesus Christ, who is in turn compared to the "cornerstone" cf. 1 Cor 3: 9-11, 16-17; 1 Pt 2: 4-8; Eph 2: 20-22). "Brethren,... you are God's building", St Paul writes, and he adds, "God's temple is holy, and you are that temple" (1 Cor 3: 9c, 17). The beauty and the harmony of churches, destined to render praise to God, invites us human beings too, though limited and sinful, to convert ourselves to form a "cosmos", a well-ordered construction, in close communion with Jesus, who is the true Holy of Holies. This reaches its culmination in the Eucharistic liturgy, in which the "ecclesia" that is, the community of baptized finds itself again united to listen to the Word of God and nourish itself on the Body and Blood of Christ. Gathered around this twofold table, the Church of living stones builds herself up in truth and in love and is moulded interiorly by the Holy Spirit, transforming herself into what she receives, conforming herself ever more to her Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, thus becomes a spiritual sacrifice pleasing to God.

Dear friends, today's feast celebrates an ever current mystery: that God desires to build himself a spiritual temple in the world, a community that adores him in spirit and truth (cf. Jn 4: 23-24). But this occasion reminds us also of the importance of the concrete buildings in which the community gathers together to celebrate God's praises. Every community therefore has the duty to carefully guard their holy structures, which constitute a precious religious and historical patrimony. For this we invoke the intercession of Mary Most Holy, so that she might help us to become, like her, a "house of God", living temple of his love.

Source: Vatican Website


24 posted on 11/09/2013 8:02:27 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Rich21IE
St. John Lateran: Symbol of church's coexistence with secular power
The Rite of [a Catholic Church] Dedication Now
Catholic Word of the Day: ST. JOHN LATERAN, 05-26-09
Solemn Mass in the Usus Antiquior (TLM) at the Lateran [Catholic/Orthodox Caucus]
Pontiff Reflects on the Last Supper During Mass at St. John Lateran
THE DEDICATION OF THE CHURCH OF OUR SAVIOUR - ST JOHN LATERAN)
[Bishop of Rome -- Pope Benedict XVI]to be installed at St. John Lateran, the Pope's cathedral
75th Anniversary of the Lateran Pacts
25 posted on 11/09/2013 8:03:12 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Information: Dedication of the Lateran Basilica in Rome

Feast Day: November 9

26 posted on 11/09/2013 8:24:46 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Interactive Saints for Kids

St. Theodore Tiro


Feast Day: November 9
Born: (around) 280: Died: 319

St. Theodore was born of a noble family. He was still young when he joined the Imperial army.

Soon after he joined, the Emperor announced that all Christians must offer sacrifice to idols. Even as a new soldier in the Roman army he chose to die for the faith rather than worship idols, which he knew, was a sin.

Although he was young, he knew how to keep his soul pure. He was wise and considered the devil a real enemy. When his troop camped for the winter in the country of Pontus, all the soldiers took part in services to the pagan gods. But as a Christian, Theodore knew that these gods did not exist and refused to join them. He was arrested.

"How dare you profess a religion which the emperor punishes with death?" demanded the governor. Without hesitation, the young soldier answered, "I do not know your gods. Jesus Christ, the only Son of God, is my God. If you take my answer as an offense, cut off my tongue. Every part of my body is ready to suffer when God calls for this sacrifice."

The pagan judges let Theodore go, believing that he would change his mind if he was given time to think. Theodore immediately went to the Temple of Isis and set it on fire.

Then he was arrested and brought before the judge. The judges first tried to win him with kindness. When that treatment did not work, they tried to frighten him by describing the tortures he would go through. But Theodore boldly made the Sign of the Cross and replied, “As long as I have breath, I will confess the name of Christ.” In the end, they sent him to be tortured.

When the suffering soldier was led back into prison, some said that angels came to comfort him. After he had been questioned three times, he was finally burned to death in the year 306. A Christian who was standing nearby, saw his soul rise like a flash of light to heaven.

A beautiful church was later built to preserve his ashes and great crowds of people go there to pray to this martyr.


27 posted on 11/09/2013 8:30:49 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
CATHOLIC ALMANAC

Saturday, November 9

Liturgical Color: White

Today is the Feast of the Dedication of the
Lateran Basilica in Rome. This basilica is the
oldest of the 4 major basilicas of Rome. It
became the Cathedral of Rome around 311
A.D.

28 posted on 11/09/2013 12:58:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 

Daily Readings for:November 09, 2013
(Readings on USCCB website)

Collect: O God, who from living and chosen stones prepare an eternal dwelling for your majesty, increase in your Church the spirit of grace you have bestowed, so that by new growth your faithful people may build up the heavenly Jerusalem. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Bread of the Dead

o    Dry Bones Cookies

ACTIVITIES

o    November and the Holy Souls

o    Praying for the Dead and Gaining Indulgences During November

o    Religion in the Home for Elementary School: November

o    Religion in the Home for Preschool: November

o    Teaching Children About Sickness and Death

PRAYERS

o    November Devotion: The Holy Souls in Purgatory

o    Little Litany of the Holy Souls

o    Prayer for Pope Francis

o    Prayer for Troops

o    Prayer for a Happy Death

o    Daily Acceptance of Death

·         Ordinary Time: November 9th

·         Feast of the Dedication of St. John Lateran Basilica

Old Calendar: Dedication of the Archbasilica of Our Holy Savior; St. Theodore, martyr

Today the Church celebrates the feast of the Dedication of the Lateran Basilica in Rome. The Basilica of St. John Lateran is the cathedral of Rome. This is not St. Peter's, but it is the Pope's cathedral. Also called the Church of Holy Savior or the Church of St. John Baptist, it was the baptism church of ancient Rome. It was built in the time of Constantine and was consecrated by Pope Sylvester in 324. This feast became a universal celebration in honor of the basilica called "the mother and mistress of all churches of Rome and the world" (omnium urbis et orbis ecclesiarum mater et caput) as a sign of love for and union with the See of Peter.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the commemoration of St. Theodore, a Christian soldier and martyr of Asia Minor.


The Temple of Stones is a Symbol of the Living Church

Today the liturgy celebrates the dedication of the Lateran Basilica, called “mother and head of all the churches of the city and the world.” In fact, this basilica was the first to be built after Emperor Constantine’s edict, in 313, granted Christians freedom to practice their religion.

The emperor himself gave Pope Miltiades the ancient palace of the Laterani family, and the basilica, the baptistery, and the patriarchate, that is, the Bishop of Rome’s residence — where the Popes lived until the Avignon period — were all built there. The basilica’s dedication was celebrated by Pope Sylvester around 324 and was named Most Holy Savior; only after the 6th century were the names of St. John the Baptist and St. John the Evangelist added, and now is typically denominated by these latter.

Initially the observance of this feast was confined to the city of Rome; then, beginning in 1565, it was extended to all the Churches of the Roman rite. The honoring of this sacred edifice was a way of expressing love and veneration for the Roman Church, which, as St. Ignatius of Antioch says, “presides in charity” over the whole Catholic communion (Letter to the Romans, 1:1).

On this solemnity the Word of God recalls an essential truth: the temple of stones is a symbol of the living Church, the Christian community, which in their letters the Apostles Peter and Paul already understood as a “spiritual edifice,” built by God with “living stones,” namely, Christians themselves, upon the one foundation of Jesus Christ, who is called the “cornerstone” (cf. 1 Corinthians 3:9-11, 16-17; 1 Peter 2:4-8; Ephesians 2:20-22). “Brothers, you are God’s building,” St. Paul wrote, and added: “holy is God’s temple, which you are” (1 Corinthians 3:9c, 17).

The beauty and harmony of the churches, destined to give praise to God, also draws us human beings, limited and sinful, to convert to form a “cosmos,” a well-ordered structure, in intimate communion with Jesus, who is the true Saint of saints. This happens in a culminating way in the Eucharistic liturgy, in which the “ecclesia,” that is, the community of the baptized, come together in a unified way to listen to the Word of God and nourish themselves with the Body and Blood of Christ. From these two tables the Church of living stones is built up in truth and charity and is internally formed by the Holy Spirit transforming herself into what she receives, conforming herself more and more to the Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, in this way becomes the spiritual sacrifice pleasing to God.

Dear friends, today’s feast celebrates a mystery that is always relevant: God’s desire to build a spiritual temple in the world, a community that worships him in spirit and truth (cf. John 4:23-24). But this observance also reminds us of the importance of the material buildings in which the community gathers to celebrate the praises of God. Every community therefore has the duty to take special care of its own sacred buildings, which are a precious religious and historical patrimony. For this we call upon the intercession of Mary Most Holy, that she help us to become, like her, the “house of God,” living temple of his love.

— Benedict XVI, Angelus Address, November 9, 2008

Things to Do:


St. Theodore

St. Theodore was a Christian soldier who set on fire the temple of the mother-goddess Cybele at Amasea (303 A.D.). The prefect of the legion promised mercy if he repented his act and renounced the Christian faith. Theodore persevered bravely; accordingly he was cast into prison and his flesh ripped by iron hooks so that his ribs were exposed. In the midst of indescribable torture he sang joyfully, "I will bless the Lord at all times; His praise will ever be in my mouth" (Ps. 33).

Praying and singing the glories of Christ, he was burned alive on November 9. A panegyric by St. Gregory of Nyssa on his virtues is extant. Theodore's head has been venerated at Cajeta since the Middle Ages. In ancient times, particularly among the Greeks, this soldier-martyr was honored as patron of armies. During the seventh century a church was dedicated to him in Rome, and his picture appears upon the apse mosaic in the church of Sts. Cosmas and Damian.

Excerpted from The Church's Year of Grace, Pius Parsch

Symbols: Post and iron hooks; white horse; temple of Cybele in flames; crown of thorns; cross; Roman armour; sword.

Things to Do:


29 posted on 11/09/2013 2:27:45 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Psalm 46:2-3, 5-6, 8-9

The Dedication of the Lateran Basilica

The Lord of hosts is with us; our stronghold is the God of Jacob. (Psalm 46:8)

Every church building is a symbol, a message in stone and wood and brick that points toward spiritual realities. Some churches reflect the strength and majesty of the Lord, while others reflect his humility and gentleness. Today, we celebrate the dedication of a special church, the Lateran Basilica, the cathedral church of the Diocese of Rome.

The Basilica of St. John Lateran was built in Rome on property previously owned by the Lateran family—property that fell into the hands of the emperor Constantine in the early fourth century a.d. When Constantine converted to Christianity, he donated the Lateran Palace to the bishop of Rome, and it was dedicated as the pope’s cathedral on November 9, 324. From that point on, it has been considered the mother church of all Catholicism.

Through its architecture, statuary, and art, the Lateran Basilica symbolizes the pope’s unity, both with his immediate flock in Rome and with all Christians who are in communion with him throughout the world. So we celebrate this feast not as outside observers but as members of one body, as brothers and sisters united by the Spirit and called to holiness.

This point is made clear by the inscription carved over the baptistery connected to this magnificent church: “There is no barrier between those who are reborn and made one by this one font, the one Spirit and the one faith.” Everyone is accepted! Everyone belongs! Everyone is equal—the pope and the pauper, those with difficult pasts and those with pain-free lives. We are all one family gathered together by our one heavenly Father!

Today, ask the Holy Spirit to give you a deeper understanding of your place in the body of Christ. Ask him to help you see yourself not just as an individual striving for eternal life but as part of a vast family. You are not alone on your journey! You are surrounded by brothers and sisters who can help you—and whom you can help—as you make your way to your Father’s house.

“Thank you, Father, for giving me such a big family. Teach us all how to share your love and your grace with each other.”

Ezekiel 47:1-2, 8-9, 12; 1 Corinthians 3:9-11, 16-17; John 2:13-22


30 posted on 11/09/2013 2:32:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
A Christian Pilgrim

DEDICATION OF ST. JOHN LATERAN BASILICA [EZEKIEL 47:1-2,8-9,12] 

798px-Facade_San_Giovanni_in_Laterano_2006-09-07

The date is 573 B.C. The Israelites are living in exile. Their nation has been trampled, their holy city defiled, and their people deported into slavery in Babylon. It has been fourteen sorrowful years since King Solomon’s temple in Jerusalem was completely destroyed. You can just imagine the exiles’ distress. 

But now imagine their reaction as God sends the prophet Ezekiel with a message of hope. A new temple will emerge, better than the old. From this temple will flow water that brings life and healing. God tells His disheartened people not to dwell on their present circumstances but to look to Him and trust in His promises. 

We know that God’s vision for His temple was ultimately fulfilled in Jesus Christ. Jesus’ own body was the “temple” that was destroyed but raised up again by the power of God (John 2:19). Now, as members of Christ’s body, the Church, we are part of this holy temple. Jesus is the source of the river from which we receive life, power, and grace. Baptized into Christ’s death, we are immersed in God’s river of life. We ourselves are meant to become channels of grace. Baptized into Christ’s death, we are immersed in God’s river of life. We ourselves are meant to become channels of grace and healing. As Church we are called to bring life to the world. 

This is what we celebrate today by turning our attention to the Basilica of St. John Lateran in Rome. Described as the “mother and head” of all the churches, this papal cathedral was built soon after 313, the year in which the Roman emperor Constantine gave all his Christian subjects the freedom to pursue their faith without persecution. The basilica takes its name from John the Baptist and John the Apostle, and also from the Laterani, the family of Constantine’s wife, who donated the land on which the church stands. 

St. John Lateran is not just an ancient historical site. It is a symbol of the living Church – dynamic, vibrant, gushing with the living water of divine life and love. Take a drink! Plunge in! Swim out into the deep, transforming waters of God’s love and grace, and you will see the Church and the world renewed. 

Let us tell the Lord that we are plunging into His river of life, right into the deep end. We ask Him to let us receive all that He has for us so that we can be a channel of His life and mercy to the world.

31 posted on 11/09/2013 3:26:46 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

The Indestructible Temple
| SPIRITUAL LIFE | SPIRITUALITY
Feast of the Dedication of the Lateran Basilica

Father Steven Reilly, LC

 

John 2: 13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, "Take these things out of here! Stop making my Father´s house a marketplace!" His disciples remembered that it was written, "Zeal for your house will consume me." The Jews then said to him, "What sign can you show us for doing this?" Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "This temple has been under construction for forty-six years, and will you raise it up in three days?" But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

Introductory Prayer: Lord, I believe that you are here with me, and I hope in your boundless mercy and love. Thank you for watching over me and keeping me in your friendship. Thank you for the precious gift of our Mother, the Church.

Petition: Lord, increase my zeal!

1. The Indestructible Temple: Today we celebrate the dedication of St. John Lateran Basilica, known as the “mother and head of all the churches.” Going to Rome and visiting this wonderful church, now some seventeen centuries old, one gets a sense of the durability of Catholicism. The Catholic Church has been around for a long time, and it will be around for a lot longer — until judgment day, to be exact. No matter how hard the world has tried, it hasn’t been able to destroy the temple of the Church. This should give us a deep confidence that the Lord is with us as we journey through history.

2. Purification: Being indestructible doesn’t mean, however, that the Catholic Church does not need constant purification. When our Lord arrived to the temple in Jerusalem, he found many things that marred the spirit of prayer and devotion that was to characterize that sacred building. His vigorous reaction serves to underline the high vocation of holiness that God had given to the Chosen People. We Catholics have inherited that call; yet all too often, the ways of the world creep into our souls. Each one of us needs to submit to the Lord’s purification. He will challenge us in our conscience, and sometimes that will sting like the whip of cords. But if we are sincere in our desires, we accept this with humility, aware that our souls must be living temples of God’s presence.

3. Consuming Zeal: When the apostles contemplated our Lord’s action in the temple, “zeal” was the word that summed it all up. Jesus is zealous because he doesn’t accept the status quo of entrenched mediocrity. The day he arrives it is no longer business as usual: His Father’s house WILL be respected. Too often we let the barnacles of laziness and the accretions of apathy weigh down and extinguish our zeal. Every day we must pray that the Lord will once again “enkindle in our hearts the fire of his love.” Our zeal in living the faith is part of the way God works to make this temple of his Church indestructible. Don’t we want to cooperate with his love, so that the “gates of hell will not prevail?”

Conversation with Christ: Lord, I love your Church. I thank you for the priceless gift of my Catholic faith. Protect the Church from all her enemies and help me to be an effective apostle filled with authentic zeal.

Resolution: I will offer myself to collaborate in a parish ministry or other Catholic apostolate out of love for the Church.


32 posted on 11/09/2013 3:31:24 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 6

<< Saturday, November 9, 2013 >> Dedication of
St. John Lateran

 
Ezekiel 47:1-2, 8-9, 12
1 Corinthians 3:9-11, 16-17

View Readings
Psalm 46:2-3, 5-6, 8-9
John 2:13-22

Similar Reflections
 

BUILDING CHURCH

 
"We are God's co-workers, while you are His cultivation, His building." —1 Corinthians 3:9
 

St. John Lateran was one of the first parish churches. For the first three-hundred years of Christianity, there was no such thing as a parish church, since Christians met in their homes for worship, teaching, and fellowship (see Rm 16:4-5). However, as individual Christians need a community of other Christians, so individual home-churches need a community of other home-churches.

Because of persecution or the lack of a large enough facility, it was impossible for home-churches to get together with each other. After the persecution had subsided, the Holy Spirit inspired the home-churches of Rome to construct a building where a community of communities could gather. This was St. John Lateran.

This movement of the Holy Spirit teaches us that:

  • The home can be a church.
  • Home-churches should be the building blocks from which the larger, universal Church is to be constructed.
  • The Church is not primarily an institution but a community of communities, a family of families.
  • The Church is to be one, that is, united (Eph 4:4).
  • The Lord gives leaders to the Church to promote our unity through the use of their authority.

Because today's feast day tells us about the Church, it tells us about God's plan of salvation, what life is all about, how to be happy, and how to be pleasing to God. Learn Church, be Church, and love the Church (Eph 5:25).

 
Prayer: Father, may I make my home a center for Christian community, or may I join someone else's home-based community.
Promise: "Zeal for Your house consumes me." —Jn 2:17
Praise: St. John the Baptizer received the Holy Spirit as a six-month old fetus.

33 posted on 11/09/2013 3:33:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Babies are precious gifts from God.

Pray to end abortion.

34 posted on 11/09/2013 3:35:14 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 2
13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem. Et prope erat Pascha Judæorum, et ascendit Jesus Jerosolymam : και εγγυς ην το πασχα των ιουδαιων και ανεβη εις ιεροσολυμα ο ιησους
14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting. et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes. και ευρεν εν τω ιερω τους πωλουντας βοας και προβατα και περιστερας και τους κερματιστας καθημενους
15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew. Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit æs, et mensas subvertit. και ποιησας φραγελλιον εκ σχοινιων παντας εξεβαλεν εκ του ιερου τα τε προβατα και τους βοας και των κολλυβιστων εξεχεεν το κερμα και τας τραπεζας ανεστρεψεν
16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic. Et his qui columbas vendebant, dixit : Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis. και τοις τας περιστερας πωλουσιν ειπεν αρατε ταυτα εντευθεν μη ποιειτε τον οικον του πατρος μου οικον εμποριου
17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up. Recordati sunt vero discipuli ejus quia scriptum est : Zelus domus tuæ comedit me. εμνησθησαν δε οι μαθηται αυτου οτι γεγραμμενον εστιν ο ζηλος του οικου σου καταφαγεται με
18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things? Responderunt ergo Judæi, et dixerunt ei : Quod signum ostendis nobis, quia hæc facis ? απεκριθησαν ουν οι ιουδαιοι και ειπον αυτω τι σημειον δεικνυεις ημιν οτι ταυτα ποιεις
19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up. Respondit Jesus, et dixit eis : Solvite templum hoc, et in tribus diebus excitabo illud. απεκριθη ιησους και ειπεν αυτοις λυσατε τον ναον τουτον και εν τρισιν ημεραις εγερω αυτον
20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days? Dixerunt ergo Judæi : Quadraginta et sex annis ædificatum est templum hoc, et tu in tribus diebus excitabis illud ? ειπον ουν οι ιουδαιοι τεσσαρακοντα και εξ ετεσιν ωκοδομηθη ο ναος ουτος και συ εν τρισιν ημεραις εγερεις αυτον
21 But he spoke of the temple of his body. Ille autem dicebat de templo corporis sui. εκεινος δε ελεγεν περι του ναου του σωματος αυτου
22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said. Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturæ et sermoni quem dixit Jesus. οτε ουν ηγερθη εκ νεκρων εμνησθησαν οι μαθηται αυτου οτι τουτο ελεγεν και επιστευσαν τη γραφη και τω λογω ω ειπεν ο ιησους

35 posted on 11/09/2013 4:56:27 PM PST by annalex (fear them not)
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To: annalex
13. And the Jews' passover was at hand, and Jesus went up to Jerusalem.

BEDE; He did not stay many days there, on account of the Passover, which was approaching: And the Jews' passover was at hand.

ORIGEN; But what need of saying, of the Jews, when no other nation had the rite of the Passover? Perhaps' because there are two sorts of Passover, one human, which is celebrated in a way very different from the design of Scripture; another the true and Divine, which is kept in spirit and in truth. To distinguish it then from the Divine, it is said, of the Jews.

ALCUIN. And He went up to Jerusalem. The Gospels mention two journeys of our Lord to Jerusalem, one in the first year of His preaching, before John was sent to prison, which is the journey now spoken of; the other in the year of His Passion. Our Lord has set us here an example of careful obedience to the Divine commands. For if the Son of God fulfilled the injunctions of His own law, by keeping the festivals, like the rest, with what holy zeal should we servants prepare for and celebrate them?

ORIGEN; In a mystical sense, it was meet that after the marriage in Cana of Galilee, and the banquet and wine, our Lord should take His mother, brethren, and disciples to the land of consolation (as Capernaum signifies ) to console, by the fruits that were to spring up and by abundance of fields, those who received His discipline, and the mind which had conceived Him by the Holy Ghost; and who were there to be holpen. For some there are bearing fruit, to whom our Lord Himself comes down with the ministers of His word and disciples, helping such, His mother being present. Those however who are called to Capernaum, do not seem capable of His presence long: that is, a land which admits lower consolation, is not able to take in the enlightenment from many doctrines; being capable to receive few only.

ALCUIN. Or Capernaum, we may interpret "a most beautiful village," and so it signifies the world, to which the Word of the Father came down.

BEDE; But He continued there only a few days, because he lived with men in this world only a short time.

ORIGEN; Jerusalem, as our Savior Himself said, is the city of the great King, into which none of those who remain on earth ascend, or enter. Only the soul which has a certain natural loftiness, and clear insight into things invisible, is the inhabitant of that city. Jesus alone goes up thither. But His disciples seem to have been present afterwards. The zeal of Your house has eaten me up. But it is as though in every one of the disciples who went up, it was Jesus who went up.

14. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
15. And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
16. And said to them that sold doves, Take these things hence; make not my Father's house a house of merchandise.
17. And his disciples remembered that it was written, The zeal of your house has eaten me up.

BEDE; Our Lord on coming to Jerusalem, immediately entered the temple to pray; giving us an example that, wheresoever we go, our first visit should be to the house of God to pray. And He found in the temple those that sold oxen and sheep, and doves, and the changers of money sitting.

AUG. Such sacrifices were prescribed to the people, in condescension to their carnal minds; to prevent them from turning aside to idols. They sacrificed sheep, and oxen, and doves.

BEDE; Those however, who came from a distance, being unable to bring with them the animals required for sacrifice, brought the money instead. For their convenience the Scribes and Pharisees ordered animals to be sold in the temple, in order that, when the people had bought and offered them afterwards, they might sell them again, and thus make great profits. And changers of money sitting; changers of money sat at the table to supply change to buyers and sellers. But our Lord disapproving of any worldly business in His house, especially one of so questionable a kind, drove out all engaged in it.

AUG. He who was to be scourged by them, was first of all the scourger; and when He had made a scourge of small cords, He drove them all out of the temple.

THEOPEHYL. Nor did He cast out only those who bought and sold, but their goods also: The sheep, and the oxen and poured out the changers' money, and overthrew the tables, i.e. of the money changers, which were coffers of pence.

ORIGEN; Should it appear something out of the order of things, that the Son of God should make a scourge of small cords, to drive them out of the temple? We have one answer in which some take refuge, viz. the divine power of Jesus, Who, when He pleased, could extinguish the wrath of His enemies however innumerable, and quiet the tumult of their minds: The Lord brings the counsel of the heathen to nought. This act indeed exhibits no less power, than His more positive miracles; nay rather, more than the miracle by which water was converted into wine: in that there the subject-matter was inanimate, here, the minds of so many thousands of men are overcome.

AUG. It is evident that this was done on two several occasions; the first mentioned by John, the last by the other three.

ORIGEN; John says here that He drove out the sellers from the temple; Matthew, the sellers and buyers. The number of buyers was much greater than of the sellers: and therefore to drive them out was beyond the power of the carpenter's Son, as He was supposed to be, had He not by His divine power put all things under Him, as it is said.

BEDE; The Evangelist sets before us both natures of Christ: the human in that His mother accompanied Him to Capernaum; the divine, in that He said, Make not My Father's house an house of merchandise

CHRYS. Lo, He speaks of God as His Father, and they are not angry, for they think He means it in a common sense. But afterwards when He spoke more openly, and showed that He meant equality, they were enraged. In Matthew's account too, on driving them out, He says, You have made it (My Father's house) a den of thieves. This was just: before His Passion, and therefore He uses severer language. But the former being at the beginning of His miracles, His answer is milder and more indulgent.

AUG. So that temple was still a figure only, and our Lord cast out of it all who came to it as a market. And what did they sell? Things that were necessary for the sacrifice of that time. What if He had found men drunken? If the house of God ought not to be a house of merchandise, ought it to be a house of drunkenness?

CHRYS. But why did Christ use such violence? He was about to heal on the Sabbath day, and to do many things which appeared to them transgressions of the Law. That He might not appear therefore to be acting contrary to God, He did this at His own peril; and thus gave them to understand, that He who exposed Himself to such peril to defend the decency of the house, did not despise the Lord of that house. For the same reason, to show His agreement with God, He said not, the Holy house, but, My Father's house.

It follows, And His disciples remembered what was written; The zeal of your house has eaten me up.

BEDE; His disciples seeing this most fervent zeal in Him, remembered that it was from zeal for His Father's house that our Savior drove the ungodly from the temple.

ALCUIN. Zeal, taken in a good sense, is a certain fervor of the Spirit, by which the mind, all human fears forgotten, is stirred up to the defense of the truth.

AUG. He then is eaten up with zeal for God's house, who desires to correct all that he sees wrong there; and, if he cannot correct, endures and mourns. In your house you busy yourself to prevent matters going wrong; in the house of God, where salvation is offered, ought you to be indifferent? Have you a friend? admonish him gently; a wife? coerce her severely; a maid-servant? even compel her with stripes. Do what you are able, according to your station.

ALCUIN. To take the passage mystically, God enters His Church spiritually every day, and marks each one's behavior there. Let us be careful then, when we are in God's Church, that we indulge not in stories, or jokes, or hatreds, or lusts, lest on a sudden He come and scourge us, and drive us out of His Church.

ORIGEN; It is possible even for the dweller in Jerusalem to incur guilt, and even the most richly endowed may stray. And unless these repent speedily, they lose the capacity wherewith they were endued. He finds them in the temple, i.e. in sacred places, or in the office of enunciating the Church's truths, some who make His Father's house an house of merchandise; i.e. who expose to sale the oxen whom they ought to reserve for the plough, lest by turning back they should become unfit for the kingdom of God: also who prefer the unrighteous mammon to the sheep, from which they have the material of ornament; also who for miserable gain abandon the watchful care of them who are called metaphorically doves, without all gall or bitterness. Our Savior finding these in the holy house, makes a scourge of small cords, and drives them out, together with the sheep and oxen exposed for sale, scatters the heaps of money, as unbeseeming in the house of God, and overthrows the tables set up in the minds of the covetous, forbidding them to sell doves in the house of God any longer. I think too that He meant the above, as a mystical intimation that whatsoever was to be performed with regard to that sacred oblation by the priests, was not to be performed after the manner of material oblations, and that the law was not to be observed as the carnal Jews wished. For our Lord, by driving away the sheep and oxen, and ordering away the doves, which were the most common offerings among the Jews, and by overthrowing the tables of material coins, which in a figure only, not in truth, bore the Divine stamp, (i.e. what according to the letter of the law seemed good,) and when with His own hand He scourged the people, He as much as declared that the dispensation was to be broken up and destroyed, and the kingdom translated to the believing from among the Gentiles.

AUG. Or, those who sell in the Church, are those who seek their own, not the things of Jesus Christ. They who will not be bought, think they may sell earthly things. Thus Simon wished to buy the Spirit, that he might sell Him: for he was one of those who sell doves. (The Holy Spirit appeared in the form of a dove.) The dove however is not sold, but is given of free grace; for it is called grace.

BEDE; They then are the sellers of doves, who, after receiving the free grace of the Holy Spirit, do not dispense it freely , as they are commanded, but at a price: who confer the laying on of hands, by which the Holy Spirit is received, if not for money, at least for the sake of getting favor with the people, who bestow Holy Orders not according to merit, but favor.

AUG. By the oxen may be understood the Apostles and Prophets, who have dispensed to us the holy Scriptures. Those who by these very Scriptures deceive the people, from whom they seek honor, sell the oxen; and they sell the sheep too, i.e. the people themselves; and to whom do they sell them, but to the devil? For that which is cut off from the one Church, who takes away, except the roaring lion, who goes about every where, and seeks whom he may devour?

BEDE; Or, the sheep are works of purity and piety, and they sell the sheep, who do works of piety to gain the praise of men. They exchange money in the temple, who, in the Church, openly devote themselves to secular business. And besides those who seek for money, or praise, or honor from Holy Orders, those too make the Lord's house a house of merchandise, who do not employ the rank, or spiritual grace, which they have received in the Church at the Lord's hands, with singleness of mind, but with an eye to human recompense.

AUG. Our Lord intended a meaning to be seen in His making a scourge of small cords, and then scourging those who were carrying on the merchandise in the temple. Every one by his sins twists for himself a cord, in that he goes on adding sin to sin. So then when men suffer for their iniquities, let them be sure that it is the Lord making a scourge of small cords, and admonishing them to change their lives: which if they fail to do, they will hear at the last, Bind him hand and foot.

BEDE; With a scourge then made of small cords, He cast them out of the temple; for from the part and lot of the saints are cast out all, who, thrown externally among the Saints, do good works hypocritically, or bad openly. The sheep and the oxen too He cast out, to show that the life and the doctrine of such were alike reprobate. And He overthrew the change heaps of the money-changers and their tables, as a sign that, at the final condemnation of the wicked, He will take away the form even of those things which they loved. The sale of doves He ordered to be removed out of the temple, because the grace of the Spirit, being freely received, should be freely given.

ORIGEN; By the temple we may understand too the soul wherein the Word of God dwells; in which, before the teaching of Christ, earthly and bestial affections had prevailed. The ox being the tiller of the soil, is the symbol of earthly affections: the sheep, being the most irrational of all animals, of dull ones; the dove is the type of light and volatile thoughts; and money, of earthly good things; which money Christ cast out by the Word of His doctrine, that His Father's house might be no longer a market.

18. Then answered the Jews and said to him, What sign show you to us, seeing that you do these things?
19. Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
20. Then said the Jews, Forty and six years was this temple in building, and will you rear it up in three days?
21. But he spoke of the temple of his body.
22. When therefore he was risen from the dead, his disciples remembered that he had said this to them: and they believed the Scripture, and the word which Jesus had said.

THEOPHYL. The Jews seeing Jesus thus acting with power, and having heard Him say, Make not My Father's house a house of merchandise, ask of Him a sign; Then answered the Jews and said to Him, What sign show You to us, seeing that You do these things?

CHRYS. But were signs necessary for His putting a stop to evil practices? Was not the having such zeal for the house of God, the greatest sign of His virtue? They did not however remember the prophecy, but asked for a sign; at once irritated at the loss of their base gains, and wishing to prevent Him from going further. For this dilemma, they thought, would oblige Him either to work miracles, or give up His present course.

But He refuses to give them the sign, as He did on a like occasion, when He answers, An evil and adulterous generation seeks after a sign, and there shall no sign be given it, but the sign of Jonas the prophet; only the answer is more open there than here. He however who even anticipated men's wishes, and gave signs when He was not asked, would not have rejected here a positive request, had He not seen a crafty design in it. As it was, Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

BEDE; For inasmuch as they sought a sign from our Lord of His right to eject the customary merchandise from the temple, He replied, that that temple signified the temple of His Body, in which was no spot of sin; as if He said, As by My power I purify your inanimate temple from your merchandise and wickedness; so the temple of My Body, of which that is the figure, destroyed by your hands, on the third day I will raise again.

THEOPHYL. He does not however provoke them to commit murder, by saying, Destroy; but only shows that their intentions were not hidden from Him. Let the Arians observe how our Lord, as the destroyer of death, says, I will raise it up; that is to say, by My own power.

AUG. The Father also raised Him up again; to Whom He says, Raise You me up, and I shall reward them. But what did the Father do without the Word? As then the Father raised Him up, so did the Son also: even as He said below, I and My Father are one.

CHRYS. But why does He give them the sign of His resurrection? Because this was the greatest proof that He was not a mere man; showing, as it did, that He could triumph over death, and in a moment overthrow its long tyranny.

ORIGEN. Both those, i.e. both the Body of Jesus and the temple, seem to me to be a type of the Church, which with lively stones is built up into a spiritual house, into an holy priesthood; according to St. Paul, You are the body of Christ, and members in particular. And though the structure of stones seem to be broken up, and all the bones of Christ scattered by adversities and tribulations, yet shall the temple be restored, and raised up again in three days, and established in the new heaven and the new earth. For as that sensible body of Christ was crucified and buried, and afterward rose again; so the whole body of Christ's saints was crucified with Christ, (each glorying in that cross, by which He Himself too was crucified to the world,) and, after being buried with Christ, has also risen with Him, walking in newness of life. Yet have we not risen yet in the power of the blessed resurrection, which is still going on, and is yet to be completed. Whence it is not said, On the third day I will build it up, but, in three days; for the erection is being in process throughout the whole of the three days.

THEOPHYL. The Jews, supposing that He spoke of the material temple, scoffed: Then said the Jews, Forty and six years was this temple in building, and will You rear it up in three days?

ALCUIN. Note, that they allude here not to the first temple under Solomon, which was finished in seven years, but to the one rebuilt under Zorobabel. This was forty-six years building, in consequence of the hindrance raised by the enemies of the work.

ORIGEN. Or some will reckon perhaps the forty and six years from the time that David consulted Nathan the Prophet on the building of the temple. David from that time was busy in collecting materials. But perhaps the number forty may with reference to the four corners of the temple allude to the four elements of the world, and the number six, to the creation of man on the sixth day.

AUG. Or it may be that this number fits in with the perfection of the Lord's Body. For six times forty-six are two hundred and seventy-six days, which make up nine months and six days, the time that our Lord's Body was forming in the womb; as we know by authoritative traditions handed down from our fathers, and preserved by the Church. He was, according to general belief, conceived on the eighth of the Kalends of April, the one which He suffered, and born on the eighth of the Kalends of January. The intervening time contains two hundred and seventy-six days, i.e. six multiplied by forty.

AUG. The process of human conception is said to be this. The first six days produce a substance like milk, which in the following nine is converted into blood; in twelve more is consolidated, in eighteen more is formed into a perfect set of limbs, the growth and enlargement of which fills up the rest of the time till the birth. For six, and nine, and twelve, and eighteen, added together are forty-five, and with the addition of one (which stands for the summing up, all these numbers being collected into one) forty-six. This multiplied by the number six, which stands at the head of this calculation, makes two hundred and seventy-six, i.e. nine months a and six days. It is no unmeaning information then that the temple was forty and six years building; for the temple prefigured His Body, and as many years as the temple was in building, so many days was the Lord's Body in forming.

AUG. Or thus, if you take the four Greek words, anatole, the east; dysis, the west; arctos, the north; and mesembria, the south; the first letters of these words make Adam. And our Lord says that He will gather together His saints from the four winds, when He comes to judgment. Now these letters of the word Adam, make up, according to Greek figuring, the number of the years during which the temple was building. For in Adam we have alpha, one; delta, four; alpha again, one; and forty; making up together forty-six. The temple then signifies the body derived from Adam; which body our Lord did not take in its sinful state, but renewed it, in that after the Jews had destroyed it, He raised it again the third day. The Jews however, being carnal, understood carnally; He spoke spiritually. He tells us, by the Evangelist, what temple He means; But He spoke of the temple of His Body.

THEOPHYL. From this Apollinarius draws an heretical inference: and attempts to show that Christ's flesh was inanimate, because the temple was inanimate. In this way you will prove the flesh of Christ to be wood and stone, because the temple is composed of these materials. Now if you refuse to allow what is said, Now is My soul troubled; and, I have power to lay it (My life) down, to be said of the rational soul, still how will you interpret, Into Your hands, O Lord, I commend My spirit? you cannot understand this of an irrational soul: or again, the passage, You shall not leave My soul in hell.

ORIGEN. Our Lord's Body is called the temple, because as the temple contained the glory of God dwelling therein, so the Body of Christ, which represents the Church, contains the Only-Begotten, Who is the image and glory of God.

CHRYS. Two things there were in the mean time very far removed from the comprehension of the disciples: one, the resurrection of our Lord's Body: the other, and the greater mystery, that it was God who dwelt in that Body: as our Lord declares by saying, Destroy this temple, and in three days I will raise it up.

And thus it follows, When therefore He had risen from the dead, His disciples remembered that He had said this to them: and they believed the Scripture, and the word which Jesus had said.

ALCUIN. For before the resurrection they did not understand the Scriptures, because they had not yet received the Holy Ghost, Who was not yet given, because Jesus was not yet glorified. But on the day of the resurrection our Lord appeared and opened their meaning to His disciples; that they might understand what was said of Him in the Law and the Prophets. And then they believed the prediction of the Prophets that Christ would rise the third day, and the word which Jesus had spoken to them: Destroy this temple, &c.

ORIGEN. But (in the mystical interpretation) we shall attain to the full measure of faith, at the great resurrection of the whole body of Jesus, i.e. His Church; inasmuch as the faith which is from sight, is very different from that which sees as through a glass darkly.

Catena Aurea John 2
36 posted on 11/09/2013 4:57:14 PM PST by annalex (fear them not)
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To: annalex


Christ Chasing the Moneylenders from the Temple

Giovanni Benedetto Castiglione

1645-55
Oil on canvas, 100 x 124 cm
Musée du Louvre, Paris

37 posted on 11/09/2013 4:58:07 PM PST by annalex (fear them not)
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