The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

"Hail, full of grace, the Lord is with you" (Lk 1:28)

"Blessed are you among women,
and blessed is the fruit of your womb"
(Lk 1:42).

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 20
1.	AND on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.	Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum : et vidit lapidem sublatum a monumento.	τη δε μια των σαββατων μαρια η μαγδαληνη ερχεται πρωι σκοτιας ετι ουσης εις το μνημειον και βλεπει τον λιθον ηρμενον εκ του μνημειου
2.	She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.	Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis : Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.	τρεχει ουν και ερχεται προς σιμωνα πετρον και προς τον αλλον μαθητην ον εφιλει ο ιησους και λεγει αυτοις ηραν τον κυριον εκ του μνημειου και ουκ οιδαμεν που εθηκαν αυτον
3.	Peter therefore went out, and that other disciple, and they came to the sepulchre.	Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.	εξηλθεν ουν ο πετρος και ο αλλος μαθητης και ηρχοντο εις το μνημειον
4.	And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.	Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum.	ετρεχον δε οι δυο ομου και ο αλλος μαθητης προεδραμεν ταχιον του πετρου και ηλθεν πρωτος εις το μνημειον
5.	And when he stooped down, he saw the linen cloths lying; but yet he went not in.	Et cum se inclinasset, vidit posita linteamina : non tamen introivit.	και παρακυψας βλεπει κειμενα τα οθονια ου μεντοι εισηλθεν
6.	Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,	Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,	ερχεται ουν σιμων πετρος ακολουθων αυτω και εισηλθεν εις το μνημειον και θεωρει τα οθονια κειμενα
7.	And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.	et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.	και το σουδαριον ο ην επι της κεφαλης αυτου ου μετα των οθονιων κειμενον αλλα χωρις εντετυλιγμενον εις ενα τοπον
8.	Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.	Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum : et vidit, et credidit :	τοτε ουν εισηλθεν και ο αλλος μαθητης ο ελθων πρωτος εις το μνημειον και ειδεν και επιστευσεν

1. The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher, and sees the stone taken away from the sepulcher.
2. Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.
3. Peter therefore went forth, and that other disciple, and came to the sepulcher.
4. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher.
5. And he stooping down, and looking in, saw the linen clothes lying: yet went he not in.
6. Then comes Simon Peter following him, and went into the sepulcher, and seeing the linen clothes lie,
7. And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself:
8. Then went in also that other disciple, which came first to the sepulcher, and he saw, and believed.

CHRYS. The Sabbath being now over, during which it was unlawful to be there, Mary Magdalene could rest no longer, but came very early in the morning, to seek consolation at the grave: The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher.

AUG. Mary Magdalene, undoubtedly the most fervent in love, of all the women that ministered to our Lord; so that John deservedly mentions her only, and says nothing of the others who were with her, as we know from the other Evangelists.

AUG. Una sabbati is the day which Christians call the Lord's day, after our Lord's resurrection. Matthew calls it prima sabbati.

BEDE. Una sabbati, i.e. one day after the sabbath.

THEOPHYL. Or thus: The Jews called the days of the week sabbath, and the first day, one of the sabbaths, which day is a type of the life to come; for that life will be one day not cut short by any night, since God is the sun there, a sun which never sets. On this day then our Lord rose again, with an incorruptible body, even as we in the life to come shall put on incorruption.

AUG. What Mark says, Very early in the morning, at the rising of the sun, does not contradict John's words, when it was yet dark. At the dawn of day, there are yet remains of darkness, which disappear as the light breaks in. We must not understand Mark's words, Very early in the morning, at the rising of the sun, to mean that the sun was above the horizon, but rather what we ourselves ordinarily mean by the phrase, when we want any thing to be done very early, we say at the rising of the sun, i.e. some time before the sun is risen.

GREG. It is well said, When it was yet dark: Mary was seeking the Creator of all things in the tomb, and because she found Him not, thought He was stolen. Truly it was yet dark when she came to the sepulcher.

And sees the stone taken away from the sepulcher.

AUG. Now took place what Matthew only relates, the earthquake, and rolling away of the stone, and fight of the guards.

CHRYS. Our Lord rose while the stone and seal were still on the sepulcher. But as it was necessary that others should be certified of this, the sepulcher is opened after the resurrection, and so the fact confirmed. This it was which roused Mary. For when she saw the stone taken away, she entered not nor looked in, but ran to the disciples with all the speed of love. But as yet she knew nothing for certain about the resurrection, but thought that His body had been carried off.

GLOSS. And therefore she ran to tell the disciples, that they might seek Him with her, or grieve with her: Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved.

AUG. This is the way in which he usually mentions himself. Jesus loved all, but him in an especial and familiar way. And says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid Him.

GREG. She puts the part for the whole; she had come only to seek for the body of our Lord, and now she laments that our Lord, the whole of Him, is taken away.

AUG. Some of the Greek copies have, taken away my Lord, which is more expressive of love, and of the feeling of an handmaiden. But only a few have this reading.

CHRYS. The Evangelist does not deprive the woman of this praise, nor leaves out from shame, that they had the news first from her. As soon as they hear it, they hasten to the sepulcher.

GREG. But Peter and John before the others, for they loved most; Peter therefore went forth, and that other disciple, and came to the sepulcher.

THEOPHYL. But how came they to the sepulcher, while the soldiers were guarding it? an easy question to answer. After our Lord's resurrection and the earthquake, and the appearance of the angel at the sepulcher, the guards withdrew, and told the Pharisees what had happened.

AUG. After saying, came to the sepulcher he goes back and tells us how they came: So they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher; meaning himself, but he always speaks of himself, as if he were speaking of another person.

CHRYS. On coming he sees the linen clothes set aside: And he stooping down, and looking in, saw the linen clothes lying. But he makes no further search: yet went he not in.

Peter on the other hand, being of a more fervid temper, pursued the search, and examined every thing: Then comes Simon Peter following him, and went into the sepulcher, and sees the linen clothes lie, and the napkin, that was about His head, not lying with the linen clothes, but wrapped together in a place by itself. Which circumstances were proof of His resurrection. For had they carried Him away, they would not have stripped Him; nor, if any had stolen Him, would they have taken the trouble to wrap up the napkin, and put it in a place by itself, apart from the linen clothes; but would have taken away the body as it was. John mentioned the myrrh first of all, for this reason, i.e. to show you that He could not have been stolen away. For myrrh would make the linen adhere to the body, and so caused trouble to the thieves, and they would never have been so senseless as to have taken this unnecessary pains about the matter.

After Peter however, John entered: Then went in also that other disciple, which came first to the sepulcher, and he saw, and believed.

AUG. i.e. That Jesus had risen again, some think: Ah, but what follows contradicts this notion. He saw the sepulcher empty, and believed what the woman had said: For as yet they knew not the Scripture, that He must rise again from the dead. If he did not yet know that He must rise again from the dead, he could not believe that He had risen. They had heard as much indeed from our Lord, and very openly, but they were so accustomed to hear parables from Him, that they tool; this for a parable, and thought He meant something else.

GREG. But this account of the Evangelist must not be thought to be without some mystical meaning. By John, the younger of the two, the synagogue; by Peter, the elder, the Gentile Church is represented: for as though the synagogue was before the Gentile Church as regards the worship of God, as regards time the Gentile world was before the synagogue. They ran together, because the Gentile world ran side by side with the synagogue from first to last, in respect of purity and community of life, though a purity and community of understanding they had not.

The synagogue came first to the sepulcher, but entered not: it knew the commandments of the law, and had heard the prophecies of our Lord's incarnation and death, but would not believe in Him who died. Then comes Simon Peter, and entered into the sepulcher: the Gentile Church both knew Jesus Christ as dead man, and believed in Him as living God. The napkin about our Lord's head is not found with the linen clothes, i.e. God, the Head of Christ, and the incomprehensible mysteries of the Godhead are removed from our poor knowledge; His power transcends the nature of the creature. And it is found not only apart, but also wrapped together; because of the linen wrapped together, neither beginning nor end is seen; and the height of the Divine nature had neither beginning nor end. And it is into one place: for where there is division, God is not; and they merit His grace, who do not occasion scandal by dividing themselves into sects.

But as a napkin is what is used in laboring to wipe the sweat of the brow, by the napkin here we may understand the labor of God: which napkin is found apart, because the suffering of our Redeemer is far removed from ours; inasmuch as He suffered innocently, that which we suffer justly; He submitted Himself to death voluntarily, we by necessity. But after Peter entered, John entered too; for at the end of the world even Judea shall be gathered in to the true faith.

THEOPHYL. Or thus: Peter is practical and prompt, John contemplative and intelligent, and learned in divine things. Now the contemplative man is generally beforehand in knowledge and intelligence, but the practical by his fervor and activity gets the advance of the other's perception, and sees first into the divine mystery.

Catena Aurea John 20

The Myrrh-bearing Women

13th century
San Marco, Venice

Saint John the Apostle

Franciscan Media

Detail of the central panel of a triptych | <em>Crucifixion with the Virgin and St. John</em> | Pietro Perugino | photo by The Yorck Project

Image: Detail of the central panel of a triptych | Crucifixion with the Virgin and St. John | Pietro Perugino | photo by The Yorck Project

Saint John the Apostle

Saint of the Day for December 27

(6 – 100)

Saint John the Apostle’s Story

It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22).

For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John’s friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person.

John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom Jesus gave the exquisite honor of caring for his mother, as John stood beneath the cross. “Woman, behold your son…. Behold, your mother” (John 19:26b, 27b).

Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents.

In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus’ kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “…[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28).

On another occasion, the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55).

On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8).

John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13).

The Apostle John is traditionally considered the author also of three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven. John’s is the Gospel of Jesus’ glory.

Reflection

It is a long way from being eager to sit on a throne of power or to call down fire from heaven to becoming the man who could write: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers” (1 John 3:16).

Saint John the Apostle is the Patron Saint of:

Turkey

Catholic Word of the Day: JOHN THE APOSTLE, 03-08-11
The Twelve Apostles of the Catholic Church: St. John [Catholic Caucus]
The Book on Love from the Beloved Disciple
Feast of St. John (Apostle and Evangelist)
John the Apostle (Theologian)

The Falling Asleep of St. John the Evangelist and Theologian September 26
Where the Beloved Disciple Finally Rested
Orthodox Feast of The Falling Asleep of St. John the Evangelist and Theologian, September 26
St. John, Apostle and Evangelist
Mary's House — Walking in the Footsteps of St. John

Information: St. John the Apostle

Feast Day: December 27

Born: 6 AD, Galilee, in the Holy Land

Died: 101, Ephesus, Asia Minor

Patron of: authors, burns, poisoning, theologians, publishers, booksellers, editors, friendships, and painters

Holy Spirit Interactive Kids: A Saint a Day

St. John the Apostle

Feast Day: December 27
Born :(around the time of Jesus) :: Died: (around 100)

St. John was born to Zebedee and Salome. He was a fisherman in Galilee and was called along with his brother St. James to be an apostle. Jesus gave these sons of Zebedee the nickname, "sons of thunder."

St. John was the youngest of the apostles and Jesus loved him dearly. At the Last Supper, John leaned his head on the chest of Jesus to comfort him.

John was also the only apostle who did not desert Jesus during his passion and stood at the foot of the cross. The dying Jesus asked John to care for his Blessed Mother, Mary.

Turning to Mary, he said to John, "Behold your mother." So the rest of her life on earth, the Blessed Mother lived with St. John. He alone had the great honor of assisting and caring for the all-pure Mother of God.

On Easter morning, Mary Magdalene and the other women went with spices to Jesus' tomb to anoint his body. They came running back to the apostles with exciting news. The body of Jesus was gone from the tomb.

Peter and John went to see if this was true. John arrived first but waited for Peter to go in ahead of him. Then he went in and saw the neatly folded linen cloths.

Later that same week, the disciples were fishing on the lake of Tiberias but did not catch any fish. A man standing on the beach asked them to let down their nets on the other side of the boat. When they pulled it up again it was full of large fish.

St. John, immediately knew this was Jesus, and called to Peter, "It is the Lord." With the descent of the Holy Spirit at Pentecost, the apostles were filled with new courage and St. John and St. Peter were thrown into prison for preaching the good news without fear.

After the Ascension, John performed many miracles in the name of Jesus. Hearing him preach, hundreds of people were baptized and became followers of Jesus so St. John founded churches in Asia Minor for the people.

John lived for more than 100 years. He led a life of suffering, preached the Gospel, and became bishop of Ephesus. In the last years of his life, when he could no longer preach, his disciples would carry him to the crowds of Christians. His simple message was, "My dear children, love one another."

St. John died in Ephesus (modern Turkey) around the year 100. A church was built over his tomb and was later converted to a mosque.

CATHOLIC ALMANAC

Wednesday, December 27

Liturgical Color: White

Today is the Feast of St. John the Apostle and
Evangelist. He was known as the beloved
disciple and the author of the 4th Gospel. At the
Crucifixion our Savior entrusted the Blessed
Virgin into St. John’s care with the words,
“Behold thy Mother.”

Christmas: December 27th

Feast of St. John, apostle and evangelist

MASS READINGS

December 27, 2017 (Readings on USCCB website)

COLLECT PRAYER

O God, who through the blessed Apostle John have unlocked for us the secrets of your Word, grant, we pray, that we may grasp with proper understanding what he has so marvelously brought to our ears. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: St. John

Today is the third day in the octave of Christmas. The Church celebrates the Feast of St. John, apostle and evangelist. Born in Bethsaida, he was called while mending his nets to follow Jesus. He became the beloved disciple of Jesus. He wrote the fourth Gospel, three Epistles and the Apocalypse. His passages on the pre-existence of the Word, who by His Incarnation became the light of the world and the life of our souls, are among the finest of the New Testament. He is the evangelist of the divinity of Christ and His fraternal love. With James, his brother, and Simon Peter, he was one of the witnesses of the Transfiguration. At the Last Supper, he leans on the Master's breast. At the foot of the cross, Jesus entrusts His Mother to his care. John's pure life kept him very close to Jesus and Mary in years to come. John was exiled to the island of Patmos under Emperor Domitian.

The Third Day of Christmas

St. John
St. John, the Evangelist, who is styled in the Gospel, "the beloved disciple", was a Galilean, son of Zebedee and Salome, and brother to St. James the Greater, both of whom were fishermen. The two were called by Jesus to be disciples as they were mending their nets by the Sea of Galilee.

Jesus showed St. John particular instances of kindness and affection above all the rest. He had the happiness to be present with Peter and James at the Transfiguration of Christ, and was permitted to witness His agony in the Garden. He was allowed to rest on Our Savior's bosom at the Last Supper, and to him Jesus confided the care of His holy Mother as He hung dying on the Cross.

St. John was the only one of the Apostles who did not forsake the Savior in the hour of His Passion and Death.

It seems that St. John remained for a long time in Jerusalem, but that his later years were spent at Ephesus, whence he founded many churches in Asia Minor. St. John wrote his Gospel after the other Evangelists, about sixty-three years after the Ascension of Christ; also three Epistles, and the wonderful and mysterious Book of the Apocalypse or Revelation. He was brought to Rome and, according to tradition, was cast into a caldron of boiling oil by order of Emperor Domitian. Like the Three Children in the fiery furnace of Babylon, he was miraculously preserved unhurt.

He was later exiled to the Island of Patmos, where he wrote the Apocalypse, but afterwards returned to Ephesus.

In his extreme old age he continued to visit the churches of Asia. St. Jerome relates that when age and weakness grew upon him so that he was no longer able to preach to the people, he would be carried to the assembly of the faithful by his disciples, with great difficulty; and every time said to his flock only these words: "My dear children, love one another."

St. John died in peace at Ephesus in the third year of Trajan (as seems to be gathered from Eusebius' history of the Saint); that is, the hundredth of the Christian era, or the sixty-sixth from the crucifixion of Christ, St. John then being about ninety-four years old, according to St. Epiphanus.

Excerpted from Heavenly Friends, St. Paul Editions

Patron: Against poison; art dealers; authors; bookbinders; booksellers; burns; compositors; editors; engravers; friendships; lithographers; painters; papermakers; poisoning; printers; publishers; tanners; theologians; typesetters; writers; Asia Minor; Taos, New Mexico; Umbria, Italy; diocese of Cleveland, Ohio; diocese of Milwaukee, Wisconsin.

Symbols: Cup or chalice and serpent (cup or sorrow foretold by Jesus); eagle rising out of a cauldron (refers to being a martyr of spirit, but not in deed); serpent entwined on a sword; grave; Prester John seated on tomb, with book, orb, and sword; eagle on a closed book; scroll of his Gospel; scroll of the Apocalypse; nimbed eagle; book.

For #30

Catholic Culture

The Word Among Us

Meditation: 1 John 1:1-4

Saint John, Apostle and Evangelist (Feast)

What we have seen and heard we proclaim now to you. (1 John 1:3)

If there were a job that required a person to have spent a lot of time with Jesus, John would certainly qualify for it. He was one of only a few apostles present at the Transfiguration, at the Last Supper, and in the Garden of Gethsemane, and he was the only apostle who stood at the foot of Jesus’ cross. Instead of calling himself “the one whom Jesus loved” (John 13:23), John could just as truthfully have named himself “the one who loved Jesus”!

It is this closeness to Jesus that gives John’s words so much weight. If John had simply heard about Jesus and then decided to start preaching the gospel, he would have had far less influence! However, like Peter, his fellow apostle, John knew that he was not telling “cleverly devised myths” (2 Peter 1:16). His words have the ring of truth because he had been so personally connected with Jesus.

But the story doesn’t end with John’s proclamation of what he saw and heard. Each of us can “see and hear” Jesus in the quiet of our hearts. And that can happen in a powerful way as we read and ponder Scripture. That’s because the word of God is “living and effective,” filled by the Spirit with the potential to bring us face-to-face with the Lord (Hebrews 4:12). And because of this, Scripture has the power to make Jesus’ words and his Person come alive for us and change our hearts.

If you want to delve deeper into Scripture, consider St. John as a starting point. His first letter, which we are going to read throughout the Christmas season, gives us wonderful insights into who Jesus is, what he has done for us, and how we can experience his work in our lives. So take these next few weeks and follow John as he uncovers more and more about Christ for you. Try to read slowly and prayerfully. Give the Spirit the chance to speak to your heart. Who knows? Maybe you will become like John, eager to tell everyone about what you have “seen and heard”!

“Holy Spirit, open my heart to the word of God. As I read and pray Scripture, inspire me to devote myself to Jesus the way John did.”

Psalm 97:1-2, 5-6, 11-12
John 20:1-8

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for December 27, 2017:

The Christmas season can be a difficult time for those who have lost loved ones, feel alone, have no children, etc. Can you reach out today to someone and share the joy of Christmas with them?

Regnum Christi

December 27, 2017 – Eager Heart

27 Dec 2017

Feast of Saint John, Apostle and Evangelist

John 20:1a and 2-8

On the first day of the week, Mary Magdalene ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don´t know where they put him.” So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed.

Introductory Prayer: Lord, today I am reminded of the intensity of love that you stir in the hearts of your followers. I want to be your follower today. I believe that you love me. I believe that you have overcome sin and death. I believe that you walk with me.

Petition: Lord, give me the joy of discovering you as St. John discovered you.

1. Eager: St. John had been enthused by Christ from the very beginning. Early on Christ had won his heart. In his Gospel, John would record many things about Christ in a very personal way, giving us special insights into Christ. Christ allowed him into his heart, and John’s faith gave him reason to hope in the Resurrection. That is why he runs with such eagerness to the tomb. He does not yet know that Christ is risen, but he wants to know. He wants to be where Christ is. Am I eager to be with Christ? This time of Christmas is a special time in which I can naturally feel attracted to Christ. Do I take advantage of this grace and try to converse more with him?

2. Fast: No hesitation; Get there as quickly as possible. John knows where he has to go. Nothing else is as important. He does not let anything get in the way. A saint lives his life quickly, even if his years are long. He lives it quickly because he lives each day, each moment, intensely for Christ and souls. He lives his prayer life intensely—in spite of the natural fatigue and moments of dryness—because he knows the time spent in prayer is the most important moment of the day. A saint lives his service to his family and to others with the intensity of love. Rather than tiring him, love brings him closer to God. Am I afraid to love and to live with intensity?

3. Believing: John was rewarded for his faith. His Lord is alive! No amount of cruelty and evil—not even death itself—can defeat his Lord. John teaches us to believe in Christ, to discover with joy the signs of his presence. Am I using this Christmas season to reaffirm my faith in Christ’s presence in the world? Do I cultivate a supernatural outlook in the things I do, in the way I deal with those around me? Do I build up confidence in Christ’s victory in souls and discover the signs of that victory?

Conversation with Christ: Lord, thank you for St. John’s faith. He was close to your heart. Help me to place my heart in your heart. I want to run to you, Lord, throughout the ups-and-downs of my life, the good times and the bad. Today I will stay close to you in my heart. Stay close to me also.

Resolution: I will pray the Creed in front of a manger scene today and make a special effort to talk about God’s providence in my conversations with others.

Homily of the Day

December 27, 2017

In the first reading, the first few verses of John’s First Letter, we are told about the importance of personal witnessing. John, the beloved disciple, writes as a personal witness and friend of the Lord Jesus.

We are reminded of John’s words towards the end of his Gospel, “There are many other signs that Jesus gave in the presence of his disciples, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God; believe and you will have life through his Name.” (Jn 20: 30- 31)

In the Gospel reading we see the faith of the followers grow about the risen Christ: first, the witness of Mary of Magdala at the empty tomb, and then of John: “he saw and believed.”

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<< Wednesday, December 27, 2017 >>

St. John

1 John 1:1-4
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Psalm 97:1-2, 5-6, 11-12

John 20:1-8
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SHOCKED BY INFINITE LOVE

"She ran off to Simon Peter and the other disciple (the one Jesus loved)." �John 20:2

On this third day of Christmas, the Lord through His Church brings to our attention St. John, who has been customarily identified as the beloved disciple. The beloved disciple is nameless in John's Gospel, possibly to indicate that all Jesus' followers are beloved disciples.

When we realize that the Lord loves us personally, perfectly, infinitely, and unconditionally, we are:

deeply rooted and securely grounded (Eph 3:17),
affirmed and fulfilled,
freed from fear (1 Jn 4:18),
able to give this great love which we have received (1 Jn 4:19),
able even to live in love and live in God (1 Jn 4:16), and
willing to live totally and die sacrificially for the Lord and our brethren (see 1 Jn 3:16).

This Christmas season, let us receive much more of the love the Lord has always given us. The Lord cannot love us more, for He loves us infinitely. We, however, can better receive "the breadth and length and height and depth" of Christ's love and "experience this love" of Christ (Eph 3:18-19). This Christmas, may you be rendered speechless by realizing you are loved by God Who is Love (see 1 Jn 4:8, 16).

Prayer: Father, send the Holy Spirit to utterly amaze me at the realization that Jesus died on the cross for me.

Promise: "What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon and our hands have touched � we speak of the Word of life." —1 Jn 1:1

Praise: St. John's love for Jesus overtook fear (1 Jn 4:18) as he received the grace to stand at the foot of the cross and was able to share in the Good News of Jesus' Resurrection.