Catholic Caucus: Daily Mass Readings, 11-19-13

For your reading, reflection, faith-sharing, comments, questions, discussion.

Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.

From: 2 Maccabees 6:18-31
Martyrdom of Eleazar

[18] Eleazar, one of the scribes in high position, a man now advanced in age
and of noble presence, was being forced to open his mouth to eat swine’s flesh.
[19] But he, welcoming death with honor rather than life with pollution, went up
to the rack of his own accord, spitting out the flesh, [20] as men ought to go
who have the courage to refuse things that it is not right to taste, even for the
natural love of life.

[21] Those who were in charge of that unlawful sacrifice took the man aside,
because of their long acquaintance with him, and privately urged him to bring
meat of his own providing, proper for him to use, and pretend that he was eating
the flesh of the sacrificial meal which had been commanded by the king, [22]
so that by doing this he might be saved from death, and be treated kindly on
account of his old friendship with them. [23] But making a high resolve, worthy
of his years and the dignity of his old age and the gray hairs which he had
reached with distinction and his excellent life even from childhood, and moreover
according to the holy God-given law, he declared himself quickly, telling them to
send him to Hades.

[24] ”Such pretense is not worthy of our time of life’ he said, “lest many of the
young should suppose that Eleazar in his ninetieth year has gone over to an alien
religion, [25] and through my pretense, for the sake of living a brief moment longer,
they should be led astray because of me, while I defile and disgrace my old age.
[26] For even if for the present I should avoid the punishment of men, yet whether
I live or die I shall not escape the hands of the Almighty. [27] Therefore, by
manfully giving up my life now, I will show myself worthy of my old age [28] and
leave to the young a noble example of how to die a good death willingly and nobly
for the revered and holy laws.”

When he had said this, he went at once to the rack. [29] And those who a little
before had acted toward him with good will now changed to ill will, because the
words he had uttered were in their opinion sheer madness. [30] When he was
about to die under the blows, he groaned aloud and said: “It is clear to the Lord
in his holy knowledge that, though I might have been saved from death, I am
enduring terrible sufferings in my body under this beating, but in my soul I am
glad to suffer these things because I fear him.”

[31] So in this way he died, leaving in his death an example of nobility and a
memorial of courage, not only to the young but to the great body of his nation.

*********************************************************************************************
Commentary:

6:18-31. The story of Eleazar carries the lesson that faithfulness to God’s law
is what matters most to the righteous man, and that the example given by
prominent people can have enormous consequences. St Gregory Nazianzen
calls Eleazar “the greatest of all those who suffered before the coming of Christ;
as Stephen is first among thosewho endure suffering after Christ” (”Orationes”,
15, 3). In ascetical tradition, Eleazar continues to be a clear example of fortitude:
“The person with fortitude is one who perseveres in doing what his conscience
tells him he ought to do. He does not measure the value of a task exclusively by
the benefit he receives from it, but rather by the service he renders to others.
The strong man will at times suffer, but he stands firm; he may be driven to tears,
but he will brush them aside. When difficulties come thick and fast, he does not
bend before them.

Remember the example given us in the book of the Maccabees: an old man,
Eleazar, prefers to die than break God’s law. ‘By manfully giving up my life now,
I will show myself worthy of my old age and leave to the young a noble example
of how to die a good death willingly and nobly for the revered and holy laws” (St
J. Escriva, “Friends of God”, 77).

6:23. The Greco-Roman world called the dwelling-place of the dead “Hades”—in
Hebrew “sheol” (cf. the note on 1 Kings 2:6).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Luke 19:1-10

The Conversion of Zacchaeus

[1] He (Jesus) entered Jericho and was passing through. [2] And there was a
rich man named Zacchaeus; he was a chief tax collector, and rich. [3] And he
sought to see who Jesus was, but could not, on account of the crowd, because
he was small of stature. [4] So he ran on ahead and climbed up into a sycamore
tree to see Him, for He was to pass that way. [5] And when Jesus came to the
place, He looked up and said to him, “Zacchaeus, make haste and come down;
for I must stay at your house today.” [6] So he made haste and came down,
and received Him joyfully. [7] And when they saw it they all murmured, “He has
gone in to be the guest of a man who is a sinner.” [8] And Zacchaeus stood and
said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I
have defrauded any one of anything, I restore it fourfold.” [9] And Jesus said to
him, “Today salvation has come to this house, since he also is a son of Abraham.
[10] For the Son of Man came to seek and save the lost.”

*********************************************************************************************
Commentary:

1-10. Jesus Christ is the Savior of mankind; He has healed many sick people,
has raised the dead to life and, particularly, has brought forgiveness of sin and
the gift of grace to those who approach Him in faith. As in the case of the sinful
woman (cf. Luke 7:36-50), here He brings salvation to Zacchaeus, for the mission
of the Son of Man is to save that which was lost.

Zacchaeus was a tax collector and, as such, was hated by the people, because
the tax collectors were collaborators of the Roman authorities and were often
guilty of abuses. The Gospel implies that this man also had things to seek
forgiveness for (cf. verses 7-10). Certainly he was very keen to see Jesus (no
doubt moved by grace) and he did everything he could to do so. Jesus rewards
his efforts by staying as a guest in his house. Moved by our Lord’s presence
Zacchaeus begins to lead a new life.

The crowd begin to grumble against Jesus for showing affection to a man they
consider to be an evildoer. Our Lord makes no excuses for his behavior: He
explains that this is exactly why He has come—to seek out sinners. He is
putting into practice the parable of the lost sheep (cf. Luke 15:4-7), which was
already prophesied in Ezekiel: “I will seek the lost, and I will bring back the
strayed, and I will bind up the crippled, and I will strengthen the weak” (34:16).

4. Zacchaeus wants to see Jesus, and to do so he has to go out and mix with
the crowd. Like the blind man of Jericho he has to shed any kind of human
respect. In our own search for God we should not let false shame or fear of
ridicule prevent us from using the resources available to us to meet our Lord.
“Convince yourself that there is no such thing as ridicule for whoever is doing
what is best” ([St] J. Escriva, “The Way”, 392).

5-6. This is a very good example of the way God acts to save men. Jesus calls
Zacchaeus personally, using his name, suggesting he invite Him home. The
Gospel states that Zacchaeus does so promptly and joyfully. This is how we
should respond when God calls us by means of grace.

8. Responding immediately to grace, Zacchaeus makes it known that he will
restore fourfold anything he obtained unjustly—thereby going beyond what is laid
down in the Law of Moses (cf. Exodus 21:37f). And in generous compensation
he gives half his wealth to the poor.” Let the rich learn”, St. Ambrose comments,
“that evil does not con- sist in having wealth, but in not putting it to good use; for
just as riches are an obstacle to evil people, they are also a means of virtue for
good people” (”Expositio Evangelii Sec. Lucam, in loc.”). Cf. note on Luke
16:9-11).

10. Jesus’ ardent desire to seek out a sinner to save him fills us with hope of
attaining eternal salvation. “He chooses a chief tax collector: who can despair
when such a man obtains grace?” (St. Ambrose, “Expositio Evangelii Sec.
Lucam, in loc.”).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Relics of St. Peter to Go On Public Display
Relics of St. Peter to Go On Public Display Relics of St. Peter to Go On Public Display
Pope Francis: The Communion of Saints Is a "Solidarity Between Heaven and Earth" [weekly audience
On Mary, Model of Faith, Charity and Union with Christ [Weekly Audience]
Audience: Pope continues catechesis on Church as our Mother
The Light of Faith (Lumen Fidei)[Catholic Caucus]

Year of Faith: Does God Command Evil Actions in the Bible? Part II (Part I linked
Francis "Lights" Up – Pope's First Encyclical Due Friday
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be ‘part-time’ Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis’ General Audience focused on women. Feminists aren’t going to be happy

Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)
Pope Francis – the real deal – has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus

On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith – 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced

On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith

Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith

Perpetual Novena for the Nation (Ecumenical)

Prayers for The Religion Forum (Ecumenical)

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama. Psalm 109:8"

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

(For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins." II Maccabees 12

November Devotion: The Holy Souls in Purgatory

Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.

To Help the Holy Souls in Purgatory:

1. Have the Holy Sacrifice of the Mass offered up for them.

2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.

3. Pray the Stations of the Cross.

4. Offer up little sacrifices and fasting.

5. Spread devotion to them, so that others may pray for them.

6. Attend Eucharistic Adoration and pray for them.

7. Gain all the indulgences you can, and apply them to the Holy Souls

8. Visit to a Cemetery

Litany for the Holy Souls in Purgatory

The just shall be in everlasting remembrance;

He shall not fear the evil hearing.

V. Absolve, O Lord, the souls of the faithful departed

from every bond of sin,

R. And by the help of Thy grace

may they be enabled to escape the avenging judgment,

and to enjoy the happiness of eternal life.

Because in Thy mercy are deposited the souls that departed

in an inferior degree of grace,

Lord, have mercy.

Because their present suffering is greatest

in the knowledge of the pain that their separation from Thee is causing Thee,

Lord, have mercy.

Because of their present inability to add to Thy accidental glory,

Lord, have mercy.

Not for our consolation, O Lord;

not for their release from purgative pain, O God;

but for Thy joy

and the greater accidental honour of Thy throne, O Christ the King,

Lord, have mercy.

For the souls of our departed friends, relations and benefactors,

grant light and peace, O Lord.

For those of our family who have fallen asleep in Thy bosom, O Jesus,

grant light and peace, O Lord.

For those who have gone to prepare our place,

grant light and peace, O Lord.

(For those who were our brothers [or sisters] in Religion,)

grant light and peace, O Lord.

For priests who were our spiritual directors,

grant light and peace, O Lord.

For men or women who were our teachers in school,

grant light and peace, O Lord.

For those who were our employers (or employees),

grant light and peace, O Lord.

For those who were our associates in daily toil,

grant light and peace, O Lord.

For any soul whom we ever offended,

grant light and peace, O Lord.

For our enemies now departed,

grant light and peace, O Lord.

For those souls who have none to pray for them,

grant light and peace, O Lord.

For those forgotten by their friends and kin,

grant light and peace, O Lord.

For those now suffering the most,

grant light and peace, O Lord.

For those who have acquired the most merit,

grant light and peace, O Lord.

For the souls next to be released from Purgatory,

grant light and peace, O Lord.

For those who, while on earth,

were most devoted to God the Holy Ghost,

to Jesus in the Most Blessed Sacrament,

to the holy Mother of God,

grant light and peace, O Lord.

For all deceased popes and prelates,

grant light and peace, O Lord.

For all deceased priests, seminarians and religious,

grant light and peace, O Lord.

For all our brethren in the Faith everywhere,

grant light and peace, O Lord.

For all our separated brethren who deeply loved Thee,

and would have come into Thy household had they known the truth,

grant light and peace, O Lord.

For those souls who need, or in life asked, our prayers,

grant light and peace, O Lord.

For those, closer to Thee than we are, whose prayers we need,

grant light and peace, O Lord.

That those may be happy with Thee forever,

who on earth were true exemplars of the Catholic Faith,

grant them eternal rest, O Lord.

That those may be admitted to Thine unveiled Presence,

who as far as we know never committed mortal sin,

grant them eternal rest, O Lord.

That those may be housed in glory,

who lived always in recollection and prayer,

grant them eternal rest, O Lord.

That those may be given the celestial joy of beholding Thee,

who lived lives of mortification and self-denial and penance,

grant them eternal rest, O Lord.

That those may be flooded with Thy love,

who denied themselves even Thy favours of indulgence

and who made the heroic act

for the souls who had gone before them,

grant them eternal rest, O Lord.

That those may be drawn up to the Beatific Vision,

who never put obstacles in the way of sanctifying grace

and who ever drew closer in mystical union with Thee,

grant them eternal rest, O Lord.

V. Eternal rest give unto them, O Lord,

R. And let perpetual light shine upon them.

Let Us Pray

Be mindful, O Lord,

of Thy servants and handmaids,

N. and N.,

who are gone before us

with the sign of faith

and repose in the sleep of grace.

To these, O Lord,

and to all who rest in Christ,

grant, we beseech Thee,

a place of refreshment,

light and peace,

through the same Christ Our Lord.

Amen

All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day (Protestants vs Catholics)

November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls

Repeat these prayers every seven days during the month of November for the Poor Souls in Purgatory

SUNDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever. Amen.

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

MONDAY

O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever. Amen.

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

TUESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever. Amen.

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

WEDNESDAY

O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever. Amen

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

THURSDAY

O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever. Amen.

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

FRIDAY

O Lord God omnipotent,
I beseech You by the Precious Blood which Jesus Your divine Son did shed this day upon the tree of the Cross, especially from His sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders You from admitting it quickly to the possession of Your glory where it may praise You and bless You for evermore. Amen

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

Say here: one Our Father and one Hail Mary

SATURDAY

O Lord God omnipotent, I beseech You by the Precious Blood which gushed forth from the sacred Side of Your divine Son Jesus in the presence and to the great sorrow of His most holy Mother, deliver the souls in purgatory and among them all especially that soul which has been most devout to this noble Lady, that it may come quickly into Your glory, there to praise You in her, and her in You through all the ages. Amen.

Say here: one Our Father and one Hail Mary

CONCLUDING PRAYERS

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

Intentions of the Holy Father for November

November 2013

Suffering Priests. That priests who experience difficulties may find comfort in their suffering, support in their doubts, and confirmation in their fidelity.

Latin American Churches. That as fruit of the continental mission, Latin American Churches may send missionaries to other Churches.

Daily Gospel Commentary

Tuesday of the Thirty-third week in Ordinary Time

Commentary of the day
Saint Catherine of Siena (1347-1380), Dominican tertiary, Doctor of the Church, co-patron of Europe
Letter 119, to the prior of the Olivetan monks

"Zacchaeus was seeking to see who Jesus was"

I'm writing with the desire to see you, a bold and good shepherd, pasturing and guiding the sheep entrusted to you with perfect zeal, and thus imitating the sweet Master of truth who gave his life for us who are his sheep, who have strayed away from the path of grace. True..., we can't do this without God and we can't possess God while remaining on earth. But here is a sweet remedy: when our hearts are reduced to nothing and feeling small, we must do as Zacchaeus, did. He was not tall and he climbed a tree to see God. This zeal of his allowed him to hear these sweet words: “Zacchaeus, go home, for I must dine with you today.”

We must do this too when we are feeling low, when our hearts are constricted and lacking in charity. We must climb the tree of the most holy Cross and there we shall see, we shall touch God. There we shall find the fire of his inexpressible charity, the love that propelled him even to the humiliation of the Cross that raised him up and made him desire his Father's honor and our salvation with the craving of a hunger and thirst... If this is what we want, if our carelessness doesn't get in the way, we can, in mounting the tree of the Cross, fulfill in ourselves this word issuing from the mouth of Truth: “When I am lifted up from the earth I shall draw all things to myself” (Jn 12,32 Vg). Indeed, when the soul is thus raised up, it sees the blessings of the Father's goodness and power..., it sees the mercy and lavishness of the Holy Spirit, that is to say the inexpressible love holding Jesus bound to the wood of the Cross. Nails and bonds cannot hold him there; only charity... O climb this most holy tree where hang the ripe fruits of all the virtues that the body of the Son of God bears; ardently hasten. Dwell within the holy and sweet love of God. O sweet Jesus, Jesus love.

Tuesday, November 19, 2013
Weekday

First Reading:
Psalm:
Gospel:

2 Maccabees 6:18-31
Psalm 3:2-7
Luke 19:1-10

The Lord shall have brought thee into a land that floweth with milk and honey, ...that the law of the Lord be always in thy mouth.

-- Exodus xiii. 5, 9

Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 19
1.	AND entering in, he walked through Jericho.	Et ingressus perambulabat Jericho.	και εισελθων διηρχετο την ιεριχω
2.	And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.	Et ecce vir nomine Zachæus : et hic princeps erat publicanorum, et ipse dives :	και ιδου ανηρ ονοματι καλουμενος ζακχαιος και αυτος ην αρχιτελωνης και ουτος ην πλουσιος
3.	And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.	et quærebat videre Jesum, quis esset : et non poterat præ turba, quia statura pusillus erat.	και εζητει ιδειν τον ιησουν τις εστιν και ουκ ηδυνατο απο του οχλου οτι τη ηλικια μικρος ην
4.	And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.	Et præcurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus.	και προδραμων εμπροσθεν ανεβη επι συκομωραιαν ινα ιδη αυτον οτι [δι] εκεινης εμελλεν διερχεσθαι
5.	And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.	Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachæe, festinans descende : quia hodie in domo tua oportet me manere.	και ως ηλθεν επι τον τοπον αναβλεψας ο ιησους ειδεν αυτον και ειπεν προς αυτον ζακχαιε σπευσας καταβηθι σημερον γαρ εν τω οικω σου δει με μειναι
6.	And he made haste and came down; and received him with joy.	Et festinans descendit, et excepit illum gaudens.	και σπευσας κατεβη και υπεδεξατο αυτον χαιρων
7.	And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.	Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset.	και ιδοντες παντες διεγογγυζον λεγοντες οτι παρα αμαρτωλω ανδρι εισηλθεν καταλυσαι
8.	But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.	Stans autem Zachæus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum.	σταθεις δε ζακχαιος ειπεν προς τον κυριον ιδου τα ημιση των υπαρχοντων μου κυριε διδωμι τοις πτωχοις και ει τινος τι εσυκοφαντησα αποδιδωμι τετραπλουν
9.	Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.	Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahæ.	ειπεν δε προς αυτον ο ιησους οτι σημερον σωτηρια τω οικω τουτω εγενετο καθοτι και αυτος υιος αβρααμ εστιν
10.	For the Son of man is come to seek and to save that which was lost.	Venit enim Filius hominis quærere, et salvum facere quod perierat.	ηλθεν γαρ ο υιος του ανθρωπου ζητησαι και σωσαι το απολωλος

1. And Jesus entered and passed through Jericho.
2. And, behold, there was a man named Zaccheus, which was the chief among the Publicans, and he was rich.
3. And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4. And he ran before, and climbed up into a sycamore tree to see him: for he was to pass that way.
5. And when Jesus came to the place, he looked up, and saw him, and said to him, Zacchaeus, make haste, and come down; for to day I must abide at your house.
6. And he made haste, and came down, and received him joyfully.
7. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8. And Zacchaeus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9. And Jesus said to him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10. For the Son of man is come to seek and to save that which was lost.

AMBROSE; Zacchaeus in the sycamore, the blind man by the way side: upon the one our Lord waits to show mercy, upon the other He confers the great glory of abiding in his house.

The chief among the Publicans is here fitly introduced. For who will hereafter despair of himself, now that he attains to grace who gained his living by fraud. And he too moreover a rich man, that we may know that not all rich men are covetous.

CYRIL; But Zacchaeus made no delay in what he did, and so was accounted worthy of the favor of God, which gives sight to the blind, and calls them who are afar off.

TIT. BOST. The seed of salvation had begun to spring up in him, for he desired to see Jesus, having never seen Him. For if he had seen Him, he would long since have given up the Publican's wicked life. No one that sees Jesus can remain any longer in wickedness. But there were two obstacles to his seeing Him. The multitude not so much of men as of his sins prevented him, for he was little of stature.

AMBROSE; What means the Evangelist by describing his stature, and that of none other? It is perhaps because he was young in wickedness, or as yet weak in the faith. For he was not yet prostrate in sin who could climb up. He had not yet seen Christ.

TIT. BOST. But he discovered a good device; running before he climbed up into a sycamore, and saw Him whom he had long wished for, i.e. Jesus, passing by. Now Zacchaeus desired no more than to see, but He who is able to do more than v e ask for, granted to Him far above what he expected; as it follows,

And when Jesus came to the place, he looked up, and saw him. He saw the soul of the man striving earnestly to live a holy life, and converts him to godliness.

AMBROSE; Uninvited he invites Himself to his house; as it follows, Zacchaeus, make haste, and come down, &c. for He knew how richly He would reward his hospitality. And though He had not yet heard the word of invitation, He had already seen the will.

BEDE; See here, the camel disencumbered of his hunch passes through the eye of a needle, that is, the rich man and the publican abandoning his love of riches, and loathing his dishonest gains, receives the blessing of his Lord's company. It follows, And he made haste, and came down, and received him joyfully.

AMBROSE; Let the rich learn that guilt attaches not to the goods themselves, but to those who know not how to use them. For riches, as they are hindrances to virtue in the unworthy, so are they means of advancing it in the good.

PSEUDO-CHRYS. Observe the gracious kindness of the Savior. The innocent associates with the guilty, the fountain of justice with covetousness, which is the source of injustice. Having entered the publican's house, He suffers no stain from the mists of avarice, but disperses them by the bright beam of His righteousness. But those who deal with biting words and reproaches, try to cast a slur upon the things which were done by Him; for it follows, And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

But He, though accused of being a wine-bibber and a friend of publicans, regarded it not, so long as He could accomplish His end. As a physician sometimes can not save his patients from their diseases without the defilement of blood. kind so it happened here, for the publican was converted, and lived a better life. Zacchaeus stood, and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any man, I restore him fourfold. Behold here is a marvel: without learning he obeys. And as the sun pouring its rays into a house enlightens it not by word, but by work, so the Savior by the rays of righteousness put to flight the darkness of sin; for the light shines in darkness. Now every thing united is strong, but divided, weak, therefore Zacchaeus divides into two parts his substance. But we must be careful to observe, that his wealth was not made up from unjust gains, but from his patrimony, else how could he restore fourfold what he had unjustly extorted. He knew that the law ordered what was wrongly taken away to be restored fourfold, that if the law deterred not, a man's losses might soften him. Zacchaeus waits not for the judgment of the law, but makes himself his own judge.

THEOPHYL. If we examine more closely, we shall see that nothing was left of his own property. For having given half of his goods to the poor, out of the remainder he restored fourfold to those whom he had injured. He not only promised this, but did it. For he says not, "I will give the half, and I will restore fourfold, but, I give, and I restore. To such Christ announces salvation; Jesus said to him, This day is salvation come to this house, signifying that Zacchaeus had attained to salvation, meaning by the house the inhabitant thereof. And it follows, forasmuch as he also is a son of Abraham. For He would not have given the name of a son of Abraham to a lifeless building.

BEDE; Zacchaeus is called the son of Abraham, not because he was born of Abraham's seed, but because he imitates his faith, that as Abraham left his country and his father's house, so he abandoned all his goods in giving them to the poor. And He well says, "He also," to declare that not only those who had lived justly, but those who are raised up from a life of injustice, belong to the sons of promise.

THEOPHYL. He said not that he "was" a son of Abraham, but that he now is. For before when he was the chief among the publicans, and bore no likeness to the righteous Abraham, he was not his son. But because some murmured that he tarried with a man who was a sinner, he adds in order to restrain them, For the Son of man came to seek and to save that which was lost.

PSEUDO-CHRYS. Why do you accuse me if I bring sinners to righteousness? So far am I from hating them, that for their sakes I came. For I came to heal, not to judge, therefore am I the constant guest of those that are sick, and I suffer their noisomeness that I may supply remedies. But some one may ask, how does Paul bid us, If we have a brother that is a fornicator or covetous man, with such not even to take food; whereas Christ was the guest of publicans? They were not as yet so far advanced as to be brethren, and besides, St. Paul bids us avoid our brethren only when they persist in evil, but these were converted.

BEDE; Mystically, Zacchaeus, which is by interpretation "justified," signifies the Gentile believers, who were depressed and brought very low by their worldly occupations, but sanctified by God. And he was desirous to see our Savior entering Jericho, inasmuch as he sought to share in that faith which Christ brought into the world.

CYRIL; The crowd is the tumultuous state of an ignorant multitude, which cannot see the lofty top of wisdom. Zacchaeus therefore, while he was in the crowd, saw not Christ, but having advanced beyond the vulgar ignorance, was thought worthy to entertain Him whom he desired to look upon.

BEDE; Or the crowd that is, the general habit of vice, which rebuked the blind man crying out, lest he should seek the light, also impedes Zacchaeus looking up, that he might not see Jesus; that as by crying out the more the blind man overcame the crowd, so the man weak in the faith by forsaking earthly things, and climbing the tree of the Cross, surmounts the opposing multitude. The sycamore, which is a tree resembling the mulberry in foliage, but exceeding it in height, whence by the Latins it is called "lofty," is called the "foolish fig-tree," and so the Cross of our Lord sustains believers, as the fig-tree figs, and is mocked by unbelievers as foolishness. This tree Zacchaeus, who was little in stature, climbed up, that he might be raised together with Christ; for every one who is humble, and conscious of his own weakness, cries out, God forbid that I should glory, save in the cross of our Lord Jesus Christ.

AMBROSE; He has well added, that our Lord was to pass that way, either where the sycamore-tree was, or where he was who was about to believe, that so He might preserve the mystery, and sow the seeds of grace. For He had so come as that through the Jews He came to the Gentiles. He sees then Zacchaeus above, for already the excellence of his faith shone forth amidst the fruits of good works, and the loftiness of the fruitful tree; but Zacchaeus stands out above the tree, as one who is above the law.

BEDE; The Lord as He journeyed came to the place where Zacchaeus had climbed the sycamore, for having sent His preachers throughout the world in whom He Himself spoke and went, He comes to the Gentile people, who were already raised up on high through faith in His Passion, and whom when He looked up He saw, for He chose them through grace. Now our Lord once abode in the house of the chief of the Pharisees, but when He did works such as none but God could do, they railed at Him Wherefore hating their deeds He departed, saying, Your house shall be left to you desolate; but now He must needs stay at the house of the weak Zacchaeus, that is, by the grace of the new law brightly shining, He must take rest in the hearts of tile lowly nations. But that Zacchaeus is bid to come down from the sycamore tree, and prepare an abode for Christ, this is what the Apostle says, Yea, though we have known Christ after the flesh, yet now henceforth know we Him no more. And again elsewhere, For though he was crucified through weakness, yet he lives by the power of God. It is plain that the Jews always hated the salvation Of the Gentiles; but salvation, which formerly filled the houses of the Jews, has this day shone upon the Gentiles, forasmuch as this people also by believing on God is a son of Abraham.

THEOPHYL. It is easy to turn this to a moral use. For whoever surpasses many in wickedness is small in spiritual growth, and cannot see Jesus for the crowd. For disturbed by passion and worldly things, he beholds not Jesus walking, that is, working in us, not recognizing His operation. But he climbs up to the top of a sycamore-tree, in that he rises above the sweetness of pleasure, which is signified by a fig, and subduing it, and so becoming more exalted, he sees and is seen by Christ.

GREG. Or because the sycamore is from its name called the foolish fig, the little Zacchaeus gets up into the sycamore and sees the Lord, for they who humbly choose the foolish things of this world are those who contemplate most closely the wisdom of God. For what is more foolish in this world than not to seek for what is lost, to give our possessions to robbers, to return not injury for injury? However, by this wise foolishness, the wisdom of God is seen, not yet really as it is, but by the light of contemplation.

THEOPHYL. The Lord said to him, Make haste and come down, that is, "you have ascended by penitence to a place too high for you, come down by humility, lest your exaltation cause you to sky. I must abide in the house of a humble man. We have two kinds of goods in us, bodily, and spiritual; the just man gives up all his bodily goods to the poor, but he forsakes not his spiritual goods, but if he has extorted any thing from any one, he restores to him fourfold; signifying thereby that if a man by repentance walks in the Opposite path to his former perverseness, he by the manifold practice of virtue heals all his old offenses, and so merits salvation, and is called the son of Abraham, because he went out from his own kindred, that is, from his ancient wickedness.

Catena Aurea Luke 19

Jesus calling Zacchaeus

No attribution. If you know the age or the place of this fresco, please write to me.