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Catholic Caucus: Daily Mass Readings, 07-02-14 ^ | 07-02-14 | Revised New American Bible

Posted on 07/01/2014 10:08:30 PM PDT by Salvation

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To: All

Wednesday, July 2

Liturgical Color: White

Today the Church honors the Guardian
Angels. Each person is assigned an angel to
help protect and guide them through life.
Pope Clement X extended this feast day to the
Church in the 17th century.

21 posted on 07/02/2014 12:49:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Day 201 - Why are faith, hope, and charity virtues? // What is faith?

Why are faith, hope, and charity virtues?

Faith, hope, and charity, too, are genuine powers bestowed by God, of coursethat a person can develop and consolidate with the grace of God so as to obtain "the abundant life" (Jn 10:10).

What is faith?

Faith is the power by which we assent to God, acknowledge his truth, and commit ourselves personally to him.

Faith is the path created by God leading to the truth that is God himself. Because Jesus is "the way, and the truth, and the life" (Jn 14:6), this faith cannot be merely an attitude or "confidence" about something or other. On the one hand, the faith has definite contents, which the Church professes in the Creed (profession of faith), and it is her duty to safeguard them. Anyone who wants to accept the gift of faith, in other words, anyone who wants to believe, acknowledges this faith, which has been preserved constantly through the ages and in many different cultures. On the other hand, part of faith is a trusting relationship to God with heart and mind, with all one's emotional strength. For faith becomes effective only through charity, practical love (Gal 5:6). Whether someone really believes in the God of love is shown, not in his solemn affirmations, but rather in charitable deeds. (YOUCAT questions 306-307)

Dig Deeper: CCC section (1812-1816) and other references here.

22 posted on 07/02/2014 1:01:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Part 3: Life in Christ (1691 - 2557)

Section 1: Man's Vocation — Life in the Spirit (1699 - 2051)

Chapter 1: The Dignity of the Human Person (1700 - 1876)

Article 7: The Virtues (1803 - 1845)




The human virtues are rooted in the theological virtues, which adapt man's faculties for participation in the divine nature:76 for the theological virtues relate directly to God. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object.


Cf. 2 Pet 1:4.



The theological virtues are the foundation of Christian moral activity; they animate it and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being. There are three theological virtues: faith, hope, and charity.77


Cf. 1 Cor 13:13.




Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God."78 For this reason the believer seeks to know and do God's will. "The righteous shall live by faith." Living faith "work[s] through charity."79


DV 5.


Rom 1:17; Gal 5:6.


The gift of faith remains in one who has not sinned against it.80 But "faith apart from works is dead":81 when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.


Cf. Council of Trent (1547): DS 1545.


Jas 2:26.



The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks."82 Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."83


LG 42; cf. DH 14.


Mt 10:32-33.

23 posted on 07/02/2014 1:02:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture


Daily Readings for:July 02, 2014
(Readings on USCCB website)

Collect: O God, who through the grace of adoption chose us to be children of light, grant, we pray, that we may not be wrapped in the darkness of error but always be seen to stand in the bright light of truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


o    Apple Dowdy

o    Summer Apple Cake


o    Weather Saints


o    Collect for the Feast of Sts. Processus and Martinian

·         Ordinary Time: July 2nd

·         Wednesday of the Thirteenth Week of Ordinary Time

Old Calendar: Visitation; Sts. Processus and Martinian, martyrs; St. Swithin (Hist); St. Otto, bishop (Hist); St. Bernardino Realino, priest (Hist)

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Visitation of the Blessed Virgin Mary, which in the Ordinary Form has been transferred to May 31.

It is also the commemoration of Sts. Processus and Martinian whose bodies lie in a chapel at St. Peter's in Rome. During the time when Sts. Peter and Paul were prisoners in the Mamertine, legend says that these two jailors together with forty others were converted through the prayers and miracles of the holy apostles. They were baptized with water that suddenly sprang out from a rock. The jailors then wished to help the apostles make their escape. Both died as martyrs for the faith (about 67 A.D.).

The Roman Martyrology also includes St. Swithin, bishop, from England on this day. The Anglican Church celebrates his feast on July 15, known as "St. Swithin's Day."

Traditionally today is the feast of St. Otto, bishop of Bamberg and St. Bernardino Realino a member of the Society of Jesus, the Jesuits.

Sts. Processus & Marinian
The Holy Martyrs Processus and Martinian were pagans and they served as guards at the Mamertine prison in Rome.

State criminals were held in this prison, among them some Christians. Watching the Christian prisoners and listening to their preaching, Processus and Martinian gradually came to the knowledge of the Savior. When the holy Apostle Peter was locked up at the Mamertine prison, Processus and Martinian came to believe in Christ. They accepted holy Baptism from the apostle and released him from prison.

The jailer Paulinus learned about this, and he demanded that Sts Processus and Martinian renounce Christ. But they fearlessly confessed Christ, and they spat at the golden statue of Jupiter. Paulinus ordered that they be slapped on the face, and then seeing the resolute stance of the holy martyrs, he subjected them to torture. The martyrs were beaten with iron rods, scorched with fire, and finally, thrown into prison.

A certain illustrious and pious woman, by the name of Lucina, visited them in prison and gave them help and encouragement. The torturer Paulinus was soon punished by God. He fell blind and died three days later. The son of Paulinus went to the city ruler demanding that the martyrs be put to death. Sts Processus and Martinian were beheaded by the sword (+ ca. 67).

Lucina buried the bodies of the martyrs. Today their tomb is in the south transept of St Peter's Basilica in Rome.

Excerpted from the Orthodox Church in America

St. Swithin (also known as St. Swithun)

St Swithun died in 862 as bishop of Winchester. It is not known when he was born, but he was a secular clerk with something of a reputation for virtue and learning. He was attached to the West Saxon court and was one of King Egbert's principal advisers. He was given the king's son, Ethelwulf, the father of Alfred the Great, to educate; and to him must go some of the credit for the strongly religious tone of the West Saxon court under Ethelwulf and his sons.

He was consecrated bishop of Winchester in 852, and as bishop was something of a builder. He may also have been one of the first contributors to the Anglo-Saxon Chronicle. A number of agreeably humble miracles were attributed to him - he was said to have restored a basket of eggs dropped by an old market woman when crossing a bridge. His great reputation for sanctity is, however, largely owing to the cult which sprang up at Winchester a hundred years after his death, in the time of St Ethelwold and the monastic reformation, when his body was translated. His shrine was splendid, but when it was looted by Henry VIII in 1538 its gold and jewels were found to be false.

When he died he was buried at his own request in the churchyard, in order that the passers-by would walk over his grave and the rain fall upon it. It is always said that if it rains on his feast day, it will rain for forty days after, but it is not known how St. Swithun came to be associated with the weather. Similar stories are told of SS Medard, Gervase and Protase in France.

The Saints, edited by John Coulson

The Roman Martyrology mentions St. Swithin, Bishop of Winchester, England. His holiness was made known by miracles. He died on July 2, but "St. Swithin's Day" is held on July 15 in England, the day his relics were transferred. He is another of the "weather saints" — if it rains on July 15, it will rain forty more days. If no rain, it will be fair for forty more days, as the old rhyme says:

St. Swithin's day if thou dost rain

For forty days it will remain

St. Swithin's day if thou be fair

For forty days ‘twill rain nae mair.

This weather patronage traces back to July 15, 871 when the monks were translating his body (relics) from the outdoor grave to an indoor shrine in the Cathedral. The saint apparently did not approve, as it rained for 40 days afterward.

Patron: drought relief; Stavenger, England; Winchester, England.

Symbols: cross; rain cloud and rain; crosier and closed book.

St. Otto

On July 2, the Church celebrates the life and work of St. Otto. He was born in 1060 in Swabia, and died on June 30, 1139. He was the Bishop of Bamberg, an indefatigable evangelizer, and the apostle of the Pomeranians.

He was born of noble rank and ordained a priest sometime before the age of 30. He joined the service of Emperor Henry IV in 1090 and became his chancellor in 1101. He served Henry IV and his successor, Henry V, loyally, but he disapproved of the latter’s disgraceful treatment of Pope Paschal.

Otto was consecrated a bishop on May 13, 1106, and set to work founding new monasteries, reforming existing ones, building schools and churches, and completing the construction of the cathedral. He lived a poor and simple life, and was called the “Father of the monks” for the concern he showed toward religious orders.

In 1122 Otto was commissioned by the Polish Duke Boleslaw III to convert Pomerania to Christianity, and he set about this mission in 1124. He traveled across Pomerania twice, and won over the people with his holiness, quiet generosity, and gentle, inspiring sermons.

The conversion of Pomerania was his greatest apostolic work. He baptized over 22,000 people and established 11 churches. Many miracles were attributed to him throughout his two journeys, and many more after his death.

Excerpted from Catholic News Agency

St. Bernardino Realino

Bernardino Realino was born into a noble family of Capri, Italy, in 1530. After an excellent Christian education received at home from his mother, he went on to study medicine and law at the University of Bologna, receiving his doctorate in law in 1556.

A brilliant young man, Bernardino was soon on the road to success: at the tender age of 26, he was elected mayor as well as judge of the town of Felizzano.

From there he became head tax collector in Alessandria, then elected mayor of Cassine, followed by his election as mayor of Castellone.

Word of his learning, dedication, and legal brilliance spread throughout Italy, and the marquis of Naples named him superintendent of all his fiefs.

While in Naples, Bernardino, now 34 years old, met some priests of the relatively new Society of Jesus and made an eight-day retreat with them.

During this retreat he felt a strong call to the religious life and asked the Jesuits for admittance into their Society. He was accepted and ordained a priest in 1567.

From that time on Bernardino devoted his life to the care of the poor and sick, to teaching the Faith to young people, and to ministering to galley slaves.

He was appointed novice master while in Naples and remained in that city for ten years until he was sent to the south of Italy to the town of Lecci where he had been requested to found a college.

He spent the rest of his life in Lecci where he was hailed as a saint during his lifetime, not only because of his powerful example as a preacher, confessor, and teacher, but also because of the many miracles he performed by the power of God.

One of the miracles attributed to Bernardino was in regard to a small pitcher of wine which did not give out until everyone present had had their fill.

Six years before his death at the age of 86, Bernardino fell and sustained two wounds which never healed.

During his final illness, blood was taken from one of the leg wounds and placed in glass vials.

After his death, the blood appeared to boil and foam and retained its liquid state until well into the mid-nineteenth century.

So devoted were the people of Lecci to their saint, the magistrates of the town visited Bernardino on his deathbed and formally requested that he take the city under his patronage after his death.

Unable to speak, Bernardino nodded his head, dying soon afterwards with the names of Jesus and Mary on his lips.

He was canonized by Pope Pius XII in 1947 and is to this day considered the Patron of Lecci.

Excerpted from Friar Jeff's Quiet Spot

24 posted on 07/02/2014 2:35:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Word Among Us

Meditation: Amos 5:14-15, 21-24

13th Week in Ordinary Time

Let justice surge like water. (Amos 5:24)

Today’s readings portray powerful forces, both natural and supernatural. Amos urges his hearers to unleash a waterfall of righteousness instead of thinking that adherence to ritual is all they need to be righteous. And in the Gospel, the demons who challenge Jesus impel a large herd of pigs over a cliff rather than face their divine Judge. Terrified, the townspeople beg Jesus to leave so that they can return to their predictable lives. It seems that like the people in Amos’ time, these people also preferred the “pretense of religion” to its power (2 Timothy 3:5).

What is “surging” in your life right now? Perhaps it’s conflict within your family, at your workplace, or in your congregation. Perhaps you’re having an emotional response that surprises you: overwhelming grief, exuberant joy, raging fury. Perhaps a global issue like sex trafficking or child slavery has you frustrated because there seems to be very little that you can do about it.

In all of these situations, you have two choices. You can try to evade or tamp down those surges, or you can beg God to help you find a productive way to channel their energies. Avoidance may seem safer, but it risks distancing you from the Lord. After all, he may be urging you to do something to help.

Of course, it’s easier to pretend everyone in the family is getting along just fine, but it might be the right time to say, “Hey, I know you love each other way down deep. What’s causing the chill?” or “Have I done something to offend you? That certainly wasn’t my intention!”

Don’t settle for feeling overwhelmed or frustrated! Instead, settle down in a quiet place with the Lord and pour it out freely. Then wait for his words or intuitions to well up in your heart.

Begin right where you find yourself, then wait until you realize that God is with you. That will shed light on your next step. He will always show you the wise course of action if you can just place yourself in a more tranquil setting.

“Thank you, Father, for the reality of your love right here and now. Show me how to channel that love in a way that glorifies you and helps build your kingdom.”

Psalm 50:7-13, 16-17; Matthew 8:28-34

25 posted on 07/02/2014 2:37:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for July 2, 2014:

Want to change your spouse? Change yourself. You might like to make your beloved perfect (in your eyes), but you’ll have more success changing a weakness in yourself. One person’s change sometimes prompts another’s.

26 posted on 07/02/2014 2:56:22 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Tantum Portasti Gaudii

Tuesday, 01 July 2014 20:00

Do Not Tire of Visiting Us

Full of wonder and gratitude
at your continuing presence in our midst,
in the name of all priests
I too want to cry out:
“Why is this granted me,
that the mother of my Lord should come to me?” (Lk 1:43).

Our Mother for all time,
do not tire of “visiting us”,
consoling us, sustaining us.
Come to our aid
and deliver us from every danger
that threatens us.

Pope Benedict XVI, 12 May 2010

I found it significant, and moving, that Pope Benedict XVI in his Act of Consecration and Entrustment of Priests to the Immaculate Heart of Mary in 2010, said to Our Lady, “Do not tire of visiting us”. There is no priest who is not in need of being visited by the Mother of God. When Mary visits a priest, she consoles him, sustains him, and delivers him from the dangers that threaten his priesthood. The Holy Father words are echoed in the hymn at Matins.

Singing the Mystery of the Visitation

Every year on the feast of the Visitation of the Blessed Virgin Mary (2 July in the traditional calendar) I rediscover with wonderment the magnificent hymn: Veni, praecelsa Domina. The hymn dates from the thirteenth or fourteenth century. Remarkably, each of its six strophes begins with the word, Veni: Come!

The Spirit and the Bride

The first thing that strikes me about this hymn is how deeply it resonates with the liturgical prayers that the Church addresses to the Holy Ghost. Just as, over and over again, we call upon the Holy Ghost, crying Veni — I am thinking of the Veni, Creator Spiritus and of the Golden Sequence the Veni, Sancte Spiritus — so too do we address the Virgin Mary, the Spouse of the Holy Ghost, singing Veni today. Here is the text of the hymn as I translated it:

COME, Lady upon the heights;
Mary, visit us,
you who already brought such joy
to the house of your kinswoman.

COME, Help of the World
remove the stains of sin
and, in visiting your people,
take away the threat of punishment.

COME, Star and Light of the Sea,
pour forth a ray of peace;
set straight what is crooked,
give innocence of life.

COME visit us, we pray you,
strengthen our vigor
with the energy of a holy impulse,
lest our soul waver.

COME, Royal Sceptre,
bring back the wave of those in error
to the unity of the faith
by which the citizens of heaven were saved.

COME, that together with you
we may ceaselessly praise the Son,
with the Father and the Holy Spirit;
may they give us their help. Amen.

The Visitation of the Virgin

The work of the Mother of God is closely associated with that of the Holy Ghost. Compare the graces asked of Mary in this lovely hymn with those asked of the Holy Ghost in the Veni Creator and, again, in the Veni Sancte Spiritus. The visitation of the Virgin brings joy, restores purity, sheds light, sets things right, restores innocence, strengthens the weak, quickens the flagging, reconciles the separated, and raises our spirits in praise of the Most Holy Trinity.

An Exhalation of the Holy Spirit

Where the Virgin Mary goes, the Holy Ghost follows. Saint Louis-Marie Grignion de Montfort says that as soon as the Holy Ghost finds Mary in a soul, He hastens there. We see that clearly in today’s Gospel. No sooner did Mary greet Elizabeth than she was filled with the Holy Ghost (cf. Lk 1:41). Even the infant John in his mother’s womb is quickened by the Holy Ghost and mysteriously sanctified at the sound of the Virgin Mary’s voice (cf. Lk 1:44). The salutation of Holy Mary, full of grace, is an exhalation of the Holy Ghost.

She Salutes Us With Grace

If you would experience the grace of Mary’s salutation, then greet her often. There is in a lovely episode in the life of Saint Bernard that demonstrates this. It took place while he was visiting the Abbey of Afflighem in Belgium. Saint Bernard raised his eyes to an image of the Blessed Virgin, saying, Ave, Maria, and the Mother of God, looking upon him with inexpressible sweetness, said, Ave, Bernarde. Mary’s salutation, says Saint Bonaventure, will always take the form of some grace corresponding to the needs of the person who greets her: “She gladly salutes us with grace, if we joyfully salute her with the Hail Mary.”

Always the Rosary

This is why the repeated salutations of the Rosary are so powerful. The Ave, Maria tirelessly repeated opens the heart to the gentle irrigation of the Holy Spirit, to the living water promised by Jesus to those who believe in Him (cf. Jn 7:38). The Rosary is one of the surest ways of obtaining the gifts and fruits of the Holy Ghost. One who invokes the Mother of God invokes the Holy Ghost, for she never visits us apart from the Holy Ghost who overshadowed her at the Annunciation, spoke through her at the Visitation, inspired her at Cana, descended upon her from the mouth of the Crucified on Calvary, and filled her with fire at Pentecost.

It is helpful to meditate those mysteries of the Rosary that reveal the relationship between the Virgin Mary and the Holy Ghost: 1) the Annunciation, 2) the Visitation, 3) the Wedding Feast at Cana, 4) the Death of Jesus on the Cross, 5) the Retreat in the Cenacle and the Outpouring of the Holy Ghost at Pentecost.

Veni, Maria!

Today, ask the Mother of God to visit you and to visit those most in need of her motherly presence. Take your inspiration from the prayer of the Church, and repeat over and over again: Veni, veni, veni, Maria! She will come. She will visit you. And with her visitation will come the grace of the Holy Ghost.

27 posted on 07/02/2014 3:06:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Regnum Christi

Casting out Evil
Wednesday of the Thirteenth Week in Ordinary Time

Matthew 8: 28-34

When Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, "What have you to do with us, Son of God? Have you come here to torment us before the appointed time?" Some distance away a herd of many swine was feeding. The demons pleaded with him, "If you drive us out, send us into the herd of swine." And he said to them, "Go then!" They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned. The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

Introductory Prayer: Lord, I believe that you are present within me. I want to live this day close to you and see everything through the prism of faith. I want to put my trust and confidence in you. You will grant me all the graces I need today. All I have to do is ask. I want to love you with all my heart, especially in charity, giving myself to everyone I meet today so that I can communicate your love to them. 

Petition: Lord, help me defeat the evil of sin in my life.

1. Sin Keeps Us Away from God: We learn in the catechism that mortal sin takes sanctifying grace away from our soul and cuts us off from God. Today’s Gospel illustrates that separation, as the two possessed men keep their distance from Christ and want him to leave them alone. Our sin, whether mortal or venial, pushes God away from our lives. It is like telling him that we do not need him, that we do not want him in our lives. Have I willfully accepted sin in my life, thereby shunning God? Even in the slightest way?

2. Sin Hurts Our Relationships with Others: Clearly the evil of the possessed men has hurt their relationship with their fellow men. They can no longer be a part of their community, but have to live apart from society. Every sin, in a way, is a “social sin” because it has social consequences. Even our most personal sins – in our thoughts – injure the Mystical Body of the Church, and so have an effect on others. Those sins that others see are even greater, because they cause scandal and could lead others into sin. Christ is inviting us to reject sin. Let us join him and cast out the devil from our daily lives. 

3. Sin Harms Us, Too: The evil that we do is harmful above all to ourselves. The demoniacs often gashed and cut themselves. The physical injury to their bodies signifies a deeper spiritual affliction. Our souls are made for God, and so separation from him is truly heart-wrenching. Sin avoids presenting its ugly face, but after we have committed it, our conscience begins to bother us. Then we realize that our wrong choice has separated us from the One we are drawn to by nature. We feel the pain of separation and of that rupture which divides us interiorly.

Conversation with Christ: Lord, help me to cast out sin from my life. I need your help, since I cannot do it on my own. Just like the demoniacs who longed to be freed from their torment, I also long to defeat sin in my life. So often I am overpowered by my passions or the temptations of the devil. Grant me the strength I need, Lord. 

Resolution: I will promise Christ that today I will reject one specific sin or imperfection that I usually fall into

28 posted on 07/02/2014 3:12:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Homily of the Day

In the first reading, Amos invited us to shun evil. Sometimes the more something is prohibited, the more we feel challenged to indulge in it. The commandments of the Lord was not meant to make our life more miserable or to be a “killjoy.” The Torah contained guidelines for us to live. To seek the good is to make us live in the peace of the Lord. We should not even consider to be in the company of demons, or in moments of discouragement, give up and seek the evil paths. The evil ways will lead to our ultimate ruin and today’s Gospel reading confirms that the demons will perish with the herd of pigs, charging and drowning themselves in the lake. There can be no future, if we desire to keep and harbor evil in our hearts. We should hate wickedness and love virtue so we may be found pleasing in the eyes of God.

29 posted on 07/02/2014 3:54:05 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 8
28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way. Et cum venisset trans fretum in regionem Gerasenorum, occurrerunt ei duo habentes dæmonia, de monumentis exeuntes, sævi nimis, ita ut nemo posset transire per viam illam. και ελθοντι αυτω εις το περαν εις την χωραν των γεργεσηνων υπηντησαν αυτω δυο δαιμονιζομενοι εκ των μνημειων εξερχομενοι χαλεποι λιαν ωστε μη ισχυειν τινα παρελθειν δια της οδου εκεινης
29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time? Et ecce clamaverunt, dicentes : Quid nobis et tibi, Jesu fili Dei ? Venisti huc ante tempus torquere nos ? και ιδου εκραξαν λεγοντες τι ημιν και σοι ιησου υιε του θεου ηλθες ωδε προ καιρου βασανισαι ημας
30 And there was, not far from them, an herd of many swine feeding. Erat autem non longe ab illis grex multorum porcorum pascens. ην δε μακραν απ αυτων αγελη χοιρων πολλων βοσκομενη
31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine. Dæmones autem rogabant eum, dicentes : Si ejicis nos hinc, mitte nos in gregem porcorum. οι δε δαιμονες παρεκαλουν αυτον λεγοντες ει εκβαλλεις ημας επιτρεψον ημιν απελθειν εις την αγελην των χοιρων
32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters. Et ait illis : Ite. At illi exeuntes abierunt in porcos, et ecce impetu abiit totus grex per præceps in mare : et mortui sunt in aquis. και ειπεν αυτοις υπαγετε οι δε εξελθοντες απηλθον εις την αγελην των χοιρων και ιδου ωρμησεν πασα η αγελη των χοιρων κατα του κρημνου εις την θαλασσαν και απεθανον εν τοις υδασιν
33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils. Pastores autem fugerunt : et venientes in civitatem, nuntiaverunt omnia, et de eis qui dæmonia habuerant. οι δε βοσκοντες εφυγον και απελθοντες εις την πολιν απηγγειλαν παντα και τα των δαιμονιζομενων
34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts. Et ecce tota civitas exiit obviam Jesu : et viso eo, rogabant ut transiret a finibus eorum. και ιδου πασα η πολις εξηλθεν εις συναντησιν τω ιησου και ιδοντες αυτον παρεκαλεσαν οπως μεταβη απο των οριων αυτων

30 posted on 07/02/2014 5:28:05 PM PDT by annalex (fear them not)
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To: annalex
28. And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
29. And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? are you here to torment us before the time?
30. And there was a good way off from them an herd of many swine feeding.
31. So the devils besought him, saying, If you cast us out, suffer us to go away into the herd of swine.
32. And he said to them, Go. And when they were come out, they went into the herd of swine and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
33. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
34. And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that He would depart out of their coasts.

CHRYS; Because there were who thought Christ to be a man, therefore the demons came to proclaim His divinity, that they who had not seen the sea raging and again still, might hear the demons crying; And when he was come to the other side into the country of the Gergesenes, there meet him two men having demons.

RABAN; Gerasa is a town of Arabia beyond Jordan, chose to Mount Gilead, which was in the possession of the tribe of Manasseh, not far from the lake of Tiberias, into which the swine were precipitated.

AUG; Whereas Matthew relates that there were two who were afflicted with demons, but Mark and Luke mention only one, you must understand that one of them was a person of note, for whom all that country was in grief, and about whose recovery there was much care, when the fame of this miracle was the more noised abroad.

CHRYS; Or; Luke and Mark chose to speak of one who was more grievously afflicted; whence also they add a further description of his calamity; Luke saying that he broke his bonds and was driven into the desert; Mark telling that he often cut himself with stones. But they neither of them say that there was only one, which would be to contradict Matthew. What is added respecting them that they came from among the tombs, alludes to a mischievous opinion, that the souls of the dead become demons. Thus many soothsayers use to kill children, that they may have their souls to cooperate with them; and demoniacs also often cry out, I am the spirit of such an one. But it is not the soul of the dead man that then cries out, the demon assumes his voice to deceive the hearers. For if the soul of a dead man has power to enter the body of another, much more might it enter its own. And it is more unreasonable to suppose that a soul that has suffered cruelty should cooperate with him that injured it, or that a man should have power to change an incorporeal being into a different kind of substance, such as a human soul into the substance of a demon. For even in material body, this is beyond human power; as, for example, no man can change the body of a man into that of an ass. And it is not reasonable to think that a disembodied spirit should wander to and fro on the earth. The souls of the righteous are in the hand of God, therefore those of young children must be so, seeing they are not evil. And the souls of sinners are at once conveyed away from hence, as is clear from Lazarus, and the rich man. Because none dared to bring them to Christ because of their fierceness therefore Christ goes to them. This fierceness is intimated when it is added, Exceeding fierce, so that no man might pass that way. So they who hindered all others from passing that way, found one now standing in their way. For they were tortured in an unseen manner, suffering intolerable things from the mere presence of Christ. And, lo they cried out, saying, What have we to do with you, Jesus, you son of David?

JEROME; This is no voluntary confession followed up by a reward to the utterer, but one extorted by thee compulsion of necessity. A runaway slave, when after long time he first beholds his master, thinks only of deprecating the scourge; so the demons, seeing the Lord suddenly moving upon the earth, thought He was come to judge them. Some absurdly suppose, that these demons knew time Son of God, while the Devil knew Him not, because their wickedness was less than his. But all the knowledge of the disciple must be supposed in the Master.

AUG; God was so far known to them as it was His pleasure to be known; and He pleased to be known so far as it was needful. He was known to them therefore not as He is Life eternal, and the Light which enlightens the good, but by certain temporal effects of His excellence, and signs of His hidden presence, which are visible to angelic spirits though evil, rather than to the infirmity of human nature.

JEROME; But both the Devil and the demons may be said to have rather suspected, than known, Jesus to be the Son of God.

PSEUDO-AUG; When the demons fly out, What have we to do with you, Jesus, You Son of God? we must suppose them to have spoken from suspicion rather than knowledge. For had they known him, they never could have suffered the Lord of glory to be crucified,

REMIG; But as often as they were tortured by His excellent power, and saw Him working signs and miracles, they supposed Him to be the Son of God; when they saw Him hungry and thirsty, and suffering such timings, they doubted, and thought Him mere man. It should he considered that even time unbelieving Jews when they said that Christ cast out demons in Beelzebub, and the Arians who said that He was a creature, deserve condemnation not only on God's sentence, but on time confession of the demons, who declare Christ to be the Son of God. Rightly do they say, What have we to do with you, Jesus, You Son of God? that is, our malice and Your grace have nothing in common, according to that time Apostle speaks, There is no fellowship of light with darkness.

CHRYS; That this should not be thought to be flattery, they cry out what they were experiencing, Have You come to torment us before the time?

AUG; Either because that came upon them unexpectedly, which they looked for indeed, but supposed more distant; or because they thought their perdition consisted in this, that when known they would be despised; or because this was before the day of judgment when they should be punished with eternal damnation.

JEROME; For be presence of time Savior is the torment of demons.

CHRYS; They could not say they had not sinned, because Christ had found them doing evil, and marring the workmanship of God; whence they supposed that for their more abundant wickedness the time of the last punishment which shall be at the day of judgment should not be tarried for to punish them.

AUG; Though the words of the demons are variously reported by the three Evangelists, yet this is no difficulty; for they either all convey the same sense, or may be supposed to have been all spoken. Nor again because in Matthew they speak in the plural, in the others in the singular number; because even time other two Evangelists relate that when asked his name, he answered, Legion, showing that the demons were many. Now there was not far from thence a herd of many swine feeding; and the demons prayed Him saying If You cast us out send us into the swine.

GREG; For the Devil knows that of himself he was no power to do anything, because it is not of himself that he exists as a spirit.

REMIG; They did not ask to be sent into men, because they saw Him by whose excellence they were tortured existing in human shape. Nor did they ask to be sent into sheep, because sheep are by God's institution clean animals, and were then offered in the temple of God. But they requested to be sent into the swine rather than into any of the other unclean animals, because this is of all animals the most unclean; whence also it has its name 'porcus,' as being 'spurcus,' filthy, and delighting in filthiness; and demons also delight in the filthiness of sin. They did not pray that they might sent into the air, because of their eager desire of hurting men. And he said to them, Go.

CHRYS; Jesus did not say this, as though persuaded by the demons, but with many designs therein. One, that He might show the mighty power to hurt of these demons, who were in possession of the two men; another, that all might see that they had no power against the swine unless by His sufferance; thirdly, to show that they would have done more grievous hurt to the men, had they not even in their calamities been aided by Divine Providence, for they hate men more than irrational animals. By this it is manifest that there is no man who is not supported by Divine Providence; and if all are not equally supported by it, neither one after one manner of Providence, that it is extended to each man according to his need. Besides the above-mentioned things, we learn also that He cares not only for the whole together, but for each one in particular; which one may see clearly in this demoniac, who would have been long before choked in the deep, had not Divine care reserved them. He also permitted them to go into the herd of swine, so they who dwelt in those parts might know His power. For where He was known to none, there He makes His miracles to shine forth, that He may bring them to a confession of His divinity.

JEROME; The Savior bade them go, not as yielding to their request, but that by the death of the swine, an occasion of man's salvation might be offered. But they went out, (to wit, out of the men,) and went into the swine; and the whole herd rushed violently headlong into the sea, and perished in the waters. Let Manicheus blush; if the souls of men and of beasts be of one substance, and one origin, how should two thousand swine have perished for the sake of the salvation of two men?

CHRYS; The demons destroyed the swine because they are ever striving to bring men into distress, and rejoice in destruction. The greatness of the loss also added to the fame of that which was done; for it was published by many persons; namely, by the men that were healed, by the owners of the swine, and by those that fed them; as it follows, But they that fed them fled, and went into the town, and told all, and concerning them that had the demons; and behold, the whole town went out to meet Jesus. But when they should have adored Him, and wondered at His excellent power, they cast Him from them, as it follows, And when they saw him, they besought him that he would depart out of their coasts. Observe theme clemency of Christ next to His excellent power; when those who had received favors from Him would drive Him away, He resisted not, but departed, and left those who thus pronounced themselves unworthy of His teaching, giving them as teachers those who had been delivered from the demons, and the feeders of the swine.

JEROME; Otherwise; this request may have proceeded from humility as well as pride; like Peter, they may have held themselves unworthy of the Lord's presence, Depart from me, for I am a sinful man, O Lord.

RABAN; Geresa is interpreted ' casting out the dweller,' or, 'a stranger approaching;' this is theme Gentile world which cast out the Devil from it; and which was first far off but now made near, after the resurrection being visited by Christ through His preachers.

AMBROSE; The two demoniacs are also a type of the Gentile world; for Noah having three sons, Shem, Ham, and Japhet, Shem's posterity alone was taken into the inheritance of God, while from the other two sprang the nations of the Gentiles.

HILARY; Thus the demons held the two men among the tombs without the town, that is, without the synagogue of the Law and the Prophets; that is, they infested the original seats of the two nations, the abodes of the dead, nicking the way of this present life dangerous to the passers by.

RABAN; it is not without cause that He speaks of them as dwelling among the tombs; for what else are the bodies of the faithless but sepulchers of the dead, in which the word of God dwells not, but there is enclosed the soul dead in sins. He says, So that no man might pass through that way, because before the coming of the Savior the Gentile world was inaccessible. Or, by the two, understand both Jews and Gentiles, who did not abide in the house, that is, did not rest in their conscience. But they abide in the tombs, that is, delighted themselves in dead works, and suffered no man to pass by the way of faith, which way the Jews obstructed.

HILARY; By their coming forth to meet Him is signified the willingness of men flocking to the faith. The demons seeing that there is no longer any place left for them among the Gentiles, pray that they may be suffered to dwell among the heretics; these, seized by them, are drowned in the sea, that is, in worldly desires, by the instigation of the demons, and perish in the unbelief of the rest of the Gentiles.

BEDE; Or the swine are they that delight in filthy manners; for unless one live as a swine, the devils do not receive power over him; or at most, only to try him, not to destroy him. That the swine were sent headlong into the lake, Signifies, that when the people of the Gentiles are delivered from the condemnation of the demons, yet still they who would not believe in Christ, perform their profane rites in secret, drowned in a blind amid deep curiosity. That they that fed the swine, fled and told what was done, signifies that even the leaders of the wicked though they shun the law of Christianity, yet cease not to proclaim the wonderful power of Christ. When struck with terror, they entreat Him to depart from them, they signify a great number who, well satisfied with their ancient life, show themselves willing to honor the Christian law, while they declare themselves unable to perform it.

HILARY; Or the town is a type of the Jewish nation, which having heard of Christ's works goes forth to meet its Lord, to forbid Him to approach their country and town; for they have not received the Gospel.

Catena Aurea Matthew 8
31 posted on 07/02/2014 5:28:37 PM PDT by annalex (fear them not)
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To: annalex

Christ Expels the Demons into the Gadarene Swine.

6th century
Basilica di Sant’Apollinare Nuovo

32 posted on 07/02/2014 5:29:10 PM PDT by annalex (fear them not)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 30, Issue 4

<< Wednesday, July 2, 2014 >>
Amos 5:14-15, 21-24
View Readings
Psalm 50:7-13, 16-17 Matthew 8:28-34
Similar Reflections


"Hate evil and love good, and let justice prevail." —Amos 5:15

"Woe to those who call evil good, and good evil" (Is 5:20). The Lord wants us to "hate evil," not rename it by a more acceptable name (Am 5:15). Our culture of death specializes in "spin" control, using smooth words to rename actions blatantly and objectively evil in the sight of God. Just because our society regards acts as acceptable and commonplace does not mean God no longer regards them as evil and wrong. Some examples of this are:

  • We have a legal right to abort a "fetus." God considers this evil the murder of a living child (see Ex 20:13).
  • Those who support the evil of abortion are called by the supposedly "good" name of pro-choice.
  • Homosexual acts are consistently presented in the Bible as abhorrent to the Lord (see Lv 18:22; Rm 1:24-32). Yet if anyone speaks this truth in public, he or she is instantly vilified as evil and intolerant. In truth, it is evil to disregard and shout down God's good standards.
  • Corporations exploit the poor and uneducated, conscripting them to work for low wages in subhuman conditions. This injustice is called by the "good" names of maximizing profits and increasing shareholder value.

These are but a few examples of how our society warps God's good and holy commands and twists them to appear restrictive, intolerant, and even evil. There can be only one future for "those who call evil good, and good evil," and that is eternal woe (Is 5:20). Repent! "Make no mistake about it, no one makes a fool of God!" (Gal 6:7) "Seek good and not evil, that you may live" (Am 5:14).

Prayer: Jesus, give me Your mind (1 Cor 2:16) and standards.
Promise: "Let justice surge like water, and goodness like an unfailing stream." —Am 5:24
Praise: Lydia, a young woman, so hungered for God's Word that she prayed with others for a new outpouring of the Holy Spirit.

33 posted on 07/02/2014 8:15:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Abortion percentage, worldwide--by subregion, where available, or by country, most recent data. (Note: region-level data is often incomplete.)

34 posted on 07/02/2014 8:25:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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