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Catholic Caucus: Daily Mass Readings, 07-31-14, M, St. Ignatius of Loyola, Priest
USCCB.org/RNAB ^ | 07-31-14 | Revised New American Bible

Posted on 07/30/2014 8:15:12 PM PDT by Salvation

July 31, 2014

Memorial of Saint Ignatius of Loyola, Priest

 

 

Reading 1 Jer 18:1-6

This word came to Jeremiah from the LORD:
Rise up, be off to the potter’s house;
there I will give you my message.
I went down to the potter’s house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.

Responsorial Psalm Ps 146:1b-2, 3-4, 5-6ab

R. (5a) Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Praise the LORD, O my soul;
I will praise the LORD all my life;
I will sing praise to my God while I live.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Put not your trust in princes,
in the sons of men, in whom there is no salvation.
When his spirit departs he returns to his earth;
on that day his plans perish.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Blessed he whose help is the God of Jacob,
whose hope is in the LORD, his God.
Who made heaven and earth,
the sea and all that is in them.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.

Gospel Mt 13:47-53

Jesus said to the disciples:
“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.”

“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”
When Jesus finished these parables, he went away from there.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; mt13; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.


1 posted on 07/30/2014 8:15:12 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.


2 posted on 07/30/2014 8:16:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Needed this one.


3 posted on 07/30/2014 8:21:57 PM PDT by Vendome (Don't take life so seriously-you won't live through it anyway-Enjoy Yourself ala Louis Prima)
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To: Vendome

From: Jeremiah 18:1-6

Jeremiah in the potter’s house


[1] The word that came to Jeremiah from the Lord: [2] “Arise, and go down to the
potter’s house, and there I will let you hear my words.” [3] So I went down to the
potter’s house, and there he was working at his wheel. [4] And the vessel he was
making of clay was spoiled in the potter’s hand, and he reworked it into another
vessel, as it seemed good to the potter to do.

[5] Then the word of the Lord came to me: [6] “O house of Israel, can I not do
with you as this potter has done? says the Lord. Behold, like the clay in the pot-
ter’s hand, so are you in my hand, O house of Israel.”

*********************************************************************************************
Commentary:

18:1-12. Nothing extraordinary happens during Jeremiah’s visit to the potter’s
workshop, but the prophet uses the potter’s work as an image to illustrate as-
pects of his preaching. God is like a potter who has clay in his hands and hopes
it will lend itself to be moulded to the shape he wants. The image of God as pot-
ter (cf. 1:5) reminds the reader of the Bible of the account in Genesis that des-
cribes God forming Adam out of dust from the ground (Gen 2:7), and it recalls
other passages of the Old (Is 29:16; 45:9; 64:7) and the New Testaments (Rom
9:20-23) in which clay in the hands of a potter serves to show the omnipotence
of God and the littleness of man. The Lord can do with Judah whatever he choo-
ses (v. 6). And if God has authority over his people, then it means that he is able
to make it anew and that, if he so wishes, he can destroy any nation or people
(vv. 7-10). Just as the potter can change the shape of vessels he has formed out
of soft clay, so God expects his people to let themselves be remade (v. 11). But
Judah, in its obstinacy, has freely chosen to oppose God (v. 12).

In the potter’s house Jeremiah reflects on the power of God and the wisdom of
those who yield to his hands and put no obstacles in his way, and he causes
others to do the same: “Lord, help me to be faithful and docile towards you, si-
cut lutum in manu figuli, like clay in the potter’s hands. In this way it will not be
I that live, but you, my Love, who will live and work in me” (St Josemaria Escri-
va, The Forge, 875).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 07/30/2014 8:24:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Matthew 13:47-53

The Net


[47] “Again, the Kingdom of Heaven is like a net which was thrown into the sea
and gathered fish of every kind; [48] when it was full, men drew it ashore and sat
down and sorted the good into vessels but threw away the bad. [49] So it will be
at the close of the age. The angels will come out and separate the evil from the
righteous, [50] and throw them into the furnace of fire; there men will weep and
gnash their teeth.

[51] “Have you understood all this?” They said to Him, “Yes.” [52] And He said
to them, “Therefore every scribe who has been trained for the Kingdom of Heaven
is like a householder who brings out of his treasure what is new and what is old.”

[53] And when Jesus had finished these parables He went away from there.

*********************************************************************************************
Commentary:

44-46. In these two parables Jesus shows the supreme value of the Kingdom
of Heaven, and the attitude people need if they are to attain it. The parables are
very alike, but it is interesting to note the differences: the treasure means abun-
dance of gifts; the pearl indicates the beauty of the Kingdom. The treasure is
something stumbled upon; the pearl, the result of a lengthy search; but in both
instances the finder is filled with joy. Faith, vocation, true wisdom, desire for
Heaven, are things which sometimes are discovered suddenly and unexpected-
ly, and sometimes after much searching (cf. St. Gregory the Great, “In Evange-
lia Homilae”, 11). However, the man’s attitude is the same in both parables and
is described in the same terms: “he goes and sells all that he has and buys it”:
detachment, generosity, is indispensable for obtaining the treasure.

“Anyone who understands the Kingdom which Christ proposes realizes that it
is worth staking everything to obtain it [...]. The Kingdom of Heaven is difficult to
win. No one can be sure of achieving it, but the humble cry of a repentant man
can open wide its doors” St. J. Escriva, “Christ Is Passing By”, 180).

47. “Fish of every kind”: almost all the Greek manuscripts and early transla-
tions say “All kinds of things”. A dragnet is very long and about two meters wide;
when it is extended between two boats it forms double or triple mesh with the re-
sult that when it is pulled in it collects all sorts of things in addition to fish—algae,
weeds, rubbish, etc.

This parable is rather like the parable of the cockle, but in a fishing context: the
net is the Church, the sea the world.

We can easily find in this parable the dogmatic truth of the Judgment: at the end
of time God will judge men and separate the good from the bad. It is interesting
to note our Lord’s repeated references to the last things, especially Judgment
and Hell: He emphasizes these truths because of man’s great tendency to forget
them: “All these things are said to make sure that no one can make the excuse
that he does not know about them: this excuse would be valid only if eternal pu-
nishment were spoken about in ambiguous terms” (St. Gregory the Great, “In
Evangelia Homilae”, 11).

52. “Scribe”: among the Jews a scribe was a religious teacher, a specialist in
sacred Scripture and its application to life. Our Lord here uses this word to refer
to the Apostles, who will have the role of teachers in His Church. Thus, the Apos-
tles and their successors, the Bishops, are the “Ecclesia docens”, the teaching
Church; they have the authority and the mission to teach. The Pope and the Bi-
shops exercise this authority directly and are also helped in this by priests. The
other members of the Church form the “Ecclesia discens”, the learning Church.
However, every disciple of Christ, every Christian who has received Christ’s tea-
ching, has a duty to pass this teaching on to others, in language they can under-
stand; therefore, he should make sure he has a good grasp of Christian doctrine.
The treasure of Revelation is so rich that it can provide teaching which applies to
all times and situations. It is for the word of God to enlighten all ages and situa-
tions—not the other way around. Therefore, the Church and its pastors preach,
not new things, but a single unchanging truth contained in the treasure of Reve-
lation: for the past two thousand years the Gospel has always been “good news”.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 07/30/2014 8:24:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading

Jeremiah 18:1-6 ©

The word that was addressed to Jeremiah by the Lord, ‘Get up and make your way down to the potter’s house; there I shall let you hear what I have to say.’ So I went down to the potter’s house; and there he was, working at the wheel. And whenever the vessel he was making came out wrong, as happens with the clay handled by potters, he would start afresh and work it into another vessel, as potters do. Then this word of the Lord was addressed to me, ‘House of Israel, can not I do to you what this potter does? – it is the Lord who speaks. Yes, as the clay is in the potter’s hand, so you are in mine, House of Israel.’


Psalm

Psalm 145:2-6 ©

He is happy who is helped by Jacob’s God.

or

Alleluia!

My soul, give praise to the Lord.

  I will praise the Lord all my days,

  make music to my God while I live.

He is happy who is helped by Jacob’s God.

or

Alleluia!

Put no trust in princes,

  In mortal men in whom there is no help.

Take their breath, they return to clay

  and their plans that day come to nothing.

He is happy who is helped by Jacob’s God.

or

Alleluia!

He is happy who is helped by Jacob’s God,

  whose hope is in the Lord his God,

who alone made heaven and earth,

  the seas and all they contain.

He is happy who is helped by Jacob’s God.

or

Alleluia!


Gospel Acclamation

Jn15:15

Alleluia, alleluia!

I call you friends, says the Lord,

because I have made known to you

everything I have learnt from my Father.

Alleluia!

Or

cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!


Gospel

Matthew 13:47-53 ©

Jesus said to the crowds, ‘The kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.

  ‘Have you understood all this?’ They said, ‘Yes.’ And he said to them, ‘Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.’


6 posted on 07/30/2014 8:29:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
7 posted on 07/30/2014 8:31:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
8 posted on 07/30/2014 8:31:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Nun: The Sign of Genocide (Please join Aug 1 Day of Solidarity and Prayer)
9 posted on 07/30/2014 8:34:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

10 posted on 07/30/2014 8:40:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

11 posted on 07/30/2014 8:42:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

12 posted on 07/30/2014 8:43:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


13 posted on 07/30/2014 8:43:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Most Precious Blood of Our Lord Jesus Christ
 

 
July Devotion: The Precious Blood

July Devotion: The Precious Blood 
Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 
The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 
Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 
•      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  
•      Cleanses us from all sin.  
•      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  
•      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  
•      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  
Jesus shed His precious blood seven times during His life on earth.  They events were: 
•      Jesus shed His Blood in the Circumcision  
•      Jesus shed His Blood whilst praying in the Garden of Olives  
•      Jesus shed His Blood in the scourging  
•      Jesus shed His Blood in the crowning with thorns  
•      Jesus shed His Blood while carrying His cross  
•      Jesus shed His Blood in the crucifixion  
•      Jesus shed His Blood and water when His side was pierced 
 
The Power of the Precious Blood 
"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)
 

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  
"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      
"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 
"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  
Precious Blood of Jesus, save us! 
"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  
 
St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  
"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      
 
A Prayer for Priests 
O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!
 
The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 
"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 
"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).
 
The Power of the Precious Blood of Jesus in the Holy Eucharist  
 
"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  
 

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

Catholic Word of the Day: LITANY OF THE PRECIOUS BLOOD, 09-25-12
ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus


"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

14 posted on 07/30/2014 8:44:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
July 2014

Pope's Intentions

Universal: That sports may always be occasions of human fraternity and growth.

For Evangelization: That the Holy Spirit may support the work of the laity who proclaim the Gospel in the poorest countries.

15 posted on 07/30/2014 8:45:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Daily Gospel Commentary

Thursday of the Seventeenth week in Ordinary Time

Commentary of the day
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
On Faith and works, ch. 3-5

Imitating the Lord’s patience

Our Lord was an example of incomparable patience. He bore with a “devil” among his disciples even to his Passion (Jn 6,70). He said: “Let them grow together until the harvest lest you uproot the wheat when you pull out the weeds” (cf. Mt 13,29f.). As a symbol of the Church he preached that the net would bring back to shore, namely the end of the world, every kind of fish, both good and bad. And he made it known in various other ways, whether openly or in parables, that there would always be a mixture of good and bad. But nevertheless he stresses that we have to protect the Church’s discipline when he says: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother” (Mt 18,15)…

Yet today we see people who think of nothing but stern commandments, who order that troublemakers be reproved, « not giving what is holy to the dogs », « treating like the publicans » anyone who despises the Church, cutting off the scandalous member from the body (Mt 7,6 ; 18,17 ; 5,30). Their stormy zeal so troubles the Church that they pull out the weeds before their time and their blindness makes of them enemies of the unity of Jesus Christ…

Take care not to let these presumptuous thoughts enter our hearts, trying to separate ourselves from sinners so as not to be soiled by contact with them, wanting to form a band of pure and holy disciples. We will achieve nothing but breaking up our unity under the pretext of not associating with the wicked. To the contrary, let us remember the parables of Scripture, their inspired words, their striking examples, where we are shown that, until the end of the world and the day of judgement, the bad will always be mingled amongst the good in the church without their participation in the sacraments being harmful to the good so long as these latter have not played a part in their sins.


16 posted on 07/30/2014 9:09:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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I wish not merely to be called Christian, but also to be Christian.

-- Saint Ignatius of Loyola

17 posted on 07/30/2014 9:13:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

18 posted on 07/30/2014 9:14:43 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


19 posted on 07/30/2014 9:15:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Yep.

V 5 and 6 sum it up for me.


20 posted on 07/30/2014 10:39:31 PM PDT by Vendome (Don't take life so seriously-you won't live through it anyway-Enjoy Yourself ala Louis Prima)
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To: Salvation

What does “Week in Ordinary Time” mean?

Thnx for allowing me to participate.


21 posted on 07/31/2014 12:06:05 AM PDT by Vendome (Don't take life so seriously-you won't live through it anyway-Enjoy Yourself ala Louis Prima)
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To: Vendome

Its part of the liturgical calendar.

This should help you.

http://wf-f.org/LitCal2014/index.html


22 posted on 07/31/2014 6:17:49 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Ignatius of Loyola, Priest

Saint Ignatius of Loyola, Priest
Memorial
July 31st

(1491-1556, Canonized 1622)

Founder of the Society of Jesus (Jesuits)

Saint Ignatius of Loyola, engraving, French (1844) copy of 17th century portrait. (Private collection.) 

Ad Majoriem Dei Gloriam
To the greater glory of God

Ignatius was born in the Basque region of Spain in 1491, the youngest of thirteen children. He was brought up in the household of Juan Velásquez de Cuellar, treasurer to Ferdinand and Isabella, and served as his patron's page. He was said to be affected and extravangant about his hair and dress, consumed with the desire of winning glory, and sometimes involved in intrigues.

In 1517 a change for the better began; Velásquez died and Ignatius joined the Spanish army. The turning-point of his life came in 1521 when he was injured in battle. While the French were besieging the citadel of Pampeluna, a cannon ball, passing between Ignatius's legs, tore open the left calf, and broke the right shin . The garrison surrendered, but Ignatius was well treated by the French and carried on a litter to Loyola, where his leg had to be rebroken and reset, and afterwards a protruding end of the bone was sawn off, and the limb, having been shortened by clumsy setting, was stretched out by weights. All these pains were undergone without complaint. But the aftermath was so severe he nearly died. On the eve of the Feast of Saints Peter and Paul (June 29), the crisis was passed, and he began to recover.

Until then, Ignatius had shown only the ordinary virtues of the Spanish officer. His dangers and sufferings had doubtless done much to purge his soul, but there was no idea yet of remodelling his life on any higher ideals. During the weary hours of convalescence, he asked for the romances of chilvary, his favorite reading. As there were none in the castle, and instead they brought him the lives of Christ and of the saints, and he read them in the same quasi-competitive spirit with which he read the achievements of knights and warriors.

"Suppose I were to rival this saint in fasting, that one in endurance, that other in pilgrimages." He would then wander off into thoughts of chivalry, and service to fair ladies, especially to unknown lady of high rank. But he soon realized that the worldly omantic daydreams left him dissatisfied, while the heavenly ones grew clearer and dearer.

One night as he lay awake, pondering those new lights, his autobiography says, he "saw clearly the image of Our Lady with the Holy Child Jesus, at whose sight for a notable time he felt a surpassing sweetness, which eventually left him with such a loathing for his past sins, and especially for those of the flesh, that every unclean imagination seemed blotted out from his soul, and never again was there the least consent to any carnal thought"

His conversion was now complete. He set out on a pilgrimage to Jerusalem, and dedicated himself at the monastery of Montserrat. He stopped for a time at Manresa, where he wrote in his journal, and there he became aware of "interior things, like humility, charity, patience and discretion." He began to write the "Spiritual Exercises", a guide for a month of prayer. He resumed the pilgrimage in early 1523, and arrived in Jerusalem in September. However, he was not permitted to stay there, so he returned to Barcelona, where he began to preach on the streets, and to study Latin. He encountered difficulties with the Inquisition, so he went to study at the University of Paris.

He met Francis Xavier in Paris. Ignatius, Francis and five other students, began to do the Spiritual Exercises. Together the men took private vows at a small chapel atop Montmartre on the Feast of the Assumption of Mary, August 15, 1534.

After an unsuccessful attempt to go to Jerusalem as missionaries, the men, calling themselves the Compania de Jesus (Society of Jesus) went to Rome and put themselves at the disposal of the Pope. Their rule of common life was approved by Pope Paul II September 27, 1540, and Ignatius, as superior of the new religious order, governed, recruited, and wrote many letters. He completed writing the Jesuit Constitutions in 1551. Soon the Society was established in Spain, Portugal, France, the Low Countries, and Germany. Jesuit missionaries were sent to Africa, India and North and South America.

Ignatius died of a fever on July 31, 1556. There were at least one thousand Jesuits at the time of their founder's death.

Ignatius is buried in the Church of the Gésu in Rome, at the center of Jesuit instutions of education and formation to this day. The establishment of Jesuit schools and universities was a key effort of the Counter-reformation, and Jesuit missions were established throughout the world. He was canonized, along with Francis Xavier, in 1622 by Pope Gregory XV.

The motto of the Society of Jesus is Ad Majorem Dei Gloriam - To the Greater Glory of God.

(Principal source - Catholic Encyclopedia - 1913 edition)

***

Collect:

O God, who raised up Saint Ignatius of Loyola in your Church
to further the greater glory of your name,
grant that by his help we may imitate him
in fighting the good fight on earth
and merit to receive with him a crown in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 1 Corinthians 10:31 - 11:1

So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the Church of God, just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved. Be imitators of me, as I am of Christ.

Gospel Reading: Luke 14: 25-33

Now great multitudes accompanied Him; and He turned and said to them, "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me, cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, 'This man began to build, and was not able to finish.' Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends an emissary and asks terms of peace. So therefore, whoever of you does not renounce all that he has cannot be my disciple."

***

The First Principle and Foundation

The goal of our life is to live with God forever.
God who loves us, gave us life.
Our own response of love allows God's life to flow into
us without limit.

All the things in this world are gifts of God,
presented to us so that we can know God more easily
and make a return of love more readily.

As a result, we appreciate and use all of these gifts of God
insofar as they help us develop as loving persons.
But if any of these gifts become the center of our lives,
they displace God
and so hinder our growth toward our goal.
In everyday life, then, we must hold ourselves in balance
before all of these created gifts insofar as we have a choice
and are not bound by some obligation.
We should not fix our desires on health or sickness,
wealth or poverty, success or failure, a long life or short one.
For everything has the potential of calling forth in us
a deeper response to our life in God.

Our only desire and our one choice should be this:
I want and I choose what better
leads to the deepening of God's life in me.

--St. Ignatius, from the beginning of the Spiritual Exercises

***

Take, Lord, and Receive

Take, Lord, and receive all my liberty, my memory,
my understanding, and my entire will.
All I have and call my own.
Whatever I have or hold, you have given me.
I return it all to you and surrender it wholly
to be governed by your will.
Give me only your love and your grace
and I am rich enough and ask for nothing more.

--St. Ignatius, from the end of the Spiritual Exercises

***

Prayer of Saint Ignatius Loyola

Teach us, Good Lord,
To Serve Thee as Thou deservest;
To give and not to count the cost;
To fight and not to heed the wounds;
To labor and not to ask for any reward,
save that of knowing that we do Thy will.
Through Jesus Christ Our Lord, Amen.


23 posted on 07/31/2014 6:34:39 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information: St. Ignatius of Loyola

Feast Day: July 31

Born: December 24, 1491, Loyola (Azpeitia), Basque province of Guipúzcoa, Spain

Died: July 31, 1556, Rome

Canonized: March 12, 1622, Rome by Pope Gregory XV

Patron of: provinces of Vizcaya (Biscay) & Gipuzkoa, Spain, Military Ordinariate of the Philippines, Society of Jesus, soldiers.

24 posted on 07/31/2014 7:01:04 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Always wonderful to read this in the morning. It starts the day off right.


25 posted on 07/31/2014 7:07:49 AM PDT by cloudmountain
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To: cloudmountain
Interactive Saints for Kids

St. Ignatius of Loyola

Feast Day: July 31
Born: 1491 :: Died: 1556

This famous saint who started the Society of Jesus (Jesuits) was born in Guipuzcoa in Spain as Inigo Lopez de Loyola. He was from a rich Spanish family and was one of twelve children. As a boy, he was sent to be a page at the royal court of King Ferdinand and Queen Isabella. There he wished someday to become a great soldier and marry a beautiful lady.

In the battle of Pamplona, he did, indeed, win honor for his courage but, a wound in the leg from a cannon ball forced him to spend months in bed at Loyola Castle. Ignatius asked for some books to read. He preferred stories of knights, but only life stories of Jesus and the saints were available.

Having nothing else to do, he read them. A little by little, the books began attracting him. His life began to change. He said to himself: "These were men and women like me, so why can't I do what they have done?" All the glory he had wanted before seemed worthless now. He began to imitate the saints in their prayers, penances and good works.

When he was fully recovered, Ignatius hung his sword before the altar of the Virgin Mary and put on simple robes and began to live a simple life. He then traveled Europe and went on a pilgrimage to the Holy Land before he settled in Rome.

St. Ignatius had to suffer many temptations and much shame. Before he could begin his great work of starting the Society of Jesus, he had to go back to school. He had to study Latin grammar. The rest of the students were little boys and Ignatius was thirty-three years old. Yet Ignatius was ready to bear the shame and went to the class because he knew he would need this knowledge to help him in his work for Jesus.

He received the boys' jeers and taunts with patience and good humor. He used his time trying to teach and encourage people to pray. He was even put in jail for a while because of this! But that was not going to stop Ignatius. "The whole city does not contain as many chains as I desire to wear for love of Jesus," he said.

Ignatius was forty-three years old when he graduated from the University of Paris. After this, with six other students, he took his religious vows and became a priest. Ignatius and his friends, including Blessed Peter Faber and Saint Francis Xavier promised to work for God in whatever way the Holy Father thought best. In 1540 their order was officially recognized by the pope.

Before Ignatius died, there were one thousand members of the Society of Jesus or "Jesuits." They were doing much good work teaching and preaching. He died in Rome, on July 31, 1556.

The Jesuits today have over five hundred universities and colleges; thirty thousand members; and teach over twenty thousand students each year. Reflection: Let us pray today in the words of St. Ignatius Loyola: "Give me only your love and your grace. With this I am rich enough, and I have no more to ask."


26 posted on 07/31/2014 7:49:49 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Thank you for the information. He is a BIG name in the Church.


27 posted on 07/31/2014 7:52:37 AM PDT by cloudmountain
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To: Salvation

Thnx again.


28 posted on 07/31/2014 9:49:24 AM PDT by Vendome (Don't take life so seriously-you won't live through it anyway-Enjoy Yourself ala Louis Prima)
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CATHOLIC ALMANAC

Tuesday, July 31

Liturgical Color: White

Today is the Memorial of St. Ignatius of
Loyola, priest. In 1540, St. Ignatius
founded the Society of Jesus, also
known as the Jesuits. The order was
deeply devoted to the pope and has
since grown to over 20,000 members.

29 posted on 07/31/2014 12:18:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Day 230 - What does the Fourth Commandment require of us? // What place does the family have in God's plan of creation?

To whom does the Fourth Commandment refer, and what does it require of us?

The Fourth Commandment refers in the first place to one's physical parents, but also to the people to whom we owe our life, our well-being, our security, and our faith.

What we owe in the first place to our parentsnamely love, gratitude, and respectshould also govern our relations to people who guide us and are there for us. There are many people who represent for us a God-given, natural, and good authority: foster or step-parents, older relatives and ancestors, educators, teachers, employers, superiors. In the spirit of the Fourth Commandment we should do them justice. In the broadest sense, this commandment applies even to our duties as citizens to the State.


What place does the family have in God's plan of creation?

A man and a woman who are married to each other form, together with their children, a family. God wills that the love of the spouses, if possible, should produce children. These children, who are entrusted to the protection and care of their parents, have the same dignity as their parents.

God himself, in the depths of the Trinity, is communion. In the human sphere, the family is the primordial image of communion. The family is the unique school of living in relationships. Nowhere do children grow up as well as in an intact family, in which they experience heartfelt affection, mutual respect, and responsibility for one another. Finally, faith grows in the family, too; the family is, the Church tells us, a miniature church, a "domestic church", the radiance of which should invite others into this fellowship of faith, charity, and hope.(YOUCAT questions 367-368)


Dig Deeper: CCC section (2196-2206) and other references here.


30 posted on 07/31/2014 1:28:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Part 3: Life in Christ (1691 - 2557)

Section 2: The Ten Commandments (2052 - 2557)

Chapter 2: You Shall Love Your Neighbor as Yourself (2196 - 2557)

Jesus said to his disciples: "Love one another even as I have loved you."1

2822
(all)

2196

In response to the question about the first of the commandments, Jesus says: "The first is, 'Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."2

The apostle St. Paul reminds us of this: "He who loves his neighbor has fulfilled the law. The commandments, 'You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,' and any other commandment, are summed up in this sentence, 'You shall love your neighbor as yourself.' Love does no wrong to a neighbor; therefore love is the fulfilling of the law."3

1.

Jn 13:34.

2.

Mk 12:29-31; cf. Deut 6:4-5; Lev 19:18; Mt 22:34-40; Lk 10:25-28.

3.

Rom 13:8-10.

Article 4: The Fourth Commandment (2197 - 2257)

Jesus said to his disciples: "Love one another even as I have loved you."1

Honor your father and your mother, that your days may be long in the land which the Lord your God gives you.4

He was obedient to them.5

The Lord Jesus himself recalled the force of this "commandment of God."6 The Apostle teaches: "Children, obey your parents in the Lord, for this is right. 'Honor your father and mother,' (This is the first commandment with a promise.) 'that it may be well with you and that you may live long on the earth."'7

1897
(all)

2197

The fourth commandment opens the second table of the Decalogue. It shows us the order of charity. God has willed that, after him, we should honor our parents to whom we owe life and who have handed on to us the knowledge of God. We are obliged to honor and respect all those whom God, for our good, has vested with his authority.

4.

Ex 20:12; Deut 5:16.

5.

Lk 2:51.

6.

Mk 7:8-13.

7.

Eph 6:1-3; cf. Deut 5:16.

2419
(all)

2198

This commandment is expressed in positive terms of duties to be fulfilled. It introduces the subsequent commandments which are concerned with particular respect for life, marriage, earthly goods, and speech. It constitutes one of the foundations of the social doctrine of the Church.

2199

The fourth commandment is addressed expressly to children in their relationship to their father and mother, because this relationship is the most universal. It likewise concerns the ties of kinship between members of the extended family. It requires honor, affection, and gratitude toward elders and ancestors. Finally, it extends to the duties of pupils to teachers, employees to employers, subordinates to leaders, citizens to their country, and to those who administer or govern it.

This commandment includes and presupposes the duties of parents, instructors, teachers, leaders, magistrates, those who govern, all who exercise authority over others or over a community of persons.

2304
(all)

2200

Observing the fourth commandment brings its reward: "Honor your father and your mother, that your days may be long in the land which the LORD your God gives you."8 Respecting this commandment provides, along with spiritual fruits, temporal fruits of peace and prosperity. Conversely, failure to observe it brings great harm to communities and to individuals.

8.

Ex 20:12; Deut 5:16.

I. THE FAMILY IN GOD'S PLAN

The nature of the family

1625
(all)

2201

The conjugal community is established upon the consent of the spouses. Marriage and the family are ordered to the good of the spouses and to the procreation and education of children. The love of the spouses and the begetting of children create among members of the same family personal relationships and primordial responsibilities.

1882
(all)

2202

A man and a woman united in marriage, together with their children, form a family. This institution is prior to any recognition by public authority, which has an obligation to recognize it. It should be considered the normal reference point by which the different forms of family relationship are to be evaluated.

369
(all)

2203

In creating man and woman, God instituted the human family and endowed it with its fundamental constitution. Its members are persons equal in dignity. For the common good of its members and of society, the family necessarily has manifold responsibilities, rights, and duties.

The Christian family

1655-1658
533
(all)

2204

"The Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason it can and should be called a domestic church."9 It is a community of faith, hope, and charity; it assumes singular importance in the Church, as is evident in the New Testament.10

9.

FC 21; cf. LG 11.

10.

Cf. Eph 5:21-6:4; Col 3:18-21; 1 Pet 3:1-7.

1702
(all)

2205

The Christian family is a communion of persons, a sign and image of the communion of the Father and the Son in the Holy Spirit. In the procreation and education of children it reflects the Father's work of creation. It is called to partake of the prayer and sacrifice of Christ. Daily prayer and the reading of the Word of God strengthen it in charity. The Christian family has an evangelizing and missionary task.

2206

The relationships within the family bring an affinity of feelings, affections and interests, arising above all from the members' respect for one another. The family is a privileged community called to achieve a "sharing of thought and common deliberation by the spouses as well as their eager cooperation as parents in the children's upbringing."11

11.

GS 52 § 1.


31 posted on 07/31/2014 1:29:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 

Daily Readings for:July 31, 2014
(Readings on USCCB website)

Collect: O God, who raised up Saint Ignatius of Loyola in your Church to further the greater glory of your name, grant that by his help we may imitate him in fighting the good fight on earth and merit to receive with him a crown in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Apricot, Orange, Cranberry Bread

ACTIVITIES

o    The Child and His Teacher

PRAYERS

o    Litany In Honor of St. Ignatius of Loyola

o    Prayer of Surrender

o    Prayer for Generosity

o    Anima Christi

o    Novena In Honor of Saint John Marie Vianney

o    Prayer to St. Ignatius for Those Making the Spiritual Exercises

LIBRARY

o    St Ignatius of Loyola and the Development of the Society of Jesus | Pasquale Puca

·         Ordinary Time: July 31st

·         Memorial of St. Ignatius of Loyola, priest

Old Calendar: St. Ignatius of Loyola, confessor

In the year 1521 a cannon ball fractured the left leg of Captain Ignatius Loyola, the future founder of the Jesuits. While he was convalescing, Ignatius read about Christ and His saints and thus turned wholly to God. He then undertook to equip himself for Christ's service by acquiring a good classical and theological education. The members of the Society of Jesus became the shock troops of the Church in the battle against the spread of Protestantism in Europe, as well as one of the greatest foreign mission organizations that the world has known. Ignatius died on July 31, 1556.

See Catholic Culture's special section on St. Ignatius.


St. Ignatius
Ignatius, by nation a Spaniard, was born of a noble family at Loyola, in Cantabria. At first he attended the court of the Catholic king, and later on embraced a military career. Having been wounded at the siege of Pampeluna, he chanced in his illness to read some pious books, which kindled in his soul a wonderful eagerness to follow in the footsteps of Christ and the saints. He went to Montserrat, and hung up his arms before the altar of the Blessed Virgin; he then watched the whole night in prayer, and thus entered upon his knighthood in the army of Christ. Next he retired to Manresa, dressed as he was in sackcloth, for he had a short time before given his costly garments to a beggar. Here he stayed for a year, and during that time he lived on bread and water, given to him in alms; he fasted every day except Sunday, subdued his flesh with a sharp chain and a hair-shirt, slept on the ground, and scourged himself with iron disciplines. God favored and refreshed him with such wonderful spiritual lights, that afterwards he was wont to say that even if the Sacred Scriptures did not exist, he would be ready to die for the faith, on account of those revelations alone which the Lord had made to him at Manresa. It was at this time that he, a man without education, composed that admirable book of the Spiritual Exercises.

However, in order to make himself more fit for gaining souls, he determined to procure the advantages of education, and began by studying grammar among children. Meanwhile he relaxed nothing of his zeal for the salvation of others, and it is marvelous what sufferings and insults he patiently endured in every place, undergoing the hardest trials, even imprisonment and beatings almost to death. But he ever desired to suffer far more for the glory of his Lord. At Paris he was joined by nine companions from that University, men of different nations, who had taken their degrees in Arts and Theology; and there at Montmartre he laid the first foundations of the order, which he was later on to institute at Rome. He added to the three usual vows a fourth concerning missions, thus binding it closely to the Apostolic See. Paul III first welcomed and approved the Society, as did later other Pontiffs and the Council of Trent. Ignatius sent St. Francis Xavier to preach the Gospel in the Indies, and dispersed others of his children to spread the Christian faith in other parts of the world, thus declaring war against paganism, superstition, and heresy. This war he carried on with such success that it has always been the universal opinion, confirmed by the word of pontiffs, that God raised up Ignatius and the Society founded by him to oppose Luther and the heretics of his time, as formerly he had raised up other holy men to oppose other heretics.

He made the restoration of piety among Catholics his first care. He increased the beauty of the sacred buildings, the giving of catechetical instructions, the frequency of sermons and of the sacraments. He everywhere opened schools for the education of youth in piety and letters. He founded at Rome the German College, refuges for women of evil life, and for young girls who were in danger, houses for orphans and catechumens of both sexes, and many other pious works. He devoted himself unweariedly to gaining souls to God. Once he was heard saying that if he were given his choice he would rather live uncertain of attaining the Beatific Vision, and in the meanwhile devote himself to the service of God and the salvation of his neighbor, than die at once certain of eternal glory. His power over the demons was wonderful. St. Philip Neri and others saw his countenance shining with heavenly light. At length in the sixty-fifth year of his age he passed to the embrace of his Lord, whose greater glory he had ever preached and ever sought in all things. He was celebrated for miracles and for his great services to the Church, and Gregory XV enrolled him amongst the saints; while Pius XI, in response to the prayers of the episcopate, declared him heavenly patron of all Spiritual Exercises.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Patron: Basque country; Jesuit Order; Jesuits; retreats; soldiers; Spiritual Exercises (by Pope Pius XI).

Symbols: Book; chausible; Holy Communion; a rayed IHC or IHS; heart with crown of thorns; sword and lance upon an altar; book with words Ad Maiorem Dei Gloriam.

Things to Do:


32 posted on 07/31/2014 1:46:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 13:47-53

Saint Ignatius of Loyola, Priest

Like clay in the hand of the potter, so are you in my hand, house of Israel. (Jeremiah 18:6)

In the popular children’s story “The Polar Express,” a number of children board a train bound for the North Pole on Christmas Eve. During the journey, unexpected and menacing events unfold that challenge each of them to grow in unique ways. By the time they return home early on Christmas morning, each child has grown in a different virtue of the conductor’s choosing.

Today’s first reading points to a similar trajectory in our own lives. Each of us is on a journey of faith, and along the way we all have the opportunity to be changed, molded, formed, by the Lord. Just as the potter shapes the clay into something beautiful, God longs to shape us into vessels that reveal his glory and love. If we let him, he can make up all that is lacking in our lives. He can help us grow in virtue and put away sin. Just like pottery that is hand turned, each of us is a unique creation. Each of us reveals God’s handiwork in a new and different way.

Part of the challenge is recognizing that we need God’s hand in our lives. Whether he is just beginning to mold us or we have been with him for some time, we all have our imperfections and weak spots. But that’s no problem for our Father. He never gives up on us—not even if he has to turn us back into a lump of clay so that he can start over again!

Don’t you find it very encouraging to know that God hasn’t given up on you? Even if it feels as if you’ve taken far too many turns on the potter’s wheel, know this: your heavenly Father is committed to making you into the strongest, the most beautiful, the most useful vessel possible. Know this as well: it’s hard to see, as you’re spinning around on that wheel, just how beautiful you have already become. You may not see it, but God does. And so do many of the people in your life!

“Father, I am so grateful that you love me so much! Keep shaping and forming me, so that I can reflect your glory to the world.”

Jeremiah 18:1-6; Psalm 146:1-6


33 posted on 07/31/2014 1:49:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for July 31, 2014:

St. Ignatius of Loyola, founder of the Jesuits, encouraged meditation on the Scriptures by placing yourself in the midst of a Scriptural text, picturing the scene in great detail. Try this today with your spouse and children.

34 posted on 07/31/2014 2:03:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Nothing of what I see escapes the reach of My mercy

Thursday, 31 July 2014 11:21

04-Cristo_copertina-2-6MB_web-jpg

Every priest of Mine
is in passage from this world to the Father.
Know this and let it direct the course of your life.

Those who are My own, those whom I leave in the world,
those whom I love
and to whom I give the uttermost proof of My Love,
are My priests.
It is into their hands that I entrust
the mysteries of My Body and Blood for the life of the world.

Never doubt of My love for you, My priests.
You hold the proof, the testimony of My love for you in your hands each day:
My very Self given to you, given for you and given by your hands to My Bride, the Church.
You who hold Me in your hands, how can you doubt of My love for you?

Let Me wash you, and wash you frequently,
that you may live in My companionship and grow in the gift of My Divine Friendship.
Come to Me that I may wash you in the Blood and in the Water that ever flow from My open Heart.
Come to the inexhaustible torrent that gushes from My Side.
Come, and other souls will follow you there.

I wait to purify My priests, to heal their wounds,
and to wash away every trace of uncleanness from their souls.
He who remains in the torrent that ever flows from My Heart will be pure as I am pure,
for such is the power of My Precious Blood.

My Precious Blood is offered to My Father and given to souls
for their refreshment and for their life in the mystery of the Eucharist.
It is applied most efficaciously to souls in all the sacraments,
but in Eucharistic adoration the soul remains plunged, as it were, in My Blood.
The effects of this, though ordinarily invisible, are lasting and they are deep.
Seek to remain immersed in the inexhaustible torrent of My Blood
when you approach My Open Heart in the Sacrament of My Love.

I know who are the men I have chosen.
Do you think that there are things hidden from My eyes?
Do you think that there are things I do not see?
I know My priests.  I know them through and through.
As deep and searching is My knowledge of them, so too is My Merciful Love.
I see all things, and nothing of what I see escapes the reach of My mercy,
save that which is deliberately withdrawn and wilfully hidden from Me.
Even that I see, and in seeing it, I grieve,
because the desire of My Heart is to extend My mercy to every weakness,
to take away every shame, to wash clean every soul defiled by sin.
Submit to My all-seeing grace, and present to My mercy all that I see in you.

Believe Me when I tell you this:
the man who welcomes one whom I send — My priest — welcomes Me;
and the man who welcomes Me, welcomes him who sent Me.
Let this be your rule:  always present yourself as My priest.
Always and everywhere be My priest.
Thus will you carry My presence and that of My Father and our blessing,
that is, the anointing of the Holy Spirit, the sweet fragrance of our charity, wheresoever you go.

The priest is the sacrament of My presence.
I do not want this sacrament of Mine to be concealed.
Display your priesthood.
Let your first and only identification be with Me
— and I will bless you in all your goings and comings.
The world needs now more than ever the visible presence of My priests.
The world must know that I have not abandoned My little flock,
nor have I forsaken those who trust in My love.

Be My priest in all circumstances
and I will fill your heart to overflowing with the sweetness of My own Sacred Heart.
It is the fragrance of this sweetness that will draw souls to Me
through you who are but the vessel containing it,
the vessel by means of which I desire to spread it in every place.
My priests do well to honour the poverty and discipline of the ecclesiastical dress.
It is at once a protection for them and a sign of hope given to the world.
Enough vanity.  Enough extravagance.
Be instead pure mirrors of My Holy Face in the world.

(From In Sinu Iesu, The Journal of a Priest)


35 posted on 07/31/2014 4:11:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Powerful Net
U. S. A. | SPIRITUAL LIFE | SPIRITUALITY
July 31, 2014, Memorial of Saint Ignatius of Loyola, priest

Matthew 13: 47-53

Jesus said to his disciples: "The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth. "Do you understand all these things?" They answered, "Yes." And he replied, "Then every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old." When Jesus finished these parables, he went away from there.

Introductory Prayer: Lord, I believe in your power. I know that you are the Lord of all history. I trust that you are guiding my life. Thank you for showing me that you will triumph. Thank you for the triumph you have already achieved in my heart and in the hearts of so many people. I want to allow you to have total control over my life.

Petition: Lord, help me to have confidence in the triumph of your Kingdom.

1. Nothing Escapes the Kingdom: Christ is reminding us that all souls and all human history are encompassed in the vision of the Father. Both the good and the bad will be brought before him. He is able to see what good and evil has been done. His power extends over all the failures and successes of human history. I should live with a confidence that God sees the good I do and will make my efforts to spread his love bear eternal fruit.

2. Evil Does Not Have the Last Word: I should live with the confidence that evil does not have the last word. The mercy of God has imposed a limit on evil and the Lord will come one day to take away the power of evil. I should use my short time on earth – which I should use today – to sow all the good I can, aware that this is what will stand steady at the coming of the eternal kingdom. I should not be so impressed by evil that it paralyzes me from doing good.

3. Already Home: The Eucharist is an anticipation of God’s triumph. There we learn to trust that God holds the strings of human history. There his “net of love” brings his children together to feed and strengthen them. When I participate in the Mass my confidence in the Lord’s providence should grow. I should strive to bring others to the Eucharist as well, so they can experience the peace and happiness of anticipating heaven here on earth.

Conversation with Christ: Lord, I know you are all powerful. I believe that your Kingdom will triumph. I believe that you will come to judge the living and the dead. Help me to do all I can to bring others into your Kingdom so they can experience the joy that comes from knowing you and from living ready for the coming of your Kingdom.

Resolution: I will invite someone who is struggling in their faith or who has fallen away from the sacraments to join me this Sunday at Mass.


36 posted on 07/31/2014 4:18:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Thank you, Salvation.


37 posted on 07/31/2014 4:20:12 PM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: trisham

most welcome, trisham


38 posted on 07/31/2014 4:21:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Homily of the Day

“Who do the crowds say that I am?” (Lk 9:18) Jesus asked a general question to his disciples to solicit impressions of the faceless crowd about him based on his works and deeds. And his disciples gave their responses that put him among the ranks of personalities in the prophetic tradition: “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.” (Lk 9:19)

“But who do you say that I am?” (Lk. 9:20) Jesus asked the question again but this time a personalizing one. He gave faces to the addressees of his question by turning to his disciples. “Peter answered, ‘The Messiah of God.’”(Lk 9:20) Peter’s response is a profession of faith on the divine identity of Jesus. He is the Son of God who lived among them. God revealed Himself personally through the Son who called his disciples as friends. Jesus’ offer of relationship was so irresistible that they abandoned their former lives to follow him. Jesus gave them new names to seal their belongingness in him. They encountered him who is Love himself. It is only through such encounter that Peter gave witness from the depths of his heart; “The Messiah of God.” (Lk. 9: 20)
But who do you say that I am? It is the same question that Jesus asks us today. It calls not for an academic answer but a profession of the identity of Jesus grounded on a lived-experience of our faith in God through His Son in the Holy Spirit. Our profession of the divinity of Christ, “the Messiah of God” (Lk. 9: 20a), will bring us back to our experiences of God’s personal love and mercy in our lives. Our profession of faith in Jesus, the Christ, is a celebration of our relationship with Love himself. It is a memory of gratitude in our hearts for God’s initiative to call us into his friendship.

But who do you say that I am? A corollary to this question is “Who am I?” As we profess Jesus as the Christ, we also embrace ourselves as sinners. We are sinners seeking for the merciful love of God and struggling to remain in the faithfulness of God’s love. As we grapple with this existential question, we are confronted with our deepest hunger lurking in our hearts – the personal love of God.

Our hunger for God becomes palpably real whenever we are under our life’s “limit situation.” It is an experience of losing hold of things that give us our sense of security. Instead, it plunges us into an abyss of fears and anxieties. A “limit situation” makes us reach out for the hand of God; and God reaches out His hand to us. Even before we find Him in our seeking, He has already found us.
Today, we allow ourselves to be lost in the presence of God and be found by Him in His great mercy and love.


39 posted on 07/31/2014 4:30:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 30, Issue 4

<< Thursday, July 31, 2014 >> St. Ignatius of Loyola
 
Jeremiah 18:1-6
View Readings
Psalm 146:1-6 Matthew 13:47-53
Similar Reflections
 

UNDERSTANDABLE?

 
"Have you understood all this?" —Matthew 13:51
 

Jesus asked His apostles if they had understood "all this." They answered "Yes," possibly assuming that Jesus was referring to the last parable or series of parables He had taught (Mt 13:51). Jesus, however, was probably referring to much more, for He next spoke of those learned in His kingdom as having a "storeroom" of knowledge (Mt 13:52).

Actually, the apostles did not understand "all this" (see Jn 16:29). "On the contrary, their minds were completely closed to the meaning" of many events in Jesus' life (Mk 6:52). So exasperated was Jesus with His followers that He questioned them: "Are your minds completely blinded? Have you eyes but no sight? Ears but no hearing?...Do you still not understand?" (Mk 8:17-18, 21) During the Last Supper, the apostles felt they did understand what Jesus was saying (Jn 16:29-30). However, Jesus immediately questioned this (Jn 16:31). A few hours later, the apostles proved that they really did not understand Jesus when they abandoned Him upon His arrest (Mk 14:50).

Do you understand Jesus? Will you at least admit your lack of understanding? This is the necessary first step toward understanding. On Judgment Day, will the Lord say to you: "This is not an understanding people; therefore their Maker shall not spare them, nor shall He Who formed them have mercy on them" (Is 27:11)? Or will He say: "Blest are your eyes because they see and blest are your ears because they hear" (Mt 13:16)? "Have you understood all this?" (Mt 13:51)

 
Prayer: Father, may I understand what You mean by "understanding."
Promise: "Rise up, be off to the potter's house; there I will give you My message." —Jer 18:2
Praise: St. Ignatius, once a tough soldier trained in physical strength and warfare, had a deep conversion and became a priest. He is the patron of spiritual exercises and retreats.

40 posted on 07/31/2014 4:46:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 13
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes. Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti. παλιν ομοια εστιν η βασιλεια των ουρανων σαγηνη βληθειση εις την θαλασσαν και εκ παντος γενους συναγαγουση
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. ην οτε επληρωθη αναβιβασαντες επι τον αιγιαλον και καθισαντες συνελεξαν τα καλα εις αγγεια τα δε σαπρα εξω εβαλον
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. Sic erit in consummatione sæculi : exibunt angeli, et separabunt malos de medio justorum, ουτως εσται εν τη συντελεια του αιωνος εξελευσονται οι αγγελοι και αφοριουσιν τους πονηρους εκ μεσου των δικαιων
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium. και βαλουσιν αυτους εις την καμινον του πυρος εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων
51 Have ye understood all these things? They say to him: Yes. Intellexistis hæc omnia ? Dicunt ei : Etiam. λεγει αυτοις ο ιησους συνηκατε ταυτα παντα λεγουσιν αυτω ναι κυριε
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old. Ait illis : Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera. ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
53 And it came to pass: when Jesus had finished these parables, he passed from thence. Et factum est, cum consummasset Jesus parabolas istas, transiit inde. και εγενετο οτε ετελεσεν ο ιησους τας παραβολας ταυτας μετηρεν εκειθεν

41 posted on 07/31/2014 5:32:20 PM PDT by annalex (fear them not)
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To: annalex
47. Again, the kingdom of heaven is like to a net, that was cast into the sea and gathered of every kind:
48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from the just,
50. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

CHRYS; In the foregoing parables, He has commended the Gospel preaching; now, that we may not trust in preaching only, nor think that faith alone is sufficient for our salvation, He adds another fearful parable, saying, Again, the kingdom of heaven is like to a net cast into the sea.

JEROME; In fulfillment of that prophecy of Hieremias, who said, I will send to you many fishers, when Peter and Andrew, James and John, heard the words, Follow me, I will make you fishers of men, they put together a net for themselves formed of the Old and New Testaments, and cast it into the sea of this world, and that remains spread until this day, taking up out of the salt and bitter and whirlpools whatever falls into it, that is good men and bad; and this is that He adds, And gathered of every kind.

GREGORY; Or otherwise; The Holy Church is likened to a net, because it is given into the hands of fishers, and by it each man is drawn into the heavenly kingdom out of the waves of this present world, that he should not be drowned in the depth of eternal death. This net gathers of every kind of fishes, because the wise and the foolish, the free and the slave, the rich and the poor, the strong and the weak, are called to forgiveness of sin; it is then fully filled when in the end of all stings the sum of the human race is completed; as it follows, Which, when it was filled, they drew out, and sitting down on the shore gathered the good into vessels, but the bad they cast away. For as the sea signifies the world, so the sea shore signifies the end of the world; and as the good are gathered into vessels, but the bad cast away, so each man is received into eternal abodes, while the reprobate having lost the light of the inward kingdom are cast forth into outer darkness. But now the net of faith holds good and bad mingled together in one; but the shore shall discover what the net of the Church has brought to land.

JEROME; For when the net shall be drawn to the shore, then shall be shown the true test for separating the fishes.

CHRYS; Wherein does this parable differ from the parable of the tares? There, as here, some perish and some are saved; but there, because of their heresy of evil dogmas; in the first parable of the sower because of their not attending to what was spoken; here because of their evil life, because of which, though drawn by the net, that is, enjoying the knowledge of God, they cannot be saved. And when you hear that the wicked are cast away, that you may not suppose that this punishment may be risked,

He adds an exposition showing its severity, saying, Thus shall it be in the end of the world; the angels shall come forth and sever the wicked from among the just, and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Though He elsewhere declares, that He shall separate them as a shepherd separates the sheep from the goats; He here declares, that the Angels shall do it, as also in the parable of the tares.

GREGORY; To fear becomes us here, rather than to expound; for the torments of sinners are pronounced in plain terms, that none might plead his ignorance, should eternal punishment be threatened in obscure sayings.

JEROME; For when the end of the world shall be come, then shall be shown the true test of separating the fishes, and as in a sheltered harbor the good shall be sent into the vessels of heavenly abodes, but the flame of hell shall seize the wicked to be dried up and withered.

51. Jesus said to them, Have you understood all these things? They say to him, Yea, Lord.
52. Then said he to them, Therefore every Scribe which is instructed unto the kingdom of heaven is like to a man that is an householder, which brings forth out of his treasure things new and old.

GLOSS; When the multitude had departed, the Lord spoke to His disciples in parables, by which they were instructed only so far as they understood them; wherefore He asks them, Have you understood all these things? They say to him, Yea, Lord.

JEROME; For this is spoken especially to the Apostles, whom He would have not to bear only as the multitude, but to understand as having to teach others.

CHRYS; Then He praises them because they had understood; He said to them; Therefore every Scribe instructed in the kingdom of heaven is like to a householder who brings out of his treasure things new and old.

AUG; He said not 'old and new,' as He surely would have said had He not preferred to preserve the order of value rather than of time. But the Manicheans while they think they should keep only the new promises of God, remain in the old man of the flesh, and put on newness of error.

ID; By this conclusion, whether did He desire to show whom He intended by the treasure hid in the field - in which case we might understand the Holy Scriptures to be here meant, the two Testaments by the things new and old - or did He intend that he should be held learned in the Church who understood that the Old Scriptures were expounded in parables, taking rules from these new Scripture seeing that in them also the Lord proclaimed many things in parables. If He then, in whom all those old Scriptures have their fulfillment and manifestation, yet speaks in parables until His passion shall rend the vale, when there is nothing hid that shall not be revealed; much more those things which were written of Him so long time before we see to have been clothed in parables; which the Jews took literally, being unwilling to be learned in the kingdom of Heaven.

GREGORY; But if by things new and old in this passage we understand the two Testaments, we deny Abraham to have been learned, who although he knew indeed Some deeds of the Old Testament, yet had not read the words. Neither Moses may we compare to a learned householder, for although he composed the Old Testament, yet had he not the words of the New. But what is here said may be understood as meant not of those who had been, but of such as might hereafter be in the Church, who then bring forth things new and old when they speak the preaching of both Testaments, in their words and in their lives.

HILARY; Speaking to His disciples, He calls them Scribes on account of their knowledge, because they understood the things that He brought forward, both new and old, that is from the Law and from the Gospels; both being of the same householder, and both treasures of the same owner. He compares them to Himself under the figure of a householder because they had received doctrine of things both new and old out of His treasury of the Holy Spirit.

JEROME; Or the Apostles are called Scribes instructed, as being the Savior's notaries who wrote His words and precepts on fleshly tables of the heart with the sacraments of the heavenly kingdom, and abounded in the wealth of a house. holder, bringing forth out of the stores of their doctrine things new and old; whatsoever they preached in the Gospels, that they proved by the words of the Law and the Prophets Whence the Bride speaks in the Song of Songs; I have kept for you my beloved the new with the old.

GREGORY; Otherwise; The things old are, that the human race for its sin should suffer in eternal punishment; the things new, that they should be converted and live in the kingdom. First, He brought forward a comparison of the kingdom to a treasure found and a pearl of price; and after that, narrated the punishment of hell in the burning of the wicked, and then concluded with Therefore every Scribe &c. as if He had said, He is a learned preacher in the Church who knows to bring forth things new concerning the sweetness of the kingdom, and to speak things old concerning the terror of punishment; that at least punishment may deter those whom rewards do not excite.

53. And it came to pass, that when Jesus had finished these parables, he departed thence.

JEROME, After the parables which the Lord spoke to the people, and which the Apostles only understand, He goes over into His own country that He may teach there also.

AUG; From the foregoing discourse consisting of these parables, He passes to what follows without any very evident connection between them. Besides which, Mark passes from these parables to a different event from what Matthew here gives; and Luke agrees with him, so continuing the thread of the story as to make it much more probable that that which they relate followed here, namely, about the ship in which Jesus slept, and the miracle of the demons cast out; which Matthew has introduced above.

Catena Aurea Matthew 13
42 posted on 07/31/2014 5:32:46 PM PDT by annalex (fear them not)
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To: annalex


Orvieto, Duomo, facade; sinners writhing in torment

14th century

43 posted on 07/31/2014 5:33:20 PM PDT by annalex (fear them not)
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To: annalex

Eternal Father, Source of Life, strengthen us with your Holy Spirit to receive the abundance of life you have promised.

Open our hearts to see and desire the beauty of your plan for life and love.

Make our love generous and self-giving so that we may be blessed with joy.

Grant us great trust in your mercy.

Forgive us for not receiving your gift of life and heal us from the effects of the culture of death.

Instill in us and all people reverence for every human life.

Inspire and protect our efforts on behalf of those most vulnerable especially the unborn, the sick and the elderly.

We ask this in the Name of Jesus,

who by His Cross makes all things new. Amen.

Our Lady of Guadalupe, pray for us.


44 posted on 07/31/2014 5:46:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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