Catholic Caucus: Daily Mass Readings, 08-16-16, OM, St. Stephen of Hungary

USCCB.org/RNAB ^ | 08-16-16 | Revised New American Bible

[Salvation]

August 16, 2016

Tuesday of the Twentieth Week in Ordinary Time

Reading 1 Ez 28:1-10

The word of the LORD came to me: Son of man,
say to the prince of Tyre:
Thus says the Lord GOD:

Because you are haughty of heart,
you say, “A god am I!
I occupy a godly throne
in the heart of the sea!”—
And yet you are a man, and not a god,
however you may think yourself like a god.
Oh yes, you are wiser than Daniel,
there is no secret that is beyond you.
By your wisdom and your intelligence
you have made riches for yourself;
You have put gold and silver
into your treasuries.
By your great wisdom applied to your trading
you have heaped up your riches;
your heart has grown haughty from your riches–
therefore thus says the Lord GOD:
Because you have thought yourself
to have the mind of a god,
Therefore I will bring against you
foreigners, the most barbarous of nations.
They shall draw their swords
against your beauteous wisdom,
they shall run them through your splendid apparel.
They shall thrust you down to the pit, there to die
a bloodied corpse, in the heart of the sea.
Will you then say, “I am a god!”
when you face your murderers?
No, you are man, not a god,
handed over to those who will slay you.
You shall die the death of the uncircumcised
at the hands of foreigners,
for I have spoken, says the Lord GOD.

Responsorial Psalm Dt 32:26-27ab, 27cd-28, 30, 35cd-36ab

R. (39c) It is I who deal death and give life.
“I would have said, ‘I will make an end of them
and blot out their name from men’s memories,’
Had I not feared the insolence of their enemies,
feared that these foes would mistakenly boast.”
R. It is I who deal death and give life.
“‘Our own hand won the victory;
the LORD had nothing to do with it.’”
For they are a people devoid of reason,
having no understanding.
R. It is I who deal death and give life.
“How could one man rout a thousand,
or two men put ten thousand to flight,
Unless it was because their Rock sold them
and the LORD delivered them up?”
R. It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.

Alleluia 2 Cor 8:9

R. Alleluia, alleluia.
Jesus Christ became poor although he was rich
so that by his poverty you might become rich.
R. Alleluia, alleluia.

Gospel Mt 19:23-30

Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”

[Salvation]

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[Salvation]

From: Ezekiel 28:1-10

Oracle against the king of Tyre

---

[1] The word of the Lord came to me:
[2] “Son of man, say to the prince of Tyre, Thus says the Lord God:

“Because your heart is proud,
and you have said, ‘I am a god,
I sit in the seat of the gods,
in the heart of the seas,’
yet you are but a man, and no god.
though you consider yourself as wise as a god –
[3] you are indeed wiser than Daniel;
no secret is hidden from you;
[4] by your wisdom and your understanding
you have gotten wealth for yourself,
and have gathered gold and silver
into your treasuries;
[5] by your great wisdom in trade
you have increased your wealth,
and your heart has become proud in your wealth –
[6] therefore thus says the Lord God:
“Because you consider yourself
as wise as a god,
[7] therefore, behold, I will bring strangers upon you,
the most terrible of the nations;
and they shall draw their swords against the beauty of your wisdom
and defile your splendour.
[8] They shall thrust you down into the Pit,
and you shall die the death of the slain
in the heart of the seas.
[9] Will you still say, ‘I am a god.’
in the presence of those who slay you,
though you are but a man, and no god,
in the hands of those who wound you?
[10]You shall die the death of the uncircumcised
by the hand of foreigners;
for I have spoken, says the Lord God.”
*********************************************************************************************
Commentary:

28:1-10. The oracle here is addressed to the king of Tyre (”the prince” in Eze-
kiel’s language) but he stands for the whole country. The nation is denounced
for its pride — most clearly to be seen in its king, who was rich and clever and
so influential in the region that he came to see himself as a god. He is given a
severe sentence: he will die like any other man (v. 9); worse still, “he will die the
death of the uncircumcised by the hand of foreigners” (v. 10). The prophet clearly
regards pride as being almost as sinful as idolatry, for the gravity of every sin lies
in desiring to be like a god. “Sin sets itself against God’s love for us and turns
our hearts away from it. Like the first sin, it is disobedience, a revolt against God
through the will to become ‘like Gods’ (Gen 3:5), knowing and determining good
and evil. Sin is thus ‘love of oneself even to contempt of God’ (St Augustine, De
civ. Dei, 14, 28). In this proud self-exaltation, sin is diametrically opposed to the
obedience of Jesus, which achieves our salvation (cf. Phil 2:6-9)” (Catechism of
the Catholic Church 1850).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Matthew 19:23-30

Christian Poverty and Renunciation

---

[23] Jesus said to His disciples, “Truly, I say to you, it will be hard for a rich man
to enter the Kingdom of Heaven. [24] Again I tell you, it is easier for a camel to
go through the eye of a needle than for a rich man to enter the Kingdom of God.”
[25] When the disciples heard this they were greatly astonished, saying, “Who
then can be saved?” [26] But Jesus looked at them and said to them, “With men
this is impossible, but with God all things are possible.” [27] Then Peter said in
reply, “Lo, we have left everything and followed You. What then shall we have?”
[28] Jesus said to them, “Truly, I say to you, in the new world, when the Son of
Man shall sit on His glorious throne, you who have followed Me will also sit on
twelve thrones, judging the twelve tribes of Israel. [29] And every one who has
left houses or brothers or sisters or father or mother or children or lands, for My
name’s sake, will receive a hundredfold, and inherit eternal life. [30] But many
that are first will be last, and the last first.”

*********************************************************************************************
Commentary:

24-26. By drawing this comparison Jesus shows that it is simply not possible for
people who put their hearts on worldly things to obtain a share in the Kingdom of
God.

“With God all things are possible”: that is, with God’s grace man can be brave
and generous enough to use wealth to promote the service of God and man. This
is why St. Matthew, in Chapter 5, specifies that the poor “in spirit” are blessed
(Matthew 5:3).

28. “In the new world”, in the “regeneration”: a reference to the renewal of all
things which will take place when Jesus Christ comes to judge the living and the
dead. The resurrection of the body will be an integral part of this renewal.

The ancient people of God, Israel, was made up of twelve tribes. The new people
of God, the Church, to which all men are called, is founded by Jesus Christ on
the Twelve Apostles under the primacy of Peter.

29. These graphic remarks should not be explained away. They mean that love
or Jesus Christ and His Gospel should come before everything else. What our
Lord says here should not be interpreted as conflicting with the will of God Him-
self, the creator and sanctifier of family bonds.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

---

First reading	Ezekiel 28:1-10 ©

The word of the Lord was addressed to me as follows, ‘Son of man, tell the ruler of Tyre, “The Lord says this:

Being swollen with pride,

you have said: I am a god;

I am sitting on the throne of God,

surrounded by the seas.

Though you are a man and not a god,

you consider yourself the equal of God.

You are wiser now than Danel;

there is no sage as wise as you.

By your wisdom and your intelligence

you have amassed great wealth;

you have piles of gold and silver

inside your treasure-houses.

Such is your skill in trading,

your wealth has continued to increase,

and with this your heart has grown more arrogant.

And so, the Lord says this:

Since you consider yourself the equal of God,

very well, I am going to bring foreigners against you,

the most barbarous of the nations.

They will draw sword against your fine wisdom,

they will defile your glory;

they will throw you down into the pit

and you will die a violent death

surrounded by the seas.

Are you still going to say: I am a god,

when your murderers confront you?

No, you are a man and not a god

in the clutches of your murderers!

You will die like the uncircumcised

at the hand of foreigners.

For I have spoken–it is the Lord who speaks.”’

---

Responsorial Psalm

Deuteronomy 32:26-28,30,35-36 ©

It is the Lord who deals death and life.

I should crush them to dust, said the Lord.

I should wipe out their memory among men,

did I not fear the boasting of the enemy.

But let not their foes be mistaken!

It is the Lord who deals death and life.

Let them not say: Our own power wins the victory,

the Lord plays no part in this.

What a nation of short sight it is;

in them there is no understanding.

It is the Lord who deals death and life.

How else could one man rout a thousand,

how could two put ten thousand to flight,

were it not that their Rock has sold them,

that the Lord has delivered them up?

It is the Lord who deals death and life.

For it is close, the day of their ruin;

their doom comes at speed.

For the Lord will see his people righted,

he will take pity on his servants.

It is the Lord who deals death and life.

---

Gospel Acclamation	Ps24:4,5

Alleluia, alleluia!

Teach me your paths, my God,

make me walk in your truth.

Alleluia!

Or	2Co8:9

Alleluia, alleluia!

Jesus Christ was rich,

but he became poor for your sake,

to make you rich out of his poverty.

Alleluia!

---

Gospel

Matthew 19:23-30 ©

Jesus said to his disciples, ‘I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘For men’ he told them ‘this is impossible; for God everything is possible.’

  Then Peter spoke. ‘What about us?’ he said to him ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will be repaid a hundred times over, and also inherit eternal life.

  ‘Many who are first will be last, and the last, first.’

[annalex]

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 19
23.	Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.	Jesus autem dixit discipulis suis : Amen dico vobis, quia dives difficile intrabit in regnum cælorum.	ο δε ιησους ειπεν τοις μαθηταις αυτου αμην λεγω υμιν οτι δυσκολως πλουσιος εισελευσεται εις την βασιλειαν των ουρανων
24.	And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.	Et iterum dico vobis : Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.	παλιν δε λεγω υμιν ευκοπωτερον εστιν καμηλον δια τρυπηματος ραφιδος διελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν
25.	And when they had heard this, the disciples wondered very much, saying: Who then can be saved?	Auditis autem his, discipuli mirabantur valde, dicentes : Quis ergo poterit salvus esse ?	ακουσαντες δε οι μαθηται αυτου εξεπλησσοντο σφοδρα λεγοντες τις αρα δυναται σωθηναι
26.	And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.	Aspiciens autem Jesus, dixit illis : Apud homines hoc impossibile est : apud Deum autem omnia possibilia sunt.	εμβλεψας δε ο ιησους ειπεν αυτοις παρα ανθρωποις τουτο αδυνατον εστιν παρα δε θεω παντα δυνατα [εστιν]
27.	Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?	Tunc respondens Petrus, dixit ei : Ecce nos reliquimus omnia, et secuti sumus te : quid ergo erit nobis ?	τοτε αποκριθεις ο πετρος ειπεν αυτω ιδου ημεις αφηκαμεν παντα και ηκολουθησαμεν σοι τι αρα εσται ημιν
28.	And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.	Jesus autem dixit illis : Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.	ο δε ιησους ειπεν αυτοις αμην λεγω υμιν οτι υμεις οι ακολουθησαντες μοι εν τη παλιγγενεσια οταν καθιση ο υιος του ανθρωπου επι θρονου δοξης αυτου καθισεσθε και υμεις επι δωδεκα θρονους κρινοντες τας δωδεκα φυλας του ισραηλ
29.	And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.	Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit.	και πας ος αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν του ονοματος μου εκατονταπλασιονα ληψεται και ζωην αιωνιον κληρονομησει
30.	And many that are first, shall be last: and the last shall be first.	Multi autem erunt primi novissimi, et novissimi primi.	πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι

[annalex]

23. Then said Jesus to his disciples, I say to you, That a rich man shall hardly enter into the kingdom of heaven.
24. And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26. But Jesus beheld them, and said to them, With men this is impossible; but with God all things are possible.

GLOSS; The Lord took occasion from this rich man to, hold discourse concerning the covetous; Then said Jesus, to his disciples, I say to you, &c.

CHRYS; What He spoke was not condemning riches in themselves, but those who were enslaved by them; also encouraging His disciples that being poor they should not be ashamed by reason of their poverty.

HILARY; To have riches is no sin; but moderation is to be observed in our having. For how shall we communicate to the necessities of the saints, if we have not out of what we may communicate?

RABAN; But though there be a difference between having and loving riches, yet it is safer neither to have nor to love them.

REMIG; Whence in Mark the Lord expounding the meaning of this saying, speaks thus, It is hard for them that trust in riches to enter into the kingdom of heaven. They trust in riches, who build all their hopes on them.

JEROME; Because riches once gained are hard to be despised, He said not it is impossible, but it is hard. Difficulty does not imply the impossibility, but points out the infrequency of the occurrence.

HILARY; It is a dangerous toil to become rich; and lack of guilt occupied in increasing its wealth has taken upon itself a sore burden; the servant of God gains not the things of the world, clear of the sins of the world. Hence is the difficulty of entering the kingdom of heaven.

CHRYS; Having said that it was hard for a rich man to enter into the kingdom of heaven, He now proceeds to show that it is impossible, And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven.

JEROME; According to this, no rich man can be saved. But if we read Isaiah, how the: camels of Midian and Ephah came to Jerusalem with gifts and presents, and they who once were crooked and bowed down by the weight of their sins, enter the gates of Jerusalem, we shall see how these camels, to which the rich are likened when they have laid aside the heavy load of sins, and the distortion of their whole bodies, may then enter by that narrow and strait way that leads to life.

PSEUDO-CHRYS; The Gentile souls are likened to the deformed body of the camel, in which is seen the humpback of idolatry; for the knowledge of God is the exaltation of the soul. The needle is the Son of God, the fine point of which is His divinity, and the thicker part what He is according to His incarnation. But it is altogether straight and without turning; and through the womb of His passion, the Gentiles have entered into life eternal. By this needle is sewn the robe of immortality; it is this needle that has sewn the flesh to the spirit, that has joined together the Jews and the Gentiles, and coupled man in friendship with angels. It is easier therefore for the Gentiles to pass through the needle's eye, than for the rich Jews to enter into the kingdom of heaven. For if the Gentiles are with such difficulty withdrawn from the irrational worship of idols, how much more hardly shall the Jews be withdrawn from the reasonable service of God?

GLOSS; It is explained otherwise; That at Jerusalem there was a certain gate, called, The needle's eye, through which a camel could not pass, but on its bended knees, and after its burden had been taken off; and so the rich should not be able to pass along the narrow way that leads to life, till he had put off the burden of sin, and of riches, that is, by ceasing to love them.

GREG; Or, by the rich man He intends anyone who is proud, by the camel he denotes the right humility. The camel passed through the needle's eye, when our Redeemer through the narrow way of suffering entered in to the taking upon Him death; for that passion was as a needle which pricked the body with pain. But the camel enters the needle's eye easier than the rich man enters the kingdom of heaven; because if He had not first shown us by His passion the form of His humility, our proud stiffness would never have bent itself to His lowliness.

CHRYS; The disciples though poor are troubled for the salvation of others, beginning even now to have the bowels of doctors.

AUG; Whereas the rich are few in comparison of the multitude of the poor, we must suppose that the disciples understood all who wish for riches, as included in the number of the rich.

CHRYS; This therefore He proceeds to show is the work of God, there needing much grace to guide a man in the midst of riches; But Jesus beheld them, and said to them, With men this is impossible, but with God all things are possible. By the word beheld them, the Evangelist conveys that He soothed their troubled soul by His merciful eye.

REMIG; This must not be so understood as though it were possible for God to cause that the rich, the covetous, the avaricious, and the proud should enter into the kingdom of heaven; but to cause him to be converted, and so enter.

CHRYS; And this is not said that you should sit supinely, and let alone what may seem impossibilities; but considering the greatness of righteousness, you should strive to enter in with entreaty to God.

27. Then answered Peter and said to him, Behold, we have forsaken all, and followed you; what shall we have therefore?
28. And Jesus said to them, Verily I say to you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29. And everyone that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred fold, and shall inherit everlasting life.
30. But many that are first shall be last; and the last shall be first.

ORIGEN; Peter had heard the word of Christ when He said, If you will be perfect, go and sell all that you have. Then he observer! that the young man had departed sorrowful, and considered the difficulty of riches entering into the kingdom of heaven; and thereupon he put this question confidently as one who had achieved no easy matter. For though what he with his brother had left behind them were but little things, yet were they not esteemed as little with God, who considered that out of the fullness of their love they had so forsaken those least things, as they would have forsaken the greatest things if they had had them. So Peter, thinking rather of his will than of the intrinsic value of the sacrifice, asked Him confidently, Behold, we have left all.

CHRYS; What was this all, O blessed Peter? The reeds, your net, and boat. But this he says, not to call to mind his own magnanimity, but in order to propose the case of the multitude of poor. A poor man might have said, If I have nothing, I cannot become perfect. Peter therefore puts this question that you, poor man, may learn that you are in nothing behind. For he had already received the kingdom of heaven, and therefore secure of what was already there, he now asks for the whole world. And see how carefully he frames his question after Christ's requirements: Christ required two things of a rich man, to give what he had to the poor, and to follow Him; wherefore he adds, and have followed you.

ORIGEN; It may be said, In all things which the Father revealed to Peter that the Son was, righteousness, sanctification, and the like, in all we have followed Thee. Therefore as a victorious athlete, he now asks what are the prizes of his contest.

JEROME; Because to forsake is not enough, he adds that which makes perfection, and have followed you. We have done what you commanded us, what reward will you then give us? What shall we have?

JEROME; He said not only, you who have left all, for this did the philosopher Crates, and many other who have despised riches, but added, and have followed me, which is peculiar to the Apostles and believers.

HILARY; The disciples had followed Christ in the regeneration, that is, in the layer of baptism, in the sanctification of faith, for this is that regeneration which the Apostles followed, and which the Law could not bestow.

JEROME; Or it may be constructed thus, you which have followed me, shall in the regeneration sit, &c.; that is, when the dead shall rise from corruption, incorrupt, you also shall sit on thrones of judges, condemning the twelve tribes of Israel, for that they would not believe when you believed.

AUG; Thus our flesh will be regenerated by incorruption, as our soul also shall be regenerated by faith.

PSEUDO-CHRYS; For it would come to pass, that in the day of judgment the Jews would allege, Lord, we knew Thee not to be the Son of God when you west in the flesh. For who can discern a treasure buried in the ground, or the sun when obscured by a cloud? The disciples therefore will then answer, We also were men, and peasants, obscure among the multitude, but you priests and scribes; but in us a right will became as it were a lamp of our ignorance, but your evil will became to you a blinding of your science.

CHRYS; He therefore said not the Gentiles and the whole world, but, the tribes of Israel, because the Apostles and the Jews had been brought up under the same laws and customs. So that when the Jews should plead that they could not believe in Christ, because they were hindered by their Law, the disciples will be brought forward, who had the same Law. But some one may say, What great thing is this, when both the Ninevites and the Queen of the South will have the same? He had before and will again promise them the highest rewards; and even now He tacitly conveys something of the same. For of those others He had only said, that they shall sit, and shall condemn this generation; but He now says to the disciples, When the Son of Man shall sit, you also shall sit.

It is clear then that they shall reign with Him, and shall share in that glory; for it is such honor and glory unspeakable that He intends by the thrones. How is this promise fulfilled? Shall Judas sit among them? By no means. For the law was as thus ordained of the Lord by Jeremiah the Prophet, I will speak it upon my people, and upon the kingdom, that I may build, and plant it. But if it do evil in my sight, then will I repent me of the good which I said I would do to them, as much as to say, If they make themselves unworthy of the promise, I will no more perform that I promised. But Judas showed himself unworthy of the preeminence; wherefore when He gave this promise to His disciples, He did not promise it absolutely, for He said not, you shall sit, but, you which have followed me shall sit; at once excluding Judas, and admitting such as should be in after time; for neither was the promise confined to them only, nor yet did it include Judas who had already shown himself undeserving.

HILARY; Their following Christ in thus exalting the Apostles to twelve thrones to judge the twelve tribes of Israel, associated them in the glory of the twelve Patriarchs.

AUG; From this passage we learn that Jesus will judge with His disciples; whence He says in another place to the Jews, Therefore shall they be your judges. And whereas He says they shall sit upon twelve thrones, we need not think that twelve persons only shall judge with Him. For by the number twelve is signified the whole number of those that shall judge; and that because the number seven which generally represents completeness contains the two numbers four and three, which multiplied together make twelve. For if it were not so, as Matthias was elected into the place of the traitor Judas, the Apostle Paul who labored more than they all should not have place to sit to judge; but he shows that he with the rest of the saints pertains to the number of judges, when he says, Know you not that we shall judge Angels?

ID; In the number of judges therefore are included all that have left their all and followed the Lord.

GREG; For whosoever, urged by the spur of divine love, shall forsake what he possesses here, shall without doubt gain there the eminence of judicial authority; and shall appear as judge with the Judge, for that he now in consideration of the judgment chastens himself by a voluntary poverty.

AUG; The same holds good, by reason of this number twelve, of those that are to be judged. For when it is said, Judging the twelve tribes, yet is not the tribe of Levi, which is the thirteenth, to be exempt from being judged by them; nor shall they judge this nation alone, and not also other nations.

PSEUDO-CHRYS; Or, by that, In the regeneration, Christ designs the period of Christianity that should be after His ascension, in which men were regenerated by baptism; and that is the time in which Christ sate on the throne of His glory. And hereby you may see that He spoke not of the time of the judgment to come, but of the calling of the Gentiles, in that He said not, When the Son of Man shall come sitting upon the throne of his majesty; but only, In the regeneration when he shall sit, which was from the time that the Gentiles began to believe on Christ; according to that, God shall reign over the heathen; God sit upon his holy throne. From that time also the Apostles have sat upon twelve thrones, that is, over all Christians; for every Christian who receives the word of Peter, becomes Peter's throne, and so of the rest of the Apostles. On these thrones then the Apostles sit, parceled into twelve divisions, after the variety of minds and hearts, known to God only.

For as the Jewish nation was split into twelve tribes, so is the whole Christian people divided into twelve, so as that some souls are numbered with the tribe of Reuben, and so of the rest, according to their several qualities. For all have not all graces alike, one is excellent in this, another in that. And so the Apostles will judge the twelve tribes of Israel, that is, all the Jews, by this, that the Gentiles received the Apostles' word. The whole body of Christians are indeed twelve thrones for the Apostles, but one throne for Christ. For all excellencies are but one throne for Christ, for He alone is equally perfect in all virtues. But of the Apostles each one is more perfect in some one particular excellence, as Peter in faith; so Peter tests upon his faith, John on his innocence, and so of the rest.

And that Christ spoke of reward to be given to the Apostles in this world, is shown by what follows, And everyone that has forsaken houses, or brethren, or sisters, &c. For if these shall receive an hundred fold in this life, without doubt to the Apostles also was promised a reward in this present life.

CHRYS; Or; He holds out rewards in the future life to the Apostles, because they were already looking above, and desired nothing of things present; but to others He promises things present.

ORIGEN; Or otherwise; Whoever shall leave all and follow Christ, he also shall receive those things that were promised to Peter. But if he has not left all, but only those things in special here enumerated, he shall receive manifold, and shall possess eternal life.

JEROME; There are that take occasion from this passage to bring forward the thousand years after the resurrection, and say that then we shall have a hundred fold of the things we have given up, and moreover life eternal. But though the promise be in other things worthy, in the matter of wives it seems to have somewhat shameful, if he who has forsaken one wife for the Lord's sake, shall receive a hundred in the world to come. The meaning is therefore, that he that has forsaken carnal things for the Savior's sake, shall receive spiritual things, which in a comparison of value are as a hundred to a small number.

ORIGEN; And in this world, because for his brethren after the flesh he shall find many brethren in the faith; for parents, all the Bishops and Presbyters; for sons, all that have the age of sons. The Angels also are brethren, and all they are sisters that have offered themselves chaste virgins to Christ, as well they that still continue on earth, as they that now live in heaven. The houses and lands manifold more suppose in the repose of Paradise, and the city of God. And besides all these things they shall possess eternal life.

AUG; That He says, A hundred fold, is explained by the Apostle, when he says, As having nothing, and yet possessing all things. For a hundred is sometimes put for the whole universe.

JEROME; And that, And every one that has forsaken brethren, agrees with that He had said before, I am come to set a man at variance with his father. For they who for the faith of Christ and the preaching of the Gospel shall despise all the ties, the riches, and pleasures of this world, they shall receive an hundred fold, and shall possess eternal life.

CHRYS; But when He says, He that has forsaken wife, it is not to be taken of actual severing of the marriage tie, but that we should hold the ties of tile faith dearer than any other. And here is, I think, a covert allusion to times of persecution; for because there should be many who would draw away their sons to heathenism, when that should happen, they should be held neither as fathers, nor husbands.

RABAN; But because many with what zeal they take up the pursuit of virtue, do not with the same complete it; but either grow cool, or fall away rapidly; it follows, But many that are first shall be last, and the last first.

ORIGEN; By this He exhorts those that come late to the heavenly word, to have to ascend to perfection before many whom they see to have grown old in the faith. This sense may also overthrow those that boast to have been educated in Christianity by Christian parents, especially if those parents have filled the Episcopal see, or the office of Priests or Deacons in the Church; and hinder them from desponding who have entertained the Christian doctrines more newly. It has also another meaning; the first, are the Israelites, who become last because of their unbelief; and the Gentiles who were last become first. He is careful to say, Many; for not all who are first shall be last, nor all last first. For before this have many of mankind, who by nature are the last, been made by an angelic life above the Angels; and some Angels who were first have been made last through their sin.

REMIG; It may also be referred in particular to the rich man, who seemed to be first, by his fulfillment of the precepts of the Law, but was made last by his preferring his worldly substance to God. The holy Apostles seemed to be last, but by leaving all they were made first by the grace of humility. There are many who having entered upon good works, fall therefrom, and from having been first, become last.

Catena Aurea Matthew 19

[annalex]

Christ in Glory

Mattia Preti

c. 1660
Oil on canvas, 220 x 253 cm
Museo del Prado, Madrid

[Salvation]

Pray for Pope Francis.

[Salvation]

It's time to kneel down and pray for our nation (Sacramental Marriage)

[Salvation]

Perpetual Novena for the Nation (Ecumenical)

[Salvation]

Prayers for The Religion Forum (Ecumenical)

[Salvation]

7 Powerful Ways to Pray for Christians Suffering in the Middle East

[Salvation]

Pray the Rosary!

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[Salvation]

 

Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

[Salvation]

Fatherhood and Mercy
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Mercy Heals Fear to Trust
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Pope: Church Must Be 'Oasis of Mercy,' Not Severe Fortress

[Salvation]

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

[Salvation]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

[Salvation]

From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"

PLEASE JOIN US - Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

[Salvation]

August Devotion -- The Immaculate Heart [of Mary]

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.

This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.

On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.

INVOCATIONS

O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.

Sweet heart of Mary, be my salvation.

ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.

Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."

Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.

Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII

IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Sacred Heart Of Jesus

Immaculate Heart of Mary

Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. Amen. - - St. Margaret Mary Alacoque The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 The Salutation to the Heart of Jesus and Mary   An Offering of the Hearts of Jesus and Mary
Novena Prayer to Sacred Heart  of Jesus Prayer to the Wounded Heart of Jesus   Act of Consecration to the Sacred Heart   Meditation & Novena Prayer on the Sacred Heart Beads to the Sacred Heart		Novena Prayer to the Immaculate Heart of Mary   A Solemn Act of Consecration to the Immaculate Heart of Mary   The Daily Offering to the  Immaculate Heart of Mary   Exaltation of the Immaculate  Heart of Mary   Prayer to the Blessed Virgin

The Holy Heart of Mary Is, After the Heart of Jesus, the Most Exalted Throne of Divine Love
Let us recollect that God has given us the feast of the most pure Heart of the Blessed Virgin so that we may render on that day all the respect, honor and praise that we possibly can. To enkindle this spirit within us let us consider our motivating obligations.

The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.

This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?

How much then are we not obliged to love this exalted and most lovable Heart?

— St. John Eudes

Today: Immaculate Heart of Mary [DEVOTIONAL]

The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
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Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary