Skip to comments.Perspectives on the Feast of the Presentation of Our Lord Jesus, the Light of the World
Posted on 02/02/2014 3:31:25 AM PST by markomalley
The Liturgical instinct of the Feast of the Presentation which we Celebrate today is Light. For Christ is our light and the people who walked in darkness have seen a great light! In the Gospel Simeon holds Jesus and calls him A light for revelation to the Gentiles. And thus, this feast has long featured the carrying of candles by the faithful in procession, and the blessing of candles. For this reason the feast was often called Candlemas.
Biblically the feast celebrates the purification of our Lady when, as a Jewish woman, she would present herself forty days after giving birth to be welcomed back to the community and was blessed. I have written more the history of that here: The Churching of Women
For this reflection, perhaps we do well to attend to four teachings or perspectives we gain of Jesus our Light in the readings. We are taught that our relationship with Jesus is: Cleansing, Consoling, Compelling, and Communing.
I. Cleansing - The Gospel opens with this description: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.
It might strike us as odd, even irritating that a woman or a couple would need to be purified after giving birth. But ancient Jewish practice exhibited great reverence for rituals of birth and death. And on account of the deep mysteries of life that were represented not only by these events, but also the fluids (e.g. blood, and amniotic fluids) that accompanied them, a kind of purification or blessing was deemed necessary for those who returned to the community after these events. (See more at the link above).
And while we may wonder at (or even scoff) at these notions, the fact is that all of us need purification and cleansing. We are sinners, and we live in a world tainted by sin. The Lord must purify us all; and unless this happens, we will never be able to endure the great holiness, glory and purity of God or heaven.
Jesus our savior alone can cleanse and purify us and make us able to endure the glory of God. The first reading both describes our need for purification and also points to Jesus, the one who purifies us:
But who can endure the day of [the Lord's] coming? And who can stand when he appears? For he is like the refiners fire, or like the fullers lye. He will sit refining and purifying silver, and he will purify the sons of Levi, Refining them like gold or like silver that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem will please the LORD, as in the days of old, as in years gone by. (Mal 3:2-4)
Yes, only the Lord himself can purify us to endure his glory. Thank you Jesus, our Light and Savior for the sanctifying grace by which, alone, we could ever hope to endure and rejoice in the glory that waits. Thank you Jesus for your grace and mercy by which we are able to stand before our Father and praise him for all eternity. Thank you Jesus our purifier, our savior and Lord.
The first gift our saving relationship with Jesus is cleansing.
II. Consoling - Well aware of the burden of sin, ancient Israel longed for a savior. The pious knew well that sin brought strife, pain, and deep grief. Among the pious who longed for the Messiah were Simeon and Anna, who frequented the Temple looking, and longing. Of Simeon we are told:
[He] was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.
And of Anna who is described as among those who were awaiting the redemption of Jerusalem, we are told she was:
a prophetess, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer.
So here are two of the pious of Israel longing and looking for the consolation of the Messiah who would save the people and bring consolation and peace.
But what is true consolation and peace? It is to be reconciled to the Father, Abba; to once again see Him and be able to walk with him in the Garden in the cool of the morning. True consolation and peace are found only when the gates of heaven are opened and we look once again on the glorious and serene face of our Father who loves us.
Here too is a gift that can come only by the ministry of Jesus, for no one knows the Father but him and anyone to whom Jesus reveals Him. Jesus is our peace and our consolation by leading us back to his Father in and through his Sacred Heart, and by his Holy Passion.
Simeon, as he holds Jesus, is holding the Gift of the Father, and thus a tremendous gift of peace and consolation come to him in a kind of prevenient way. So he can say:
Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.
Such a consolation to hold the infant Jesus, and know that God so loved the world that he sent his only Son to save us. Yes, and now Simeon can go forth in peace from this world for he has beheld the light of Gods saving love in Jesus.
III. Compelling - Among the things were are told in this Gospel is that Jesus is no merely neutral figure. He is the one on whom all human history, both collective and personal, hinges. And the hinge is our choice for or against Jesus. Simeon says to Mary,
Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.
Yes, all of human history, personal and collective hinges on Jesus. Jesus compels a choice. We are free to choose for or against him, but we must choose. And on this choice we must make depends the rise or fall of us all.
Here is a dramatic truth, Jesus our savior has come, and now we must choose. Choose wisely and carefully, for upon your choice depends your rise or fall.
Jesus says, Whoever is not with me is against me, and whoever does not gather with me scatters. (Matt 12:30).
St Paul says, In the past God overlooked ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead. (Acts 17:30). And again, We are therefore Christs ambassadors, as though God were making his appeal through us. We implore you on Christs behalf: Be reconciled to God! (2 Cor 5:20)
Where will you spend eternity? That depends on your stance toward Jesus. Your future rises or falls on Him. Will you choose him? You are free to choose, but you are not free not to choose! Jesus compels a choice, and on this choice your very life will rise or fall.
IV. Communing - It is a remarkable truth that Jesus did not merely save us from on high. He became flesh and lived among us. Todays Gospel says,
When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.
Imagine the intimacy of Jesus dwelling among us then, and still now tabernacling among us in the Blessed Sacrament and in the temples of our heart through His Spirit. Our Lord seeks communion with us, and is not ashamed to call us his brethren (Heb 2:11).
On this feast of the Presentation allow the allow the Lord into the temple of your heart. Give him access to your soul by receiving him in Holy Communion and seek his presence tabernacled in our Church. Today Jesus is not only presented in the temple, he is presented to you. Reach out to hold on to him and receive in your heart, like Simeon. Run and tell others to come, like Anna.
Jesus our Light and salvation is here. He brings with him cleansing, consoling, and communing. He also compels a choice. Choose him now, run to him, he is here and he is calling!
Msgr Pope ping
"The Liturgical instinct of the Feast of the Presentation"
I looked up "liturgical instinct." Nothing I found suggested the term's meaning in this context. Either it's a personal phrasing of Msgr. Pope's or he typed the wrong word.
What Simeon and Anna Teach Us [at the Presentation of the Lord] (Catholic/Orthodox Caucus)
In Preparation for the Feast of Candlemas… [Catholic Caucus]
THE PURIFICATION, COMMONLY CALLED CANDLEMAS-DAY, Presentation of the Lord
The Feast of the Presentation of the Lord Jesus in the Temple
Feast of the Purification (Candlemas)
Candlemass and Ashes
SIMEON IS OPEN TO THE LORD’S ACTION [Presentation of the Lord]
The Mysteries of Candlemas
[Feast of the] Presentation of the Lord
Orthodox Feast of The Presentation of Our Lord and Savior in the Temple; February 2
Do you get blessed candles today? Many do -- the only candles that will burn in the end times.
Father Gary blessed candles at the Mass Saturday evening. (I was there at the end to pick up some of my teenagers.) Then he used some of the candles for Blessing of Throats, because tomorrow is St. Blaise Day. Maybe I’ll go to Mass tomorrow; I didn’t want the children to wreak havoc while I waited in the line.
Used this with my RCIA’ers again, thank you very much!