Skip to comments.Catholic Caucus: Daily Mass Readings, 02-03-14, OM, St. Blaise, Bishop & Martyr, St. Ansgar, Bishop
Posted on 02/02/2014 8:59:26 PM PST by Salvation
February 3, 2014
Reading 1 2 Sm 15:13-14, 30; 16:5-13
An informant came to David with the report,
“The children of Israel have transferred their loyalty to Absalom.”
At this, David said to all his servants
who were with him in Jerusalem:
“Up! Let us take flight, or none of us will escape from Absalom.
Leave quickly, lest he hurry and overtake us,
then visit disaster upon us and put the city to the sword.”
As David went up the Mount of Olives, he wept without ceasing.
His head was covered, and he was walking barefoot.
All those who were with him also had their heads covered
and were weeping as they went.
As David was approaching Bahurim,
a man named Shimei, the son of Gera
of the same clan as Saul’s family,
was coming out of the place, cursing as he came.
He threw stones at David and at all the king’s officers,
even though all the soldiers, including the royal guard,
were on David’s right and on his left.
Shimei was saying as he cursed:
“Away, away, you murderous and wicked man!
The LORD has requited you for all the bloodshed in the family of Saul,
in whose stead you became king,
and the LORD has given over the kingdom to your son Absalom.
And now you suffer ruin because you are a murderer.”
Abishai, son of Zeruiah, said to the king:
“Why should this dead dog curse my lord the king?
Let me go over, please, and lop off his head.”
But the king replied: “What business is it of mine or of yours,
sons of Zeruiah, that he curses?
Suppose the LORD has told him to curse David;
who then will dare to say, ‘Why are you doing this?’”
Then the king said to Abishai and to all his servants:
“If my own son, who came forth from my loins, is seeking my life,
how much more might this Benjaminite do so?
Let him alone and let him curse, for the LORD has told him to.
Perhaps the LORD will look upon my affliction
and make it up to me with benefits
for the curses he is uttering this day.”
David and his men continued on the road,
while Shimei kept abreast of them on the hillside,
all the while cursing and throwing stones and dirt as he went.
Responsorial Psalm Ps 3:2-3, 4-5, 6-7
R. (8a) Lord, rise up and save me.
O LORD, how many are my adversaries!
Many rise up against me!
Many are saying of me,
“There is no salvation for him in God.”
R. Lord, rise up and save me.
But you, O LORD, are my shield;
my glory, you lift up my head!
When I call out to the LORD,
he answers me from his holy mountain.
R. Lord, rise up and save me.
When I lie down in sleep,
I wake again, for the LORD sustains me.
I fear not the myriads of people
arrayed against me on every side.
R. Lord, rise up and save me.
Gospel Mk 5:1-20
Jesus and his disciples came to the other side of the sea,
to the territory of the Gerasenes.
When he got out of the boat,
at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs,
and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains,
but the chains had been pulled apart by him and the shackles smashed,
and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides
he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance,
he ran up and prostrated himself before him,
crying out in a loud voice,
“What have you to do with me, Jesus, Son of the Most High God?
I adjure you by God, do not torment me!”
(He had been saying to him, “Unclean spirit, come out of the man!”)
He asked him, “What is your name?”
He replied, “Legion is my name. There are many of us.”
And he pleaded earnestly with him
not to drive them away from that territory.
Now a large herd of swine was feeding there on the hillside.
And they pleaded with him,
“Send us into the swine. Let us enter them.”
And he let them, and the unclean spirits came out and entered the swine.
The herd of about two thousand rushed down a steep bank into the sea,
where they were drowned.
The swineherds ran away and reported the incident in the town
and throughout the countryside.
And people came out to see what had happened.
As they approached Jesus,
they caught sight of the man who had been possessed by Legion,
sitting there clothed and in his right mind.
And they were seized with fear.
Those who witnessed the incident explained to them what had happened
to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat,
the man who had been possessed pleaded to remain with him.
But Jesus would not permit him but told him instead,
“Go home to your family and announce to them
all that the Lord in his pity has done for you.”
Then the man went off and began to proclaim in the Decapolis
what Jesus had done for him; and all were amazed.
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From: 2 Samuel 15:13-14, 30; 16:5-13
Hushai Undertakes to Work for David
Shimel Curses David
 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog
curse my lord the king? Let me go over and take off his head.”  But the king
said, “What have I to do with you, you sons of Zeruiah? If he is cursing because
the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you
done so?’”And David said to Abishai and to all his servants, “Behold, my own
son seeks my life; how much more now may this Benjaminite! Let him alone,
and let him curse; for the LORD has bidden him.  It may be that the LORD
will look upon my affliction, and that the LORD will repay me with good for this
cursing of me today.”  So David and his men went on the road, while Shi-
me-i went along on the hillside opposite him and cursed as he went, and threw
stones at him and flung dust.
15:13-17. Faced with the imminent arrival of his usurping son, David takes flight.
In a poignant scene he processes out of the city, as if accepting that God’s plan
includes Absalom’s revolt. He does not want to delay, in case that should put the
city itself at risk (v. 14). David’s original conquest of the city was a sign of God’s
protection; now it must seem as though God has abandoned him. The humbled
king leaves on foot (15:30) but he cherishes the hope that the city will remain the
royal capital: he has left his concubines in the palace and they will look after it
for whomever the Lord chooses to be its master.
Although this is humiliating flight, David is consoled by unconditional support
from certain quarters (vv. 18, 23). He stops at the last house to bid farewell to
the city he founded.
15:24-37. The ark must stay in Jerusalem, the religious capital, as a sign that
the Lord will continue to protect its inhabitants and the rightful king, whoever he
may be. David hopes to return to the ark if he still finds favor with the Lord. Even
though David knows that leaving Jerusalem is a punishment from God (v. 26),
he continues to act as king and he sends trusted men to the city to be his
spies and report back on the position there (v. 28). Meanwhile he loses some
adherents, including the treacherous Ahithophel (v. 31), and gains better ones.
16:1-14. For David the flight from Jerusalem is a time of sorrow, although it
serves to purify his soul. Not only does he have to abandon his beloved city;
he is jeered and despised by many of his subjects. The first two persons who
come out to meet him (Ziba and Shimei) are from the north and they serve to
remind him that there are still supporters of Saul who hate him. Ziba, who has
his own reasons for doing so, informs David that Mephibosheth, Jonathan’s son
and a man treated with deference at David’s court (cf. 9:6-13), has gone over to
Absalom. David takes a decision which will be moderated when he later disco-
vers Mephibosheth’s part in the plot not to have been so very serious (cf. 19:25-
31). Shimei acts in a cowardly and disrespectful way towards David; but the
king, instead of reacting with violence, accepts these humiliations as coming
from God. Thus, his religious piety is growing and he is learning to accept his
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 5:1-20
The Gerasene Demoniac
 The herdsmen fled, and told it in the city and the country. And people came
to see what it was that had happened.  And they came to see Jesus, and
saw the demoniac sitting there, clothed and in his right mind, the man who had
had the legion; and they were afraid.  And those who had seen it told what
had happened to the demoniac and to the swine.  And they began to beg Je-
sus to depart from their neighborhood.  And as He was getting into the boat,
the man who had been possessed with demons begged Him that he might be
with Him.  But He refused, and said to him, “Go home to your friends, and
tell them how much the Lord has done for you, and how He has had mercy on
you.”  And he went away and began to proclaim in the Decapolis how much
Jesus had done for him; and all men marvelled.
1-20. The inhabitants of Gerasa were mostly pagans, as one can gather from the
fact that there was such a huge herd of swine there (which must have belonged
to a number of different people). Jews were forbidden to raise pigs or eat pork
This miracle emphasizes, once more, the existence of the devil and his influence
over men’s lives: if God permits it, the devil can harm not only humans but also
animals. When Christ allows the demons to enter the swine, the malice of the
demons becomes obvious: they are tormented at not being able to do men harm
and therefore they ask Christ to let them, at least, inflict themselves on animals.
This He does, in order to show that they would have the same effect on men as
they have on these swine, if God did not prevent them.
Clearly it was not Jesus’ intention to punish the owners of the swine by the loss
of the herd: since they were pagans that were not subject to the precepts of the
Jewish law. Rather, the death of the swine is visible proof that the demon has
gone out of the possessed man.
Jesus permitted the loss of some material goods because these were of infinitely
less value than the spiritual good involved in the cure of the possessed man.
15-20. Notice the different attitudes to Jesus Christ: the Gerasenes beg Him to
go away; the man freed from the devil wants to stay with Him and follow Him. The
inhabitants of Gerasa have had our Lord near them, they have seen His divine po-
wers, but they are very self-centered: all they can think about is the material da-
mage they have suffered through the loss of the herd; they do not realize the mar-
vel Jesus has worked. Christ has invited them and offered them His grace but
they do not respond: they reject Him. The man who has been cured wants to
follow Jesus with the rest of His disciples but our Lord refuses; instead He gives
him a task which shows Christ’s unlimited compassion for all men, even for those
who reject Him: the man is to stay in Gerasa and proclaim to the whole neighbor-
hood what the Lord has done for him. Perhaps they will think again and realize
who He is who has visited them, and escape from the sins their greed has led
them to commit. These two attitudes are to be found whenever Christ passes by
— as are Jesus’ mercy and continuous offer of grace: our Lord does not want the
death of the sinner but rather that he should turn from his way and live (cf. Eze-
20. The “Decapolis” or “country of the ten cities”, among the more famous of
which are Damascus, Philadelphia, Scythopolis, Gadara, Pella and Gerasa. The
region was located to the east of the lake of Gennesaret and was inhabited main-
ly by pagans of Greek and Syrian origin. This territory came under the Roman
governor of Syria.
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
2 Samuel 15:13-14,30,16:5-13 ©
A messenger came to tell David, ‘The hearts of the men of Israel are now with Absalom.’ So David said to all his officers who were with him in Jerusalem, ‘Let us be off, let us fly, or we shall never escape from Absalom. Leave as quickly as you can in case he mounts a surprise attack and worsts us and puts the city to the sword.’
David then made his way up the Mount of Olives, weeping as he went, his head covered and his feet bare. And all the people with him had their heads covered and made their way up, weeping as they went.
As David was reaching Bahurim, out came a man of the same clan as Saul’s family. His name was Shimei son of Gera, and as he came he uttered curse after curse and threw stones at David and at all King David’s officers, though the whole army and all the champions flanked the king right and left. The words of his curse were these, ‘Be off, be off, man of blood, scoundrel! the Lord has brought on you all the blood of the House of Saul whose sovereignty you have usurped; and the Lord has transferred that same sovereignty to Absalom your son. Now your doom has overtaken you, man of blood that you are.’ Abishai son of Zeruiah said to the king, ‘Is this dead dog to curse my lord the king? Let me go over and cut his head off.’ But the king replied, ‘What business is it of mine and yours, sons of Zeruiah? Let him curse. If the Lord said to him, “Curse David,” what right has anyone to say, “Why have you done this?”’ David said to Abishai and all his officers, ‘Why, my own son, sprung from my body, is now seeking my life; so now how much the more this Benjaminite? Let him curse on if the Lord has told him to. Perhaps the Lord will look on my misery and repay me with good for his curse today.’ So David and his men went on their way.
Psalm 3:2-8 ©
Arise, Lord; save me, my God.
How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
‘There is no help for him in God.’
Arise, Lord; save me, my God.
But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.
Arise, Lord; save me, my God.
I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.
Arise, Lord; save me, my God.
Arise, Lord; save me, my God.
Your word is truth, O Lord:
consecrate us in the truth.
A great prophet has appeared among us;
God has visited his people.
Mark 5:1-20 ©
Jesus and his disciples reached the country of the Gerasenes on the other side of the lake, and no sooner had Jesus left the boat than a man with an unclean spirit came out from the tombs towards him. The man lived in the tombs and no one could secure him any more, even with a chain; because he had often been secured with fetters and chains but had snapped the chains and broken the fetters, and no one had the strength to control him. All night and all day, among the tombs and in the mountains, he would howl and gash himself with stones. Catching sight of Jesus from a distance, he ran up and fell at his feet and shouted at the top of his voice, ‘What do you want with me, Jesus, son of the Most High God? Swear by God you will not torture me!’ – For Jesus had been saying to him, ‘Come out of the man, unclean spirit.’ ‘What is your name?’ Jesus asked. ‘My name is legion,’ he answered ‘for there are many of us.’ And he begged him earnestly not to send them out of the district.
Now there was there on the mountainside a great herd of pigs feeding, and the unclean spirits begged him, ‘Send us to the pigs, let us go into them.’ So he gave them leave. With that, the unclean spirits came out and went into the pigs, and the herd of about two thousand pigs charged down the cliff into the lake, and there they were drowned. The swineherds ran off and told their story in the town and in the country round about; and the people came to see what had really happened. They came to Jesus and saw the demoniac sitting there, clothed and in his full senses – the very man who had had the legion in him before – and they were afraid. And those who had witnessed it reported what had happened to the demoniac and what had become of the pigs. Then they began to implore Jesus to leave the neighbourhood. As he was getting into the boat, the man who had been possessed begged to be allowed to stay with him. Jesus would not let him but said to him, ‘Go home to your people and tell them all that the Lord in his mercy has done for you.’ So the man went off and proceeded to spread throughout the Decapolis all that Jesus had done for him. And everyone was amazed.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.
FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.
Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.
O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.
Our Father, Hail Mary and Glory be, three times.
IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Holy Family Chaplet
Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.
Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.
Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.
THE HOLY FAMILY
GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.
WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.
JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.
Imitating the Holy Family: Four Traits that Make It Possible
[Catholic Caucus] On the Holy Family [Angelus]
Biblical Teachings on Marriage and Family. A Homily for the Feast of the Holy Family
Feast of the Holy Family of Jesus, Mary, and Joseph
Recovering Gods Plan for Marriage and Family: A Sermon on the Feast of the Holy Family
Why were you looking for me?" (On the Feast of The Holy Family)
U.S. Postal Service Issues Holy Family Forever Stamp
On Prayer in the Life of the Holy Family
The Holy Family - held together by Love through all their problems [Ecumenical]
Feast of the Holy Family: The Christian Family is a Domestic Church
Chesterton on "The Human Family and the Holy Family"
Joseph, Mary and Jesus: A Model Family
ADVICE TO PARENTS by Saint Alphonsus Liguori (1696-1787)
The Holy Family
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)
Feast of the Holy Family
Feast of the Holy Family (Dom Guéranger OSB)
The Feast of the Holy Family
The Holy Family vs. The Holy Innocents: A Christmas season reflection [Catholic Caucus]
Vatican creche to place Holy Family in Joseph's carpentry workshop
The Redemption and Protection of the Family [Feast of the Holy Family]
Study Backs Tradition of Loreto House - Stones in Altar Match Those in Nazareth, It Says
Unraveling Jesus' mystery years in Egypt
Gaudis Church of the Holy Family to be ready for worship in 2008
Imitating the Holy Family; Four Traits that Make It Possible
Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...
Universal: That the Church and society may respect the wisdom and experience of older people.
For Evangelization: That priests, religious, and lay people may work together with generosity for evangelization.
Monday of the Fourth week in Ordinary Time
Commentary of the day
Vatican Council II
Dogmatic Constitution on the Church, « Lumen Gentium », 17
"Go home to your family and announce to them all that the Lord in his pity has done for you"
As the Son was sent by the Father, so He too sent the Apostles (Jn 20,21), saying: "Go, therefore, make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days even to the consummation of the world".(Mt 28,19) The Church has received this solemn mandate of Christ to proclaim the saving truth from the apostles and must carry it out to the very ends of the earth.(Acts 1,8) Wherefore she makes the words of the Apostle her own: "Woe to me, if I do not preach the Gospel",(1Cor 9,16) and continues unceasingly to send heralds of the Gospel until such time as the infant churches are fully established and can themselves continue the work of evangelizing.
For the Church is compelled by the Holy Spirit to do her part that God's plan may be fully realized, whereby He has constituted Christ as the source of salvation for the whole world. By the proclamation of the Gospel she prepares her hearers to receive and profess the faith. She gives them the dispositions necessary for baptism, snatches them from the slavery of error and of idols and incorporates them in Christ so that through charity they may grow up into full maturity in Christ. Through her work, whatever good is in the minds and hearts of men, whatever good lies latent in the religious practices and cultures of diverse peoples, is not only saved from destruction but is also cleansed, raised up and perfected unto the glory of God, the confusion of the devil and the happiness of man.
| Monday, February 03, 2014
St. Blaise, Bishop and Martyr (Optional Memorial)
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Saint Blaise, Bishop & Martyr
Traditional Prayer card
St. Blaise has been extremely popular for centuries in both the Eastern and Western Churches. He was a physician and the Bishop of Sebaste, Armenia. He once saved a child who was choking on a fish bone, which led to the blessing of throats on St. Blaise's feast day. He was beheaded in 316.
Hear, O Lord, the supplications your people make
under the patronage of the Martyrs Saint Blaise,
and grant that they may rejoice in peace in this present life,
and find help for life eternal.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Romans 5:1-5
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.
Gospel Reading: Mark 16:15-20
And He[Jesus] said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.
Excerpt from Ceremonies of the Liturgical Year by Monsignor Peter Elliott (Ignatius Press 2002)
85. On the day after the Presentation of Our Lord, the memorial of Saint Blase, it is customary in many places to bless the throats of the faithful with two candles tied together with a red ribbon to form a cross. The candles are privately blessed with the paryer provided in the Book of Blessings or the preconciliar Roman Ritual, title IX, chapter III. The rite of blessing of throats may take place before or after Mass.
86. The priest or deacon places the candles around the throat of whoevers seeks the blessing, using the formula: "Through the intercession of Saint Blaise, bishop and martyr, may God deliver you free from every disease of the throat, and from every other disease. In the name of the Father and of the Son, + and of the Holy Spirit. R. Amen."
Because the celebrant makes the sign of the cross with his right hand, it is best to apply the candles with both hands. Then the celebrant withdraws his right hand to make the sign of the cross, while continuing to hold the condles in place with his left hand. For the convenience of the celebrant the formula should be printed on a small card, attached to the candles.
Saint Ansgar, Bishop
Statue by Engelbert Peiffer, Hamburg, Germany
Saint Ansgar was born in France, become known as the "Apostle of the North" for his great evangelical work in Denmark and Sweden. He was the first Archbishop of Hamburg and then of Bremen. Pope Gregory IV appointed him as his delegate to Denmark and Sweden. In reply to those who questioned some miracles attributed to him, he said, "Were God to choose me to do such things, I would ask Him for one miracle only: that by His power He would make me a good man."
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
O God, who willed to send the Bishop Saint Ansgar
to enlighted many peoples,
grant us, through his intercession,
that we may always walk in the light of your truth.
through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Isaiah 52:7-10
How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion, "Your God reigns." Hark, your watchmen lift up their voice, together they sing for joy; for eye to eye they see the return of the Lord to Zion. Break forth together into singing, you waste places of Jerusalem; for the Lord has comforted his people, he has redeemed Jerusalem. The Lord has bared his holy arm before the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Gospel Reading: Mark 1:14-20
Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel."
And passing along by the Sea of Galilee, He saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. And Jesus said to them, "Follow me and I will make you become fishers of men." And immediately they left their nets and followed Him. And going on a little farther, He saw James the son of Zebedee and John his brother, who were in their boat mending the nets. And immediately He called them; and they left their father Zebedee in the boat with the hired servants, and followed Him.
Feast Day: January 24
Patron of: Animals, builders, choking, veterinarians, throats, infants, stonecutters, carvers, wool workers
Feast Day: February 03
St. Blase was an Armenian who came from a rich family and was given a Christian education. As a young man, Blase thought about all the sufferings and troubles in the world. He found that only spiritual joys can make a person really happy.
He became a priest and then bishop of Sebaste in Armenia which is now modern Turkey. Blase worked wholeheartedly to make his people holy and happy. He prayed and preached; he tried to help everyone.
Later he lived in a cave on Mount Argeus. He had the gift of healing and both men and animals were brought to him to be healed. According to legend, sick animals would come to him on their own for help, but would never disturb him at prayer.
When the governor, Licinius, began to harass the Christians, St. Blase was captured. He was sent to prison to be beheaded. On the way, people crowded the road to see their beloved bishop for the last time. He blessed them all, even the pagans.
A poor mother rushed up to him. She begged him to save her child who was choking to death from a fishbone. The saint whispered a prayer and blessed the child. He worked a miracle that saved the child's life. That is why St. Blase is called upon by all who have throat diseases. On his feast day, we have our throats blessed. We ask him to protect us from all sicknesses of the throat.
In prison, the saintly bishop converted many non-believers. No torture could make Blaise give up his faith in Jesus. Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was beheaded. Now St. Blase is with Jesus forever.
Reflection: Each of us experiences a need of healing in some area of our lives. Today, invite God to come into these places with the comfort of his presence.
Why is Jesus called "Christ"?
The brief formula "Jesus is the Christ" expresses the core of the Christian faith: Jesus, the simple carpenter's son from Nazareth, is the long-awaited Messiah and Savior.
Both the Greek word "Christos" and the Hebrew word "Messiah" mean "the Anointed One". In Israel kings, priests, and prophets were anointed. The apostles learned that Jesus was anointed "with the Holy Spirit" (Acts 10:38). We are called Christians after Christ, as an expression of our exalted vocation. (YOUCAT question 73)
Dig Deeper: CCC section (436-440) and other references here.
Part 1: The Profession of Faith (26 - 1065)
Section 2: The Profession of the Christian Faith (185 - 1065)
Chapter 2: I Believe in Jesus Christ, the Only Son of God (422 - 682)
Article 2: "And in Jesus Christ, His Only Son, our Lord" (430 - 455)
II. CHRIST ⇡
The word "Christ" comes from the Greek translation of the Hebrew Messiah, which means "anointed". It became the name proper to Jesus only because he accomplished perfectly the divine mission that "Christ" signifies. In effect, in Israel those consecrated to God for a mission that he gave were anointed in his name. This was the case for kings, for priests and, in rare instances, for prophets.29 This had to be the case all the more so for the Messiah whom God would send to inaugurate his kingdom definitively.30 It was necessary that the Messiah be anointed by the Spirit of the Lord at once as king and priest, and also as prophet.31 Jesus fulfilled the messianic hope of Israel in his threefold office of priest, prophet and king.
To the shepherds, the angel announced the birth of Jesus as the Messiah promised to Israel: "To you is born this day in the city of David a Savior, who is Christ the Lord."32 From the beginning he was "the one whom the Father consecrated and sent into the world", conceived as "holy" in Mary's virginal womb.33 God called Joseph to "take Mary as your wife, for that which is conceived in her is of the Holy Spirit", so that Jesus, "who is called Christ", should be born of Joseph's spouse into the messianic lineage of David.34
Jesus' messianic consecration reveals his divine mission, "for the name 'Christ' implies 'he who anointed', 'he who was anointed' and 'the very anointing with which he was anointed'. The one who anointed is the Father, the one who was anointed is the Son, and he was anointed with the Spirit who is the anointing.'"35 His eternal messianic consecration was revealed during the time of his earthly life at the moment of his baptism by John, when "God anointed Jesus of Nazareth with the Holy Spirit and with power", "that he might be revealed to Israel"36 as its Messiah. His works and words will manifest him as "the Holy One of God".37
St. Irenaeus, Adv. haeres. 3,18,3:PG 7/1,934.
Many Jews and even certain Gentiles who shared their hope recognized in Jesus the fundamental attributes of the messianic "Son of David", promised by God to Israel.38 Jesus accepted his rightful title of Messiah, though with some reserve because it was understood by some of his contemporaries in too human a sense, as essentially political.39
Jesus accepted Peter's profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man.40 He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man "who came down from heaven", and in his redemptive mission as the suffering Servant: "The Son of Man came not to be served but to serve, and to give his life as a ransom for many."41 Hence the true meaning of his kingship is revealed only when he is raised high on the cross.42 Only after his Resurrection will Peter be able to proclaim Jesus' messianic kingship to the People of God: "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."43
Cf. Mt 16:16-23.
Monday, February 3
Liturgical Color: Green
Today is the optional memorial of St.
Blaisé, bishop and martyr. St. Blaisé
saved a child from choking. In
commemoration, we have our throats
blessed asking God's protection against
choking and other problems and
diseases of the throat.
Daily Readings for:February 03, 2014
(Readings on USCCB website)
Collect: Hear, O Lord, the supplications your people make under the patronage of the Martyr Saint Blaise, and grant that they may rejoice in peace in this present life, and find help for life eternal. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
O God, who willed to send the Bishop Saint Ansgar to enlighten many peoples, grant us, through is intercession, that we may always walk in the light of your truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
· Ordinary Time: February 3rd
· Optional Memorial of St. Blaise, bishop and martyr; St. Ansgar, bishop
Old Calendar: St. Blaise
St. Blaise enjoyed widespread veneration in the Eastern and Western Churches due to many cures attributed to him. According to tradition, he was Bishop of Sebaste in Armenia and was martyred under Licinius. On this day the Church gives a "Blessing of the Throats" in honor of St. Blaise. From the eighth century he has been invoked on behalf of the sick, especially those afflicted with illnesses of the throat.
St. Ansgar became known as the "Apostle of the North" for his great evangelical work in Denmark and Sweden. He was Bishop of Hamburg and then of Bremen. Gregory IV appointed him as his delegate to Denmark and Sweden.
St. Blaise was a physician and Bishop of Sebaste, Armenia. He lived in a cave on Mount Argeus and was a healer of men and animals. According to legend, sick animals would come to him on their own for help, but would never disturb him at prayer.
Agricola, governor of Cappadocia, came to Sebaste to persecute Christians. His huntsmen went into the forests of Argeus to find wild animals for the arena games, and found many waiting outside Blaise's cave. Discovered in prayer, Blaise was arrested, and Agricola tried to get him to recant his faith. While in prison, Blaise ministered to and healed fellow prisoners, including saving a child who was choking on a fish bone; this led to the blessing of throats on Blaise's feast day.
Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheading.
Blaise has been extremely popular for centuries in both the Eastern and Western Churches and many cures were attributed to him, notably that of a child who was suffocating through a fish bone being caught in his throat. In 1222 the Council of Oxford prohibited servile labour in England on his feast. He is one of the Fourteen Holy Helpers. He is invoked for all throat afflictions, and on his feast two candles are blessed with a prayer that God will free from all such afflictions and every ill all those who receive this blessing.
— Excerpted from The Church's Year of Grace, Pius Parsch
It is customary in many places to bless the throats of the faithful with two candles tied together with a red ribbon to form a cross. The rite of the blessing of throats may take place before or after Mass.
The priest or deacon places the candles around the throat of whoever seeks the blessing, using the formula: "Through the intercession of St. Blaise, bishop and martyr, may God deliver you free from every disease of the throat, and from every other disease. In the name of the Father and of the Son, + and of the Holy Spirit. R. Amen."
— Excerpted from Ceremonies of the Liturgical Year
Patron: Against wild beasts; animals; builders; carvers; construction workers; coughs; Dalmatia; Dubrovnik; goiters; healthy throats; stonecutters; throat diseases; veterinarians; whooping cough; wool-combers; wool weavers.
Symbols: 2 candles; 2 crossed candles; candle; hermit tending wild animals; iron comb; man healing a choking boy; man with two candles; wax; wool comb.
Things to Do:
The "apostle of the north" (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Less than two years later he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis's death. After thirteen years' work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism.
He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return.
Ansgar's biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr.
Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.
— Excerpted from Saint of the Day, Leonard Foley, O.F.M.
Patron: Denmark; Scandinavia; Sweden.
Symbols: Wearing a fur pelise; holding the Catheral of Hamburg.
Saint Blaise, Bishop and Martyr
Perhaps the Lord will look upon my affliction. (2 Samuel 16:12)
How easy it is to think that when someone sins, it means he or she doesn’t love God! How easy to assume that this person has a permanently hardened heart or has completely turned against the Lord! But King David is the perfect example that this is far from the truth. David pleased God, warts and all, because he continued to pursue a relationship with him, despite his sins. So pleasing was David’s desire for holiness that God chose to have Jesus born through his line.
David remained faithful to God—not through never sinning but through repentance and humility. Shimei cursed David and threw stones at him, and when David’s nephew, Abishai, offered to “lop off” Shimei’s head, David rebuked him. “Suppose the Lord has told him to curse David,” he said
(2 Samuel 16:10). David knew he was a sinner, so Shimei’s curses came as no surprise. But at the same time, he surrendered himself to God, trusting that the Lord would be gracious to him. Such humility and faithfulness must have pleased God very deeply.
Guess what? You please God! We have all sinned. Maybe our faults are not as grave as murder, and maybe they are. Whatever our sins may be, we all have our own list of offenses against God that deserve strong judgment. Like David, we know these offenses, just as God does. But what God wants, rather than to curse us, is to see us face our sins in the same way that David did. He wants us to acknowledge them, turn from them, and earnestly seek his forgiveness and healing.
Even when David was suffering the consequences of his faults, he trusted that God is good and that he can do nothing but good. No matter what we do, God is ready to sweep away our sin and strengthen us against temptation. Fix this truth firmly in your mind. And when your feelings tell you that God doesn’t love you, remember David. Remember God’s mercy. Remember: he is pleased with you!
“Father, remind me today of your unshakable love. Help me find joy in your mercy and redemption.”
Psalm 3:2-7; Mark 5:1-20
Daily Marriage Tip for February 3, 2014:
Look at your beloveds hands. Then, try eating with your non-dominant hand today. (Remember that some people have no hands or disabled hands.) Everyones gifts and talents are different. Cherish the ways that you and your spouse are differently abled.
|A Madman for Christ|
Monday of the Fourth Week in Ordinary Time
Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!" (He had been saying to him, "Unclean spirit, come out of the man!") He asked him, "What is your name?" He replied, "Legion is my name. There are many of us." And he pleaded earnestly with him not to drive them away from that territory. Now a large herd of swine was feeding there on the hillside. And they pleaded with him, "Send us into the swine. Let us enter them." And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you." Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.
Introductory Prayer: Father in heaven, my heart is hungry for your word. I believe that you want to speak a word of hope to me today. How good it would be if I were to see myself and my future as you do, but at least I do trust in you. I wish to take up your challenge to be holy, whatever the cost, and I am confident that you will accompany me closely and help me with your grace.
Petition: Lord Jesus, help me to abandon myself to your healing power.
1. A Hopeless Situation? The man possessed by a legion of demons seemed to the people around—and perhaps to himself—a hopeless case. Living there alone amidst the tombs, he could not help but harm himself, gashing himself against stones. Nobody could help him by restraining him. In our lives with God, some seemingly unsolvable situation may exist, perhaps some sinful state we got ourselves into, but from which we cannot seem to extract ourselves. Or we experience that we are always falling into the same sins, the same biting impatience, the same laziness, the same sensuality. Friends and family seek to help us, but we don’t have the will to change. Instead of rectifying the situation, we just make a pact with a kind of modus vivendi, saying to ourselves, “We can only live as best as we can.” But the result is that that one demon has multiplied in me and become a legion of demons.
2. Jesus Has Power: Jesus encounters the possessed man. The scene is intriguing: the man runs to prostrate himself before Christ, while at the same time the demons show fear and beg Jesus not to be harsh with them. How consoling to know that no situation can escape Christ’s power to straighten it out. It is also consoling to know that Jesus wants to free us from the power of the devil, from any sinful state in which we find ourselves. We can always turn to Christ to ask to be healed because no one is ever so sinful or so possessed to be totally repugnant to God’s love. Certainly, we may fear that Christ’s medicine may hurt, but we need to trust that the spiritual “treatment” is worth it. The treatment may be an honest and thorough confession, a brutally sincere self-examination, or the breaking-up of an unhealthy relationship.
3. Transformation into a Witness: Imagine the cured man, still with the scars of his gashes, but now in his full senses. What an amazing sight! It brings us to our knees in thanks to Christ for his power and mercy. Of course, the cured man is overwhelmed by the transformation. He gives no thought to going back to “ordinary” life. His thankfulness makes him want to accompany Jesus, his friend and savior. However, Jesus gives him a mission, sending him to his family and friends to tell the story of how Jesus cured him. Wherever the cured man goes, he will proclaim the marvels the Lord has done in him. When we experience absolution from our sins in confession, does our thanksgiving cause us to proclaim the power and love of Christ to our family and friends?
Conversation with Christ: Lord Jesus, you have set me free and kept me from so many vices and demons, addictions and grudges, materialism and indifference. You have given me the grace to know you and choose you. I want to thank you for your power and mercy towards me. I resolve to be a witness to your great love among my family and friends.
Resolution: I will witness to some healing that the Lord has worked in my life with a friend or family member.
The Gospel reminds us to look into ourselves and examine if we, too, are “possessed” by evil spirits in our daily lives. The spirit says: “Legion is my name, for we are many.” Indeed, we face many evil spirits every day. They can come in the form of anger, greed, hatred, despair and hopelessness. Like the possessed man in the Gospel, when we allow these spirits to overcome us, we, too, “live among the tombs…. bound with fetters and chains” and, without Jesus, we do not have the strength to control them.
Surprisingly, when the people knew of Jesus’ power over evil spirits, they begged him to leave their neighborhood. Perhaps this reflects people’s fear of letting go and letting God.
What evil spirit have you allowed to take over you? Why not allow Jesus to heal you
|English: Douay-Rheims||Latin: Vulgata Clementina||Greek NT: Byzantine/Majority Text (2000)|
|1.||AND they came over the strait of the sea into the country of the Gerasens.||Et venerunt trans fretum maris in regionem Gerasenorum.||και ηλθον εις το περαν της θαλασσης εις την χωραν των γαδαρηνων|
|2.||And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,||Et exeunti ei de navi, statim occurrit de monumentis homo in spiritu immundo,||και εξελθοντι αυτω εκ του πλοιου ευθεως απηντησεν αυτω εκ των μνημειων ανθρωπος εν πνευματι ακαθαρτω|
|3.||Who had his dwelling in the tombs, and no man now could bind him, not even with chains.||qui domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare :||ος την κατοικησιν ειχεν εν τοις μνημασιν και ουτε αλυσεσιν ουδεις εδυνατο αυτον δησαι|
|4.||For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.||quoniam sæpe compedibus et catenis vinctus, dirupisset catenas, et compedes comminuisset, et nemo poterat eum domare :||δια το αυτον πολλακις πεδαις και αλυσεσιν δεδεσθαι και διεσπασθαι υπ αυτου τας αλυσεις και τας πεδας συντετριφθαι και ουδεις αυτον ισχυεν δαμασαι|
|5.||And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.||et semper die ac nocte in monumentis, et in montibus erat, clamans, et concidens se lapidibus.||και δια παντος νυκτος και ημερας εν τοις ορεσιν και εν τοις μνημασιν ην κραζων και κατακοπτων εαυτον λιθοις|
|6.||And seeing Jesus afar off, he ran and adored him.||Videns autem Jesum a longe, cucurrit, et adoravit eum :||ιδων δε τον ιησουν απο μακροθεν εδραμεν και προσεκυνησεν αυτω|
|7.||And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.||et clamans voce magna dixit : Quid mihi et tibi, Jesu Fili Dei altissimi ? adjuro te per Deum, ne me torqueas.||και κραξας φωνη μεγαλη ειπεν τι εμοι και σοι ιησου υιε του θεου του υψιστου ορκιζω σε τον θεον μη με βασανισης|
|8.||For he said unto him: Go out of the man, thou unclean spirit.||Dicebat enim illi : Exi spiritus immunde ab homine.||ελεγεν γαρ αυτω εξελθε το πνευμα το ακαθαρτον εκ του ανθρωπου|
|9.||And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.||Et interrogabat eum : Quod tibi nomen est ? Et dicit ei : Legio mihi nomen est, quia multi sumus.||και επηρωτα αυτον τι σοι ονομα και απεκριθη λεγων λεγεων ονομα μοι οτι πολλοι εσμεν|
|10.||And he besought him much, that he would not drive him away out of the country.||Et deprecabatur eum multum, ne se expelleret extra regionem.||και παρεκαλει αυτον πολλα ινα μη αυτους αποστειλη εξω της χωρας|
|11.||And there was there near the mountain a great herd of swine, feeding.||Erat autem ibi circa montem grex porcorum magnus, pascens.||ην δε εκει προς τω ορει αγελη χοιρων μεγαλη βοσκομενη|
|12.||And the spirits besought him, saying: Send us into the swine, that we may enter into them.||Et deprecabantur eum spiritus, dicentes : Mitte nos in porcos ut in eos introëamus.||και παρεκαλεσαν αυτον παντες οι δαιμονες λεγοντες πεμψον ημας εις τους χοιρους ινα εις αυτους εισελθωμεν|
|13.||And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.||Et concessit eis statim Jesus. Et exeuntes spiritus immundi introierunt in porcos : et magno impetu grex præcipitatus est in mare ad duo millia, et suffocati sunt in mari.||και επετρεψεν αυτοις ευθεως ο ιησους και εξελθοντα τα πνευματα τα ακαθαρτα εισηλθον εις τους χοιρους και ωρμησεν η αγελη κατα του κρημνου εις την θαλασσαν ησαν δε ως δισχιλιοι και επνιγοντο εν τη θαλασση|
|14.||And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:||Qui autem pascebant eos, fugerunt, et nuntiaverunt in civitatem et in agros. Et egressi sunt videre quid esset factum :||οι δε βοσκοντες τους χοιρους εφυγον και ανηγγειλαν εις την πολιν και εις τους αγρους και εξηλθον ιδειν τι εστιν το γεγονος|
|15.||And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.||et veniunt ad Jesum : et vident illum qui a dæmonio vexabatur, sedentem, vestitum, et sanæ mentis, et timuerunt.||και ερχονται προς τον ιησουν και θεωρουσιν τον δαιμονιζομενον καθημενον και ιματισμενον και σωφρονουντα τον εσχηκοτα τον λεγεωνα και εφοβηθησαν|
|16.||And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.||Et narraverunt illis, qui viderant, qualiter factum esset ei qui dæmonium habuerat, et de porcis.||διηγησαντο δε αυτοις οι ιδοντες πως εγενετο τω δαιμονιζομενω και περι των χοιρων|
|17.||And they began to pray him that he would depart from their coasts.||Et rogare cperunt eum ut discederet de finibus eorum.||και ηρξαντο παρακαλειν αυτον απελθειν απο των οριων αυτων|
|18.||And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.||Cumque ascenderet navim, cpit illum deprecari, qui a dæmonio vexatus fuerat, ut esset cum illo,||και εμβαντος αυτου εις το πλοιον παρεκαλει αυτον ο δαιμονισθεις ινα η μετ αυτου|
|19.||And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.||et non admisit eum, sed ait illi : Vade in domum tuam ad tuos, et annuntia illis quanta tibi Dominus fecerit, et misertus sit tui.||ο δε ιησους ουκ αφηκεν αυτον αλλα λεγει αυτω υπαγε εις τον οικον σου προς τους σους και αναγγειλον αυτοις οσα σοι ο κυριος πεποιηκεν και ηλεησεν σε|
|20.||And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.||Et abiit, et cpit prædicare in Decapoli, quanta sibi fecisset Jesus : et omnes mirabantur.||και απηλθεν και ηρξατο κηρυσσειν εν τη δεκαπολει οσα εποιησεν αυτω ο ιησους και παντες εθαυμαζον|
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as my life declines
and my energies decrease,
more than ever hold me by Your Power,
that I may not offend You,
but daily increase in Your Love.
Give me strength to work in Your Service
till the last day of my life.
Help me to ever have
an increasing dread of venial sin,
or whatever would cause
the slightest withdrawal of Your love,
all day long,
and at night keep me close to Your Heart;
and should I die, ere the morning breaks,
may I go rejoicing in that vision
of Your entrancing beauty,
never to be separated from You.