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Posted on 01/07/2014 5:56:07 AM PST by marshmallow
A Response to the Text on Primacy of the Moscow Patriarchate
Metropolitan of Bursa
Professor of Theology, University of Thessaloniki
In a recent synodal decision, the Church of Russia seems once again to choose its isolation both from theological dialogue with the Catholic Church and from the communion of the Orthodox Churches. Two points are worth noting from the outset, which are indicative of the intent of the Church of Russias Synod:
First, its desire to thwart the text of Ravenna, claiming seemingly theological reasons to justify the absence of its delegation from the specific plenary meeting of the bilateral commission (an absence dictated, as everyone knows, by other reasons); and
Second, to challenge in the most open and formal manner (namely, by synodal decree) the primacy of the Ecumenical Patriarchate within the Orthodox world, observing that the text of Ravenna, on which all the Orthodox Churches agreed (with the exception, of course, of the Church of Russia), determines the primacy of the bishop on the three levels of ecclesiological structure in the Church (local, provincial, universal) in a way that supports and ensures the primacy and first-throne Orthodox Church.
The text of the position of the Moscow Patriarchate on the "problem" (as they call it) of Primacy in the universal Church does not deny either the sense or the significance of primacy; and up to this point, it is correct. In addition, however, it endeavors to achieve (indeed, as we shall see, in an indirect way) the introduction of two distinctions related to the concept of primacy.
1. Separation between ecclesiological and theological primacy
The first differentiation contrasts primacy as it applies to the life of the Church (ecclesiology) and as understood in theology. Thus the text of the Moscow Patriarchate is forced to adopt........
(Excerpt) Read more at patriarchate.org ...
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