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Catholic Caucus: Daily Mass Readings, 04-30-14, OM, St. Pius V, Pope, Religious
USCCB.org/RNAB ^ | 04-30-14 | Revised New American Bible

Posted on 04/29/2014 9:31:45 PM PDT by Salvation

April 30, 2014

Wednesday of the Second Week of Easter

 

 

Reading 1 Acts 5:17-26

The high priest rose up and all his companions,
that is, the party of the Sadducees,
and, filled with jealousy,
laid hands upon the Apostles and put them in the public jail.
But during the night, the angel of the Lord opened the doors of the prison,
led them out, and said,
“Go and take your place in the temple area,
and tell the people everything about this life.”
When they heard this,
they went to the temple early in the morning and taught.
When the high priest and his companions arrived,
they convened the Sanhedrin,
the full senate of the children of Israel,
and sent to the jail to have them brought in.
But the court officers who went did not find them in the prison,
so they came back and reported,
“We found the jail securely locked
and the guards stationed outside the doors,
but when we opened them, we found no one inside.”
When the captain of the temple guard and the chief priests heard this report,
they were at a loss about them,
as to what this would come to.
Then someone came in and reported to them,
“The men whom you put in prison are in the temple area
and are teaching the people.”
Then the captain and the court officers went and brought them,
but without force,
because they were afraid of being stoned by the people.

Responsorial Psalm Ps 34:2-3, 4-5, 6-7, 8-9

R. (7a) The Lord hears the cry of the poor.
or:
R. Alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.

Gospel Jn 3:16-21

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only-begotten Son of God.
And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light,
so that his works might not be exposed.
But whoever lives the truth comes to the light,
so that his works may be clearly seen as done in God.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; easter; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 04/29/2014 9:31:45 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping

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2 posted on 04/29/2014 9:34:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Acts 5:17-26

The Apostles Are Arrested and Miraculously Freed


[17] But the high priest rose up and all who were with him, that is, the party of
the Sadducees, and filled with jealousy [18] they arrested the Apostles and put
them in the common prison. [19] But at night an angel of the Lord opened the
prison doors and brought them out and said, [20] “Go and stand in the temple
and speak to the people all the words of this Life.” [21] And when they heard
this, they entered the temple at daybreak and taught.

Now the high priest came and those who were with him and called together the
council and all the senate of Israel, and sent (officers) to the prison to have them
brought. [22] But when the officers came, they did not find them in the prison and
they returned and reported, [23] “We found the prison securely locked and the
sentries standing at the doors, but when we opened it we found no one inside.”
[24] Now when the captain of the temple and the chief priests heard these words,
they were much perplexed about them, wondering what this would come to. [25]
And some one came and told them, “The men whom you put in prison are stan-
ding in the temple and teaching the people.”

The Apostles Before the Sanhedrin


[26] Then the captain with the officers went and brought them, but without vio-
lence, for they were afraid of being stoned by the people.

*********************************************************************************************
Commentary:

19. In Sacred Scripture we meet angels as messengers of God and also as me-
diators, guardians and ministers of divine justice. Abraham sent his servant on a
mission to his kindred and told him, “The Lord will send his angel before you and
prosper your way” (Genesis 24:7, 40). Tobit, Lot and his family, Daniel and his
companions, Judith, etc., also experienced the help of angels. The Psalms refer
to trust in the angels (cf. Psalm 34:8; 91:11-13) and the continuous help they
render men in obedience to God’s command.

This episode of the freeing of the Apostles is one of the examples the “St. Pius
V Catechism” gives to illustrate “the countless benefits which the Lord distri-
butes among men through angels, His interpreters and ministers, sent only in
isolated cases but appointed from our birth to watch over us, and constituted for
the salvation of every individual person” (IV, 9, 6).

This means, therefore, that the angels should have a place in a Christian’s per-
sonal piety: “I ask our Lord that, during our stay on this earth of ours, we may
never be parted from our Divine Traveling Companion. To ensure this, let us also
become firmer friends of the Holy Guardian Angels. We all need a lot of compa-
ny, company from Heaven and company on earth. Have great devotion to the
Holy Angels” (St. J. Escriva, “Friends of God”, 315).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 04/29/2014 9:36:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: John 3:16-21

The Visit of Nicodemus (Continuation)


(Jesus said to Nicodemus,) [16] “For God so loved the world that He gave His on-
ly Son, that whoever believes in Him should not perish but have eternal life. [17]
For God sent the Son into the world, not to condemn the world, but that the world
might be saved through Him. [18] He who believes in Him is not condemned; He
who does not believe is condemned already, because He has not believed in the
name of the only Son of God. [19] And this is the judgment, that the light has
come into world, and men loved darkness rather than light, because their deeds
were evil. [20] For every one who does evil hates the light, and does not come to
the light, lest his deeds should be exposed. [21] But he who does what is true
comes to the light, that it may be clearly seen that his deeds have been wrought
in God.”

*********************************************************************************************
Commentary:

16-21. These words, so charged with meaning, summarize how Christ’s death is
the supreme sign of God’s love for men (cf. the section on charity in the “Introduc-
tion to the Gospel according to John”: pp. 31ff above). “’For God so loved the
world that He gave His only Son’ for its salvation. All our religion is a revelation of
God’s kindness, mercy and love for us. ‘God is love’ (1 John 4:16), that is, love
poured forth unsparingly. All is summed up in this supreme truth, which explains
and illuminates everything. The story of Jesus must be seen in this light. ‘(He)
loved me’, St. Paul writes. Each of us can and must repeat it for himself — ‘He
loved me, and gave Himself for me’ (Galatians 2:20)” (Paul VI, “Homily on Cor-
pus Christi”, 13 June 1976).

Christ’s self-surrender is a pressing call to respond to His great love for us: “If it
is true that God has created us, that He has redeemed us, that He loves us so
much that He has given up His only-begotten Son for us (John 3:16), that He
waits for us — every day! — as eagerly as the father of the prodigal son did (cf.
Luke 15:11-32), how can we doubt that He wants us to respond to Him with all
our love? The strange thing would be not to talk to God, to draw away and forget
Him, and busy ourselves in activities which are closed to the constant promp-
tings of His grace” (St. J. Escriva, “Friends of God”, 251).

“Man cannot live without love. He remains a being that is incomprehensible for
himself, his life is senseless, if love is not revealed to him, if he does not encoun-
ter love, if he does not experience it and make it his own, if he does not partici-
pate intimately in it. This [...] is why Christ the Redeemer ‘fully reveals man to
himself’. If we may use the expression, this is the human dimension of the mys-
tery of the Redemption. In this dimension man finds again the greatness, dignity
and value that belong to his humanity. [...] The one who wishes to understand
himself thoroughly [...] must, with his unrest and uncertainty and even his weak-
ness and sinfulness, with his life and death, draw near to Christ. He must, so to
speak, enter into Him with all his own self, he must ‘appropriate’ and assimilate
the whole of the reality of the Incarnation and Redemption in order to find himself.
If this profound process takes place within him, he then bears fruit not only of
adoration of God but also of deep wonder at himself.

How precious must man be in the eyes of the Creator, if he ‘gained so great a
Redeemer’, (”Roman Missal, Exultet” at Easter Vigil), and if God ‘gave His only
Son’ in order that man ‘should not perish but have eternal life’. [...]

‘Increasingly contemplating the whole of Christ’s mystery, the Church knows
with all the certainty of faith that the Redemption that took place through the
Cross has definitively restored his dignity to man and given back meaning to his
life in the world, a meaning that was lost to a considerable extent because of sin.
And for that reason, the Redemption was accomplished in the paschal mystery,
leading through the Cross and death to Resurrection” (Bl. John Paul II, “Redemp-
tor Hominis”, 10).

Jesus demands that we have faith in Him as a first prerequisite to sharing in His
love. Faith brings us out of darkness into the light, and sets us on the road to
salvation. “He who does not believe is condemned already” (verse 18).

“The words of Christ are at once words of judgment and grace, of life and death.
For it is only by putting to death that which is old that we can come to newness
of life. Now, although this refers primarily to people, it is also true of various world-
ly goods which bear the mark both of man’s sin and the blessing of God. [...] No
one is freed from sin by himself or by his own efforts, no one is raised above him-
self or completely delivered from his own weakness, solitude or slavery; all have
need of Christ, who is the model, master, liberator, savior, and giver of life. Even
in the secular history of mankind the Gospel has acted as a leaven in the inte-
rests of liberty and progress, and it always offers itself as a leaven with regard
to brotherhood, unity and peace” (Vatican II, “Ad Gentes”, 8).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 04/29/2014 9:37:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Acts 5:17-26 ©

The high priest intervened with all his supporters from the party of the Sadducees. Prompted by jealousy, they arrested the apostles and had them put in the common jail.

  But at night the angel of the Lord opened the prison gates and said as he led them out, ‘Go and stand in the Temple, and tell the people all about this new Life.’ They did as they were told; they went into the Temple at dawn and began to preach.

  When the high priest arrived, he and his supporters convened the Sanhedrin – this was the full Senate of Israel – and sent to the jail for them to be brought. But when the officials arrived at the prison they found they were not inside, so they went back and reported, ‘We found the jail securely locked and the warders on duty at the gates, but when we unlocked the door we found no one inside.’ When the captain of the Temple and the chief priests heard this news they wondered what this could mean. Then a man arrived with fresh news. ‘At this very moment’ he said, ‘the men you imprisoned are in the Temple. They are standing there preaching to the people.’ The captain went with his men and fetched them. They were afraid to use force in case the people stoned them.


Psalm

Psalm 33:2-9 ©

This poor man called and the Lord heard him.

or

Alleluia!

I will bless the Lord at all times,

  his praise always on my lips;

in the Lord my soul shall make its boast.

  The humble shall hear and be glad.

This poor man called and the Lord heard him.

or

Alleluia!

Glorify the Lord with me.

  Together let us praise his name.

I sought the Lord and he answered me;

  from all my terrors he set me free.

This poor man called and the Lord heard him.

or

Alleluia!

Look towards him and be radiant;

  let your faces not be abashed.

This poor man called, the Lord heard him

  and rescued him from all his distress.

This poor man called and the Lord heard him.

or

Alleluia!

The angel of the Lord is encamped

  around those who revere him, to rescue them.

Taste and see that the Lord is good.

  He is happy who seeks refuge in him.

This poor man called and the Lord heard him.

or

Alleluia!


Gospel Acclamation

Alleluia, alleluia!

Christ has risen and shone upon us

whom he redeemed with his blood.

Alleluia!

Or

Jn3:16

Alleluia, alleluia!

God loved the world so much that he gave his only Son:

everyone who believes in him has eternal life.

Alleluia!


Gospel

John 3:16-21 ©

Jesus said to Nicodemus:

‘Yes, God loved the world so much that he gave his only Son,

so that everyone who believes in him may not be lost

but may have eternal life.

For God sent his Son into the world

not to condemn the world,

but so that through him the world might be saved.

No one who believes in him will be condemned;

but whoever refuses to believe is condemned already,

because he has refused to believe in the name of God’s only Son.

On these grounds is sentence pronounced:

that though the light has come into the world

men have shown they prefer darkness to the light

because their deeds were evil.

And indeed, everybody who does wrong

hates the light and avoids it,

for fear his actions should be exposed;

but the man who lives by the truth comes out into the light,

so that it may be plainly seen that what he does is done in God.’


5 posted on 04/29/2014 9:45:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 

He is Risen! Truly Risen!

A blessed Eastertide to all!

 

6 posted on 04/29/2014 9:48:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Why Was the Resurrection Such a Hidden Event?
Mary Magdalene’s Journey out of Fear to Easter Faith
He is Risen!
Jesus is Real to Me – A Meditation on the Easter Gospel
The Earth’s Most Serious Wound
Regina Caeli: Ask Jesus what he wants from you (Catholic Caucus)
If Christ Has Not Been Raised (you don't want to miss this one!)
The Few Witnesses to the Resurrection
Iraq: Christians celebrate Easter behind high blast walls and tight security cordons
8 things you need to know about Easter
Pope: Urbi et Orbi Message, Easter, 2013 [Full text]
Pope Francis Leads First Easter Celebrations
Resurrection of the Body (Ecumenical)
April 11 Audience: On Easter's Spiritual Joy
When did the Resurrection become truly the Faith, and the official teaching of the Church?
What are they thinking? (The Easter and Christmas only Church-goers, that is!)

The Resurrection Appearances Chronologically Arranged
Are There Discrepancies in the Resurrection Accounts? If so, Can They be Resolved?
URBI ET ORBI MESSAGE OF HIS HOLINESS POPE BENEDICT XVI - EASTER 2012
Saint Gregory the Great’s Sermon on the Mystery of the Resurrection
Pope Benedict XVI warns of moral 'darkness' as he celebrates Easter Mass
Easter Changes Everything
New Catholics a sign of Easter blessing for church (in Oregon)
On Easter Joy -- General Audience, Pope Benedict XVI
The Christ of the Folded Napkin
Reflection on Hope and New Life After the Easter Feasts (Thomas Rosica, CSB)
Easter Time [Eastertide or Easter Season]
Risen Christ opens for a us a completely new future says the Pope at Easter Mass
Man Who "Died" 5 Times Is Becoming Catholic (Thousands to Enter Church at Easter)
On the Resurrection-Pope Benedict XVI
Octave of Easter, Pope Benedict XVI
The Double Alleluia
Easter Sunday
Eastertide Overview
Our 'Great Sunday' (Season of Easter) [Editorial Column]
Happy Easter: The Tomb is Empty! The Warrior of Love has conquered!

Homily Of His Holiness Benedict XVI (Holy Saturday Easter Vigil, Saint Peter's Basilica)
Pope to Baptize Prominent Muslim
Holy Saturday (Easter Vigil)
The Exultet
The Dark before Dawn
Easter and the Holy Eucharist(Catholic/Orthodox Caucus)
Holy Saturday and the Easter Vigil
Easter Day and Easter Season
THE EASTER LITURGY [Easter Vigil] (Anglican and Catholic Rites)
Holy Saturday and the Easter Vigil
Poles visit symbolic Christ's Graves on Holy Saturday
Easter Vigil tonight
HOMILIES PREACHED BY FATHER ALTIER FOR EASTER VIGIL FROM 2002-2005
2 Paschal Candles; Lights On at Vigil And More on Washing of the Feet
RCIA and Holy Saturday
The Time Of Easter or Eastertide -- Easter Seasosn
Easter Day and Easter Season
Easter Reflections -- 50 Days of the Easter Season
The Blessed Season of Easter - Fifty Days of Reflections

7 posted on 04/29/2014 9:48:55 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
8 posted on 04/29/2014 9:49:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 04/29/2014 9:50:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

10 posted on 04/29/2014 9:52:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]


11 posted on 04/29/2014 9:52:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

12 posted on 04/29/2014 9:53:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


13 posted on 04/29/2014 9:54:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Comment #14 Removed by Moderator

To: All


April Devotion: The Blessed Sacrament

Since the 16th century Catholic piety has assigned entire months to special devotions. The Church traditionally encouraged the month of April for increased devotion to Jesus in the Holy Eucharist. "The Church in the course of the centuries has introduced various forms of this Eucharistic worship which are ever increasing in beauty and helpfulness; as, for example, visits of devotion to the tabernacles, even every day; Benediction of the Blessed Sacrament; solemn processions, especially at the time of Eucharistic Congresses, which pass through cities and villages; and adoration of the Blessed Sacrament publicly exposed . . . These exercises of piety have brought a wonderful increase in faith and supernatural life to the Church militant upon earth and they are re-echoed to a certain extent by the Church triumphant in heaven, which sings continually a hymn of praise to God and to the Lamb 'Who was slain.'" --Pope Pius XII

ACT OF ADORATION
I adore Thee, 0 Jesus, true God and true Man, here present in the Holy Eucharist, humbly kneeling before Thee and united in spirit with all the faithful on earth and all the blessed in heaven. In deepest gratitude for so great a blessing, I love Thee, my Jesus, with my whole heart, for Thou art all perfect and all worthy of love.

Give me grace nevermore in any way to offend Thee, and grant that I, being refreshed by Thy Eucharistic presence here on earth, may be found worthy to come to the enjoyment with Mary of Thine eternal and everblessed presence in heaven. Amen.

FAITH IN THE EUCHARIST
O my God, I firmly believe that Thou art really and corporally present in the Blessed Sacrament of the altar. I adore Thee here present from the very depths of my heart, and I worship Thy sacred presence with all possible humility. O my soul, what joy to have Jesus Christ always with us, and to be able to speak to Him, heart to heart, with all confidence. Grant, O Lord, that I, having adored Thy divine Majesty here on earth in this wonderful Sacrament, may be able to adore it eternally in Heaven. Amen.

FOR THE PEACE OF CHRIST
O most sacred, most loving heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still. Now as then Thou sayest, "With desire I have desired." I worship Thee, then, with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O make my heart beat with Thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with Thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it; but that in Thy love and Thy fear it may have peace. --Cardinal Newman

ACT OF LOVE
I believe Thou art present in the Blessed Sacrament, O Jesus. I love Thee and desire Thee. Come into my heart. I embrace Thee, O never leave me. I beseech Thee, O Lord Jesus, may the burning and most sweet power of Thy love absorb my mind, that I may die through love of Thy love, who wast graciously pleased to die through love of my love. --St. Francis of Assisi

ACT OF REPARATION
Saint Margaret Mary Alacoque, well known in connection with devotion to the Sacred Herat of Jesus, led the way in making reparation to Jesus in the Blessed Sacrament for the coldness and ingratitude of men. This prayer of hers can become our own as we attempt to make amends for our own and others' neglect of the great Sacrament of His love, the Eucharist.
O kind and merciful savior, from my heart I earnestly desire to return Thee love for love. My greatest sorrow is that Thou art not loved by men, and, in particular, that my own heart is so cold, so selfish, so ungrateful. Keenly aware of my own weakness and poverty, I trust that Thy own grace will enable me to offer Thee an act of pure love. And I wish to offer Thee this act of love in reparation for the coldness and neglect that are shown to Thee in the sacrament of Thy love by Thy creatures. O Jesus, my supreme good, I love Thee, not for the sake of the reward which Thou hast promised to those who love Thee, but purely for Thyself. I love Thee above all things that can be loved, above all pleasures, and above myself and all that is not Thee, promising in the presence of heaven and earth that I will live and die purely and simply in Thy holy love, and that if to love Thee thus I must endure persecution and suffering I am completely satisfied, and I will ever say with Saint Paul: Nothing "will be able to separate us from the love of God." 0 Jesus, supreme master of all hearts, I love Thee, I adore Thee, I praise Thee, I thank Thee, because I am now all Thine own. Rule over me, and transform my soul into the likeness of Thyself, so that it may bless and glorify Thee forever in the abode of the saints.
--Saint Margaret Mary Alacoque

OFFERING
My Lord, I offer Thee myself in turn as a sacrifice of thanksgiving. Thou hast died for me, and I in turn make myself over to Thee. I am not my own. Thou hast bought me; I will by my own act and deed complete the purchase. My wish is to be separated from everything of this world; to cleanse myself simply from sin; to put away from me even what is innocent, if used for its own sake, and not for Thine. I put away reputation and honor, and influence, and power, for my praise and strength shall be in Thee. Enable me to carry out what I profess. Amen. --Cardinal Newman

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Litany of the Most Blessed Sacrament

Lord, have mercy,  Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy,  Lord, have mercy.
Christ, hear us,  Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

O Living Bread, Who from Heaven descended, have mercy on us.
Hidden God and Savior, have mercy on us.
Grain of the elect, have mercy on us.
Vine sprouting forth virgins, have mercy on us.
Wholesome Bread and delicacy of kings, have mercy on us.
Perpetual sacrifice, have mercy on us.
Clean oblation, have mercy on us.
Lamb without spot, have mercy on us.
Most pure feast, have mercy on us.
Food of Angels, have mercy on us.
Hidden manna, have mercy on us.
Memorial of God's wonders, have mercy on us.
Supersubstantial Bread, have mercy on us.
Word made flesh, dwelling in us, have mercy on us.
Holy Victim, have mercy on us.

O Cup of blessing, have mercy on us.
O Mystery of faith, have mercy on us.
O Most high and venerable Sacrament, have mercy on us.
O Most holy of all sacrifices, have mercy on us.
O True propitiatory Sacrifice for the living and the dead, have mercy on us.
O Heavenly antidote, by which we are preserved from sin, have mercy on us.
O stupendous miracle above all others, have mercy on us.
O most holy Commemoration of the Passison of Christ, have mercy on us.
O Gift transcending all abundance, have mercy on us.
O extraordinary memorial of Divine love, have mercy on us.
O affluence of Divine largess, have mercy on us.
O most holy and august mystery, have mercy on us.

Medicine of immortality, have mercy on us.
Awesome and life-giving Sacrament, have mercy on us.
Unbloody Sacrifice, have mercy on us.
Food and guest, have mercy on us.
Sweetest banquet at which the Angels serve, have mercy on us.
Bond of love, have mercy on us.
Offering and oblation, have mercy on us.
Spiritual sweetness tasted in its own foutain, have mercy on us.
Refreshment of holy souls, have mercy on us.
Viaticum of those dying in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.

Be merciful, spare us, O Lord.
Be merciful, graciously hear us, O Lord.

From the unworthy reception of Thy Body and Blood, deliver us, O Lord.
From passions of the flesh, deliver us, O Lord.
From the concupiscence of the eyes, deliver us, O Lord.
From pride, deliver us, O Lord.
From every occasion of sin, deliver us, O Lord.
Through that desire, with which Thou desiredst to eat the Passover with Thy disciples, deliver us, O Lord.
Through that profound humility with which Thou didst wash Thy disciples' feet, deliver us, O Lord.
Through that most ardent love, with which Thou instituted this Divine Sacrament,
deliver us, O Lord.
Through the most precious Blood, which Thou hast left for us upon the altar, deliver us, O Lord.
Through those Five Wounds of Thy most holy Body, which was given up for us, deliver us, O Lord.

Sinners we are, we beseech Thee, hear us.
That Thou wouldst graciously preserve and augment the faith, reverence, and devotion in us towards this admirable Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously lead us through the true confession of we beseech Thee, hear us.
our sins to a frequent reception of the Eucharist, we beseech Thee, hear us.
That Thou wouldst graciously free us from every heresy, falsehood, and blindness of the heart, we beseech Thee, hear us.
That Thou wouldst graciously impart to us the Heavenly and precious fruits of this most Holy Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously protect and strengthen us in our hour of death with this Heavenly Viaticum, we beseech Thee, hear us.

O Son of God, we beseech Thee, hear us.
 Lamb of God, Who taketh away the sins of the world, spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, have mercy on us, O Lord.
Christ, hear us, Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
Lord, have mercy, Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy, Lord, have mercy.
Our Father . . .
Hail Mary . . .
 

V. Thou didst furnish them with Bread from Heaven, Alleluia.
R. Having in it every delight.

Let us pray.

O God, Who under a marvelous Sacrament has left us a memorial of Thy Passion; grant us; we beseech Thee; so to venerate the sacred mysteries of Thy Body and Blood, that we may ever perceive within us the fruit of Thy Redemption. Thou, Who livest and reignest forever and ever. Amen.
 

From the Manuale Sacerdotum, P. Josephus Schneider, S. J., 1867

The Real Presence: The Eucharist and Chastity [Catholic/Orthodox Caucus]
The Real Presence: Faith in the Life of a Priest [Catholic/Orthodox Caucus]
The Real Presence: Eucharistic Devotion and the Real Presence [Catholic/Orthodox Caucus]
The Real Presence: The Holy Eucharist is the Whole Christ [Catholic/Orthodox Caucus]
The Real Presence: Eucharist as Presence-Sacrament [Catholic/Orthodox Caucus]
The Real Presence: Understanding the Eucharist, The Greatest Need in Church Today [Catholic/Orthodox Caucus'
The Real Presence: Living in the Presence of God [Catholic/Orthodox Caucus]
The Real Presence: The Sacred Heart Is The Holy Eucharist [Catholic/Orthodox Caucus]

The Real Presence: The Eucharist as the Living Christ [Catholic/Orthodox Caucus]
The Real Presence: Christ in the Eucharist, Introduction to the Eucharist,[Catholic/Orthodox Caucus]
The Real Presence: Christ in the Eucharist, The Last Supper, [Catholic/Orthodox Caucus]
The Eucharist: Foundation of the Christian Family(Catholic/Orthodox Caucus)
A Beautiful Summary of Eucharistic theology in an antiphon by Aquinas
Christ in the Eucharist (Ecumenical)
Canon Law and Consecrating the Eucharist (Catholic Caucus)
COMMUNION THROUGH A FEEDING TUBE (And More on Confirmations)
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Catholic Word of the Day: HOLY COMMUNION, 05-19-12
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The Fourth Cup
The Last Supper and the Forgiveness of Sins
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Essays for Lent: The Mass
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Divorced Catholics and the Eucharist
Following The Truth: So, You Just Received Jesus…Now What? (Catholic or Open)
The Coptic Orthodox doctrine of the Eucharistic sacrifice

Auxiliary Bishop Says Communion In the Hand is a Calvinist Novelty [Ecumenical]
How Something We Consider Solidly Traditional was Once Thought Progressive (Catholic)
Transubstantiation: Change We Can Believe In
Diocese limits Communion under both kinds, laments excessive extraordinary ministers
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Justin Martyr: 1st apology: Sacraments, Eucharist {Catholic/Orthodox caucus}
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How the Mass is a sacrifice, and why so many deny this doctrine (Catholic/Orthodox Caucus)
[Ecumenical] Lent through Eastertide - Divine Mercy Diary Exerpts: Holy Communion and the Eucharist
Vatican consultant responds to Cardinal Mahoney ‘Christ gave Judas communion’ argument
New book connects the Eucharist with its Jewish roots
THE SACRAMENT OF THE EUCHARIST (sections 3 only) {Ecumenical Thread}
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The Perfect Sacrifice: When Heaven Comes to Earth [Catholic Caucus]
The Real Presence [Church Fathers on the Holy Eucharist, cont'd ]
Is the Mass a Sacrifice? (Once and for all, Heb 9-10) {Catholic/Orthodox Caucus}
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Radio Replies Second Volume - The Sacrifice of the Mass
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Thanksgiving, the Prophets and the Eucharist
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Lex Orandi, Lex Credendi, Lex Vivendi. As we Worship, So we Believe, So we Live
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Wounded in the house of them that loved Me
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[CATHOLIC CAUCUS] What makes Jesus present in the Eucharist: broadening one's view.
The Catholic Mass in 155 A.D.
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A Secular Eucharist
Paul and the Eucharist
Centered in the Eucharist
Centered in the Eucharist
Who Can Receive Communion? (Catholic Caucus)

Respect For Christ In The Eucharist – One Priest’s Perspective
From The Gospel To Life: The Disciples and the Eucharist
Catholic Biblical Apologetics: Opportunities of Grace: The Eucharist: The Lord's Supper
THE PRIEST IN THE COMMUNION RITES - Liturgy Prepares for Reception of the Eucharist
Novena with Saint Peter Julian Eymard for Prayer in the Presence of the Blessed Sacrament [Prayer]
Boston Cardinal: Church Needs 'Clear' Injunction Denying Pro-Abortion Pols Communion
Benedict XVI calls priests to protect communion between God and man
Eucharist: Holy Sacrifice
Fr. Men: The Eucharist [Cath-Orth caucus]
Catholics in Costa Rica outraged by disrespect toward Eucharist [Catholic Caucus]
The Institution of the Eucharist in Scripture
St Anthony and the Real Presence
The Essentials of the Catholic Faith, Part Two: Channels of Grace: The Eucharist
EWTN - October 29 - 8PM - Fr. Antoine and the Eucharist
All Should Offer Their Bodies and Blood at Mass (Father Cantalamessa) [Catholic Caucus]
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
Radio Replies First Volume - Holy Eucharist
The Institution of the Eucharist in Scripture
Catholic Caucus: The Spiritual Combat Ch 54. MANNER IN WHICH WE OUGHT TO RECEIVE...BLESSED SACRAMENT
Catholic Caucus: The Spiritual Combat: Ch 53. CONCERNING THE MOST HOLY SACRAMENT OF THE EUCHARIST

A Few Texts From Saint Cyril of Jerusalem on the Eucharist
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Focus on the Real Presence
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Doubting Thomases(Eucharist); the Pitfalls of Folly(Catholic Caucus)
Rainbow sash-wearers prohibited from receiving [the Eucharist at Cathedral of St. Paul]
The significance of Holy Thursday (institution of the Eucharist and priesthood)
Our Lady of the Most Blessed Sacrament [Catholic Caucus]
The Catechism of St. Thomas Aquinas THE HOLY EUCHARIST
Holy Communion and Non-Catholics (with a Quiz!)
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Beginning Catholic: Receiving the Lord in Holy Communion [Ecumenical]
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Christmas and the Eucharist(Catholic/Orthodox Caucus)
Eucharist kneeling request sparks controversy [Catholic Caucus]
Eucharist vs. the Word (which is more important in the Catholic Church)
Christ the Miracle Worker in the Eucharist(Catholic Caucus)
Imitating Christ in the Eucharist(Catholic Caucus)
The Eucharist - the Lord's Sacrifice, Banquet and Presence (OPEN)

Pope Calls Eucharist History's Greatest Revolution [OPEN]
A Brief Catechism for Adults - Lesson 22: The Sacrament of the Holy Eucharist (Holy Communion)
A series of reflections from St. Peter Julian Eymard Blessed Sacrament(Catholic Caucus)
Eucharist, Holy Meal
Imitating Christ in the Eucharist
Christmas and the Eucharist
Prayer Before the Blessed Sacrament
This is My Body, This is My Blood
THE HOLY EUCHARIST IS THE WHOLE CHRIST
Gift Of Life, Gift Eternal: The Most Holy Eucharist and the Holy Sacrifice of the Mass
Area worshipers march to celebrate Holy Eucharist
Grace of the Eucharist is secret to holy priests, says Pope
The Disposition of Priests [Valid Mass, Valid Holy Eucharist?]
The Body of Christ?
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Knights of the Eucharist
The Banquet of Corpus Christi - "Why did Jesus give us His Body and Blood?"
The Eucharist: Eternity and Time Together
Restored Order of the Sacraments of Initiation? Confirmation and First Eucharist together? (Vanity)
Reflections of Cardinal Ratzinger on the Eucharist

THE HOLY EUCHARIST: NOURISHMENT TO FINISH OUR COURSE
The Eucharist in Scripture - Part 1 - Old Testament
LITANY OF REPARATION TO OUR LORD IN THE BLESSED SACRAMENT
Benediction of the Blessed Sacrament
POPE GRANTS PLENARY INDULGENCE FOR YEAR OF THE EUCHARIST
New Plenary Indulgence to Mark Year of the Eucharist
Kneeling and Faith in the Eucharist
The Immaculate Conception and the Eucharist, a course in Christian culture in Tashkent
The Year of the Eucharist by Bishop Donald Wuerl
"While We're At It": What can we do to show that the Eucharist is a communal activity?
CATHOLICS AND BAPTISTS WITNESSED UNUSUAL IMAGES IN BLESSED SACRAMENT
The Discipline of the Eucharist Holy See Releases Redemptionis Sacramentum...
Vatican: Matters to be observed or to be avoided regarding the Most Holy Eucharist (April 23, 2004)
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Holy Father stresses Need of Devotion to Holy Eucharist outside of Mass: Pope Paul VI

15 posted on 04/29/2014 9:57:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
April 2014 Year A

Pope's Intention

Universal: That governments may foster the protection of creation and the just distribution of natural resources.

For Evangelization: That the Risen Lord may fill with hope the hearts of those who are being tested by pain and sickness.


16 posted on 04/29/2014 9:58:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Wednesday, April 30, 2014
Easter Weekday
First Reading:
Psalm:
Gospel:
Acts 5:17-26
Psalm 34:2-9
John 3:16-21

That man is truly humble who converts humiliation into humility.

-- St. Bernard


17 posted on 04/29/2014 10:19:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

18 posted on 04/29/2014 10:21:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Regina Coeli

 

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.

 

V. Gaude et laetare, Virgo Maria, Alleluia,

R. Quia surrexit Dominus vere, alleluia.

 

Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum.

R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

 

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. Because the Lord is truly risen, alleluia.

 

Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord.

R. Amen.

 


19 posted on 04/29/2014 10:21:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Pius V, Pope, Religious

Saint Pius V, Pope, Religious
Optional Memorial
April 30th


from a traditional Prayer card


History:
Born at Bosco, near Alexandria, Lombardy, Jan. 17, 1504; elected Jan. 7, 1566; died May 1, 1572. Being of a poor though noble family his lot would have been to follow a trade, but he was taken in by the Dominicans of Voghera, where he received a good education and was trained in the way of solid and austere piety. He entered the order, was ordained in 1528, and taught theology and philosophy for sixteen years. In the meantime he was master of novices and was on several occasions elected prior of different houses of his order in which he strove to develop the practice of the monastic virtues and spread the spirit of the holy founder. He himself was an example to all. He fasted, did penance, passed long hours of the night in meditation and prayer, traveled on foot without a cloak in deep silence, or only speaking to his companions of the things of God. In 1556 he was made Bishop of Sutri by Paul IV. His zeal against heresy caused him to be selected as inquisitor of the faith in Milan and Lombardy, and in 1557 Paul II made him a cardinal and named him inquisitor general for all Christendom. In 1559 he was transferred to Mondovi, where he restored the purity of faith and discipline, gravely impaired by the wars of Piedmont. Frequently called to Rome, he displayed his unflinching zeal in all the affairs on which he was consulted. Thus he offered an insurmountable opposition to Pius IV when the latter wished to admit Ferdinand de' Medici, then only thirteen years old, into the Sacred College. Again it was he who defeated the project of Maximilian II, Emperor of Germany, to abolish ecclesiastical celibacy. On the death of Pius IV, he was, despite his tears and entreaties, elected pope, to the great joy of the whole Church.

He began his pontificate by giving large alms to the poor, instead of distributing his bounty at haphazard like his predecessors. As pontiff he practiced the virtues he had displayed as a monk and a bishop. His piety was not diminished, and, in spite of the heavy labors and anxieties of his office, he made at least two meditations a day on bended knees in presence of the Blessed Sacrament. In his charity he visited the hospitals, and sat by the bedside of the sick, consoling them and preparing them to die. He washed the feet of the poor, and embraced the lepers. It is related that an English nobleman was converted on seeing him kiss the feet of a beggar covered with ulcers. He was very austere and banished luxury from his court, raised the standard of morality, labored with his intimate friend, St. Charles Borromeo, to reform the clergy, obliged his bishops to reside in their dioceses, and the cardinals to lead lives of simplicity and piety. He enforced the observance of the discipline of the Council of Trent, reformed the Cistercians, and supported the missions of the New World.

He worked incessantly to unite the Christian princes against the hereditary enemy, the Turks. In the first year of his pontificate he had ordered a solemn jubilee, exhorting the faithful to penance and almsgiving to obtain the victory from God. He supported the Knights of Malta, sent money for the fortification of the free towns of Italy, furnished monthly contributions to the Christians of Hungary, and endeavored especially to bring Maximilian, Philip II, and Charles I together for the defense of Christendom. In 1567 for the same purpose he collected from all convents one-tenth of their revenues. In 1570 when Solyman II attacked Cyprus, threatening all Christianity in the West, he never rested till he united the forces of Venice, Spain, and the Holy See. He sent his blessing to Don John of Austria, the commander-in-chief of the expedition, recommending him to leave behind all soldiers of evil life, and promising him the victory if he did so. He ordered public prayers, and increased his own supplications to heaven. On the day of the Battle of Lepanto, Oct. 7, 1571, he was working with the cardinals, when, suddenly, interrupting his work opening the window and looking at the sky, he cried out, "A truce to business; our great task at present is to thank God for the victory which He has just given the Christian army". He burst into tears when he heard of the victory, which dealt the Turkish power a blow from which it never recovered. In memory of this triumph he instituted for the first Sunday of October the feast of the Rosary, and added to the Litany of Loreto the supplication "Help of Christians". He was hoping to put an end to the power of Islam by forming a general alliance of the Italian cities Poland, France, and all Christian Europe, and had begun negotiations for this purpose when he died of gravel, repeating "O Lord, increase my sufferings and my patience!" He left the memory of a rare virtue and an unfailing and inflexible integrity. He was beatified by Clement X in 1672, and canonized by Clement XI in 1712.

(Principal source - Catholic Encyclopedia - 1913 edition)


Collect:
O God, who in your providence
raised up Pope Saint Pius the Fifth in your Church
that they faith might be safeguarded
and more fitting worship be offered to you,
grant, through his intercession,
that we may participate in your mysteries
with lively faith and fruitful charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 1 Corinthians 4:1-5
This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover it is required of stewards that they be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

Gospel Reading: John 21:15-17
When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed my lambs." A second time He said to him, "Simon, son of John, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know everything; You know that I love You." Jesus said to him, "Feed My sheep.

20 posted on 04/30/2014 8:35:53 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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CATECHISM OF THE COUNCIL OF TRENT FOR PARISH PRIESTS (Preface) Issued by order of Pope Pius V
ST. PIUS V, Pope [Catholic Caucus]
Pope Saint Pius V's QUO PRIMUM-Apostolic Constitution Degree
21 posted on 04/30/2014 8:43:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information: St. Pius V

Feast Day: April 30

Born: 17 January 1504 at Bosco, diocese of Alessandria, Lombardy, Italy

Died: 1 May 1572 in Rome, Italy

Canonized: 22 May 1712 by Pope Clement XI

Patron of: Bosco Marengo, Italy

22 posted on 04/30/2014 8:48:42 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Pius V

Feast Day: April 30
Born: 1504 :: Died: 1572

This holy pope was born at Bosco in Italy to noble Italian parents. He was baptized Anthony Ghislieri. Because his family lost their wealth and became poor, his parents had no money to send him to school.

It seemed as though Anthony's dream to become a priest, would never come true. Then one day, two Dominican priests visited their home and met Anthony. They liked him so much that they offered to educate him.

Anthony received an excellent education. He also became very pious and holy. So at the age of fourteen, Anthony joined the Dominican order. That is when he took the name "Michael." He finally became a priest, and was appointed a teacher of philosophy and divinity (religion) in Genoa.

He traveled for sixteen years to the many Dominican houses teaching them how to live for God. Then he was made bishop and later a cardinal. He continued teaching his people how to live a holy life by his words and example.

He bravely defended the teachings of the Church against those who fought against them. He lived a life of penance and sacrifice. When he was sixty-one, he was chosen pope and took the name Pope Pius V.

He had once been a poor shepherd boy. Now he was the head of the whole Catholic Church. Yet he remained as humble as ever and still wore his white Dominican habit, the same old one he had always worn. No one could make him change it.

As pope, Pius V had many challenges to face, he drew strength from the crucifix. He reflected every day on the sufferings and death of Jesus. At this time, the Turks were trying to conquer and take over the whole Christian world. They had a great navy on the Mediterranean Sea.

Christian soldiers went to battle against them at a place called Lepanto, near Greece. From the moment the army set out, the pope prayed the Rosary and asked the people to do the same. Thanks to the help of the Blessed Mother, the Christians won a great victory. In gratitude and thanksgiving to Mary, St. Pius V established the feast of Our Lady of the Rosary which we celebrate each year on October 7.

As pope, he started many new seminaries (colleges for priests) and wrote many church documents to guide the people. He spent much time looking after the poor with money from the church wealth and building hospitals for the sick. Pope Pius V died in Rome on May 1, 1572.


23 posted on 04/30/2014 8:55:26 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
CATHOLIC ALMANAC

Wednesday, April 30

Liturgical Color: White

Today is the optional memorial of Pope St.
Pius V. In 1571 he asked all Christians to pray
the rosary asking for Mary's help in a battle
against the Turks. The victory was
miraculous, leading Pope St. Pius V to begin
a feast in honor of the rosary.

24 posted on 04/30/2014 1:27:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Day 142 - What does Sacred Scripture say about Confirmation?

 

What does Sacred Scripture say about the sacrament of Confirmation?

In the Old Testament, the People of God expected the outpouring of the Holy Spirit upon the Messiah. Jesus lived his life in a special Spirit of love and of perfect unity with his Father in heaven. This Spirit of Jesus was the "Holy Spirit" for whom the people of Israel longed; this was the same Spirit whom Jesus promised to his disciples, the same Spirit who descended upon the disciples fifty days after Easter, on the feast of Pentecost. And it is again this same Holy Spirit of Jesus who descends upon everyone who receives the sacrament of Confirmation.

In the Acts of the Apostles, which were written a few decades after the death of Jesus, we see Peter and John traveling about to confirm new Christians by imposing hands on those who previously "had only been baptized in the name of the Lord Jesus", so that their hearts might be filled with the Holy Spirit.


Dig Deeper: CCC section (1285-1288) and other references here.


25 posted on 04/30/2014 1:33:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Part 2: The Celebration of the Christian Mystery (1066 - 1690)

Section 2: The Seven Sacraments of the Church (1210 - 1690)

Chapter 1: The Sacraments of Christian Initiation (1212 - 1419)

Article 2: The Sacrament of Confirmation (1285 - 1321)

1

 

1285

Baptism, the Eucharist, and the sacrament of Confirmation together constitute the "sacraments of Christian initiation," whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.89 For "by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed."90

89.

Cf. Roman Ritual, Rite of Confirmation (OC), Introduction 1.

90.

LG 11; Cf. OC, Introduction 2.

I. CONFIRMATION IN THE ECONOMY OF SALVATION

1286

In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for his saving mission.91 The descent of the Holy Spirit on Jesus at his baptism by John was the sign that this was he who was to come, the Messiah, the Son of God.92 He was conceived of the Holy Spirit; his whole life and his whole mission are carried out in total communion with the Holy Spirit whom the Father gives him "without measure."93

91.

Cf. Isa 11:2; 61:1; Lk 4:16-22.

92.

Cf. Mt 3:13-17; Jn 1:33-34.

93.

Jn 3:34.

739
(all)

1287

This fullness of the Spirit was not to remain uniquely the Messiah's, but was to be communicated to the whole messianic people.94 On several occasions Christ promised this outpouring of the Spirit,95 a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost.96 Filled with the Holy Spirit the apostles began to proclaim "the mighty works of God," and Peter declared this outpouring of the Spirit to be the sign of the messianic age.97 Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn.98

94.

Cf. Ezek 36:25-27; Joel 3:1-2.

95.

Cf. Lk 12:12; Jn 3:5-8; 7:37-39; 16:7-15; Acts 1:8.

96.

Cf. Jn 20:22; Acts 2:1-14.

97.

Acts 2:11; Cf. 2:17-18.

98.

Cf. Acts 2:38.

699
(all)

1288

"From that time on the apostles, in fulfillment of Christ's will, imparted to the newly baptized by the laying on of hands the gift of the Spirit that completes the grace of Baptism. For this reason in the Letter to the Hebrews the doctrine concerning Baptism and the laying on of hands is listed among the first elements of Christian instruction. The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church."99

99.

Paul VI, Divinae consortium naturae, 659; cf. Acts 8:15-17; 19:5-6; Heb 6:2.


26 posted on 04/30/2014 1:46:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 3
16 For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam æternam. ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον
17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him. Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum. ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου
18 He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God. Qui credit in eum, non judicatur ; qui autem non credit, jam judicatus est : quia non credit in nomine unigeniti Filii Dei. ο πιστευων εις αυτον ου κρινεται ο δε μη πιστευων ηδη κεκριται οτι μη πεπιστευκεν εις το ονομα του μονογενους υιου του θεου
19 And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil. Hoc est autem judicium : quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem : erant enim eorum mala opera. αυτη δε εστιν η κρισις οτι το φως εληλυθεν εις τον κοσμον και ηγαπησαν οι ανθρωποι μαλλον το σκοτος η το φως ην γαρ πονηρα αυτων τα εργα
20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved. Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus : πας γαρ ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου
21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God. qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta. ο δε ποιων την αληθειαν ερχεται προς το φως ινα φανερωθη αυτου τα εργα οτι εν θεω εστιν ειργασμενα

27 posted on 04/30/2014 6:01:25 PM PDT by annalex (fear them not)
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To: annalex
16. For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18. He that believes in him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.

CHRYS. Having said, Even so must the Son of man be lifted up, alluding to His death; lest His hearer should be cast down by His words, forming some human notion of Him, and thinking of His death as an evil, He corrects this by saying, that He who was given up to death was the Son of God, and that His death would be the source of life eternal; So God loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life; as if He said, Marvel not that I must be lifted up, that you may be saved: for so it seems good to the Father, who has so loved you, that He has given His Son to suffer for ungrateful and careless servants. The text, God so loved the world, shows intensity of love. For great indeed and infinite is the distance between the two. He who is without end, or beginning of existence, Infinite Greatness, loved those who were of earth and ashes, creatures laden with sins innumerable. And the act which springs from the love is equally indicative of its vastness. For God gave not a servant, or an Angel, or an Archangel, but His Son. Again, had He had many sons, and given one, this would have been a very great gift; but now He has given His Only Begotten Son.

HILARY; If it were only a creature given up for the sake of a creature, such a poor and insignificant loss were no great evidence of love. They must be precious things which prove our love, great things must evidence its greatness. God, in love to the world, gave His Son, not an adopted Son, but His own, even His Only Begotten. Here is proper Sonship, birth, truth: no creation, no adoption, no lie: here is the test of love and charity, that God sent His own and only begotten Son to save the world.

THEOPHYL As He said above, that the Son of man came down from heaven, not meaning that His flesh did come down from heaven, on account of the unity of person in Christ, attributing to man what belonged to God: so now conversely what belongs to man, he assigns to God the Word. The Son of God was impassible; but being one in respect of person with man who was passable, the Son is said to be given up to death, inasmuch as He truly suffered, not in His own nature, but in His own flesh. From this death follows an exceeding great and incomprehensible benefit: viz. that whosoever believes in Him should not perish, but have everlasting life. The Old Testament promised to those who obey obeyed it, length of days: the Gospel promises life eternal, and imperishable.

BEDE; Note here, that the same which he before said of the Son of man, lifted up on the cross, he repeats of the only begotten Son of God: viz. That whosoever believes in Him, &c. For the same our Maker and Redeemer, who was Son of God before the world was, was made at the end of the world the Son of man; so that He who by the power of His Godhead had created us to enjoy the happiness of an endless life, the same restored us to the life we have lost by taking our human frailty upon Him.

ALCUIN. Truly through the Son of God shall the world have life; for no other cause came He into the world, except to save the world. God sent not His Son into the world to condemn the world, but that the world through Him might be saved.

AUG. For why is He called the Savior of the world, but because He saves the world? The physician, so far as his will is concerned, heals the sick. If the sick despises or will not observe the directions of the physician, he destroys himself.

CHRYS. Because however He says this, slothful men in the multitude of their sins, and excess of carelessness, abuse God's mercy, and say, There is no hell, no punishment; God remits us all our sins. But let us remember, that there are two advents of Christ; one past, the other to come. The former was, not to judge but to pardon us: the latter will be, not to pardon but to judge us. It is of the former that He says, I have not come to judge the world. Because He is merciful, instead of judgment, He grants an internal remission of all sins by baptism; and even after baptism opens to us the door of repentance, which had He not done all had been lost; for all have sinned, and come short of the glory of God. Afterwards, however, there follows something about the punishment of unbelievers, to warn us against flattering ourselves that we can sin with impunity. Of the unbeliever He says, 'he is judged already.' - But first He says, He that believes in Him is not judged. He who believes, He says, not who inquires. But what if his life be impure? Paul very strongly declares that such are not believers: They confess, he says, that they know God, but in works deny Him. That is to say, Such will not be judged for their belief, but will receive a heavy punishment for their works, though unbelief will not be charged against them.

ALCUIN. He who believes in Him, and cleaves to Him as a member to the head, will not be condemned.

AUG. What did you expect Him to say of him who believed not, except that he is condemned. Yet mark His words: He that believes not is condemned already. The Judgment has not appeared, but it is already given. For the Lord knows who are His; who are awaiting the crown, and who the fire.

CHRYS. Or the meaning is, that disbelief itself is the punishment of the impenitent: inasmuch as that is to be without light, and to be without light is of itself the greatest punishment. Or He is announcing what is to be. Though a murderer be not yet sentenced by the Judge, still his crime has already condemned him. In like manner he who believes not, is dead, even as Adam, on the day that he ate of the tree, died.

GREG. Or thus: In the last judgment some perish without being judged, of whom it is here said, He that believes not is condemned already. For the day of judgment does not try those who for unbelief are already banished from the sight of a discerning judge, are under sentence of damnation; but those, who retaining the profession of faith, have no works to show suitable to that profession. For those who have not kept even the sacraments of faith, do not even hear the curse of the Judge at the last trial. They have already, in the darkness of their unbelief, received their sentence, and are not thought worthy of being convicted by the rebuke of Him whom they had despised Again; For an earthly sovereign, in the government of his state, has a different rule of punishment, in the case of the disaffected subject, and the foreign rebel. In the former case he consults the civil law; but against the enemy he proceeds at once to war, and repays his malice with the punishment it deserves, without regard to law, inasmuch as he who never submitted to law, has no claim to suffer by the law.

ALCUIN. He then gives the reason why he who believes not is condemned, viz. because he believes not in the name of the only begotten Son of God. For in this name alone is there salvation. God has not many sons who can save; He by whom He saves is the Only Begotten.

AUG. Where then do we place baptized children? Amongst those who believe? This is acquired for them by the virtue of the Sacrament, and the pledges of the sponsors. And by this same rule we reckon those who are not baptized, among those who believe not.

19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20. For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

ALCUIN. Here is the reason why men believed not, and why they are justly condemned; This is the condemnation, that light is come into the world.

CHRYS. As if He said, So far from their having sought for it, or labored to find it, light itself has come to them, and they have refused to admit it; Men loved darkness rather than light, Thus He leaves them no excuse. He came to rescue them from darkness, and bring them to light; who can pity him who does not choose to approach the light when it comes unto him?

BEDE; He calls Himself the light, whereof the Evangelist speaks, That was the true light; whereas sin He calls darkness.

CHRYS. Then because it seemed incredible that man should prefer light to darkness, he gives the reason of the infatuation, viz. that their deeds were evil. And indeed had He come to Judgment, there had been some reason for not receiving Him; for he who is conscious of his crimes, naturally avoids the judge. But criminals are glad to meet one who brings them pardon. And therefore it might have been expected that men conscious of their sins would have gone to meet Christ, as many indeed did; for the publicans and sinners came and sat down with Jesus. But the greater part being too cowardly to undergo the toils of virtue for righteousness' sake, persisted in their wickedness to the last; of whom our Lord says, Every one that does evil, hates the light. He speaks of those who choose to remain in their wickedness.

ALCUIN. Every one that does evil, hates the light; i.e. he who is resolved to sin, who delights in sin, hates the light, which detects his sin.

AUG. Because they dislike being deceived, and like to deceive, they love light for discovering herself, and hate her for discovering them. Wherefore it shall be their punishment, that she shall manifest them against their will, and herself not be manifest unto them. They love the brightness of truth, they hate her discrimination; and therefore it follows, Neither comes to the light, that his deeds should be reproved.

CHRYS. No one reproves a Pagan, because his own practice agrees with the character of his gods; his life is in accordance with his doctrines. But a Christian who lives in wickedness all must condemn. If there are any Gentiles whose life is good, I know them not. But are there not Gentiles? it may be asked. For do not tell me of the naturally amiable and honest; this is not virtue. But show me one who has strong passions, and lives with wisdom. You cannot. For if the announcement of a kingdom, and the threats of hell, and other inducements, hardly keep men virtuous which they are so, such calls will hardly rouse them to the attainment of virtue in the first instance. Pagans, if they do produce any thing which looks well, do it for vain-glory's sake, and will therefore at the same time, if they can escape notice, gratify their evil desires as well. And what profit is a man's sobriety and decency of conduct, if he is the slave of vain-glory? The slave of vain-glory is no less a sinner than a fornicator; nay, sins even oftener, and more grievously. However, even supposing there are some few Gentiles of good lives, the exceptions so rare do not affect my argument.

BEDE; Morally too they love darkness rather than light, who when their preachers tell them their duty, assail them with calumny.

But he that does truth comets to the light, that his deeds may be made manifest, that they are wrought in God. CHRYS. He does not say this of those who are brought up under the Gospel, but of those who are converted to the true faith from Paganism or Judaism. He shows that no one will leave a false religion for the true faith, till he first resolve to follow a right course of life.

AUG. He calls the works of him who comes to the light, wrought in God; meaning that his justification is attributable not to his own merits) but to God's grace.

AUG. But if God has discovered all men's works to be evil, how is it that any have done the truth, and come to the light, i.e. to Christ? Now what He said is, that they loved darkness rather than light; He lays the stress upon that. Many have loved their sins, many have confessed them. God accuses your sins; if you accuse them too, you are joined to God. You must hate your own work, and love the work of God in you. The beginning of good works, is the confession of evil works, and then you does the truth: not soothing, not flattering yourself. And you are come to the light, because this very sin in you, which displeases you, would not displease you, did not God shine upon you, and His truth show it to you. And let those even who have sinned only by word or thought, or who have only exceeded in things allowable, do the truth, by making confession, and come to the light by performing good works. For little sins, if suffered to accumulate, become mortal. Little drops swell the river: little grains of sand become an heap, which presses and weighs down. The sea coming in by little and little, unless it be pumped out, sinks the vessel. And what is to pump out, but by good works, mourning, fasting, giving and forgiving, to provide against our sins overwhelming us?

Catena Aurea John 3
28 posted on 04/30/2014 6:02:01 PM PDT by annalex (fear them not)
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To: annalex


Passion (Greverade) Altarpiece (central panel)

Hans Memling

1491
Oil on wood, 205 x 150 cm
Museum für Kunst- und Kulturgedichte, Lübeck

29 posted on 04/30/2014 6:02:36 PM PDT by annalex (fear them not)
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To: All

 

Daily Readings for:April 30, 2014
(Readings on USCCB website)

Collect: O God, who in your providence raised up Pope Saint Pius the Fifth in your Church that the faith might be safeguarded and more fitting worship be offered to you, grant, through his intercession, that we may participate in your mysteries with lively faith and fruitful charity. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Beltane Cakes

o    Maibowle

o    Maple Baked Chicken Breasts

ACTIVITIES

o    St. Walburga

PRAYERS

o    Regina Coeli (Queen of Heaven)

o    Easter Season II Table Blessing 1

LIBRARY

o    A Six-year Pontificate, a Dynasty of Evangelizing Zeal | Pope John Paul II

o    Lepanto, 1571: The Battle that Saved Europe | H. W. Crocker III

o    Pope St. Pius V and Quo Primum | Jeffrey A. Mirus Ph.D.

o    Quo Primum | Pope Pius V

o    The Saintly Scholars of the Church | Fr. Stephen McKenna

» Enjoy our Liturgical Seasons series of e-books!

Old Calendar: St. Catherine of Siena, Virgin

St. Pius V, who was born in 1504, joined the Dominicans at the age of fourteen; he was sixty-two when he was elected Pope. His reign, though short, was one of the most fruitful of the sixteenth century. To Protestantism, which had proclaimed the Reformation, St. Pius replied by applying the decrees of the Council of Trent for the reform of the Church. He played a great part in the return of the clergy to ecclesiastical discipline. Against Islam, which threatened the West, he succeeded in forming a coalition of Christian forces: and by public prayers, organized everywhere at his request, he was instrumental in obtaining the decisive victory of Lepanto in 1571. He died the following year on May 1. We also owe to St. Pius the reformation of the liturgical books of the Roman rite.

The Church in Canada celebrates the feast of Blessed Marie of the Incarnation. Commanded by a vision to become a missionary in Canada, in 1639 Marie Guyart de Incarnation arrived in what would become Quebec City. By 1642, Marie had built a convent, establishing the first Ursuline school in New France. Her talents as a business administrator enabled the convent to survive against enormous financial odds. Marie learned Algonkin and Iroquois, and wrote dictionaries for both languages. Her 1654 Relation ranks her among the greatest mystics of the Catholic Church. Regularly consulted on political and economic matters.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Catherine of Siena. Her feast in the Ordinary Form of the Roman Rite is celebrated on April 29. St. Pius V's feast in the extraordinary form is celebrated on May 5.


St. Pius V

In December of 1565, Pope Pius IV died. His one monumental achievement was the resumption and successful conclusion of the Council of Trent. The man chosen to succeed Pius IV and upon whose shoulders rested the responsibility for carrying out the decrees of the council was Michael Ghislieri, a Dominican friar. It was the late pontiff's nephew St. Charles Borromeo who had been the driving force in the election of the new pope, for he recognized that a remarkable leader would be needed if the decrees of the council were to bear fruit.

Michael Ghislieri was a poor shepherd boy who entered the Dominicans at the age of fourteen, became a lecturer in philosophy and theology at Pavia, and very early became involved in the reform movement in the Church. His reforming labors brought him to the attention of other members of the reform movement, and he was given important positions in Como, Bergamo, and Rome. In 1556, he was consecrated bishop of Sutri and Nepi, and then to the diocese of Mondevi, lately ravaged by war. In a very short time, the diocese was flourishing and prosperous. His views on reform were often asked by the Holy Father, and he was noted for his boldness in expressing his views.

His holiness and austerity of life were notable, and he succeeded in bringing simplicity even into the papal household. He refused to wear the flowing garments of previous popes and insisted upon wearing his white Dominican habit even as head of the Church. To this day, the pope wears white, a custom begun by this Dominican pontiff.

The announced intention of St. Pius V was the carrying out of the decrees of the Council of Trent. He insisted that bishops reside in their diocese under pain of losing their revenues; he made a systematic reform of religious orders, established seminaries, held diocesan synods, and reformed the Breviary and Missal. He brought unity into divine worship, published catechisms, ordered a revision of the Latin Vulgate and revitalized the study of theology and canon law. During his pontificate, the Turks were definitively defeated at the battle of Lepanto, due, it was said, to the prayers of the pope.

Pius V died in 1572, at the age of sixty-eight, deeply grieved by the troubles besieging the whole Church. He was canonized by Pope Clement XI in 1712.

Things to Do:


Marie de l'Incarnacion

Her name was originally Marie Guyard. She was married in her youth and bore a son; when her son was 12 years old, her husband died and she decided to enter the Ursuline order. At her entreaty, the authorities gave her and another nun permission to go to New France to work among the Native Americans. In 1639 she arrived in Quebec, where she was soon head of an Ursuline convent. She administered her house with great success and worked among the Native Americans with notable results. Her letters are valuable sources of French Canadian history. She wrote devotional works and catechisms, not only in French but in Native American languages. She died of hepatitis in Quebec, Canada. — See A. Repplier, Mère Marie of the Ursulines (1931).

Things to Do:


30 posted on 04/30/2014 7:38:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Acts 5:17-26

Saint Pius V, Pope

The Sadducees, filled with jealousy, laid hands upon the apostles and put them in the public jail. (Acts 5:17-18)

How would you describe the feeling of jealousy? To some, it is an all-too-familiar stinging, burning, aching of the soul. According to Scripture, “Jealousy rots the bones” (Proverbs 14:30). How unpleasant!

Why do we allow ourselves to get this way? Well, for one thing, there’s self-centeredness involved—at least with the unholy, garden variety jealousy. We can’t handle seeing someone else have something that we want, so we become angry, resentful, and jealous. But there’s more to the story than this.

Think about how the Sadducees saw the apostles performing wonders and gaining the favor and awe of the people. When they should have been focusing their “seeing” on God—specifically, what he was doing in that moment and how he was being expressed in the apostles’ miraculous signs—they didn’t. Instead of seeing what God was doing and joyfully joining him in it, they stayed outside. They watched the disciples perform miracles until they were so filled with envy that they couldn’t see clearly.

Maybe we could think about jealousy as a matter of misplaced vision and skewed perception. Vision, because instead of keeping our eyes fixed on Jesus and his love and mercy toward us, we fix our gaze on someone else. And perception, because while we’re so distracted with the specific gifts, talents, and blessings that God has given another person, we can’t possibly perceive all that he has given us. How can we discover that we are fearfully and wonderfully made with awesome gifts and talents of our own? How can we live like the person who God made us to be when we are so focused on the way other people are?

The best way to avoid being “filled with jealousy” is to fill ourselves with better things. Fill your mind with the truths of God’s promises and his grace. Fill your heart with his love and mercy. Let these be the things you reflect on every day. And when someone else is doing well or is getting something that you want, it will be that much easier to rejoice with them and then get on with being who God called you to be.

“I praise you, Lord, because I am wonderfully made. “Wonderful are your works!” (Psalm 139:14)

Psalm 34:2-9; John 3:16-21


31 posted on 04/30/2014 7:47:46 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for April 30, 2014:

Make the extra effort. Wives, it’s tempting to forego those dating niceties, but at times dress up for your honey (an attractive dress, heels, makeup). If you dress professionally for work, wear something beautiful on your date.

32 posted on 04/30/2014 7:50:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Children of the Light
| SPIRITUAL LIFE | SPIRITUALITY
Wednesday of the Second Week of Easter

John 3:16-21

For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

Introductory Prayer: Lord, you know my needs better than I do. I turn to your Spirit to teach me what to ask for in this prayer. I want to fulfill your holy will over my life. I love you, Lord, and I place all my hope in you.

Petition: Lord, increase my faith in the power of the Resurrection.

1. God Loves the World: The tsunami that struck the Indian Ocean countries in 2004 and the earthquake in Haiti in 2010 provoked many people to question God’s goodness. How could he, if he is good, have permitted such a catastrophe? But what does our faith teach us? That God loves the world, so much that he sent his only Son. Evil in the world is real and present, and such massive casualties show that nature herself cooperates with the power of death. But that power is being broken. The first decisive blow to the chain that binds the world was Christ’s death on the cross. The execution of Our Lord was the greatest act of moral evil history can ever see, but through God’s power, it has become the source of eternal life for us all, as we now celebrate in this Easter season. Through the power of the Resurrection, we are journeying towards the ultimate defeat of suffering and death.

2. Sin Is the Worst Evil: The physical evil brought by a natural disaster is terrible. But sin is worse. This Gospel reading reminds us of souls who consciously choose evil. The irony is that people make this choice pursuing some form of self-fulfillment. Instead of fulfillment, they encounter the emptiness of a life that carries with it the burden of self-imposed condemnation. They live in darkness as opposed to the light. If we knew someone who freely chose to live in a darkened cave, we would think that person nothing short of insane. But where are the dark patches in our own lives?

3. Christ Leads Us Towards the Light: Christ’s body had been physically destroyed through the evil decisions and cruelty of men. When the risen Lord appeared to the apostles in the Upper Room, his new life of glory pointed in a new direction, and they were flooded with the vision of where we are heading. Through our life in the Church, we are heading to a renewal of all things in Christ, in which death will be no more, and where every tear will be wiped away. The physical evil of natural disasters and the moral evil of sin may try to challenge our faith. But they are the last gasps of a defeated enemy. Let us take heart! We are headed to the light, where Christ is King and Lord of all.

Conversation with Christ: Lord, I long to live in the light. Banish from my soul all darkness of sin or disbelief. At times I struggle to see the pattern of your divine plan. But through my faith, I know that you are love and mercy and you are guiding us towards the light that will never end.

Resolution: I will renew my spiritual vision of the world by frequently lifting my mind up to God during the day.


33 posted on 04/30/2014 8:30:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Homily of the Day

Christ’s conversation with Nicodemus is a discourse on baptism, which means, to be born from above. One who is born from above allows the Spirit to lead his life; everything he does is based solely on the will of God. Even if we are all baptized, most of us cannot say that we are born from above because usually, we would rather do our own will, anything that makes us happy, fills us, and gratifies us.  We are all basically egoistic. This is why we truly need to be born of the Spirit. How are we born of the Spirit? By believing that the Son of Man was lifted up, we become people born of the Spirit, which is not a simple matter. Jesus was lifted up when he died on the cross and also when he was resurrected. To believe in this truth is to acknowledge Christ as the Lord. However, often, we raise up other gods in our lives like ourselves, money, success, affection, etc. We worship these idols instead of Christ, preferring our projects in life. This gospel is an invitation for us to allow Jesus Christ to overthrow the devil in our lives who keeps us slave of our concupiscence, of our egoism, and truly believe only in Him as our Lord.


34 posted on 04/30/2014 8:33:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 30, Issue 3

<< Wednesday, April 30, 2014 >> Pope St. Pius V
 
Acts 5:17-26
View Readings
Psalm 34:2-9 John 3:16-21
Similar Reflections
 

OVER THESE PRISON WALLS WE SHALL FLY!

 
"We found the jail securely locked and the guards at their posts outside the gates, but when we opened it we found no one inside." —Acts 5:23
 

Listen to the guards talking outside the prison walls...

"Have you seen him? That bum's been an alcoholic for twenty years! What's he doing holding down a steady job? Look, he's witnessing to his co-workers about how Jesus delivered him from the bottle. He can't do that. Let's talk some sense into him..."

"Have you seen her? She's been shy and meek all her life. What's she doing praying in front of the abortion clinic? She can't do that. It's making people angry. We've got to stop her..."

"Look at Father! He's been a quiet priest all these years. Why is he suddenly trying to renew our parish? He must have a hidden agenda. We'd better talk to the bishop..."

The world thinks it has overcome Christians by putting them in jails called "acceptable behavior." How surprised they are when Jesus snaps the chains that bind us and sets us free in the open! (Ps 18:20) When we receive the Holy Spirit, we act in truth and come into the light to glorify God by our deeds (Jn 3:21). Since the world hates the light (Jn 3:20), they will want to throw us back into our old prisons (Acts 5:26). However, Jesus has set us free, and we are free indeed! (Jn 8:36)

"So stand firm, and do not take on yourselves the yoke of slavery a second time!" (Gal 5:1) "Go out now and take your place!" (Acts 5:20)

 
Prayer: Father, You so loved the world that You sent Your only Son to save us (Jn 3:16). I am eternally grateful to You. I am all Yours. Use me as You will.
Promise: "God did not send the Son into the world to condemn the world, but that the world might be saved through Him." —Jn 3:17
Praise: Pope St. Pius V lived an exemplary life: as a simple friar at the beginning, and later as a humble pope.

35 posted on 04/30/2014 8:34:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

"Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." ~Jeremiah 1:5

36 posted on 04/30/2014 8:35:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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