Posted on 08/03/2014 9:31:19 PM PDT by Salvation
August 4, 2014
Memorial of Saint John Vianney, Priest
Reading 1 jer 28:1-17
In the beginning of the reign of Zedekiah, king of Judah,
in the fifth month of the fourth year,
the prophet Hananiah, son of Azzur, from Gibeon,
said to me in the house of the LORD
in the presence of the priests and all the people:
“Thus says the LORD of hosts, the God of Israel:
‘I will break the yoke of the king of Babylon.
Within two years I will restore to this place
all the vessels of the temple of the LORD which Nebuchadnezzar,
king of Babylon, took away from this place to Babylon.
And I will bring back to this place Jeconiah,
son of Jehoiakim, king of Judah,
and all the exiles of Judah who went to Babylon,’ says the LORD,
‘for I will break the yoke of the king of Babylon.’”
The prophet Jeremiah answered the prophet Hananiah
in the presence of the priests and all the people assembled
in the house of the LORD, and said:
Amen! thus may the LORD do!
May he fulfill the things you have prophesied
by bringing the vessels of the house of the LORD
and all the exiles back from Babylon to this place!
But now, listen to what I am about to state in your hearing
and the hearing of all the people.
From of old, the prophets who were before you and me prophesied
war, woe, and pestilence against many lands and mighty kingdoms.
But the prophet who prophesies peace
is recognized as truly sent by the LORD
only when his prophetic prediction is fulfilled.
Thereupon the prophet Hananiah took the yoke
from the neck of the prophet Jeremiah and broke it,
and said in the presence of all the people:
“Thus says the LORD: ‘Even so, within two years
I will break the yoke of Nebuchadnezzar, king of Babylon,
from off the neck of all the nations.’”
At that, the prophet Jeremiah went away.
Some time after the prophet Hananiah had broken the yoke
from off the neck of the prophet Jeremiah,
The word of the Lord came to Jeremiah:
Go tell Hananiah this:
Thus says the LORD:
By breaking a wooden yoke, you forge an iron yoke!
For thus says the LORD of hosts, the God of Israel:
A yoke of iron I will place on the necks
of all these nations serving Nebuchadnezzar, king of Babylon,
and they shall serve him; even the beasts of the field I give him.
To the prophet Hananiah the prophet Jeremiah said:
Hear this, Hananiah!
The LORD has not sent you,
and you have raised false confidence in this people.
For this, says the LORD, I will dispatch you from the face of the earth;
this very year you shall die,
because you have preached rebellion against the LORD.
That same year, in the seventh month, Hananiah the prophet died.
Responsorial Psalm Ps 119:29, 43, 79, 80, 95, 102
R. (68b) Lord, teach me your statutes.
Remove from me the way of falsehood,
and favor me with your law.
R. Lord, teach me your statutes.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
R. Lord, teach me your statutes.
Let those turn to me who fear you
and acknowledge your decrees.
R. Lord, teach me your statutes.
Let my heart be perfect in your statutes,
that I be not put to shame.
R. Lord, teach me your statutes.
Sinners wait to destroy me,
but I pay heed to your decrees.
R. Lord, teach me your statutes.
From your ordinances I turn not away,
for you have instructed me.
R. Lord, teach me your statutes.
Gospel Mt 14:22-36
Jesus made the disciples get into a boat
and precede him to the other side of the sea,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”
After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him,
they sent word to all the surrounding country.
People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak,
and as many as touched it were healed.
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From: Jeremiah 28:1-17
Dispute with Hananiah
[5] Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of
the priests and all the people who were standing in the house of the Lord; [6] and
the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord make the
words which you have prophesied come true, and bring back to this place from
Babylon the vessels of the house of the Lord, and all the exiles. [7] Yet hear now
this word which I speak in your hearing and in the hearing of all the people. [8]
The prophets who preceded you and me from ancient times prophesied war, fa-
mine, and pestilence against many countries and great kingdoms. [9] As for the
prophet who prophesies peace, when the word of that prophet comes to pass,
then it will be known that the Lord has truly sent the prophet.”
[10] Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah
the prophet, and broke them. [11] And Hananiah spoke in the presence of all
the people, saying, “Thus says the Lord: Even so will I break the yoke of Nebu-
chadnezzar king of Babylon from the neck of all the nations within two years.”
But Jeremiah the prophet went his way.
[12] Sometime after the prophet Hananiah had broken the yoke-bars from off the
neck of Jeremiah the prophet, the word of the Lord came to Jeremiah: [13] Go,
tell Hananiah, Thus says the Lord: You have broken wooden bars, but I will
make in their place bars of iron. [14] For thus says the Lord of hosts, the God
of Israel: I have put upon the neck of all these nations an iron yoke of servitude
to Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to
him even the beasts of the field. [15] And Jeremiah the prophet said to the pro-
phet Hananiah, Listen, Hananiah, the Lord has not sent you, and you have made
this people trust in a lie. [16] Therefore thus says the Lord: Behold, I will remove
you from the face of the earth. This very year you shall die, because you have
uttered rebellion against the Lord. [17] In that same year, in the seventh month,
the prophet Hananiah died.
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Commentary:
28:1-17. The reaction of the prophets and priests to what they saw as impertin-
ence on Jeremiah’s part (27:1-22) is not slow in coming.
Hananiah, claiming that he too is a prophet with a message from the Lord, replies
to Jeremiah by saying that very soon — within two years — the whole situation will
change for the better (v. 3). Jeremiah, in turn, says that he would like nothing bet-
ter (for he loves his land and his people); but earlier prophets predicted misfor-
tunes, and they occurred; favourable predictions are proven to be the word of
God only when and if they come true. Hananiah does not give away. His arro-
gance (vv. 10-11) leads Jeremiah to repeat his message (vv. 12-14). The on-
lookers may have taken different sides, but two months later (much less than two
years) it will be easy to see who the false prophet was and who the true (vv. 15-
17). And the threat contained in the book of Deuteronomy will he carried out: “But
the prophet who presumes to speak a word in my name which I have not comman-
ded him to speak, or who speaks in the name of other gods, that same prophet
shall die. [
] [W]hen a prophet speaks in the name of the Lord, if the word does
not come to pass or come true, that is a word which the Lord has not spoken; the
prophet has spoken it presumptuously, you need not be afraid of him” (Deut 18:20;
cf. Deut 13:6).
This debate in the presence of the people illustrates a problem that often arises
in Holy Scripture, and in a way it is a perennial one: How can one know whether
someone is truly a prophet sent by the Lord, when a number of prophets preach
messages that are mutually incompatible? In ancient Israel, if a prediction came
true, then one knew that the prophet was speaking on God’s behalf. In the new
People of God, the Holy Spirit helps the Church to discern whether a person’s
message comes from God, that is, whether he or she has a true charism:
“These charisms, whether they be the more outstanding or the more simple and
widely diffused, are to be received with thanksgiving and consolation for they are
perfectly suited to and useful for the needs of the Church. Extraordinary gifts are
not to be sought after, nor are the fruits of apostolic labor to be presumptuously
expected from their use; but judgment as to their genuineness and proper use
belongs to those who are appointed leaders in the Church, to whose special
competence it belongs, not indeed to extinguish the Spirit, but to test all things
and hold fast to that which is good” (Vatican II, Lumen Gentium, 12).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 14:22-36
Jesus Walks on the Water
[28] And Peter answered Him, “Lord, if it is you, bid me come to You on the wa-
ter.” [29] He said, “Come.” So Peter got out of the boat and walked on the water
and came to Jesus; [30] but when he saw the wind, he was afraid, and beginning
to sink he cried out, “Lord, save me.” [31] Jesus immediately reached out his
hand and caught him, saying to him, “O man of little faith, why did you doubt?”
[32] And when they got into boat, the wind ceased. [33] And those in the boat
worshipped Him, saying, “Truly You are the son of God.”
[34] And when they had crossed over, they came to land at Gennesaret. [35] And
when the men of that place recognized Him, they sent round to all the region and
brought to Him all that were sick, [36] and besought Him that they might only
touch the fringe of His garment; and as many as touched it were made well.
*********************************************************************************************
Commentary:
22-23. It has been a very full day, like so many others. First, Jesus works many
cures (14:14) and then performs the remarkable miracle of the multiplication of
the loaves and the fish, a symbol of the future Eucharist. The crowd who have
been following Him were avid for food, teaching and consolation. Jesus “had
compassion on them” (14:14), curing their sick and giving them the comfort of
His teaching and the nourishment of food. He continues to do the same, down
the centuries, tending to our needs and comforting us with His word and with the
nourishment of His own body. Jesus must have been very moved, realizing the
vivifying effect the Blessed Sacrament would have on the lives of Christians—a
sacrament which is a mystery of life and faith and love. It is understandable that
He should feel the need to spend some hours in private to speak to His Father.
Jesus’ private prayer, in an interlude between one demanding activity and another,
teaches us that every Christian needs to take time out for recollection, to speak
to His Father, God. On Jesus’ frequent personal prayer see, for example, Mark
1:35; 6:47; Luke 5:16; 16:12. See the notes on Matthew 6:5-6 and Matthew
7:7-11.
24-33: This remarkable episode of Jesus walking on the sea must have made a
deep impression on the Apostles. It was one of their outstanding memories of the
life they shared with the Master. It is reported not only by St. Matthew, but also
by St. Mark (6:45-52), who would have heard about it from St. Peter, and by St.
John (6:14-21).
Storms are very frequent on Lake Gennesaret; they cause huge waves and are
very dangerous to fishing boats. During His prayer on the hill, Jesus is still mind-
ful of His disciples; He sees them trying to cope with the wind and the waves
and comes to their rescue once He has finished praying.
This episode has applications to Christian life. The Church, like the Apostles’
boat, also gets into difficulties, and Jesus who watches over His Church comes
to its rescue also, after allowing it to wrestle with obstacles and be strengthened
in the process. He gives us encouragement: “Take heart, it is I; have no fear”
(14:27); and we show our faith and fidelity by striving to keep an even keel, and
by calling on His aid when we feel ourselves weakening: “Lord, save me” (14:30),
words of St. Peter which every soul uses when he has recourse to Jesus, his
Savior. Then our Lord does save us, and we urgently confess our faith: “Truly
you are the Son of God” (14:33).
29-31. St. John Chrysostom (”Hom. on St. Matthew”, 50) comments that in this
episode Jesus taught Peter to realize, from his own experience, that all his
strength comes from our Lord and that he could not rely on his own resources,
on his own weaknesses and wretchedness. Chrysostom goes as far as to say
that “if we fail to play our part, God ceases to help us.” Hence the reproach, ‘O
man of little faith” (14:31). When Peter began to be afraid and to doubt, he star-
ted to sink, until again, full of faith, he called out, “Lord, save me.”
If at any time we, like Peter, should begin to weaken, we too should try to bring
our faith into play and call on Jesus to save us.
34-36. Learning from the faith of these people on the shore of Lake Gennesaret,
every Christian should approach the adorable humanity of the Savior. Christ —
God and Man — is accessible to us in the sacrament of the Eucharist.
“When you approach the Tabernacle remember that He has been awaiting you
for twenty centuries” (St. J. Escrivá, “The Way”, 537).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading |
Jeremiah 28:1-17 © |
At the beginning of the reign of Zedekiah king of Judah in the fifth month of the fourth year, the prophet Hananiah son of Azzur, a Gibeonite, spoke as follows to Jeremiah in the Temple of the Lord in the presence of the priests and of all the people. ‘The Lord, the God of Israel, says this, “I have broken the yoke of the king of Babylon. In two years’ time I will bring back all the vessels of the Temple of the Lord which Nebuchadnezzar king of Babylon carried off from this place and took to Babylon. And I will also bring back Jeconiah son of Jehoiakim, king of Judah, and all the exiles of Judah who have gone to Babylon – it is the Lord who speaks. Yes, I am going to break the yoke of the king of Babylon.”’
The prophet Jeremiah then replied to the prophet Hananiah in front of the priests and all the people there in the Temple of the Lord. ‘I hope so’ the prophet Jeremiah said. ‘May the Lord do so. May he fulfil the words that you have prophesied and bring the vessels of the Temple of the Lord and all the exiles back to this place from Babylon. Listen carefully, however, to this word that I am now going to say for you and all the people to hear: From remote times, the prophets who preceded you and me prophesied war, famine and plague for many countries and for great kingdoms; but the prophet who prophesies peace can only be recognised as one truly sent by the Lord when his word comes true.’
The prophet Hananiah then took the yoke off the neck of the prophet Jeremiah and broke it. In front of all the people Hananiah then said, ‘The Lord says this, “This is how, two years hence, I will break the yoke of Nebuchadnezzar king of Babylon and take it off the necks of all the nations.”’ At this, the prophet Jeremiah went away.
After the prophet Hananiah had broken the yoke which he had taken off the neck of the prophet Jeremiah the word of the Lord was addressed to Jeremiah, ‘Go to Hananiah and tell him this, “The Lord says this: You can break wooden yokes? Right, I will make them iron yokes instead! For the Lord Sabaoth, the God of Israel, says this: An iron yoke is what I now lay on the necks of all these nations to subject them to Nebuchadnezzar king of Babylon. They will be subject to him; I have even given him the wild animals.”’
The prophet Jeremiah said to the prophet Hananiah, ‘Listen carefully, Hananiah: the Lord has not sent you; and thanks to you this people are now relying on what is false. Hence – the Lord says this, “I am going to throw you off the face of the earth: you are going to die this year since you have preached apostasy from the Lord.”’
The prophet Hananiah died the same year, in the seventh month.
Psalm |
Psalm 118:29,43,79-80,95,102 © |
Lord, teach me your statutes.
Keep me from the way of error
and teach me your law.
Do not take the word of truth from my mouth
for I trust in your decrees.
Lord, teach me your statutes.
Let your faithful turn to me,
those who know your will.
Let my heart be blameless in your statutes
lest I be ashamed.
Lord, teach me your statutes.
Though the wicked lie in wait to destroy me
yet I ponder your will.
I have not turned from your decrees;
you yourself have taught me.
Lord, teach me your statutes.
Gospel Acclamation |
Jn14:6 |
Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord;
No one can come to the Father except through me.
Alleluia!
Or |
Mt4:4 |
Alleluia, alleluia!
Man does not live on bread alone,
but on every word that comes from the mouth of God.
Alleluia!
Gospel |
Matthew 14:22-36 © |
When Jesus received the news of John the Baptist’s death, he made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’
Having made the crossing, they came to land at Gennesaret. When the local people recognised him they spread the news through the whole neighbourhood and took all that were sick to him, begging him just to let them touch the fringe of his cloak. And all those who touched it were completely cured.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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August Devotion -- The Immaculate Heart [of Mary]
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Sacred Heart Of Jesus |
Immaculate Heart of Mary |
Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
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Novena Prayer to Sacred Heart of Jesus Prayer to the Wounded Heart of Jesus Act of Consecration to the Sacred Heart |
Novena Prayer to the Immaculate Heart of Mary A Solemn Act of Consecration to the Immaculate Heart of Mary The Daily Offering to the Immaculate Heart of Mary |
The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
St. John Eudes
Today: Immaculate Heart of Mary [DEVOTIONAL]
The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary
Pope's Intentions
Universal: That refugees, forced by violence to abandon their homes, may find a generous welcome and the protection of their rights.
For Evangelization: That Christians in Oceania may joyfully announce the faith to all the people of that region.
Monday of the Eighteenth week in Ordinary Time
Commentary of the day
Saint Thomas More (1478-1535), English statesman, martyr
Letter from prison, 1534 (trans. Breviary 22/06 rev.)
"Lord, save me!"
Mistrust him, Meg, I will not though I feel myself faint. Yea, and though I should feel my fear even at point to overthrow me too, yet shall I remember how Saint Peter with a blast of a wind began to sink for his faint faith, and shall do as he did, call upon Christ and pray him to help. And then I trust he shall set his holy hand upon me, and in the stormy seas, hold me up from drowning.
Yea, and if he suffer me to play Saint Peter further and to fall full to the ground and swear and forswear too, (which our Lord for his tender passion keep me from), and let me lose if it is so befall… Yet after shall I trust that his goodness will cast upon me his tender piteous eye, as he did upon Saint Peter (cf Lk 22,61) and make me stand up again and confess the truth of my conscience afresh and abide the shame and the harm here of my own fault.
And. finally, Margaret, this I know very well that, without my fault, he will not let me be lost. I shall therefore with good hope commit myself wholly to him… And therefore, mine own good daughter, never trouble thy mind for anything that ever shall keep me in this world. Nothing can come but that which God wills. And I make myself very sure that whatever that be, seem it never so bad in sight, it shall in deed be best.
-- Saint John Mary Vianney from his catechetical instructions
Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Saint John Mary Vianney, Priest
Cure of Ars
Memorial
August 4th
unknown artist
(1786-1859) Born new Lyons, France, he was ordained in 1815 in Grenoble, and in 1818 was assigned to the parish of Ars, where he spent the rest of his life. He was best known for his steadfast care of souls, for his spirit of prayer and mortification and, above all, for his tireless dedication to the Sacrament of Penance. He spent most of his life in the confessional, drawing energy from his intimate and constant friendship with our Lord in the Eucharist. Pius XI declared him Patron of Parish Priest.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Collect:
Almighty and merciful God,
who made the Priest Saint John Vianney
wonderful in his pastoral zeal,
grant, we pray,
that through his intercession and example
we may in charity win brothers and sisters for Christ
and attain with them eternal glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
SACERDOTII NOSTRI PRIMORDIA -- On the Priesthood --ENCYCLICAL OF POPE JOHN XXIII -- Centennial Celebration of ST. JOHN VIANNEY, AUGUST 1, 1959
St. John Vianney Prayer
"O my God, come to me, so that You may dwell in me and I may dwell in you." f
Feast Day: August 4
Born: May 8, 1786, Dardilly, France
Died: August 4, 1859, Ars-sur-Formans, France
Canonized: 1925, Rome by Pope Pius XI
Major Shrine: Shrine of St. John Vianney; Ars-sur-Formans, France
Patron of: parish priests; confessors
The divine depository in our hands (so you want to go to heaven?) [Catholic Caucus]
Revitalizing Your Priesthood (The Grace of Ars -- about St. John Vianney)
A Seed of Glory and Eternal Life in the Holy Priest's Flesh [Death of St. John Vianney, Curé dArs]
The Priesthood and the Mass
Sermons of St. John Vianney - Cure of Ars » Follow one Master only
Sermons of St. John Vianney - Cure of Ars » The World is Everything - God, Nothing!
Sermons of St. John Vianney - Cure of Ars » We are wretched creatures
Bishop Olmsted on the Devil and John Vianney
St. John Mary Vianney, the Curé d'Ars
Saint John MarIe Baptist Vianney, Cure of Ars (1786-1859)
Novena In Honor Of Saint John Marie Vianney
Curé d'Ars: Model Priest [Year of the Priest]
Pope: There's an Answer to Empty Confessionals [Catholic Caucus]
St. John Vianney's Pastoral Plan
Sermons of St. John Vianney - Cure of Ars » Lost Works
Sermons of St. John Vianney - Cure of Ars » Have You Religion in Your Heart?
Sermons of St. John Vianney - Cure of Ars: The Dreadful State of the Lukewarm Soul (Catholic Caucus)
Play about life of St. John Vianney to tour U.S. in 2009
Aug 4, St. John Marie Vianney - Patron of Parish Priests
Centuries Old Relic (heart of St. John Vianney) Comes To U.S.
Sainted priests heart - Thousands await chance to see incorrupt relic
Saint's heart to go on display
Excerpts from the Sermons of the Cure of Ars
St. John Vianneys Pastoral Plan
Relics of Curé of Ars Make Stop in Papal Chapel
HOMILY by St. Jean Baptiste Marie Vianney, the Curé of Ars CHARITY
St John Vianney, Patron of Parish Priests(1786-1859)[Cure of Ars]
News from the Apostolic Administration of St. John Vianney Fall 2002, Volume 1 - Number 1
The Cure Of Ars: Jean-Marie Vianney
Oh, how great is a priest!" [The Curé d'Ars regarding bishops/priests)
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