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Catholic Caucus: Daily Mass Readings, 03-11-14
USCCB.org/RNAB ^ | 03-11-14 | Revised New American Bible

Posted on 03/10/2014 10:04:46 PM PDT by Salvation

March 11, 2014

Tuesday of the First Week of Lent

 

 

Reading 1 Is 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm Ps 34:4-5, 6-7, 16-17, 18-19

R. (18b) From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.

Gospel Mt 6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; lent; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 03/10/2014 10:04:46 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Praise to you, Lord Jesus Christ Ping

Please FReepmail me to get on/off the Lenten Mass Ping List.


2 posted on 03/10/2014 10:06:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Isaiah 55:10-11

Epilogue: Invitation to Partake of the Banquet of the Lord’s Covenant


[10] For as the rain and the snow come down from heaven,
and return not thither but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
[11] so shall my word be that goes forth from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and prosper in the thing for which I sent it.

*********************************************************************************************
Commentary:

55:10-11. The prophet uses comparisons that are particularly meaningful to those
who live in the arid countries of the East, to describe how very powerful the word
of God is: it actually delivers the salvation that it promises. The personified word
of God (cf. Wis 8:4; 9:9-10; 18:14-15) is a figure of the incarnation of Jesus Christ,
the eternal Word of the Father, who comes down to save mankind. “The Word of
God, he says, will not return to him empty and barren; rather, it will flourish in all
things, nourished by the good deeds of those who obey and fulfill his teachings.
The word is fulfilled when it is put into practice; if it is not put into practice, it re-
mains barren and withered and starved. Listen carefully, then, when he tells of
the food that nourishes him: ‘My food is to do the will of him who sent me’ (Jn 4:
34)” (St Bernard, “In Cantica Canticorum”, 71, 12-13).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 03/11/2014 5:22:55 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 6:7-15

An Upright Intention in Almsgiving, Prayer and Fasting (Continuation)


(Jesus said to His disciples:) [7] “And in praying do not heap up empty phrases
as the Gentiles do; for they think that they will be heard for their many words.
[8] Do not be like them, for your Father knows what you need before you ask Him.
[9] Pray then like this: Our Father who art in Heaven, hallowed be Thy name. [10]
Thy kingdom come, Thy will be done, on earth as it is in Heaven. [11] Give us this
day our daily bread; [12] And forgive us our debts, as we also have forgiven our
debtors; [13] And lead us not into temptation, but deliver us from evil. [14] For if
you forgive men their trespasses, your Heavenly Father also will forgive you; [15]
but if you do not forgive men their trespasses, neither will your Father forgive your
trespasses.”

*********************************************************************************************
Commentary:

7-8. Jesus condemns the superstitious notion that long prayers are needed to at-
tract God’s attention. True piety is not so much a matter of the amount of words
as of the frequency and the love with which the Christian turns towards God in all
the events, great or small, of his day. Vocal prayer is good, and necessary; but
the words count only if they express our inner feelings.

9-13. The “Our Father” is, without any doubt, the most commented-on passage
in all Sacred Scripture. Numerous great Church writers have left us commenta-
ries full of poetry and wisdom. The early Christians, taught by the precepts of sal-
vation, and following the divine commandment, centered their prayer on this sub-
lime and simple form of words given them by Jesus. And the last Christians, too,
will raise their hearts to say the “Our Father” for the last time when they are on
the point of being taken to Heaven. In the meantime, from childhood to death, the
“Our Father” is a prayer which fills us with hope and consolation. Jesus fully rea-
lized how helpful this prayer would be to us. We are grateful to Him for giving it to
us, to the Apostles for passing it on to us and, in the case of most Christians, to
our mothers for teaching it to us in our infancy. So important is the Lord’s Prayer
that from apostolic times it has been used, along with the Creed, the Ten Com-
mandments and the Sacraments, as the basis of Christian catechesis. Catechu-
mens were introduced to the life of prayer by the “Our Father”, and our cate-
chisms today use it for that purpose.

St. Augustine says that the Lord’s Prayer is so perfect that it sums up in a few
words everything man needs to ask God for (cf. “Sermon”, 56). It is usually seen
as being made up of an invocation and seven petitions—three to do with praise of
God and four with the needs of men.

9. It is a source of great consolation to be able to call God “our Father”; Jesus,
the Son of God, teaches men to invoke God as Father because we are indeed
His children, and should feel towards Him in that way. “The Lord [...] is not a ty-
rannical master or a rigid and implacable judge; He is our Father. He speaks to
us about our lack of generosity, our sins, our mistakes; but He also does so in
order to free us from them, to promise us His friendship and His love [...]. A child
of God treats the Lord as his Father. He is not obsequious and servile, he is not
merely formal and well-mannered; he is completely sincere and trusting” (St. J.
Escriva, “Christ Is Passing By”, 64).

“Hallowed be Thy name”: in the Bible a person’s “name” means the same as
the person himself. Here the name of God means God Himself. Why pray that
His name be hallowed, sanctified? We do not mean sanctification in the human
sense — leaving evil behind and drawing closer to God — for God is Holiness It-
self. God, rather, is sanctified when His holiness is acknowledged and honored
by His creatures — which is what this first petition of the “Our Father” means
(cf. “St. Pius Catechism”, IV, 10).

10. “Thy Kingdom come”: this brings up again the central idea of the Gospel of
Jesus Christ — the coming of the Kingdom. The Kingdom of God is so identical
with the life and work of Jesus Christ that the Gospel is referred to now as the
Gospel of Jesus Christ, now as the Gospel of the Kingdom (Matthew 9:35). On
the notion of the Kingdom of God see the commentary on Matthew 3:2 and 4:17.
The coming of the Kingdom of God is the realization of God’s plan of salvation in
the world. The Kingdom establishes itself in the first place in the core of man’s
being, raising him up to share in God’s own inner life. This elevation has, as it
were, two stages — the first, in this life, where it is brought about by grace; the
second, definitive stage in eternal life, where man’s elevation to the supernatural
level is fully completed. We for our part need to respond to God spontaneously,
lovingly and trustingly.

“Thy will be done”: this third petition expresses two desires. The first is that man
identify humbly and unconditionally with God’s will—abandonment in the arms of
his Father God. The second that the will of God be fulfilled, that man cooperate
with it in full freedom. For example, God’s will is to be found in the moral aspect
of the divine law — but this law is not forced on man. One of the signs of the co-
ming of the Kingdom is man’s loving fulfillment of God’s will. The second part of
the petition, “on earth as it is in Heaven”, means that, just as the angels and
saints in Heaven are fully at one with God’s will, so—we desire—should the same
thing obtain on earth.

Our effort to do God’s will proves that we are sincere when we say the words, “Thy
will be done.” For our Lord says, “Not every one who says to Me, ‘Lord, Lord’ shall
enter the Kingdom of Heaven, but he who does the will of My Father who is in Hea-
ven.” (Matthew 7:21). “Anyone, then, who sincerely repeats this petition, ‘Fiat vo-
luntas tua’, must, at least in intention, have done this already” (St. Teresa of Avila,
“Way of Perfection”, chapter 36).

11. In making this fourth petition, we are thinking primarily of our needs in this pre-
sent life. The importance of this petition is that it declares that the material things
we need in our lives are good and lawful. It gives a deep religious dimension to the
support of life: what Christ’s disciple obtains through his own work is also some-
thing for which he should implore God—and he should receive it gratefully as a
gift from God. God is our support in life: by asking God to support him and by rea-
lizing that it is God who is providing this support, the Christian avoids being wor-
ried about material needs. Jesus does not want us to pray for wealth or to be at-
tached to material things, but to seek and make sober use of what meets our
needs. Hence, in Matthew as well as in Luke (Luke 11:2), there is reference to ha-
ving enough food for every day. This fourth petition, then, has to do with moderate
use of food and material things — far from the extremes of opulence and misery,
as God already taught in the Old Testament “Give me neither poverty nor riches;
feed me with the food which is needful for me, lest I be full, and deny Thee, and
say, ‘Who is the Lord?’ or lest I be poor, and steal, and profane the name of my
God” (Proverbs 30:8).

The Fathers of the Church interpreted the bread asked for here not only as ma-
terial food but also as referring to the Blessed Eucharist, without which our spirit
cannot stay alive.

According to the “St. Pius V Catechism” (cf. IV, 13, 21) the Eucharist is called
our daily bread because it is offered daily to God in the Holy Mass and because
we should worthily receive it, every day if possible, as St. Ambrose advises: “If
the bread is daily, why do you take it only once a year [...]? Receive daily what
is of benefit to you daily! So live that you may deserve to receive it daily!” (”De
Sacramentis”, V, 4).

12. “Debts”: clearly, here, in the sense of sin. In the Aramaic of Jesus’ time the
same word was used for offense and debt. In this fifth petition, then, we admit
that we are debtors because we have offended God. The Old Testament is full
of references to man’s sinful condition. Even the “righteous” are sinners. Recog-
nizing our sins is the first step in every conversion to God. It is not a question of
recognizing that we have sinned in the past but of confessing our present sinful
condition. Awareness of our sinfulness makes us realize our religious need to
have recourse to the only One who can cure it. Hence the advantage of praying
insistently, using the Lord’s Prayer to obtain God’s forgiveness time and again.

The second part of this petition is a serious call to forgive our fellow-men, for we
cannot dare to ask God to forgive us if we are not ready to forgive others. The
Christian needs to realize what this prayer implies: unwillingness to forgive others
means that one is condemning oneself (see the notes on Matthew 5:23-24 and
18:21:21-35).

13. “And lead us not into temptation”: “We do not ask to be totally exempt from
temptation, for human life is one continuous temptation (cf. Job 7:1). What, then,
do we pray for in this petition? We pray that the divine assistance may not for-
sake us, lest having been deceived, or worsted, we should yield to temptation;
and that the grace of God may be at hand to succor us when our strength fails,
to refresh and invigorate us in our trials” (”St. Pius V Catechism”, IV, 15, 14).

In this petition of the “Our Father” we recognize that our human efforts alone do
not take us very far in trying to cope with temptation, and that we need to have
humble recourse to God, to get the strength we need. For, “God is strong
enough to free you from everything and can do you more good than all the devils
can do you harm. All that God decrees is that you confide in Him, that you draw
near Him, that you trust Him and distrust yourself, and so be helped; and with
this help you will defeat whatever hell brings against you. Never lose hold of this
firm hope [...] even if the demons are legion and all kinds of severe temptations
harass you. Lean upon Him, because if the Lord is not your support and your
strength, then you will fall and you will be afraid of everything” (St. John of Avila,
“Sermons, 9, First Sunday of Lent”).

“But deliver us from evil”: in this petition, which, in a way, sums up the previous
petitions, we ask the Lord to free us from everything our enemy does to bring us
down; we cannot be free of him unless God Himself free us, in response to our
prayers.

This sentence can also be translated as “Deliver us from the Evil One”, that is to
say, the devil, who is in the last analysis the author of all evils to which we are
prone.

In making this request we can be sure that our prayer will be heard because Je-
sus Christ, when He was on the point of leaving this world, prayed to the Father
for the salvation of all men: “I do not pray that Thou shouldst take them out of the
world, but that Thou shouldst keep them from the evil one” (John 17:15).

14-15. In verses 14 and 15 St. Matthew gives us a sort of commentary of our
Lord on the fifth petition of the “Our Father”.

A God who forgives is a wonderful God. But if God, who is thrice-holy, has mercy
on the sinner, how much more ought we to forgive others—we sinners, who know
from our own experience the wretchedness of sin. No one on earth is perfect. Just
as God loves us, even though we have defects, and forgives us, we should love o-
thers, even though they have defects, and forgive them. If we wait to love people
who have no defects, we shall never love anyone. If we wait until others mend their
ways or apologize, we will scarcely ever forgive them. But then we ourselves will
never be forgiven. “All right: that person has behaved badly towards you. But, ha-
ven’t you behaved worse towards God?” (St. J. Escriva, “The Way”, 686).

Thus, forgiving those who have offended us makes us like our Father, God: “In lo-
ving our enemies there shines forth in us some likeness to God our Father, who,
by the death of His Son, ransomed from everlasting perdition and reconciled to
Himself the human race, which before was most unfriendly and hostile to Him”
(”St. Pius V Catechism”, IV, 14, 19).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 03/11/2014 5:23:39 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Isaiah 55:10-11 ©

Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’


Psalm

Psalm 33:4-7,16-19 ©

The Lord rescues the just in all their distress.

Glorify the Lord with me.

  Together let us praise his name.

I sought the Lord and he answered me;

  from all my terrors he set me free.

The Lord rescues the just in all their distress.

Look towards him and be radiant;

  let your faces not be abashed.

This poor man called, the Lord heard him

  and rescued him from all his distress.

The Lord rescues the just in all their distress.

The Lord turns his face against the wicked

  to destroy their remembrance from the earth.

The Lord turns his eyes to the just

  and his ears to their appeal.

The Lord rescues the just in all their distress.

They call and the Lord hears

  and rescues them in all their distress.

The Lord is close to the broken-hearted;

  those whose spirit is crushed he will save.

The Lord rescues the just in all their distress.


Gospel Acclamation

Mt4:4

Praise and honour to you, Lord Jesus!

Man does not live on bread alone,

but on every word that comes from the mouth of God.

Praise and honour to you, Lord Jesus!


Gospel

Matthew 6:7-15 ©

Jesus said to his disciples, ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this:

‘Our Father in heaven,

may your name be held holy,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

And forgive us our debts, as we have forgiven those who are in debt to us.

And do not put us to the test,

but save us from the evil one.

‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’


5 posted on 03/11/2014 5:28:26 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Ten Tips for the Best Lent [Catholic Caucus]
Lenten Station Churches of Rome - Ash Wednesday - Santa Sabina (LIVE coverage 10:30 am)

EWTN adds Lenten scripture challenge to app
Make Your Lent Beautiful with Lent at Ephesus
Ancient Lenten pilgrimage comes to life through new book
Detox Your Soul This Lent
Lent is coming: Time to prepare Printable Lent Worksheet
Cdl. Bergoglio's Lenten Letter, 2013
Your Guide To A Catholic Lent
Following the Truth: Lent: Becoming Uncomfortable About Being Comfortable [Catholic and Open]
Following the Truth: Spiritual Exercises – Week One [of Lent] In Review
Clerical Narcissism and Lent
Content of Pope's Lenten spiritual exercises revealed
How Lent Can Make a Difference in Your Relationship with God (Ecumenical Thread)
A Call from the FSSP French District: offer up your Lent for Catholic Unity [Catholic Caucus]
A Call from the FSSP French District: offer up your Lent for Catholic Unity [Catholic Caucus]
On the 40 Days of Lent
Christians Tailor Lent Outside Catholic Traditions
Christians Tailor Lent Outside Catholic Traditions
Lent, A Time to Shoulder Our Christian Responsibilities
Consecrate this Lent to Jesus through Mary, once-in-a-lifetime opportunity [Catholic Caucus]
Opinion: Lent for Redacted [Ekoomenikal]

Ash (or Clean) Monday - Lent Begins (for some Catholics) - February 20, 2012
[Why I Am Catholic]: Lent And Holy Week (A Primer) [Catholic Caucus]
Lent, A Time to Give from the Heart [Catholic caucus}
Learning the beatitudes during Lent -- use your Rosary to learn the Beatitutdes [Catholic Caucus]
Lenten Ember Days: March 16th, 18th, and 19th, 2011 (Catholic/Orthodox Caucus)
St. Vincent Ferrer - Sermon for the First Sunday of Lent [Ecumenical]
Pope describes ‘Lenten road’ that leads to renewal
St. Andrew of Crete, Great Canon of Repentance - Tuesday's portion (Orthodox/Latin Caucus)
The Great Canon of St. Andrew of Crete (Monday's portion) [Orth/Cath Caucus]
Penance and Reparation: A Lenten Meditation(Catholic/Orthodox Caucus)
For Lent - Top 10 Bible Verses on Penance
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Baptists, Lent, and the Rummage Sale
So What Shall We Do during These Forty Days of Lent? [Catholic/Orthodox Caucus]
Lenten Traditions (Catholic Caucus)
Are You Scrupulous? A Lenten Homily by John Cardinal O’Connor
Blow the Trumpet! Call the Assembly! The Blessings of Fasting
Lenten Challenges

Lent and the Catholic Business Professional (Interview)
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A Lenten “Weight” Loss Program
On the Lenten Season
Lent 2010: Pierce Thou My Heart, Love Crucified [Catholic Caucus]
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Conversion "is going against the current" of an "illusory way of life"[Pope Benedict XVI for Lent]
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Lent -- Easter 2010, Reflections, Prayer, Actions Day by Day
Stational Churches (Virtually visit one each day and pray)
40 Ways to Get the Most Out of Lent!
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On the Spiritual Advantages of Fasting [Pope Clement XIII]
Christ's temptation and ours (Reflection for the First Sunday of Lent)
Pope Benedict XVI Message for Lent 2010 (Feb 15 = Ash Monday & Feb 17 = Ash Wednesday)
Whatever happened to (Lenten) obligations? [Prayer, Fasting, Almsgiving]Archbishop John Vlazny
Vatican Presents Lenten Website: LENT 2009
A Scriptural Way of the Cross with Meditations by Saint Alphonsus Liguori (Lenten Prayer/Devotional)
Prayer, Fasting and Mercy by St. Peter Chrysologus, Early Church Father [Catholic Caucus]
History of Lent (Did the Church always have this time before Easter?)

Beginning of Lent
Lent (Catholic Encyclopedia - Caucus Thread)
At Lent, let us pray for the Pope (converts ask us to pray for the pope)
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Lent Overview
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On Lent... and Lourdes (Benedict XVI's Angelus address)
Lent for Newbies
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Lenten Workshop [lots of ideas for all]
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Vatican Web Site Focuses on Lent
Almsgiving [Lent]
Conversion Through Prayer, Fasting and Almsgiving [Lent]
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Something New for Lent: Part I -- Holy Souls Saturdays
Reflections for Lent (February, March and April, 2007)
Lent 2007: The Love Letter Written by Pope Benedict
Pre-Lent through Easter Prayer and Reflections -- 2007
Stations of the Cross [Catholic/Orthodox Caucus]
For study and reflection during Lent - Mind, Heart, Soul [Catholic/Orthodox Caucus]
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Pre-Lenten Days -- Family activities-Shrove Tuesday (Mardi Gras)[Catholic/Orthodox Caucus]
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Lenten Fasting or Feasting? [Catholic Caucus]
Pope's Message for Lent-2007
THE TRUE NATURE OF FASTING (Catholic/Orthodox Caucus)
The Triduum and 40 Days
The Three Practices of Lent: Praying, Fasting. Almsgiving
Why We Need Lent
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Why You Should Celebrate Lent
Getting the Most Out of Lent
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Give it up (making a Lenten sacrifice)
The History of Lent
The Holy Season of Lent -- Fast and Abstinence
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Lent and Fasting
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Kids and Holiness: Making Lent Meaningful to Children
Ash Wednesday
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6 posted on 03/11/2014 5:35:02 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
40 Days for Life -- March 3 through April 13 -- Pray to End Abortion
7 posted on 03/11/2014 5:42:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Perpetual Novena for the Nation (Ecumenical)
8 posted on 03/11/2014 5:49:11 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 03/11/2014 5:49:35 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

10 posted on 03/11/2014 5:52:27 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

11 posted on 03/11/2014 5:53:37 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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we checked the 1961 Missal. It says to use the Sorrowful Mysteries from Ash Wednesday to Easter.


12 posted on 03/11/2014 5:56:00 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

13 posted on 03/11/2014 5:56:53 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


14 posted on 03/11/2014 5:57:39 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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March Devotion: Saint Joseph

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to the solemnity of Saint Joseph on March 19, this month is devoted to this great saint, the foster father of Christ. "It greatly behooves Christians, while honoring the Virgin Mother of God, constantly to invoke with deep piety and confidence her most chaste spouse, Saint Joseph. We have a well grounded conviction that such is the special desire of the Blessed Virgin herself." --Pope Leo XIII

FOR OUR WORK
Glorious Saint Joseph, pattern of all who are devoted to toil, obtain for me the grace to toil in the spirit of penance, in order thereby to atone for my many sins; to toil conscientiously, putting devotion to duty before my own inclinations; to labor with thankfulness and joy, deeming it an honor to employ and to develop, by my labor, the gifts I have received from Almighty God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill-spent, of talents unemployed, of good undone, and of my empty pride in success, which is so fatal to the work of God. All for Jesus, all through Mary, all in imitation of thee, 0 Patriarch Joseph! This shall be my motto in life and in death. Amen.

FOR THE INTERCESSION OF SAINT JOSEPH
O Joseph, virgin-father of Jesus, most pure spouse of the Virgin Mary, pray every day for us to the same Jesus, the Son of God, that we, being defended by the power of His grace and striving dutifully in life, may be crowned by Him at the hour of death.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

St. Joseph
St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary.

The darkest hours of his life may well have been those when he first learned of Mary's pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah's virgin birth. After this, he modestly retires into the background of holy Scripture.

Of St. Joseph's death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ's public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honor. Liturgical veneration of St. Joseph began in the fifteenth century, fostered by Sts. Brigid of Sweden and Bernadine of Siena. St. Teresa, too, did much to further his cult.

At present there are two major feasts in his honor. On March 19 our veneration is directed to him personally and to his part in the work of redemption, while on May 1 we honor him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order.

Excerpted from The Church's Year of Grace, Pius Parsch.

St. Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters, and of social justice. Many religious orders and communities are placed under his patronage.

Patron: Against doubt; against hesitation; Americas; Austria; Diocese of Baton Rouge, Louisiana; California; Belgium; Bohemia; bursars; cabinetmakers; Canada; Carinthia; carpenters; China; Church; confectioners; craftsmen; Croatian people (in 1687 by decree of the Croatian parliament) dying people; emigrants; engineers; expectant mothers; families; fathers; Florence, Italy; happy death; holy death; house hunters; immigrants; interior souls; Korea; laborers; Diocese of La Crosse, Wisconsin; Archdiocese of Louisville, Kentucky; Diocese of Manchester, New Hampshire; Mexico; Diocese of Nashville, Tennessee; New France; New World; Oblates of Saint Joseph; people in doubt; people who fight Communism; Peru; pioneers; pregnant women; protection of the Church; Diocese of San Jose, California; diocese of Sioux Falls, South Dakota; social justice; Styria, Austria; travelers; Turin Italy; Tyrol Austria; unborn children Universal Church; Vatican II; Viet Nam; Diocese of Wheeling-Charleston West Virginia; wheelwrights; workers; working people.

Symbols: Bible; branch; capenter's square; carpenter's tools; chalice; cross; hand tools; infant Jesus; ladder; lamb; lily; monstrance; old man holding a lily and a carpenter's tool such as a square; old man holding the infant Jesus; plane; rod.

 

 
Prayer to St. Joseph

Pope Pius X composed this prayer to St. Joseph, patron of working people, that expresses concisely the Christian attitude toward labor. It summarizes also for us the lessons of the Holy Family's work at Nazareth.

Glorious St. Joseph, model of all who devote their lives to labor, obtain for me the grace to work in the spirit of penance in order thereby to atone for my many sins; to work conscientiously, setting devotion to duty in preference to my own whims; to work with thankfulness and joy, deeming it an honor to employ and to develop by my labor the gifts I have received from God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill spent, of talents wasted, of good omitted, and of vain complacency in success, which is so fatal to the work of God.

All for Jesus, all through Mary, all in imitation of you, O Patriarch Joseph! This shall be my motto in life and in death, Amen.

Litany of Saint Joseph
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
Holy Joseph,
pray for us.
Illustrious Son of David, pray for us.
Light of the Patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Chaste Guardian of the Virgin, pray for us.
Foster-Father of the Son of God, pray for us.
Faithful Protector of Christ, pray for us.
Head of the Holy Family, pray for us.
Joseph most just, pray for us.
Joseph most chaste, pray for us.
Joseph most prudent, pray for us.
Joseph most courageous, pray for us.
Joseph most obedient, pray for us.
Joseph most faithful, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model of working men, pray for us.
Ornament of the domestic life, pray for us.
Guardian of virgins, pray for us.
Pillar of the family, pray for us.
Consoler of the miserable, pray for us.
Hope of the sick, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church,
pray for us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world,
Have mercy on us.
V. He hath made him master of His house.
R. And ruler of all His possessions.

Let us pray.
O God, who in Thy ineffable providence didst vouchsafe to choose blessed Joseph to be the Spouse of Thy most holy Mother: grant, we beseech Thee, that we may have him for our intercessor in Heaven, whom on earth we venerate as out most holy Protector. Who livest and reignest world without end. Amen.

Was St. Joseph a tzadik?
St. Joseph: Patron saint of three Popes [Catholic Caucus]
St. Joseph and the Staircase
St. Joseph, Foster Father, Novena [Catholic/Orthodox Caucus]
Patron of a “Happy Death” A Special Role for St. Joseph [Catholic/Orhtodox Caucus]
Lists Every Catholic Should be Familiar With: The 7 Sorrows and 7 Joys of St. Joseph
Catholic Group Blasts Pelosi For Invoking St. Joseph on Pro-Abortion Health Care Bill
THE SEVEN SORROWS AND SEVEN JOYS OF ST. JOSEPH
Joseph, Mary and Jesus: A Model Family
Season of Announcement - Revelation to Joseph

In hard times, don't forget about the humble carpenter Joseph
Saint Joseph: Complete submission to the will of God (Pope Benedict XVI) (Catholic/Orthodox Caucus)
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)
St. Joseph, Patron of a Peaceful Death [Catholic Caucus]
Octave: St. Joseph, A 'Man’s Man', Calling Men to Jesus
St. Teresa de Avila's Devotion to St. Joseph (Catholic Caucus)
Catholic Men's National Day of Prayer, MARCH 15, 2008, The Solemnity of St. Joseph (Catholic Caucus)
The Role and Responsibility of Fatherhood - St. Joseph as Model
St. Joseph - Foster Father of Jesus
Some divine intervention in real estate-[Bury St. Joseph Statues in Ground]

Many Turn To Higher Power For Home Sales
St. Joseph the Worker, Memorial, May 1
Catholic Devotions: St. Joseph the Worker
Nothing Will Be Denied Him (St. Joseph)
The Heart of a Father [St. Joseph]
St. Joseph's DAY
Quemadmodum Deus - Decree Under Blessed Pius IX, Making St. Joseph Patron of the Church
Father & Child (Preaching on St. Joseph)
March 19 - Feast of St. Joseph - Husband of Mary - Intercessor of civil leaders
St. Joseph's Spirit of Silence

St. Joseph's Humility (By St. Francis de Sales)
St. Joseph [Husband of the Blessed Virgin Mary], Solemnity, March 19
St Joseph’s Paternal Love
The Heart of St. Joseph
MORE THAN PATRON OF HOMES, IT'S TIME FOR ST. JOSEPH TO GAIN HIGHEST OF RECOGNITION [Fatherhood]
The Importance of Devotion to St. Joseph
St. Francis de Sales on St. Joseph (Some Excerpts for St. Joseph's Day 2004)
St. Joseph: REDEMPTORIS CUSTOS (Guardian Of The Redeemer)
(Saint) Joseph the Patriarch: A Reflection on the Solemnity of St. Joseph
How I Rediscovered a "Neglected" Saint: Work of Art Inspires Young Man to Rediscover St. Joseph


Novena to Saint Joseph

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires.

O Saint Joseph, assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers.

O Saint Joseph, I never weary contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me, and ask Him to return the Kiss when I draw my dying breath, Amen.

O Saint Joseph, hear my prayers and obtain my petitions. O Saint Joseph, pray for me. (mention your intention)

St. Joseph Novena

O good father Joseph! I beg you,  by all your sufferings, sorrows and joys, to obtain for me what I ask.

(Here name your petition).

Obtain for all those who have asked my prayers, everything that is useful to them in the plan of God. Be near to me in my last moments, that I may eternally sing the praises of Jesus, Mary and Joseph. Amen.

(Our Father, Hail Mary, Glory Be)


15 posted on 03/11/2014 5:58:15 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pope's Intentions

March 2014

Universal: That all cultures may respect the rights and dignity of women.

For Evangelization: That many young people may accept the Lord’s invitation to consecrate their lives to proclaiming the Gospel.

16 posted on 03/11/2014 5:59:13 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

Tuesday of the First week of Lent

Commentary of the day
Saint Cyprian (c.200-258), Bishop of Carthage and martyr
The Lord's Prayer, 11-12 (trans. ©The Fathers of the Church)

"Hallowed be your name"

Most beloved brethren, we ought to remember and to know that, when we speak of God, we ought to act as children of God... Let us live as if temples of God (1Cor 3,16), that it may be clear that the Lord dwells in us. Let not our acts depart from the Spirit... The blessed Apostle Paul also, in his Epistle, has laid down: “You are not your own, for you have been bought at a great price. Glorify God and bear him in your body” (1Cor 6,19).

We say: “Hallowed be thy name” not because we wish for God to be hallowed by our prayers, but because we seek from the Lord that his name be hallowed in us. Moreover, by whom is God hallowed who himself hallows? He himself said: “Be holy, for I am holy,” (Lv 20,26) therefore we petition and ask for this, that we who have been sanctified in baptism may persevere in what we have begun. And for this we pray daily.


17 posted on 03/11/2014 6:05:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
5 Things You Don’t Know about the Our Father
5 Things You Don’t Know about the Our Father [Ecumenical] Pondering the Mysterious Word in the Lord’s Prayer No One Can Agree how to Translate
Pope at Mass: How to pray the Our Father
Catholic Word of the Day: PATER NOSTER, 09-20-12
Following the Truth: Don’t Take The Our Father So Personally! [Catholic and Open]
Our Father
Introduction to the Perfect Prayer (Our Father...) [Catholic Caucus]
The Hidden and Mysterious Word in the Lord’s Prayer
The Our Father: More than Words, it is a Structure for the Spiritual life

Why the Our Father is a Pro-Life Prayer, Part 3
Why the Our Father is a Pro-life Prayer, Part 2
Why the Our Father is a Pro-life Prayer, Part 1
The Essentials of the Catholic Faith. Part Four: Lord, Teach Us To Pray, The Lord’s Prayer
The Essentials of the Catholic Faith, Part Four: Lord, Teach Us To Pray, The Invocation: Our Father, Who Art in Heaven”
The Essentials of the Catholic Faith, Part Four: Lord, Teach Us To Pray; First Petition: “Hallowed Be Thy Name”
The Essentials of the Catholic Faith, Part Four: Lord,Teach Us To Pray, Second Petition: “Thy Kingdom Come”
The Essentials of the Catholic Faith, Part Four: Lord, Teach Us To Pray, Third Petition: “Thy Will Be Done on Earth as It Is in Heaven"
The Essentials of the Catholic Faith, Part Four: Lord, Teach Us To Pray, Fourth Petition: “Give Us This Day Our Daily Bread"
The Essentials of the Catholic Faith, Part Four:Lord, Teach Us To Pray, Fifth Petition: “Forgive Us Our Trespasses As We Forgive Those Who Trespass Against Us”

The Essentials of the Catholic Faith, Part Four: Lord, Teach Us To Pray, Sixth Petition: “Lead Us Not into Temptation"
The Essentials of the Catholic Faith, Part Four: Lord, Teach Us To Pray, Seventh Petition: “Deliver Us from Evil. Amen”
Our Father and Hail Mary, sung in Syriac-Aramaic, the language of Jesus Christ
Our Father
Lord, Teach Us To Pray: The Lord’s Prayer [Ecumenical]
Ontario Premier's Plan to Scrap Lord's Prayer Backfires as Groundswell Grows in Opposition
The deity that won't stay dead
THY WILL BE DONE(Catholic/Orthodox Caucus meditaion St Peter Julian Eymard)
My Will v. Thy Will Be Done
The Our Father in the Catechesis of Teens

The Lord's Prayer
Lead Us Not into Temptation . . .
Our Father - In Heaven (Dr. Scott Hahn)
Praying in Jesus' Own Language
The Mass Explained
The 'Our Father': Appropriate gestures for prayer
The “Our Father” of “La Civiltà Cattolica” - (comparison to Muslim version)
Our Father
HOLDING HANDS AT THE OUR FATHER?
Our Father ... in Heaven

18 posted on 03/11/2014 6:08:04 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Tuesday, March 11, 2014
Lenten Weekday
First Reading:
Psalm:
Gospel:
Isaiah 55:10-11
Psalm 34:4-7, 16-19
Matthew 6:7-15

Eternal Father, strong to save, whose arm doth bind the restless wave, who bidst the mighty ocean deep its own appointed limits keep. Oh hear us when we cry to thee, for those in peril on the sea. Amen

-- U.S. Navy hymn


19 posted on 03/11/2014 6:13:59 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

20 posted on 03/11/2014 6:15:12 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


21 posted on 03/11/2014 6:15:51 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Information: St. Eulogius

Feast Day: March 11

Born: prior to 819, Córdoba, Spain

Died: March 11, 859

Major Shrine: Cathedral of Oviedo

22 posted on 03/11/2014 6:19:44 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Eulogius of Spain

Feast Day: March 11
Died: 859


St. Eulogius was the son of a Spanish Senator in Cordoba. His family was well-known and he received an excellent education. He also learned from the good example of his teachers.

Eulogius loved to read and study the Bible and his love for the Word of God grew with each passing day. He wanted to bring God's message to everyone. When he grew up, he became a priest and the head of a famous school.

At this time the Muslims had taken over Spain. They were against Christianity. At first they tried to make the people give up their faith. When the people refused to change their religion, they were put in prison. Some were even killed.

Eulogius and his bishop were put in prison along with many other Christians. In the prison, Eulogius read the Bible out loud to give confidence to the prisoners. As they listened, they no longer felt afraid to die for Jesus. During this time, St. Eulogius wrote a book "Exhortation to Martyrdom" that encouraged Christians to die rather than give up their holy faith.

The saint himself wanted to be a martyr and die for Jesus more than anything else. Instead, he was let out of prison. As soon as he was set free, St. Eulogius began to preach and he converted many. He even gave shelter to Saint Leocritia of Cordoba who the Muslims were looking for.

His earlier captors were so angry that they arrested him again. In front of the judge, he bravely declared that Jesus is God and preached the Gospel in court. Eulogius was condemned to death and offered his life for Jesus. He was scourged and beheaded and died in 859 at Cordoba in Spain.


23 posted on 03/11/2014 6:22:47 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation; All

Is this available in a hard copy booklet? I think for daily mass I’ve seen people with “This Day”, but I can’t seem to locate it. Thanks


24 posted on 03/11/2014 11:19:59 AM PDT by newbie 10-21-00
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To: newbie 10-21-00

Are you talking about the Daily Readings? Yes, get yourself a Daily Missal, maybe with Latin on one side and English on the other and learn to use it.


25 posted on 03/11/2014 1:22:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Day 93 - What is the task of the Church? // Why is the Church more than an institution?

 

What is the task of the Church?

The Church's task is to make the kingdom of God, which has already begun with Jesus, germinate and grow in all nations.

Wherever Jesus went, heaven touched earth: the kingdom of God was inaugurated, a kingdom of peace and justice. The Church serves this kingdom of God. She is not an end in herself. She must carry on what Jesus started. She should act as Jesus would act. She continues the sacred signs of Jesus (the sacraments). She hands on Jesus' words. That is why the Church, for all her weakness, is a formidable bit of heaven on earth.


Why is the Church more than an institution?

The Church is more than an institution because she is a mystery that is simultaneously human and divine.

True love does not blind a person but rather makes him see. With regard to the Church, this is precisely the case: Viewed from outside, the Church is only a historical institution with historical achievements, but also mistakes and even crimes - a Church of sinners. But that is not looking deep enough. After all, Christ became so involved with us sinners that he never abandons his Church, even if we were to betray him daily. This inseparable union of the human and the divine, this intertwining of sin and grace, is part of the mystery of the Church. Seen with the eyes of faith, the Church is therefore indestructibly holy. (YOUCAT questions 123-124).


Dig Deeper: CCC section (763-780) and other references here.


26 posted on 03/11/2014 3:55:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Part 1: The Profession of Faith (26 - 1065)

Section 2: The Profession of the Christian Faith (185 - 1065)

Chapter 3: I Believe in the Holy Spirit (683 - 1065)

Article 9: "I believe in the Holy Catholic Church" (748 - 975)

Paragraph 1: The Church in God's Plan (751 - 780)

II. THE CHURCH'S ORIGIN, FOUNDATION, AND MISSION

The Church — instituted by Christ Jesus

541
(all)

763

It was the Son's task to accomplish the Father's plan of salvation in the fullness of time. Its accomplishment was the reason for his being sent.160 "The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Reign of God, promised over the ages in the scriptures."161 To fulfill the Father's will, Christ ushered in the Kingdom of heaven on earth. The Church "is the Reign of Christ already present in mystery."162

160.

Cf. LG 3; AG 3.

161.

LG 5.

162.

LG 3.

1691
2558
543
(all)

764

"This Kingdom shines out before men in the word, in the works and in the presence of Christ."163 To welcome Jesus' word is to welcome "the Kingdom itself."164 The seed and beginning of the Kingdom are the "little flock" of those whom Jesus came to gather around him, the flock whose shepherd he is.165 They form Jesus' true family.166 To those whom he thus gathered around him, he taught a new "way of acting" and a prayer of their own.167

163.

LG 5.

164.

LG 5.

165.

Lk 12:32; cf. Mt 10:16; 26:31; Jn 10:1-21.

166.

Cf. Mt 12:49.

167.

Cf. Mt 5-6.

551
610
(all)

1

 

765

The Lord Jesus endowed his community with a structure that will remain until the Kingdom is fully achieved. Before all else there is the choice of the Twelve with Peter as their head.168 Representing the twelve tribes of Israel, they are the foundation stones of the new Jerusalem.169 The Twelve and the other disciples share in Christ's mission and his power, but also in his lot.170 By all his actions, Christ prepares and builds his Church.

168.

Cf. Mk 3:14-15.

169.

Cf. Mt 19:28; Lk 22:30; Rev 21:12-14.

170.

Cf. Mk 6:7; Lk 10:1-2; Mt 10:25; Jn 15:20.

1340
478
617
813
860
(all)

766

The Church is born primarily of Christ's total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. "The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus."171 "For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth the 'wondrous sacrament of the whole Church.'"172 As Eve was formed from the sleeping Adam's side, so the Church was born from the pierced heart of Christ hanging dead on the cross.173

171.

LG 3; cf. Jn 19:34.

172.

SC 5.

173.

Cf. St. Ambrose, In Luc. 2,85-89:PL 15,1666-1668.

The Church — revealed by the Holy Spirit

731
849
(all)

1

 

767

"When the work which the Father gave the Son to do on earth was accomplished, the Holy Spirit was sent on the day of Pentecost in order that he might continually sanctify the Church."174 Then "the Church was openly displayed to the crowds and the spread of the Gospel among the nations, through preaching, was begun."175 As the "convocation" of all men for salvation, the Church in her very nature is missionary, sent by Christ to all the nations to make disciples of them.176

174.

LG 4; cf. Jn 17:4.

175.

AG 4.

176.

Cf. Mt 28:19-20; AG 2; 5-6.

541
(all)

768

So that she can fulfill her mission, the Holy Spirit "bestows upon [the Church] varied hierarchic and charismatic gifts, and in this way directs her."177 "Henceforward the Church, endowed with the gifts of her founder and faithfully observing his precepts of charity, humility and self-denial, receives the mission of proclaiming and establishing among all peoples the Kingdom of Christ and of God, and she is on earth the seed and the beginning of that kingdom."178

177.

LG 4.

178.

LG 5.

The Church — perfected in glory

1045
2818
671
675
(all)

769

"The Church ... will receive its perfection only in the glory of heaven,"179 at the time of Christ's glorious return. Until that day, "the Church progresses on her pilgrimage amidst this world's persecutions and God's consolations."180 Here below she knows that she is in exile far from the Lord, and longs for the full coming of the Kingdom, when she will "be united in glory with her king."181 The Church, and through her the world, will not be perfected in glory without great trials. Only then will "all the just from the time of Adam, 'from Abel, the just one, to the last of the elect,' ... be gathered together in the universal Church in the Father's presence."182

179.

LG 48.

180.

St. Augustine, De civ. Dei, 18,51:PL 41,614; cf. LG 8.

181.

LG 5; Cf. 6; 2 Cor 5:6.

182.

LG 2.

III. THE MYSTERY OF THE CHURCH

812
(all)

770

The Church is in history, but at the same time she transcends it. It is only "with the eyes of faith"183 that one can see her in her visible reality and at the same time in her spiritual reality as bearer of divine life.

183.

Roman Catechism I,10,20.

The Church — both visible and spiritual

1880
827
954
(all)

771

"The one mediator, Christ, established and ever sustains here on earth his holy Church, the community of faith, hope, and charity, as a visible organization through which he communicates truth and grace to all men."184 The Church is at the same time:

These dimensions together constitute "one complex reality which comes together from a human and a divine element":186 The Church is essentially both human and divine, visible but endowed with invisible realities, zealous in action and dedicated to contemplation, present in the world, but as a pilgrim, so constituted that in her the human is directed toward and subordinated to the divine, the visible to the invisible, action to contemplation, and this present world to that city yet to come, the object of our quest.187

O humility! O sublimity! Both tabernacle of cedar and sanctuary of God; earthly dwelling and celestial palace; house of clay and royal hall; body of death and temple of light; and at last both object of scorn to the proud and bride of Christ! She is black but beautiful, O daughters of Jerusalem, for even if the labor and pain of her long exile may have discolored her, yet heaven's beauty has adorned her.188

184.

LG 8 § 1.

185.

LG 8.

186.

LG 8.

187.

SC 2; cf. Heb 13:14.

188.

St. Bernard of Clairvaux, In Cant. Sermo 27:14:PL 183:920D.

The Church — mystery of men's union with God

518
796
(all)

772

It is in the Church that Christ fulfills and reveals his own mystery as the purpose of God's plan: "to unite all things in him."189 St. Paul calls the nuptial union of Christ and the Church "a great mystery." Because she is united to Christ as to her bridegroom, she becomes a mystery in her turn.190 Contemplating this mystery in her, Paul exclaims: "Christ in you, the hope of glory."191

189.

Eph 1:10.

190.

Eph 5:32; 3:9-11; 5:25-27.

191.

Col 1:27.

671
972
(all)

773

In the Church this communion of men with God, in the "love [that] never ends," is the purpose which governs everything in her that is a sacramental means, tied to this passing world.192 "[The Church's] structure is totally ordered to the holiness of Christ's members. And holiness is measured according to the 'great mystery' in which the Bride responds with the gift of love to the gift of the Bridegroom."193 Mary goes before us all in the holiness that is the Church's mystery as "the bride without spot or wrinkle."194 This is why the "Marian" dimension of the Church precedes the "Petrine."195

192.

1 Cor 13:8; cf. LG 48.

193.

John Paul II, MD 27.

194.

Eph 5:27.

195.

Cf. John Paul II, MD 27.

The universal Sacrament of Salvation

1075
1116
2014
515
(all)

774

The Greek word mysterion was translated into Latin by two terms: mysterium and sacramentum. In later usage the term sacramentum emphasizes the visible sign of the hidden reality of salvation which was indicated by the term mysterium. In this sense, Christ himself is the mystery of salvation: "For there is no other mystery of God, except Christ."196 The saving work of his holy and sanctifying humanity is the sacrament of salvation, which is revealed and active in the Church's sacraments (which the Eastern Churches also call "the holy mysteries"). The seven sacraments are the signs and instruments by which the Holy Spirit spreads the grace of Christ the head throughout the Church which is his Body. The Church, then, both contains and communicates the invisible grace she signifies. It is in this analogical sense, that the Church is called a "sacrament."

196.

St. Augustine, Ep. 187,11,34:PL 33,846.

360
(all)

775

"The Church, in Christ, is like a sacrament — a sign and instrument, that is, of communion with God and of unity among all men."197 The Church's first purpose is to be the sacrament of the inner union of men with God. Because men's communion with one another is rooted in that union with God, the Church is also the sacrament of the unity of the human race. In her, this unity is already begun, since she gathers men "from every nation, from all tribes and peoples and tongues";198 at the same time, the Church is the "sign and instrument" of the full realization of the unity yet to come.

197.

LG 1.

198.

Rev 7:9.

1088
(all)

776

As sacrament, the Church is Christ's instrument. "She is taken up by him also as the instrument for the salvation of all," "the universal sacrament of salvation," by which Christ is "at once manifesting and actualizing the mystery of God's love for men."199 The Church "is the visible plan of God's love for humanity," because God desires "that the whole human race may become one People of God, form one Body of Christ, and be built up into one temple of the Holy Spirit."200

199.

LG 9 § 2,48 § 2; GS 45 § 1.

200.

Paul VI, June 22, 1973; AG 7 § 2; cf. LG 17.

IN BRIEF

1

 

777

The word "Church" means "convocation." It designates the assembly of those whom God's Word "convokes," i.e., gathers together to form the People of God, and who themselves, nourished with the Body of Christ, become the Body of Christ.

778

The Church is both the means and the goal of God's plan: prefigured in creation, prepared for in the Old Covenant, founded by the words and actions of Jesus Christ, fulfilled by his redeeming cross and his Resurrection, the Church has been manifested as the mystery of salvation by the outpouring of the Holy Spirit. She will be perfected in the glory of heaven as the assembly of all the redeemed of the earth (cf. Rev 14:4).

779

The Church is both visible and spiritual, a hierarchical society and the Mystical Body of Christ. She is one, yet formed of two components, human and divine. That is her mystery, which only faith can accept.

780

The Church in this world is the sacrament of salvation, the sign and the instrument of the communion of God and men.


27 posted on 03/11/2014 3:58:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
CATHOLIC ALMANAC

Tuesday, March 11

Liturgical Color: Violet

Lenten abstinence was very strict in the
early Church. In the 400’s AD, a type of
bread was baked using only flour, water
and salt. Monks would shape strips of
dough into the outline of folded arms in
prayer. Today they're called pretzels.

28 posted on 03/11/2014 4:05:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

 

Daily Readings for:March 11, 2014
(Readings on USCCB website)

Collect: Look upon your family, Lord, that, through the chastening effects of bodily discipline, our minds may be radiant in your presence with the strength of our yearning for you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Monastery Soup

ACTIVITIES

o    Sorrow, Keystone for Lent

PRAYERS

o    Novena to St. Joseph

o    Novena to St. Joseph II

o    Traditional Novena Prayer to St. Joseph

o    The Marian Prayer of St. Sophronius (A.D. 560-638)

LIBRARY

o    The History of the Latin Vulgate | John E. Steinmeuller D.D., S.Scr.L.

o    The Last Ancient Patriarch of Jerusalem: Saint Sophronius | Robert Saffern

·         Lent: March 11th

·         Tuesday of the First Week of Lent

Old Calendar: St. Eulogius, priest & martyr (Hist); St. Sophronius (Hist)

Historically today is the feast of the martyred priest, St. Eulogius of Cordoba, Spain, who was slain by the Moors. A noted scholar of Scripture, Eulogius was arrested in 850 after writing Exhortation of Martyrdom for two young virgin martyrs, Flora and Mary, who were beheaded after refusing to abjure the faith. Released after a time Eulogius ws named archbishop of Cordoba or Toledo. Before he could be consecrated, he aided Leocritia, a young Moorish woman who had converted to Christianity. They were caught and beheaded. Eulogius also wrote The Memorial of the Saints and an Apologia.

It is also historically the feast of St. Sophronius a simple monk who pursued a life of prayer and sacrifice first in the desert of Egypt, then near the Jordan River, then finally in the Holy City of Jerusalem. He was ultimately chosen to be bishop and Patriarch of Jerusalem in the early 7th century. He valiantly defended the true and full humanity of Christ in the face of the heresy of Monothelitism, which denied that Jesus had a human as well as a divine will. The year before his death in 638, he witnessed the capture of Jerusalem by the Muslims under the Caliph Omar. Several of his sermons and poems have survived till this day. St. Sophronius is known as one of the Fathers of the Church.

Stational Church


St. Eulogius
St. Eulogius was of a senatorian family of Cordova, at that time the capital of the Moors in Spain. Our Saint was educated among the clergy of the Church of St. Zoilus, a martyr who suffered with nineteen others under Diocletian. Here he distinguished himself, by his virtue and learning, and, being made priest, was placed at the head of the chief ecclesiastical school at Cordova. He joined assiduous watching, fasting, and prayer to his studies, and his humility, mildness, and charity gained him the affection and respect of every one.

During the persecution raised against the Christians in the year 850, St. Eulogius was thrown into prison and there wrote his Exhortation to Martyrdom, addressed to the virgins Flora and Mary, who were beheaded the 24th of November, 851. Six days after their death Eulogius was set at liberty. In the year 852 several others suffered the like martyrdom. St. Eulogius encouraged all these martyrs to their triumphs, and was the support of that distressed flock.

The Archbishop of Toledo dying in 858. St. Eulogius was elected to succeed him; but there was some obstacle that hindered him from being consecrated, though he did not outlive his election two months.

A virgin, by name Leocritia, of a noble family among the Moors, had been instructed from her infancy in the Christian religion by one of her relatives, and privately baptized. Her father and mother used her very ill, and scourged her day and night to compel her to renounce the Faith. Having made her condition known to St. Eulogius and his sister Anulona, intimating that she desired to go where she might freely exercise her religion, they secretly procured her the means of getting away, and concealed her for some time among faithful friends.

But the matter was at length discovered, and they were all brought before the cadi, who threatened to have Eulogius scourged to death. The Saint told him that his torments would be of no avail, for he would never change his religion. Whereupon the cadi gave orders that he should be carried to the palace and be presented before the king's council. Eulogius began boldly to propose the truths of the Gospel to them. But, to prevent their hearing him, the council condemned him immediately to lose his head. As they were leading him to execution, one of the guards gave him a blow on the face, for having spoken against Mahomet; he turned the other cheek, and patiently received a second.

He received the stroke of death with great cheerfulness, on the 11th of March, 859. St. Leocritia was beheaded four days after him, and her body thrown into the river Guadalquivir, but taken out by the Christians.

Excerpted from Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]


St. Sophronius

Patriarch St. Sophronius of Jerusalem was called the Sophist because of his knowledge of Greek. He was an ardent opponent of monothelitism. Many of his writings, including the Florilegium and the Life of St. John the Almsgiver, are no longer extant. He wrote an encomium on John of Cyrus and composed 23 anacreontic odes on the feasts of the church. His Christmas homily of 634 suggests that the Saracens held Bethlehem at that time. (Historians had dated the event later). The Orthodox remember St. Sophronius chiefly as the author of the life of St. Mary of Egypt. Sophronius was born in Damascus around 560. He and his friend John Moschus became ascetics together while they were in their late teens or early twenties. Some say they lived near the Jordan; some say they lived in Egypt. In 605, Sophronius fled to Alexandria in the wake of Persian invaders, and when the Persians invaded Alexandria in 616, he fled to Rome. In 619, he returned to Palestine and lived in the Theodosius monastery in Jerusalem. When Patriarch Cyrus of Alexandria began to preach monothelitism, St. Sophronius traveled to that city to argue against him; in 633, when Patriarch Sergius of Constantinople began to preach monothelitism, St. Sophronius traveled to that city to argue against him. Neither visit was successful. After Sophronius was elected Patriarch of Jerusalem in 634, he wrote the Synodical Letter to teach the two wills of Christ. In 637, the Muslims captured Jerusalem; St. Sophronius died a year later of grief at the fall of his city.

Things to Do:


At Rome, the Station is in the church of St. Anastasia, where, formerly, the Mass of the Aurora on Christmas Day was celebrated. The first church was built in the late 3rd or early 4th century, and was one of the first parish churches of ancient Rome. It was given by a woman called Anastasia and called titulus Anastasiae after her. Later, it was dedicated to a martyr of the same name.


29 posted on 03/11/2014 4:15:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 6:7-15

1st Week of Lent

This is how you are to pray. (Matthew 6:9)

Excerpts from St. Francis of Assisi’s reflections on the Lord’s Prayer:

“Our Father … who art in heaven, in the angels and the saints, giving them light to know you since you, Lord, are light; setting them afire to love you, since you, Lord, are love; dwelling in them and giving them fullness of joy; since you, Lord, are the supreme, eternal good, and all good comes from you.

“Hallowed be thy name. May we grow to know you better and better and so appreciate the extent of your favors, the scope of your promises, the sublimity of your majesty, and the profundity of your judgments.

“Thy kingdom come, so that you may reign in us by your grace, and bring us to your kingdom, where we shall see you clearly, love you perfectly, and, happy in your company, enjoy you forever.

“Thy will be done on earth as it is in heaven, so that we may love you with all our heart, by always having you in mind; with all our soul, by always longing for you; with all of our mind, by determining to seek your glory in everything; and with all our strength, of body and soul, by lovingly serving you alone. May we love our neighbors as ourselves and encourage them all to love you, by bearing our share in the joys and sorrows of others, while giving offense to no one.

“Give us this day our daily bread, your beloved Son, our Lord Jesus Christ, so that we may remember and appreciate how much he loved us, and everything he said and did and suffered.

“And forgive us our trespasses, in your immeasurable mercy, by virtue of the passion of your Son, and through the intercession of Mary and all your saints.

“As we forgive those who trespass against us, and if we do not forgive perfectly, Lord, make us forgive perfectly, so that for love of you, we may really forgive our enemies and fervently pray to you for them, returning to no one evil for evil, by trying to serve you in everyone.

“And lead us not into temptation, be it hidden or obvious, sudden or persistent.

“But deliver us from evil, past, present or future. Amen.”

“Jesus, thank you for teaching me to pray!”

Isaiah 55:10-11; Psalm 34:4-7, 16-19


30 posted on 03/11/2014 4:21:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for March 11, 2014:

“Then God delivered all these commandments.” (Exodus 20:1) Which commandment is most difficult for you? Are you too lenient or harsh on yourself? Sometimes a spouse can be a window into your soul, knowing you even better than you know yourself. Do you dare ask for his/her opinion?

31 posted on 03/11/2014 4:30:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

You are the light of the world

Tuesday, 11 March 2014 20:08

Tuesday of the First Week of Lent: The Collect

Réspice, Dómine, famíliam tuam:
et præsta; ut apud te mens nostra tuo desidério fúlgeat,
quæ se carnis maceratióne castígat.

The Marquess of Bute translates:

Look down, O Lord, on this thy family,
and grant that our minds, which, by the chastening of the body, we seek to purify,
may ever more and more shine in thy sight by desire of thee.

The pew edition of the Old English Missal gives:

O Lord, look down upon thy family: and vouchsafe;
that whereas our minds are now chastened by the mortifying of the flesh,
they may shine in thy sight with longing after thee.

And this is how I, with a certain liberty, paraphrase the text for personal prayer:

Turn thy gaze, O Lord, upon thy family,
and grant that we, with chastened minds and hearts of flesh,

may be as lamps set ablaze in Thy sight
both by the flame of Thy desire for us and by the desire for Thee
that Thou hast Thyself enkindled in our hearts.

Maceration

We ask in today’s Collect that our inward selves (mens nostra), being chastened (i.e., made chaste) by the maceration of the flesh, may glow with desire for God. Maceration is a word that conjures up all sorts of unsavoury images; one thinks of half–starved cave dwellers flagellating themselves or rolling in briars. Maceration is, in fact, that by which something is tenderised or softened. While we may think of our flesh as soft and yielding, it is, in fact, hard and resistant to the grace of Christ. The hard, stony heart must become a heart of flesh. It must be tenderized by compunction and penitence, that is, by immersion in the Word of God, and in the Blood and the Water that ever flow from the pierced Heart of Jesus.

When Hearts Grow Hard in Sin

Habitual sin or vice makes one hard — not strong, not resilient — but hard and brittle. There is nearly always a hardness in the gaze of those in the grip of vice. The cold, stony–eyed gaze of hardened sinners is a terrible thing to see. There is a deadness in the eyes of people inured to habitual sin. This is the portrait of sin: deadness in the eyes, hardness in the heart.

The Tenderised Hearts of the Saints

The saints are those who have macerated, that is, tenderised their hearts by steeping in the merciful love of God. Nothing more effectively macerates the heart than long hours of adoration of the Most Blessed Sacrament. A heart steeped in the love of God is more easily inclined to choose what Saint Benedict calls (in Chapter IV of the Holy Rule) the instruments of good works. Whereas the heart grown hard in sin becomes ever more bent earthward in its desires, the heart made tender by immersion in the love of Christ rises more and more easily upward, towards the things of heaven.

You must be heavenly-minded, not earthly-minded; you have undergone death, and your life is hidden away now with Christ in God. Christ is your life, and when he is made manifest, you too will be made manifest in glory with him. You must deaden, then, those passions in you which belong to earth, fornication and impurity, lust and evil desire, and that love of money which is an idolatry. These are what bring down God’s vengeance on the unbelievers,  and such was your own behaviour, too, while you lived among them. Now it is your turn to have done with it all, resentment, anger, spite, insults, foul-mouthed utterance; 9 and do not tell lies at one another’s expense. You must be quit of the old self, and the habits that went with it; you must be clothed in the new self, that is being refitted all the time for closer knowledge, so that the image of the God who created it is its pattern. (Colossians 3:2–10).

Aglow with Desire

The macerated heart becomes tender to the touch of God, and is easily moved by the Holy Ghost. In this way, the heart begins — as the Collect says — to glow with the desire of God.  There is a richness in the Latin text that is not readily apparent in English.  Ut apud te mens nostra tuo desiderio fulgeat. The heart begins to glow, first of all, with the flame of God’s desire for man. This is the great life–changing realisation that makes saints of sinners: God desires me, God desires to unite Himself to my lowliness. Out of this realisation of God’s desire for union with the soul, the soul, brought near to God, begins to burn and to glow with desire for Him.

O God, thou art my God;
how eager my quest for thee, body athirst and soul longing for thee,
like some parched wilderness, where stream is none!
So in the holy place, I contemplate thee,
ready for the revelation of thy greatness, thy glory. (Psalm 62:2–3)

The Monastery: A Lighthouse

A monastery is a kind of lighthouse glowing in the dark of night; separated from the world. It points to heaven, and beams its brightness to souls adrift on stormy seas. Should its monks become hard–hearted and resistant to the flames of Divine Love, a monastery becomes a narrow prison, cold, forbidding, dark, and useless to Christ and to the Church. Come, Holy Ghost! Come, living Flame of Love! Rekindle the lights that have gone out. Make strong and clear those that are flickering.  As for those that are burning brightly, cause them to send out beams holy desire, so that many souls may find a safe harbour in Thy presence.

You are the light of the world; a city cannot be hidden if it is built on a mountain-top. A lamp is not lighted to be put away under a bushel measure; it is put on the lamp-stand, to give light to all the people of the house; and your light must shine so brightly before men that they can see your good works, and glorify your Father who is in heaven. (Matthew 5:14–16


32 posted on 03/11/2014 5:00:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Master, Teach Us to Pray
| SPIRITUAL LIFE | SPIRITUALITY
Tuesday of the First Week of Lent



Father José LaBoy, LC

 

Matthew 6:7-15

Jesus said to his disciples: "In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions."

Introductory Prayer: Lord, I am aware that you know what is best for me, and that is why I believe in you. You are more interested in my spiritual well-being than I am, and that is why I trust in you. You always give me your loving forgiveness in spite of my sins, and that is why I love you.

Petition: Lord, teach me how to pray.

1. Prayer is the Fruit of Silence: Some people like to talk. They demand to be listened to, but they don’t have the same interest in listening. However, you usually can’t listen if you aren’t used to silence. St. Theresa of Calcutta once wrote that prayer is the fruit of silence. Jesus wants us to understand that prayer is more about listening than about talking. When you are with someone who knows much about a topic that interests you, you limit yourself to asking questions and dedicate yourself to listening. Jesus is the revealer of God the Father. That means our main interest in prayer should be asking Jesus, our Lord, about his Father and then dedicating ourselves to listening.

2. God is Our Loving Father: Jesus tells us that God the Father knows what we need before we ask him. Still, we should ask, because in asking we become aware that we have needs that only God our Father can grant us. We learn to ask God what we most need for our salvation. That is why Jesus taught us the “Our Father.” Praying the “Our Father” reminds us that he is the father of all, and therefore every human person is truly our brother. In praying the “Our Father,” we essentially ask for three things: that God have the first place in our lives, that he give us our material and spiritual sustenance, and that he grant us his forgiveness.

3. Forgive in Order to Be Forgiven: Jesus emphasizes the importance of forgiveness. As the First Letter of John reminds us, we are all sinners (cf. 1:8). One of the essential characteristics of Christian life is seeking to encounter Christ’s loving mercy. We can really experience it only when we put it into practice ourselves. We can admire a person who parachutes off a plane, but we won’t understand the experience until we skydive ourselves. We grasp the true meaning of mercy when we forgive others. Our mercy will not be the same as Christ’s: He never sinned, and therefore he forgives us even though we don’t deserve it. If Christ has forgiven us, how can we dare not to forgive others?

Conversation with Christ: Lord, I thank you for teaching me to pray to the Father. I don’t always pray as much as I should. Please help me to pray more and better. Please help me to want with all my heart to give God the first place in my life, preferring his will to mine. Help me to treat others as I would like them to treat me, forgiving them when they offend me.

Resolution: I will dedicate a specific time to prayer each day.


33 posted on 03/11/2014 5:05:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 6
7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard. Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur. προσευχομενοι δε μη βαττολογησητε ωσπερ οι εθνικοι δοκουσιν γαρ οτι εν τη πολυλογια αυτων εισακουσθησονται
8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him. Nolite ergo assimilari eis : scit enim Pater vester, quid opus sit vobis, antequam petatis eum. μη ουν ομοιωθητε αυτοις οιδεν γαρ ο πατηρ υμων ων χρειαν εχετε προ του υμας αιτησαι αυτον
9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Sic ergo vos orabitis : Pater noster, qui es in cælis, sanctificetur nomen tuum. ουτως ουν προσευχεσθε υμεις πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου
10 Thy kingdom come. Thy will be done on earth as it is in heaven. Adveniat regnum tuum ; fiat voluntas tua, sicut in cælo et in terra. ελθετω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι της γης
11 Give us this day our supersubstantial bread. Panem nostrum supersubstantialem da nobis hodie, τον αρτον ημων τον επιουσιον δος ημιν σημερον
12 And forgive us our debts, as we also forgive our debtors. et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. και αφες ημιν τα οφειληματα ημων ως και ημεις αφιεμεν τοις οφειλεταις ημων
13 And lead us not into temptation. But deliver us from evil. Amen. Et ne nos inducas in tentationem, sed libera nos a malo. Amen. και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην
14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences. Si enim dimiseritis hominibus peccata eorum : dimittet et vobis Pater vester cælestis delicta vestra. εαν γαρ αφητε τοις ανθρωποις τα παραπτωματα αυτων αφησει και υμιν ο πατηρ υμων ο ουρανιος
15 But if you will not forgive men, neither will your Father forgive you your offences. Si autem non dimiseritis hominibus : nec Pater vester dimittet vobis peccata vestra. εαν δε μη αφητε τοις ανθρωποις τα παραπτωματα αυτων ουδε ο πατηρ υμων αφησει τα παραπτωματα υμων

(*) Verse 13 ends in the original "οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην" -- "for Thine is the Kingdom, and the power and the glory in the ages, amen".

34 posted on 03/11/2014 5:12:58 PM PDT by annalex (fear them not)
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To: annalex
7. But when you pray, use not vain repetitions, as the heathens do; for they think that they shall be heard for their much speaking.
8. Be not therefore like to them; for your Father knows what things you have need of before you ask Him.

AUG. As the hypocrites use to set themselves so as to be seen in their prayers, whose reward is to be acceptable to men, so the Ethnici (that is, the Gentiles) use to think that they shall be heard for their much speaking; therefore He adds, When you pray, do not use many words.

CASSIAN;We should indeed pray often, but in short form, lest if we be long in our prayers, the enemy that lies in wait for us, might suggest something for our thoughts.

AUG. Yet to continue long in prayer is not, as some think, what is here meant, by using many words. For much speaking is one thing, and an enduring fervency another. For of the Lord Himself it is written, that He continued a whole night in prayer, and prayed at great length, setting an example to us. The brethren in Egypt are said to use frequent prayers, but those very short, and as it were hasty ejaculations, lest that fervency of spirit, which is most necessary for us in prayer, should by longer continuance be violently broken off. Herein themselves sufficiently show, that this fervency of spirit, as it is not to be forced if it cannot last, so if it has lasted is not to be violently broken off. Let prayer then be without much speaking, but not without much entreaty, if this fervent spirit can be supported; for much speaking in prayer is to use in a necessary matter more words than necessary. But to entreat much, is to importune with enduring warmth of heart Him to whom our entreaty is made; for often is this business effected more by groans than words, by weeping more than speech.

CHRYS. Hereby, He dissuades from empty speaking in prayer, as, for example, when we ask of God things improper, as dominions, fame, overcoming of our enemies, or abundance of wealth. He commands then that our prayers should not be long - long, that is, not in time, but in multitude of words. For it is right that those who ask should persevere in their asking - being instant in prayer, as the Apostle instructs - but does not thereby enjoin us to compose a prayer of ten thousand verses, and speak it all; which He secretly hints at, when He says, Do not use many words.

GLOSS. What He condemns is many words in prayer that come of want of faith; as the Gentiles do. For a multitude of words were needful for the Gentiles, seeing the demons could not know for what they petitioned, until instructed by them; they think they shall be heard for their much speaking.

AUG. And truly all superfluity of discourse has come from the Gentiles, who labor rather to practice their tongues than to cleanse their hearts, and introduce this art of rhetoric into that wherein they need to persuade God.

GREG. True prayer consists rather in the bitter groans of repentance, than in the repetition of set forms of words.

AUG. For we use many words then when we have to instruct one who is in ignorance, what need of them to Him who is Creator of all things; Your Heavenly Father knows what you have need of before you ask Him.

JEROME; On this there starts up a heresy of certain Philosophers who taught the mistaken dogma, that if God knows for what we shall pray, and, before we ask, knows what we need, our prayer is needlessly made to One who has such knowledge. To such we shortly reply that in our prayers we do not instruct, but entreat; it is one thing to inform the ignorant, another to beg of the understanding: the first were to teach; the latter is to perform a service of duty.

CHRYS. You do not then pray in order to teach God your wants, but to move Him, that you may become His friend by the importunity of your applications to Him, that you may be humbled, that you may be reminded of your sins.

AUG. Nor ought we to use words in seeking to obtain of God what we would, but to seek with intense and fervent application of mind, with pure love, and suppliant spirit.

ID. But even with words we ought at certain periods to make prayer to God, that by these signs of things we may keep ourselves in mind, and may know what progress we have made in such desire, and may stir up ourselves more actively to increase this desire, that after it have begun to wax warm, it may not be chilled and utterly frozen up by divers cares, without our continual care to keep it alive. Words therefore are needful for us that we should be moved by them, that we should understand clearly what it is we ask, not that we should think that by them the Lord is either instructed or persuaded.

ID. Still it may be asked, what is in the use of prayer at all, whether made in words or in meditation of things, if God knows already what is necessary for us. The mental posture of prayer calms and purifies the soul, and makes it of more capacity to receive the divine gifts which are poured into it. For God does not hear us for the prevailing force of our pleadings; He is at all times ready to give us His light, but we are not ready to receive it, but prone to other things. There is then in prayer a turning of the body to God, and a purging of the inward eye, whilst those worldly things which we desired are shut out, that the eye of the mind made single might be able to bear the single light, and in it abide with that joy with which a happy life is perfected.

9. After this manner therefore pray: Our Father who art in Heaven, Hallowed be Thy name.

GLOSS. Amongst His other saving instructions and divine lessons, wherewith He counsels believers, He has set forth for us a form of prayer in few words, thus giving us confidence that that will be quickly granted, for which He would have us pray so shortly.

CYPRIAN; He who gave to us to live, taught us also to pray, to the end, that speaking to the Father in the prayer which the Son has taught, we may receive a readier hearing. It is praying like friends and familiars to offer up to God of His own. Let the Father recognize the Son's words when we offer up our prayer; and seeing we have Him when we sin for an Advocate with the Father, let us put forward the words of our Advocate, when as sinners we make petition for our offenses.

GLOSS.Yet we do not confine ourselves wholly to these words, but use others also conceived in the same sense, with which our heart is kindled.

AUG. Since in every entreaty we have first to propitiate the good favor of Him whom we entreat, and after that mention what we entreat for; and this we commonly do by saying something in praise of Him whom we entreat, and place it in the front of our petition; in this the Lord bids us say no more than only, Our Father who art in Heaven. Many things were said of them to the praise of God, yet do we never find it taught to the children of Israel to address God as 'Our Father'; He is rather set before them as a Lord over slaves. But of Christ's people the Apostle says, We have received the Spirit of adoption, whereby we cry Abba, Father (Rom 8:15), and that not of our deserving, but of grace. This then we express in the prayer when we say, Father; which name also stirs up love. For what can be dearer than sons are to a father? And a suppliant spirit, in that men should say to God Our Father. And a certain presumption that we shall obtain; for what will He not give to His sons when they ask of Him, who has given them that first that they should be sons? Lastly, how great anxiety possesses his mind, that having called God his Father, he should not be unworthy of such a Father. By this the rich and the noble are admonished when they have become Christians not to be haughty towards the poor or truly born, who like themselves may address God as Our Father; and they therefore cannot truly or piously say this unless they acknowledge such for brethren.

CHRYS. For what hurt does such kindred with those beneath us, when we are all alike kin to One above us? For who calls God Father, in that one title confesses at once the forgiveness of sins, the adoption, the heirship, the brotherhood, which he has with the Only-Begotten, and the gift of the Spirit. For none can call God Father, but he who has obtained all these blessings. In a two-fold manner, therefore, he moves the feeling of them that pray, both by the dignity of Him who is prayed to, and the greatness of those benefits which we gain by prayer.

CYPRIAN; We say not My Father, but Our Father, for the teacher of peace and master of unity would not have men pray singly and severally, since when any prays, he is not to pray for himself only. Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one. So also He willed that one should pray for all, according as Himself in one did bear us all.

PSEUDO-CHRYS.To pray for ourselves it is our necessity compels us, to pray for others brotherly charity instigates.

GLOSS.Also because He is a common Father of all, we say, Our Father; not My Father which is appropriate to Christ alone, who is His Son by nature.

PSEUDO-CHRYS. Who art in heaven, is added, that we may know that we have a heavenly Father, and may blush to immerse ourselves wholly in earthly things when we have a Father in heaven.

CASSIAN. And that we should speed with strong desire thitherward where our Father dwells.

CHRYS; In heaven, not confining God's presence to that, but withdrawing the thoughts of the petitioner from earth and fixing them on things above.

AUG. Or, in heaven is among the saints and the righteous men; for God is not contained in space. For the heavens literally are the upper parts of the universe, and if God be thought to be in them, then are the birds of more desert than men, seeing they must have their habitation nearer to God. But, God is nigh, it is not said to the men of lofty stature, or to the inhabitants of the mountain tops; but, to the broken in heart (Ps 34:18). But as the sinner is called 'earth,' as earth you are, and to earth you must return (Gen 3:19), so might the righteous on the other hand be called 'the heaven.' Thus then it would be rightly said Who art in heaven, for there would seem to be as much difference spiritually between the righteous and sinners, as locally, between heaven and earth. With the intent of signifying which thing it is, that we turn our faces in prayer to the east, not as though God was there only, deserting all other parts of the earth; but that the mind may be reminded to turn itself to that nature which is more excellent, that is to God, when his body, which is of earth, is turned to the more excellent body which is of heaven. For it is desirable that all, both small and great, should have right conceptions of God, and therefore for such as cannot fix their thoughts on spiritual natures, it is better that they should think of God as being in heaven than in earth.

AUG. Having named Him to whom prayer is made and where He dwells, let us now see what things they are for which we ought to pray. But the first of all the things that are prayed for is, Hallowed be Thy name, not implying that the name of God is not holy, but that it may be held sacred of men - that is, that God may be so known that nothing may be esteemed more holy.

CHRYS. Or, He bids us in praying beg that God may he glorified in our life; as if we were to say, Make us to live so that all things may glorify You through us. For Hallowed signifies the same as glorified. It is a petition worthy to be made by man to God, to ask nothing before the glory of the Father, but to postpone all things to His praise.

CYPRIAN; Otherwise, we say this not as wishing for God to be made holy by our prayers, but asking of Him for His name to be kept holy in us. For seeing He Himself has said, Be you Holy, for I also am holy (Lev. 20:7), it is this that we ask and request that we who have been sanctified in Baptism, may persevere such as we have begun.

AUG. But why is this perseverance asked of God, if, as the Pelagians say, it is not given by God? Is it not a mocking petition to ask of God what we know is not given by Him, but is in the power of man himself to attain?

CYPRIAN; For this we daily make petition, since we need a daily sanctification, in order that we who sin day by day, may cleanse afresh our offenses by a continual sanctification.

10a. Thy kingdom come.

GLOSS. It follows suitably, that after our adoption as sons, we should ask a kingdom which is due to sons.

AUG. This is not so said as though God did not now reign on earth, or had not reigned over it always. Come, must therefore be taken for be manifested to men. For none shall then be ignorant of His kingdom, when His Only-Begotten not in understanding only, but in visible shape shall come to judge the quick and dead. This day of judgment the Lord teaches shall then come, when the Gospel shall have been preached to all nations; which thing pertains to the hallowing of God's name.

JEROME; Either it is a general prayer for the kingdom of the whole world that the reign of the Devil may cease; or for the kingdom in each of us that God may reign there, and that sin may not reign in our mortal body.

CYPRIAN; Or, it is that kingdom which was promised to us by God, and bought with Christ's blood, that we who before in the world have been servants, may afterwards reign under the dominion of Christ.

AUG. For the kingdom of God will come whether we desire it or not. But herein we kindle our desires towards that kingdom, that it may come to us, and that we may reign in it.

CASSIAN; Or, because the Saint knows by the witness of his conscience, that when the kingdom of God shall appear, he shall be partaker therein.

JEROME; But be it noted, that it comes of high confidence, and of an unblemished conscience only, to pray for the kingdom of God, and not to fear the judgment.

CYPRIAN; The kingdom of God may stand for Christ Himself, whom we day by day wish to come, and for whose advent we pray that it may be quickly manifested to us. As He is our resurrection, because in Him we rise again, so may He be called the kingdom of God, because we are to reign in Him. Rightly we ask for God's kingdom, that is, for the heavenly, because there is a kingdom of this earth beside. He, however, who has renounced the world, is superior to its honors and to its kingdom; and hence he who dedicates himself to God and to Christ, longs not for the kingdom of earth, but for the kingdom of Heaven.

AUG. When they pray, Let thy kingdom come, what else do they pray for who are already holy, but that they may persevere in that holiness they now have given to them? For no otherwise will the kingdom of God come, than as it is certain it will come to those that persevere to the end.

10b. Thy will be done on earth as it is in Heaven.

ID. In that kingdom of blessedness the happy life will be made perfect in the Saints as it now is in the heavenly Angels; and therefore after the petition, Thy kingdom come, follows, Thy will be done as in heaven, so on earth. That is, as by the Angels who are in Heaven Your will is done so as that they have fruition of You, no error clouding their knowledge, no pain marring their blessedness; so may it be done by Your Saints who are on earth, and who, as to their bodies, are made of earth. So that, Thy will be done, is rightly understood as, 'Your commands be obeyed' in heaven, so in earth, that is, as by Angels, so by men; not that they do what God would have them do, but they do because He would have them do it; that is, they do after His will.

CHRYS. See how excellently this follows; having taught us to desire heavenly things by that which He said, Thy kingdom come, before we come to Heaven He bids us make this earth into Heaven, in that saying, Thy will be done as in heaven, so on earth.

JEROME. Let them be put to shame by this text who falsely affirm that there are daily falls in Heaven.

AUG. Or, as by the righteousness, so by sinners; as if He had said, As the righteous do Your will so also may sinners; either by turning to You, or in receiving every man his just reward, which shall be in the last judgment. Or, by the heaven and the earth we may understand the spirit and the flesh. As the Apostle says, In my mind I obey the law of God (Rom 7:25), we see the will of God done in the spirit. But in that change which is promised to the righteous there, Let Thy will be done as in heaven, so on earth; that is, as the spirit does not resist God, so let the body not resist the spirit. Or, as in heaven, so on earth, as in Christ Jesus Himself, so in His Church; as in the Man who did His Father's will, so in the woman who is espoused of Him. And heaven and earth may be suitably understood as husband and wife, seeing it is of the heaven that the earth brings forth her fruits.

CYPRIAN; We ask not that God may do His own will, but that we may be enabled to do what He wills should be done by us; and that it may be done in us we stand in need of that will, that is, of God's aid and protection; for no man is strong by his own strength, but is safe in the indulgence and pity of God.

CHRYS. For virtue is not of our own efforts, but of grace from above. Here again is enjoined on each one of us prayer for the whole world, inasmuch as we are not to say, Thy will be done in me, or in us, but throughout the earth that error may cease, truth be planted, malice be banished, and virtue return, and thus the earth not differ from heaven.

AUG. From this passage is clearly shown against the Pelagians that the beginning of faith is God's gift, when Holy Church prays for unbelievers that they may begin to have faith. Moreover, seeing it is done already in the Saints, why do they yet pray that it may be done, but that they pray that they may persevere in that they have begun to be?

PSEUDO-CHRYS These words, As in heaven so on earth, must be taken as common to all three preceding petitions. Observe also how carefully it is worded: He said not, "Father, hallow Your name in us, Let Your kingdom come on us, Do Your will in us" - nor again, "Let us hallow Your name, Let us enter into Your kingdom, Let us do Your will" - that it should not seem to be either God's doing only, or man's doing only. But He used a middle form of speech, and the impersonal verb; for as man can do nothing good without God's aid, so neither does God work good in man unless man wills it.

11. Give us this day our daily bread.

AUG. These three things therefore which have been asked in the foregoing petitions, are begun here on earth, and according to our proficiency are increased in us; but in another life, as we hope, they shall be everlastingly possessed in perfection. In the four remaining petitions we ask for temporal blessings which are necessary to obtaining the eternal; the bread, which is accordingly the next petition in order, is a necessary.

JEROME; The Greek word here which we render 'supersubstantialis,' is. The LXX often make use of the word by which we find, on reference to the Hebrew, they always render the word sogola. Symmachus translates it that is, 'chief' or 'excellent,' though in one place he has interpreted 'peculiar.' When then we pray God to give us our 'peculiar' or 'chief' read, we made Him who says in the Gospel, I am the living bread which came down from heaven.

CYPRIAN; For Christ is the bread of life, and this bread belongs not to able men, but to us. This bread we pray that be given us day by day, lest we who are in Christ, and who daily receive the Eucharist for food of salvation, should by the admission of any grievous crime, and our being therefore forbidden the heavenly bread, be separated from the body of Christ. Hence then we pray, that we who abide in Christ, may not draw back from His sanctification and His body.

AUG. Here then the saints ask for perseverance of God, when they pray that they may be separated from the body of Christ, but may abide in that holiness, committing no crime.

PSEUDO-CHRYS. Or by 'supersubstantialis' may be intended 'daily.'

CASSIAN; In that He says, this day, He shows that it is to be daily taken, and that this prayer should be offered at all seasons, seeing there is no day on which we have not need, by the receiving of this bread, to confirm the heart of the inward man.

AUG. There is here a difficulty created by the circumstance of there being many in the East, who do not daily communicate in the Lord's Supper. And they defend their practice on the ground of ecclesiastical authority, that they do this without offense, and are not forbidden by those who preside over Churches. But not to pronounce anything concerning them in either way, this ought certainly to occur to our thoughts, that we have here received of the Lord a rule for prayer which we ought not to transgress. Who then will dare to affirm that we ought to use this prayer only once? Or if twice or thrice, yet only up to that hour at which we communicate on the Lord's body? For after that we cannot say, Give us this day that which we have already received. Or will anyone on this account be able to compel us to celebrate this sacrament at the close of the day?

CASSIAN; Though the expression today may be understood of this present life; thus, Give us this bread while we abide in this world.

JEROME; We may also interpret the word 'supersubstantialis' otherwise, as that which is above all other substances and more excellent than all creatures, to wit, the body of the Lord.

AUG. Or by daily we may understand spiritual, namely the divine precepts which we ought to meditate and work.

GREG. We call it our bread, yet pray that it may be given us, for it is God's to give, and is made ours by our receiving it.

JEROME. Others understand it literally according to that saying of the Apostle, Having food and raiment let us therewith be content, that the saints should have care only of present food as it follows, Take no thought for the morrow.

AUG. So that herein we ask for a sufficiency of all things necessary under the one name of bread.

PSEUDO-CHRYS. We pray, Give us this day our daily bread, not only that we may have what to eat, which is common to both righteous and sinners, but that what we eat we may receive at the hand of God, which belongs only to the saints. For to him God gives bread who earns it by righteous means; but to him who earns it by sin, the Devil it is that gives. Or that inasmuch as it is given by God, it is received sanctified; and therefore He adds our, that is, such bread as we have prepared for us, that do You give us, that by You giving it may be sanctified. Like as the Priest taking bread of the laic, sanctifies it, and then offers it to him, the bread indeed is his that brought it in offering, but that it is sanctified is the benefit from the Priest. He says Our for two reasons. First, because all things that God gives us He gives through us to others, that of what we receive of Him we may impart to the helpless. Whoever then of what he gains by his own toil bestows nothing on others, eats not his own bread only, but others' bread also. Secondly, he who eats bread got righteously, eats his own bread; but he who eats breath got with sin, eats others' bread.

AUG. Someone may perhaps find a difficulty in our here praying that we may obtain necessaries of this life, such as food and raiment, when the Lord has instructed us, Be not careful what you shall eat, of wherewithal you shall be clothed. But it is impossible not to be careful about that for the obtaining which we pray.

ID. But to wish for the necessaries of life and no more, is not improper; for such sufficiency is not sought for its own sake, but for the health of the body, and for such garb and appliances of the person as may make us to be not disagreeable to those with whom we have to live in all good reputation. For these things we may pray that they may be had when we are in want of them, that they may be kept when we have them.

CHRYS. It should be thought upon how when He had delivered to us this petition, Your will be done as in heaven so in earth, then because He spoke to men in the flesh, and not like angelic natures without passion or appetite, He now descends to the needs of our bodies. And he teaches us to pray not for money or the gratification of lust but for daily bread; and as yet further restriction He adds this day, that we should not trouble ourselves with thought for the coming day.

PSEUDO-CHRYS. And these words at first sight might seem to forbid our having it prepared for the morrow, or after the morrow, If this were so this prayer could only suit a few; such as the Apostles whom traveled here and there teaching - or perhaps none among us. Yet ought we so to adapt Christ's doctrine, that all men may profit in it.

CYPRIAN. Justly therefore does the disciple of Christ make petition for today's provision, without indulging excessive longings in his prayer. It were self-contradicting and incompatible thing for us who pray that the kingdom of God may quickly come, to be looking to long life in the world below.

PSEUDO-CHRYS. Or, He adds, daily, that a man may eat so much only as natural reason requires, not as the lust of the flesh urges. For if you expend one banquet as much as would suffice you for a hundred days, you are not eating today's provision, but that of many days.

JEROME; in the Gospel, entitled The Gospel according to the Hebrews, 'supersubstantialis' is rendered 'mohar,' that is' tomorrow's'; so that the sense would be, Give us today tomorrow's bread - i.e., for the time to come.

12. And forgive us our debts, as we forgive our debtors.

CYPRIAN; After supply of food, next pardon of sin is asked for, that he who is fed of God may live in God, and not only the present and passing life be provided for, but the eternal also; whereunto we may come, if we receive the pardon of our sins, to which the Lord gives the name of debts, as he speaks further on, I forgave you all that debt, because you desired me. How well is it for our need, how provident and saving a thing, to be reminded that we are Sinners compelled to make petition for our offenses, so that in claiming God's indulgence, the mind is recalled to a recollection of its guilt. That no man may plume himself with the pretense of innocence, and perish more wretchedly through self-exaltation, he is instructed that he commits sin every day by being commanded to pray for his sins.

AUG. With this weapon the Pelagian heretics received their death blow, who dare to say that a righteous man is free altogether from sin in this life, and that of such is at this present time composed a Church, having neither spot nor wrinkle.

CHRYS. That this prayer is meant for the faithful, both the laws of the Church teach, and the beginning of the prayer which instructs us to call God Father. In thus bidding the faithful pray for forgiveness of sin, He shows that even after baptism sin can be remitted (against the Novatians).

CYPRIAN. He then who taught us to pray for our sins, has promised us that His fatherly mercy and pardon shall ensue. But He has added a rule besides, binding us under the fixed condition and responsibility, that we are to ask for our sins to be forgiven in such sort as we forgive them that are in debt to us.

GREG. That good which in our penitence we ask of God, we should first turn and bestow on our neighbor.

AUG. This is not said of debts of money only, but of all things in which any sins against us, and among these also of money, because that he sins against you, who does not return money due to you, when he has whence he can return it. Unless you forgive this sin you cannot say, Forgive us our debts, as we forgive our debtors.

PSEUDO-CHRYS With what hope then does he pray, who cherishes hatred against another by whom he has been wronged? As he prays with a falsehood on his lips, When he says, I forgive, and does not forgive, so he asks indulgence of God, but no indulgence is granted him. There are many who, being unwilling to forgive those that trespass against them, will not use this prayer. How foolish! First, because he who does not pray in the manner Christ taught, is not Christ's disciple; and secondly, because the Father does not readily hear any prayer which the Son has not dictated; for the Father knows the intention and the words of the Son, nor will He entertain such petitions as human presumption has suggested, but only those which Christ's wisdom has set forth. Forasmuch as this so great goodness, namely to forgive debts and to love our enemies, cannot be possessed by so great a number as we suppose to be heard in the use of this prayer; without doubt the terms of this stipulation are fulfilled, though one have not attained to such proficiency as to love his enemy; yet if when he is requested by one, who has trespassed against him, that he would forgive him, he do forgive him from his heart; for he himself desires to be forgiven then at least when he asks forgiveness. And if one have been moved by a sense of his sin to ask forgiveness of him against whom he has sinned, he is no more to be thought on as an enemy, that there should be anything hard in loving him, as there was when he was in active enmity.

13a. And lead us not into temptation.

PSEUDO-CHRYS. As He had above put many high things into men's mouths, teaching Him to call God their Father, to pray that His kingdom might come; so now He adds a lesson of humility when He says, and lead us not into temptation.

AUG. Some copies read, Carry us not, an equivalent word, both being a translation of one Greek word. Many in interpreting say, 'Suffer us not to be led into temptation,' as being what is implied in the word lead. For God does not of Himself lead a man, but suffer him to be led from whom He has withdrawn Hi aid.

CYPRIAN; Herein it is shown that the adversary can nothing avail against us, unless God first permit him; so that all our fear and devotion ought to be addressed to God.

AUG. But it is one thing to be led into temptation, another to be tempted; for without temptation none can be approved, either to himself or to another; but every man is fully known to God before all trial. Therefore we do not here pray that we may not be tempted, but that we may not be led into temptation. As if one who was to be burnt alive should pray not that he should not be touched by fire, but that he should not be burnt. For we are then led into temptation when such temptations befall us as we are not able to resist.

AUG. When then we say, Lead us not into temptation, what we ask is, that we may not, deserted by His aid, either consent through the subtle snares, or yield to the forcible might, of any temptation.

CYPRIAN; And in so praying we are cautioned of our own infirmity and weakness, host any presumptuously exalt himself; that while a humble and submissive confession comes first, and all is referred to God, whatever we suppliantly apply for may by His gracious, favor be supplied.

AUG. When the Saints pray, Lead us not into temptation, what else do they pray for than that they may persevere in their sanctity. This once granted - and that it is God's gift this, that of Him we ask it, shows - none of the Saints but holds to the end his abiding holiness; for none ceases to hold on his Christian profession, till he be first overtaken of temptation. Therefore we seek not to be led into temptation that this may not happen to us; and if; it does not happen, it is God that does not permit it to happen; for there is nothing done, but what He either does, or suffers to be done. He is therefore able to turn our wills from evil to good, to raise the fallen and to direct him into the way that is pleasing to Himself, to whom not in vain we plead, Lead us not in to temptation. For whoso is not led into temptation of his own evil will, is free of all temptation; for, each man is tempted of his own lust. God would have us pray to Him that we may not be led into temptation, though he could have granted it without our prayer, that we might be kept in mind who it is from whom we receive all benefits. Let the Church therefore observe our daily prayers; she prays that the unbelieving may believe, therefore it is God that turns men to the faith; she prays that the believers may persevere; God gives them perseverance even to the end.

13b. But deliver us from evil. Amen.

AUG. We ought to pray not only that we may not be led into evil from which we are at present free; but further that we may be set free from that into which we have already been led. Therefore it follows, Deliver us from evil.

CYPRIAN; After all these proceeding petitions at the conclusion of the prayer comes a sentence, comprising shortly and collectively the whole of our petitions and desires. For there remains nothing beyond for us to ask for, after petition made for God's protections from evil; for that gained, we stand secure and safe against all things that the Devil and the world work against us. What fear has he from this life, who has God through life for his guardian?

AUG. This petition with which the Lord's Prayer concludes is of such extent, that a Christian man in whatever tribulation cast, will in this petition utter groans, in this shed tears, here begin and here end his prayer. And therefore follows Amen, by which is expressed the strong desire of him that prays.

JEROME; Amen, which appears here at the close, is the seal of the Lord's Prayer. Aquila rendered 'faithfully' - we may perhaps 'truly'.

CYPRIAN; We need not wonder, dearest brethren that this is God's prayer, seeing how His instruction comprises all our petitioning, in one saving sentence. This had already been prophesied by Isaiah the Prophet, A short word will God make in the whole earth. For when Lord Jesus Christ came to all, and gathering together the learned alike and the unlearned, did to every sex and age set forth the precepts of salvation, He made a full compendium of His instructions, that the memory of the scholars might not labor in the heavenly discipline, but accept with readiness whatsoever was necessary into a simple faith.

AUG. And whatever other words we may use either introductory to quicken the affections, or in conclusion to add to them, we say nothing more than is contained in the Lord's Prayer if you pray rightly and connectedly. For he who says, Glorify yourself in all nations, as you are glorified among us, what else does he say than, Hallowed be your name? He who prays, Show your face and it shall be safe, what is it but to say, Let your kingdom come? To say, Direct my steps according to your word, what is it more than, Your will be done? To say, Give me neither poverty nor riches, what else is it than, Give us this day our daily bread? Lord, remember David and all his mercifulness! and, If I have returned evil for evil, what else but, Forgive us our debts even as we forgive our debtor? He who says, Remove far from me all greediness of belly, what else does he say, but Lead us not into temptation? He who says, Save me, O my God, from my enemies, what else does he say but Deliver us from evil? And if you thus go through all the words of the holy prayers, you will find nothing that is not contained in the Lord's Prayer. Whoever then speaks such words as have no relation to this evangelical prayer, prays carnally; and such prayer I know not why we should not pronounce unlawful, seeing the Lord instructs those who are born again only to pray spiritually. But whoso in prayer says, Lord, increase my riches add to my honors; and that from desire of such things not with a view to doing men service after God's will by such things; I think that he finds nothing in the Lord's Prayer on which he may build such petitions. Let such an one then be withheld by shame from praying for, if not from desire such things. But if he have shame at the desire, yet desire overcomes, he will do better to pray for deliverance from the evil of desire to Him to whom we say, Deliver us from evil.

ID. This number of petitions seems to answer to the seven-fold number of the beatitudes. If it is the fear of God by which are made blessed the poor in spirit, for theirs is the kingdom of heaven, let us ask that the name of God be hallowed among men, a reverent fear abiding for ever and ever. If it be piety by which the meek are blessed, let us pray that His kingdom may come, that we may become meek, and not resist Him. If it be knowledge by which they that mourn are blessed, let us pray that His will may be done as in heaven so in earth; for my the body consent with the spirit as does earth with heaven, we shall not mourn. If fortitude be that by which they that hunger are blessed, let us pray that one daily bread be this day given us, by which we may come to full saturity. If it is counsel by which blessed are the merciful, for they shall obtain mercy, let us forgive debts, that our debts may be forgiven us. If it be understanding by which they of pure heart are blessed, let us pray that we be not led into temptation, lest we have a double heart in the pursuit of temporal and earthly things which are for our probation. If it be wisdom by which blessed are the peacemakers, for they shall be called the sons of God, let us pray to be delivered from evil; for that very deliverance will make us free as sons of God.

CHRYS. Having made us anxious by the mention of our enemy, in this that He has said Deliver us from evil, he again restores confidence by that which is added in some copies, For yours is the kingdom, and the power, and the glory, since if His be the kingdom, none need fear, since even he who fights against us, must be His subject. But since His power and glory are infinite, He cannot only deliver them evil, but also make glorious.

PSEUD-CHRYS. This is also connected with the foregoing. Yours is the kingdom has reference to Your kingdom come, that none should therefore say, God has no kingdom on earth. The power, answers to Your will be done, as in earth so in heaven, that none should say thereon that God cannot perform whatever He would. And the glory, answers to all that follows, in which God's glory is shown forth.

14. For if you forgive men their trespasses, your heavenly Father will also forgive you:
15. But if you forgive not men their trespasses, neither will your Father forgive your trespasses.

RABAN. By the word Amen, He shows that without doubt the Lord will bestow all things that are rightly asked, and by those that do not fail in observing the annexed condition, For if you forgive men their desires, your heavenly Father will also forgive you your sins.

AUG. Here we should not overlook that of all the petitions enjoined by the Lord, He judged that most worthy of further enforcement, which relates to forgiveness of sins, in which He would have us merciful; which is the only means of escaping misery.

PSEUD-CHRYS. He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after.

AUG. Whoever does not forgive him that in true sorrow seeks forgiveness let him not suppose that his sins are by any means forgiven of the Lord.

CYPRIAN; For no excuse will abide you in the day of judgment, when you will be judged by your own sentence, and as you have dealt towards others, will be dealt with yourself.

JEROME; But if that which is written, I said, are gods, but you shall die like men, is said to those who for their sins deserve to become men instead of gods, then they to whom sins are forgiven are rightly called men,

CHRYS. He mentions heaven and the Father to claim our attention, for nothing so likens you to God, as to forgive him who has injured you. And it were indeed unmeet should the Soul of such a Father become a slave, and should one who has a heavenly vocation live as of this earth, and of this life only.

Catena Aurea Matthew 6
35 posted on 03/11/2014 5:14:29 PM PDT by annalex (fear them not)
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To: All

Homily of the Day

In the first reading, Isaiah likens the Word of God to the rain which comes down from heaven and waters the earth. We know how much the soil needs rain to make plants grow and to keep it fertile. It is the same for us whose thirsting souls need the Word of God to give us life and direction. We need our daily dose of the Word of God from Sacred Scriptures and listen to people talk to us about Jesus. This is the spiritual food that truly nourishes us and will bear fruit in us if properly taken and constantly received with love and obedience to God.

The gospel talks about the Lord’s Prayer. The Word of God we receive every day should make us aware of the holiness of God and make us desire that His kingdom be established here on earth as quickly as possible. We understand that as Christians we belong to heaven, and therefore, let us pray that God’s reign be firmly established in the hearts of men which is full of confusion, lawlessness, deceit, worldliness and immorality. Then we ask God to provide us our daily bread, which is not only our immediate material needs but also the daily guidance and inspiration to be faithful to God’s commands.

One of these commands is to forgive those who sin against us. We do this by loving them, by understanding them, by helping them to correct their attitudes and behavior. “To err is human, to forgive divine.” So we need divine help to forgive others. Lastly, we ask God our Father to save us from the evil one, and that is Satan. Satan is among us constantly tempting us to go against God’s commands. We implore God’s help to fight against his suggestions and resist him by being solid in our faith.


36 posted on 03/11/2014 5:15:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: annalex


Portrait of a Man with a Rosary

Jan Gossart

c. 1528
Oil on oak panel, 69 x 49 cm
National Gallery, London

37 posted on 03/11/2014 5:16:06 PM PDT by annalex (fear them not)
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To: All

Homily of the Day

In the first reading, Isaiah likens the Word of God to the rain which comes down from heaven and waters the earth. We know how much the soil needs rain to make plants grow and to keep it fertile. It is the same for us whose thirsting souls need the Word of God to give us life and direction. We need our daily dose of the Word of God from Sacred Scriptures and listen to people talk to us about Jesus. This is the spiritual food that truly nourishes us and will bear fruit in us if properly taken and constantly received with love and obedience to God.

The gospel talks about the Lord’s Prayer. The Word of God we receive every day should make us aware of the holiness of God and make us desire that His kingdom be established here on earth as quickly as possible. We understand that as Christians we belong to heaven, and therefore, let us pray that God’s reign be firmly established in the hearts of men which is full of confusion, lawlessness, deceit, worldliness and immorality. Then we ask God to provide us our daily bread, which is not only our immediate material needs but also the daily guidance and inspiration to be faithful to God’s commands.

One of these commands is to forgive those who sin against us. We do this by loving them, by understanding them, by helping them to correct their attitudes and behavior. “To err is human, to forgive divine.” So we need divine help to forgive others. Lastly, we ask God our Father to save us from the evil one, and that is Satan. Satan is among us constantly tempting us to go against God’s commands. We implore God’s help to fight against his suggestions and resist him by being solid in our faith.


38 posted on 03/11/2014 6:09:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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One Bread One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 30, Issue 2

<< Tuesday, March 11, 2014 >>
 
Isaiah 55:10-11
View Readings
Psalm 34:4-7, 16-19 Matthew 6:7-15
Similar Reflections
 

THIS LENT

 
"When the just cry out, the Lord hears them, and from all their distress He rescues them. The Lord is close to the brokenhearted; and those who are crushed in spirit He saves." —Psalm 34:18-19
 

Lent is seven days old. Have you fasted and prayed in imitation of Jesus these seven days? Have you forgiven all who have hurt you — even all your enemies? (see Mt 6:12) Are you emptying yourself (see Phil 2:7) so as to be filled with "the breadth and length and height and depth of Christ's love"? (Eph 3:18) Lent is a grace, a gift of a springtime for our relationship with the Lord. However, this grace is not forced on us. We must show we accept it by fasting, praying, forgiving, repenting, and obeying.

Through this Lent, the Lord will make deserts "fertile and fruitful" (Is 55:10). Where there is nothing, the Lord will plant something — "giving seed to him who sows and bread to him who eats" (Is 55:10). If we let God have His way, this Lent will not be wasted, empty, or "void," but shall do His will, "achieving the end for which" He sent it (Is 55:11).

Make this Lent the best one of your life. Observe it as if it were the first Lent or your last one. May this Lent culminate in the renewal of your baptismal promises at Easter Vigil or Easter Sunday Mass. Totally commit your life to Jesus. May this Lent prepare you to meet the risen Christ and to be risen by Him from the dead. May this Lent prepare you for the end of the world, Christ's final coming, Judgment Day, and eternal happiness in heaven.

 
Prayer: Father, may this be the Lent of a lifetime.
Promise: "This is how you are to pray: 'Our Father in heaven, hallowed be Your name, Your kingdom come, Your will be done on earth as it is in heaven.' " —Mt 6:9-10
Praise: Ann's fasting reminds her to pray. Her prayer helps her fast.

39 posted on 03/11/2014 6:38:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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40 posted on 03/11/2014 6:43:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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