Posted on 12/27/2013 9:46:56 PM PST by Salvation
December 28, 2013
Feast of the Holy Innocents, Martyrs
Reading 1 1 Jn 1:5—2:2
Beloved:
This is the message that we have heard from Jesus Christ
and proclaim to you:
God is light, and in him there is no darkness at all.
If we say, “We have fellowship with him,”
while we continue to walk in darkness,
we lie and do not act in truth.
But if we walk in the light as he is in the light,
then we have fellowship with one another,
and the Blood of his Son Jesus cleanses us from all sin.
If we say, “We are without sin,”
we deceive ourselves, and the truth is not in us.
If we acknowledge our sins, he is faithful and just
and will forgive our sins and cleanse us from every wrongdoing.
If we say, “We have not sinned,” we make him a liar,
and his word is not in us.
My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
Responsorial Psalm PS 124:2-3, 4-5, 7cd-8
R. (7) Our soul has been rescued like a bird from the fowler’s snare.
Had not the LORD been with us—
When men rose up against us,
then would they have swallowed us alive,
When their fury was inflamed against us.
R. Our soul has been rescued like a bird from the fowler’s snare.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept the raging waters.
R. Our soul has been rescued like a bird from the fowler’s snare.
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our soul has been rescued like a bird from the fowler’s snare.
Gospel Mt 2:13-18
When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.
When Herod realized that he had been deceived by the magi,
he became furious.
He ordered the massacre of all the boys in Bethlehem and its vicinity
two years old and under,
in accordance with the time he had ascertained from the magi.
Then was fulfilled what had been said through Jeremiah the prophet:
A voice was heard in Ramah,
sobbing and loud lamentation;
Rachel weeping for her children,
and she would not be consoled,
since they were no more.
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From: 1 John 1:5-2:2
God Is Light
Walking in the Light. Rejecting Sin
[1] My little children, I am writing this to you so that you may not sin; but if any
one does sin, we have an advocate with the Father, Jesus Christ the righteous;
[2] and he is the expiation for our sins, and not for ours only but also for the sins
of the whole world.
*********************************************************************************************
Commentary:
1:5-2:29. This section describes what communion with God is, and the demands
it makes on us. We can say there are two parts in the section: the first (1:5-2:
11) teaches that communion with God means walking in the light and, therefore,
rejecting sin and keeping the commandments. The second (2:12-19) warns the
readers to guard against worldly concupiscence and not trust false teachers.
St John is writing as a pastor of souls who has lived the life of the Lord and reflec-
ted deeply upon it. His teaching interweaves truths of faith with moral and asceti-
cal demands because he wants Christians to live in a way consistent with their
faith. Therefore, the text does not really divide into a doctrinal section and a mo-
ral section.
5. “God is light”: the imagery of light/darkness was much employed in ancient
times — sometimes to promote the notion that the world had two principles, one
good and the other evil. In St John the image clearly has a different meaning,
one connected with biblical teaching on light. When God reveals himself to men,
in one way or another light usually plays a part: examples range from the burning
bush (cf. Ex 3:1ff) to the coming of the Holy Spirit in the form of tongues of fire (cf.
Acts 2:1ff). This imagery is used to show God’s sublimity — as we find also in St
Paul: “the Lord of Lords,...who dwells in unapproachable light, whom no man has
ever seen or can see” (1 Tim 6:15-16).
The image of light also helps to show what revelation involves: God has made
himself known to us, enlightening our hearts (cf. 2 Cor 4:6). Thus, we can say
that God is light, Jesus Christ has made him known to us, and Christian revela-
tion is the splendor of that light. In St John’s Gospel the idea of Christ as the
light which enlightens the world occurs very often (cf., e.g., Jn 1:4, 9; 8:12; 9:5).
St Thomas Aquinas explains, in this connection, that philosophers prior to Christ
had a certain light which allowed them to attain some knowledge of God through
reason; the people of Israel had much more light, through divine revelation in the
Old Testament; angels and saints, because they have greater knowledge of God
by virtue of grace have divine light to a special degree; but only the Word of God
is the true light, because he is by his very essence the light which enlightens (cf.
“Commentary on St John”, 1, 9).
The expression “God is light” has also a moral dimension: in God there is no
darkness because there is no sin; he is sovereign good and all perfection. The
light/darkness imagery, therefore, helps to underline the gravity of sin: “the light
has come into the world, and men loved darkness rather than light, because their
deeds were evil” (Jn 3:19). Those who lead a holy life are called children of light
(Jn 12:36; Lk 16:8; Eph 5:8; 1 Thess 5:5); whereas those who do evil live in dark-
ness (1 Thess 5:4), which is the symbol of sin (Lk 22:53).
St John uses the statement that “God is light” to encourage Christians to live in
an upright way; as does St Augustine, who comments that we must be united to
God and “darkness should be cast away from us so as to allow light to enter, be-
cause darkness is incompatible with light” (”In Epist. Joann. ad Parthos”, 1, 5).
6-10. The clause “if we say” introduces three suppositions — very probably
claims made by some early heretics, especially Gnostics (who boasted of having
attained fullness of knowledge and thought they were incapable of sinning).
St John is using the literary technique of parallelism, much employed by Semitic
writers: the first sentence states an idea which is repeated and filled out in the
later ones. Here, the first statement (”we lie”) is later extended to “we deceive
ourselves” (v. 8)..., and then to “we make him [God] a liar” (v. 10). This literary
device shows that the author of the letter was familiar with this style of writing,
very common in the Old Testament.
6-7. Walking in darkness/walking in the light — a graphic description of sinful con-
duct and upright conduct. St John insists that one cannot justify a life of sin by
claiming to have communion with God: “mere confession of faith is in no sense
sufficient”, St Bede declares, “if that faith is not confirmed by good works” (”In
I Epist. S. Ioannis, ad loc.”).
“Fellowship with one another”: If there were an exact parallelism between the
parts of the passage, we would expect it to read “fellowship with him”, which is
how some Fathers read it. If the text reads differently, it is because mutual com-
munion, the fellowship with the Church to which St John is referring, is a pledge
and sign of fellowship with God: “the Church, in Christ, is in the nature of a sa-
crament — a sign and instrument, that is, of communion with God and of unity
among all men” (Vatican II, “Lumen Gentium”, 1).
“The blood of his Son Jesus cleanses us from all sin”: this idea is often found in
the Book of Revelation when it says that the blood of Christ sets us free (cf. Rev
1:5), cleanses souls and makes them white (cf. Rev 7:14), ransoms them for
God (cf. Rev 5:9) and defeats the enemies of salvation (cf. Rev 12:11). It is made
quite clear that the blood of Christ purifies all types of sin, past and present, mor-
tal and venial. (On the blood of Christ as atonement for all sins, see the notes on
Heb 9:12, 14.)
8. “If we say we have no sin”: the Old Testament often says that all men are sin-
ners (cf. 7:70; Job 9:2; 14:4; 15:14; 25:4; Prov 20:9; Ps 14:1-4; 51; etc.) and this
is also clear from the New Testament (cf. especially Rom 3:10-18). The Council
of Trent condemns anyone who says “that a man once justified cannot sin again
and cannot lose grace” (”De Iustificatione”, can. 23).
Loss of the sense of sin is a danger that threatens man in all epochs. The Apos-
tle’s warning (to his contemporaries in the first instance) has particular relevance
in our own time.” “Deceived by the loss of the sense of sin,” Bl. John Paul II re-
minds us, “and at times by an illusion of sinlessness which is not at all Chris-
tian, the people of today also need to listen again to St John’s admonition, as
addressed to each one of them personally: ‘If we say we have no sin, we deceive
ourselves, and the truth is not in us’, and indeed ‘the whole world is in the power
of the evil one’ (1 Jn 5:19). Every individual therefore is invited by the voice of di-
vine truth to examine realistically his or her conscience, and to confess that he
or she has been brought forth in iniquity, as we say in the “Miserere” Psalm (cf.
Ps 51:7)” (”Reconciliatio Et Paenitentia”, 22).
9-10. “If we confess our sins”: the Council of Trent quotes this text (without inten-
ding to define its exact meaning) when it teaches that confession of sins is of di-
vine institution: ‘The Catholic Church has always understood that integral confes-
sion of sins was also instituted by the Lord (Jas 5:16; 1 Jn 1:9; Lk 17:14) and is
by divine law necessary for all falls after Baptism” (”De Sacramento Paenitentia”,
chap. 5).
The sacred writer puts emphasis on the interior disposition of the Christian: he
should humbly admit that he is a sinner; and St Augustine explains: “If you con-
fess yourself to be a sinner, the truth is in you: the truth is light. Your life does
not yet shine as brightly as it might, because there are sins in you; but now you
are beginning to be enlightened, because you confess your iniquities” (”In Epist.
Joann. Ad Parthos”, 1, 6).
“Faithful and just”: a translation of two Hebrew words which literally have to do
with love and faithfulness. The Old Testament uses this expression to stress
that God’s faithful love is always ready to forgive.
1-2. In order to make sure that no one makes a wrong appeal to divine mercy so
as to justify their continuing to sin, St John exhorts all to avoid sin. It is one thing
to acknowledge that we are sinners and to be conscious of our frailty; it is a very
different matter to become completely passive or pessimistic, as if it were not
possible to avoid offending God. “Jesus understands our weakness and draws
us to himself on an inclined plane,” St. Escriva explains. “He wants us to make
an effort to climb a little each day. He seeks us out, just as he did the disciples
of Emmaus, whom he went out to meet. He sought Thomas, showed himself to
him and made him touch with his fingers the open wounds in his hands and side.
Jesus Christ is always waiting for us to return to him; he knows our weakness”
(”Christ Is Passing By”, 75).
“My little children”: it is difficult to translate this and other similar expressions in
St John, charged as they are with tenderness and a sense of pastoral responsi-
bility. They express a deep, strong love, like that of Jesus at the Last Supper (cf.
Jn 13:33). This same Greek term appears six more times in this letter (2:12, 28;
3:7, 18; 4:4; 5: 21); at other times he uses words equivalent to our “my little ones”
(cf. 2:14, 18) or “dearly beloved” (2:7; 3:2, 21; 4:1, 7, 11; 3 Jn 2, 5, 11). All these
expressions reflect how very close St John was to the faithful.
“We have an advocate with the Father”: Jesus Christ, who is the only Mediator
(cf. 1 Tim 2:5), intercedes for us. He, who has died for our sins (he is “the expia-
tion”), presents his infinite merits to God the Father, by virtue of which the Father
pardons us always. The Holy Spirit is also called Paraclete or Advocate insofar
as he accompanies, consoles and guides each Christian, and the whole Church,
on its earthly pilgrimage (cf. note on Jn 14:16-17).
“St John the Apostle exhorts us to avoid sin”, St Alphonsus says, “but because
he is afraid we will lose heart when we remember our past faults, he encourages
us to hope for forgiveness provided we are firmly resolved not to fall again; he tells
us that we have to put our affairs in order with Christ, who died not only to forgive
us but also (after dying) to become our advocate with the heavenly father” (”Re-
flections on the Passion”, Chap. 9, 2).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 2:13-18
The Flight Into Egypt
The Massacre of the Innocents
*********************************************************************************************
Commentary:
14. St. John Chrysostom, commenting on this passage, draws a particular at-
tention to Joseph’s faithfulness and obedience: “On hearing this, Joseph was
not scandalized, nor did he say, ‘This is hard to understand. You yourself told
me not long ago that He would save His people, and not He is not able to save
even Himself. Indeed, we have to flee and undertake a journey and be away for
a long time...’. But he does not say any of these things, because Joseph is a
faithful man. Neither does he ask when they will be coming back, even though
the angel had left it open when he said ‘and remain there till I tell you.’ This
does not hold him back: on the contrary, he obeys, believes and endures all
trials with joy” (”Hom. on St. Matthew”, 8).
It is worth noting also how God’s way of dealing with His chosen ones contains
light and shade: they have to put up with intense sufferings side by side with
great joy: “It can be clearly seen that God, who is full of love for man, mixes
pleasant things with unpleasant ones, as He did with all the Saints. He gives
us neither dangers nor consolations in a continual way, but rather He makes
the lives of the just a mixture of both. This was what He did with Joseph”
(”ibid”.).
15. The text of Hosea 11:1 speaks of a child who comes out of Egypt and is
a son of God. This refers in the first place to the people of Israel whom God
brought out of Egypt under Moses’ leadership. But this event was a symbol or
prefiguration of Jesus, the Head of the Church, the New People of God. It is in
Him that this prophecy is principally fulfilled. The sacred text gives a quotation
from the Old Testament in the light of its fulfillment in Jesus Christ. The Old
Testament achieves its full meaning in Christ, and, in the words of St. Paul, to
read it without keeping in mind Jesus is to have one’s face covered by a veil (cf.
2 Corinthians 3:12-18).
18. Ramah was the city in which Nebuchadnezzar, king of Babylon, concentra-
ted the Israelites he had taken prisoner. Since Ramah was in the land of Benja-
min, Jeremiah puts this lament for the children of Israel in the mouth of Rachel,
the mother of Benjamin and Joseph. So great was the misfortune of those exi-
led to Babylon that Jeremiah says poetically that Rachel’s sorrow is too great
to allow for consolation.
“Rachel was buried in the race course near Bethlehem. Since her grave was
nearby and the property belonged to her son, Benjamin (Rachel was of the tribe
of Benjamin), the children beheaded in Bethlehem could reasonably be called
Rachel’s children” (St John Chrysostom, “Hom. on St Matthew”, 9).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
|
First reading |
1 John 1:5-2:2 © |
This is what we have heard from Jesus Christ,
and the message that we are announcing to you:
God is light; there is no darkness in him at all.
If we say that we are in union with God
while we are living in darkness,
we are lying because we are not living the truth.
But if we live our lives in the light,
as he is in the light,
we are in union with one another,
and the blood of Jesus, his Son,
purifies us from all sin.
If we say we have no sin in us,
we are deceiving ourselves
and refusing to admit the truth;
but if we acknowledge our sins,
then God who is faithful and just
will forgive our sins and purify us
from everything that is wrong.
To say that we have never sinned
is to call God a liar
and to show that his word is not in us.
I am writing this, my children,
to stop you sinning;
but if anyone should sin,
we have our advocate with the Father,
Jesus Christ, who is just;
he is the sacrifice that takes our sins away,
and not only ours,
but the whole world’s.
|
Psalm |
|
Psalm 123:2-5,7-8 © |
Our life, like a bird, has escaped from the snare of the fowler.
If the Lord had not been on our side
when men rose up against us,
then would they have swallowed us alive
when their anger was kindled.
Our life, like a bird, has escaped from the snare of the fowler.
Then would the waters have engulfed us,
the torrent gone over us;
over our head would have swept
the raging waters.
Our life, like a bird, has escaped from the snare of the fowler.
Indeed the snare has been broken
and we have escaped.
Our help is in the name of the Lord,
who made heaven and earth.
Our life, like a bird, has escaped from the snare of the fowler.
|
Gospel Acclamation |
cf.Te Deum |
Alleluia, alleluia!
We praise you, O God,
we acknowledge you to be the Lord;
the noble army of martyrs praise you, O Lord.
Alleluia!
|
Gospel |
Matthew 2:13-18 © |
After the wise men had left, the angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother with you, and escape into Egypt, and stay there until I tell you, because Herod intends to search for the child and do away with him.’ So Joseph got up and, taking the child and his mother with him, left that night for Egypt, where he stayed until Herod was dead. This was to fulfil what the Lord had spoken through the prophet:
I called my son out of Egypt.
Herod was furious when he realised that he had been outwitted by the wise men, and in Bethlehem and its surrounding district he had all the male children killed who were two years old or under, reckoning by the date he had been careful to ask the wise men. It was then that the words spoken through the prophet Jeremiah were fulfilled:
A voice was heard in Ramah,
sobbing and loudly lamenting:
it was Rachel weeping for her children,
refusing to be comforted because they were no more.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
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December Devotion: The Immaculate Conception
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of December is traditionally dedicated to the Immaculate Conception. The Blessed Virgin Mary, in the first moment of her conception, by a singular privilege of Almighty God, and in view of the merits of Jesus Christ, our Savior and hers, was preserved from all stain of original sin. This age-old belief of the Church was defined by Pope Pius IX in 1854 as an article of revealed truth.
Mary was in need of redemption and she was indeed redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
The Immaculate Conception from the Catechism of the Catholic Church
To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.
Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.
The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”. By the grace of God Mary remained free of every personal sin her whole life long.
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Lord, have mercy on us |
Why Catholics Believe in the Immaculate Conception
IMMACULATE CONCEPTION NOVENA [Prayer]
Essays for Lent: The Immaculate Conception
"I Am The Immaculate Conception"
The Corona of the Immaculate Conception [Catholic Caucus]
Catholic Caucus: Immaculate Conception Novena Prayer Thread
New chapel dedicated to Our Lady of Lebanon at National Shrine of the Immaculate Conception
Feast of the The Conception by St. Anna of the Most Holy Theotokos December 9th
On the Immaculate Conception
Immaculate Mary: "Trust Jesus, he will save you" (Catholic Caucus)
I Love that Woman! My Unworthy Reflections on The Immaculate Conception
LAND OF MARY IMMACULATE [Ecumenical]
Mary as the New Eve - St. Irenaeus
Mary - the Immaculate Ark of the New Covenant [Catholic Caucus]
THE LIFE OF BLESSED JOHN DUNS SCOTUS, Defender of the Immaculate Conception [Catholic Caucus]
An Unfathomable Marian Richness [Catholic Caucus]
Catholic Biblical Apologetics: The Immaculate Conception of Mary
History of the Feast of the Immaculate Conception - December 8 [Catholic Caucus]
Preserved Sinless from the Moment of Humanity (Dogma of the Immaculate Conception) [Catholic Caucus]
I Love that Woman! My Unworthy Reflections on The Immaculate Conception [Catholic Caucus]
Father Marquette's Devotion to the Immaculate Conception (Catholic Caucus)
St. John Neumann and the Doctrine of the Immaculate Conception (Catholic Caucus)
Our Jewish Roots: The Immaculate Conception [Ecumenical]
And It Was Night. The Real Story of Original Sin [Ecumenical]
I Love that Woman! My Unworthy Reflections on The Immaculate Conception
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
Catholic/Orthodox Caucus: The Immaculate Conception: A Marvelous Theme - Novena Starts Nov. 30
THE IMMACULATE CONCEPTION - Satan's Mighty Foe(Catholic Caucus)
Ark of the new covenant
Historian reveals how Pius IX decided to proclaim dogma of Immaculate Conception (Catholic Caucus)
The Immaculate Vs. the Proud
Immaculate Conception Novena -- starts November 30th [Catholic/Orthodox Caucus]
Blessed John Duns Scotus Champion Of Mary's Immaculate Conception (CATHOLIC CAUCUS)
The Crusade of Mary Immaculate - St. Maximilian Kolbe (Catholic Caucus)
The Early Church Fathers on the Immaculate Conception - Catholic/Orthodox Caucus
Three Reasons the Church’s ... The Immaculate Conception
Her saving grace - the origins of the Immaculate Conception
Mary Is a Model Who Works With Us and in Us
U.S. Catholic bishops to renew consecration of nation to Immaculate Conception
Catholic Meditation: To the Immaculate Conception on this Election Day
Saint Bernadette of Lourdes (Sermon from 1934)
My visit to the National Shrine of the Immaculate Conception
On Solemnity of Immaculate Conception - "In Mary Shines the Eternal Goodness of the Creator"
The Belief of Catholics concerning the Blessed Virgin: the Second Eve
Pope makes pilgrimage to Mary statue in Rome, marking the feast of the Immaculate Conception
Pope: Mary the Immaculate Conception... (text of BXVI speech)
"Tota pulchra es, Maria, et macula originalis non est in te" (The Immaculate Conception)
The Immaculate Conception — Essential to the Faith
"Who Are You, Immaculate Conception?"
TURKEY Ephesus: The Feast of the Immaculate Conception at Mary’s House
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Why the Immaculate Conception?
Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
The Immaculate Conception of Our Lady December 8
Mary's Immaculate Conception: A Memorable Anniversary
Ineffabilis Deus: 8 December 1854 (Dogma of the Immaculate Conception)
Why do we believe in the Immaculate Conception?
John Paul II goes to Lourdes; reflections on the Immaculate Conception
Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
Eastern Christianity and the Immaculate Conception (Q&A From EWTN)
Memorandum on the Immaculate Conception [Newman]
Victimized Children That children who are victims of abandonment or violence may find the love and protection they need.
Prepare the Savior's Coming That Christians, enlightened by the Word incarnate, may prepare humanity for the Savior's coming.
The Holy Innocents, martyrs - Feast
Commentary of the day
Saint Cyprian (c.200-258), Bishop of Carthage and martyr
Letter 55
“The servant is not greater than his lord” (Jn 15,20)
The Apostle John said: “Whoever says he abides in Christ, ought to walk even as Christ walked” (1Jn 2,6). Moreover, the blessed Apostle Paul exhorts and teaches us, saying: “We are God's children; but if children, then heirs of God, and joint-heirs with Christ; if so be that we suffer with him that we may also be glorified together” (Rm 8,16f.)... Let us, beloved brethren, imitate righteous Abel, who initiated martyrdom, he being the first to be slain for righteousness' sake (Gn 4,8)...; let us imitate the three children Ananias, Azarias, and Misael, who... overcame the king by the power of faith (Dn 3)... What of the prophets whom the Holy Spirit quickened to a foreknowledge of future events? What of the apostles whom the Lord chose? Since these righteous men were slain for righteousness' sake, have they not taught us also to die?
The nativity of Christ at once witnessed the martyrdom of infants, so that they who were two years old and under were slain for his name's sake. An age not yet fitted for the battle appeared fit for the crown. That it might be manifest that they who are slain for Christ's sake are innocent, innocent infancy was put to death for his name's sake... How grave is the case of a Christian, if he, a servant, is unwilling to suffer when his Master first suffered...! The Son of God suffered that he might make us sons of God, and the son of man will not suffer that he may continue to be a son of God!... The Maker and Lord of the world also warns us, saying: “If the world hate you, remember that it hated me before you. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world... remember the word that I said to you: “The servant is not greater than his lord” (Jn 15,18-20).
| Saturday, December 28, 2013 The Holy Innocents, Martyrs (Feast) |
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Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
| Matthew | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Matthew 2 |
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| 13. | And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him. | Qui cum recessissent, ecce angelus Domini apparuit in somnis Joseph, dicens : Surge, et accipe puerum, et matrem ejus, et fuge in Ægyptum, et esto ibi usque dum dicam tibi. Futurum est enim ut Herodes quærat puerum ad perdendum eum. | αναχωρησαντων δε αυτων ιδου αγγελος κυριου φαινεται κατ οναρ τω ιωσηφ λεγων εγερθεις παραλαβε το παιδιον και την μητερα αυτου και φευγε εις αιγυπτον και ισθι εκει εως αν ειπω σοι μελλει γαρ ηρωδης ζητειν το παιδιον του απολεσαι αυτο |
| 14. | Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: | Qui consurgens accepit puerum et matrem ejus nocte, et secessit in Ægyptum : | ο δε εγερθεις παρελαβεν το παιδιον και την μητερα αυτου νυκτος και ανεχωρησεν εις αιγυπτον |
| 15. | That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son. | et erat ibi usque ad obitum Herodis : ut adimpleretur quod dictum est a Domino per prophetam dicentem : Ex Ægypto vocavi filium meum. | και ην εκει εως της τελευτης ηρωδου ινα πληρωθη το ρηθεν υπο του κυριου δια του προφητου λεγοντος εξ αιγυπτου εκαλεσα τον υιον μου |
| 16. | Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. | Tunc Herodes videns quoniam illusus esset a magis, iratus est valde, et mittens occidit omnes pueros, qui erant in Bethlehem, et in omnibus finibus ejus, a bimatu et infra secundum tempus, quod exquisierat a magis. | τοτε ηρωδης ιδων οτι ενεπαιχθη υπο των μαγων εθυμωθη λιαν και αποστειλας ανειλεν παντας τους παιδας τους εν βηθλεεμ και εν πασιν τοις οριοις αυτης απο διετους και κατωτερω κατα τον χρονον ον ηκριβωσεν παρα των μαγων |
| 17. | Then was fulfilled that which was spoken by Jeremias the prophet, saying: | Tunc adimpletum est quod dictum est per Jeremiam prophetam dicentem : | τοτε επληρωθη το ρηθεν υπο ιερεμιου του προφητου λεγοντος |
| 18. | A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not. | Vox in Rama audita est ploratus, et ululatus multus : Rachel plorans filios suos, et noluit consolari, quia non sunt. | φωνη εν ραμα ηκουσθη θρηνος και κλαυθμος και οδυρμος πολυς ραχηλ κλαιουσα τα τεκνα αυτης και ουκ ηθελεν παρακληθηναι οτι ουκ εισιν |
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