Posted on 05/03/2014 2:17:21 PM PDT by NYer
What a disappointment! They thought they’d found the Messiah. But he’d been trapped like an animal and executed as a criminal. Up until his very last breath, they had hoped he’d descend from the cross in stately power and call down fire upon the hypocrites.
But all they heard from him were seven last “words” that were more like anguished whispers. “My God, my God, why have you abandoned me?” Pitiful, really. Not to mention depressing.
As they walked and argued about how things should have turned out differently, a stranger invited himself to walk with them. Great. They really weren’t in the mood to make friends. To make matters worse, this guy apparently lived in a cave–he was clueless about what everyone else couldn’t stop talking about.
At least that’s what they assumed at first glance. But it turns out he knew more than they did about these events. Because he started showing them how everything that happened, as dreadful as it all seemed, was no accident. That hoarse whisper about being forsaken by God was actually a quote from a psalm (22) that predicted nearly everything that happened, down to the gambling for his cloak. Isaiah 53 had shown that Israel would not be saved by horses and chariots, but by the sufferings of an innocent man. Hosea 6:2 said that on the third day God would raise us up. He brought forth Scripture after Scripture to cast new light on the entire situation. They began to see things differently.
They didn’t want him to stop. Just being near him somehow gave them strength and hope. So they pressed him to stop at the inn with them and have a bite to eat. The stranger said grace. Suddenly, as he broke the bread, they recognized Him. Of course! The women’s story was true! Only Jesus could make them feel like they did! But as soon as they recognized him, he vanished.
It was no ordinary grace before meals that the Lord had offered that evening in Emmaus. Compare the words used here to the words used at the last supper: he took the bread, blessed it, broke it, and gave it to his disciples (Luke 22:19). It was in the sacrament of his body and blood that they finally recognized him.
Keep in mind, this story was not written down till decades later, by a someone who had faithfully lived the eucharistic life of the early church. He is teaching through this episode what the eucharistic liturgy is really about. We often come distracted, rejected, beaten up by the world. But then the Lord himself begins to speak to us through the Scriptures, the inspired word of God. Have you ever noticed how so often the first reading and the Gospel fit so perfectly together? That’s because the Tradition of the Church has coordinated the readings so that what Jesus showed to Cleopas and his buddy — the connections between Old Testament prophecy and fulfilment in Christ — become apparent to us too. If we are paying any attention at all, our faith is built up, our spirit renewed. Thus prepared, we move from the table of the Word to the table of the Eucharist. And there we come truly to see and recognize the One all the scriptures tell us about.
One of my children once asked me why, if the Mass makes Calvary present again, we don’t have our weekly mass of obligation on Friday rather than Sunday. Good question. It is because the Eucharist is always a celebration of the resurrection. That’s why the full Eucharistic liturgy is forbidden on Good Friday and Holy Saturday. Sunday is the day he rose from the dead and it is the Risen Lord who stands among us in each and every Eucharist. And it is his risen, glorified body that we receive when we take communion.
To be an Easter people means to be a eucharistic people. He did not just rise from the dead 2000 years ago. He is risen, and He still is Emmanuel, God with us.
Ping!
My favorite reading during the Easter season. It was instrumental in my return to Jesus’ Church.
You pointed out the Liturgy of the Eucharist — but there are two other parts to the walk.
First Christ explained the Scriptures as we have in the Readings at Mass and the homily. Sound familiar? The Liturgy of the Word.
Then the Liturgy of the Eucharist.
Then the dismissal — or in this case these two disciples traveling back to Jerusalem — making their trip a 24 hour trip, for seven miles was close to a day’s walk.
When they reached Jerusalem, they found the others gathered together and shared their story — evangelization — which we are all sent out to do at the end of Mass.
“Go, announce the Gospel of the Lord.”
“Go in peace, glorifying the Lord by your life.”
“Go forth, the Mass is ended.”
“Go in peace.”
During the Easter season, of course, an Alleluia is added to the dismissal.
My favorite Gospel too.
I know I have posted this before....still a treat for those of us who have heard it before and especially for those who have never heard it.
https://search.yahoo.com/search?p=music+in+the+breaking+of+the+bread&ei=UTF-8&fr=moz35
It never fails to bring tears to my eyes and I remember the first time I read it as an adult, searching for God, searching for His Church and realized that by His grace I had been born into it. He was waiting there for me to find my way back to Him.
Me, the person least deserving of such love from Him. I will never forget the first time I received Him after many years away and it was because of that Gospel.
There are no words to adequately describe my grateful heart.
Me too! Especially as the realization strikes them.
“Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?”
Lk 24:32
Amen!
Jvette, hopefully this Sunday others will hear what you heard as they listen to this Gospel and take a similar path. For Christ is always walking with us.
God bless you for sharing part of your story.
Of all the Gospel readings on the resurection of Jesus, this is my favorite because it deals with those who neither apostles, Mary, or the women, but everyday people who were struggling to deal with what had happen the 3 prior days. Also this would be as Salvation pointed out, the early form of the liturgy of the word just as the last supper was the early form of the liturgy of the euchurest.
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