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Catholic Caucus: Daily Mass Readings, 03-28-20
USCCB.org/RNAB ^ | 03-28-20 | Revised New American Bible

Posted on 03/27/2020 9:15:32 PM PDT by Salvation

March 28 2020

Saturday of the Fourth Week of Lent

Reading 1 Jer 11:18-20

I knew their plot because the LORD informed me;
at that time you, O LORD, showed me their doings.

Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
“Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more.”

But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!

Responsorial Psalm 7:2-3, 9bc-10, 11-12

R. (2a) O Lord, my God, in you I take refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion’s prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R. O Lord, my God, in you I take refuge.

Verse Before the GospelLk 8:15

Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.

Gospel Jn 7:40-53

Some in the crowd who heard these words of Jesus said,
“This is truly the Prophet.”
Others said, “This is the Christ.”
But others said, “The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?”
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.

So the guards went to the chief priests and Pharisees,
who asked them, “Why did you not bring him?”
The guards answered, “Never before has anyone spoken like this man.”
So the Pharisees answered them, “Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed.”
Nicodemus, one of their members who had come to him earlier, said to them,
“Does our law condemn a man before it first hears him
and finds out what he is doing?”
They answered and said to him,
“You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee.”

Then each went to his own house.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; jn7; lent; prayer
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1 posted on 03/27/2020 9:15:32 PM PDT by Salvation
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KEYWORDS: catholic; jn7; lent; prayer;


2 posted on 03/27/2020 9:16:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Praise to you, Lord Jesus Christ, King of endless glory Ping

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3 posted on 03/27/2020 9:17:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Jeremiah 11:18-20

Jeremiah’s First “Confession”


[18] The LORD made it known to me and I knew; then thou didst show me their evil deeds. [19] But I was like a gentle lamb led to the slaughter. I did not know it was against me they devised schemes, saying, “Let us destroy the tree with its fruit, let us cut him off from the land of the living, that his name be remembered no more.” [20] But, O LORD of hosts, who judgest righteously, who triest the heart and the mind, let me see thy vengeance upon them, for to thee have I committed my cause.

***********************************************************************
Commentary:

11:18-12:6. Then are five passages in the book usually called the. “confessions of Jeremiah”, (cf. the note on 11:1-20:18)—trusting prayers in which the prophet opens his heart to the Lord and tells him his deepest feelings. They are given this name because they are reminiscent of St Augustine’s well-known book with that title.

Some commentators think that this first “confession” goes back to the early years of the prophet’s ministry when the priests of Anathoth opposed him because his preaching provided backing for Josiah’s religious reform (the preceding passage, .11:1-17, would only go to show that). The reform went against the vested, interests of those priests, because it sought to concentrate all formal religious worship in the temple of Jerusalem. In any event, Jeremiah complains to God about being persecuted by his fellow citizens and even by members of his own family (11:18—21; 12:6). That explains why Christian tradition has seen Jeremiah as a figure of Jesus Christ, who was also rejected by his own people (cf. Mt 13:57; Mk 6:4; Lk 4:24; In 7:3-5) and who was sacrificed as the Lamb of God to atone for the sins of men (11:19; cf. Is 53:7; Jn 1:29; 19:31). St Jerome, commenting on this passage, says:
“All of the churches believe that what is said of Jeremiah refers also to the person of Christ” (”Commentarii in Ieremiam”, 2, 11).

The words of the prophet, similar to those found in Job and in the Psalms (cf. Job 21:7-13; Ps 37, 49, 73), express the pain, puzzlement and feelings of someone who sees the wicked prosper and is only too aware of his personal limitations when he tries to do what God asks of him (12:1-4). The Lord’s answer seems very harsh: the opposition shown the prophet by his family is only the start: he needs to be more circumspect and to be ready to cope with even more difficult situations (12:5-6).

The fact that Jeremiah puts on record not only his inner complaint to God but also the uncompromising answer he is given, indicates that he accepted that answer, it invites us always to respond, to God generously and bravely and not to give importance to obstacles. Commenting on this passage, St John of the Cross has this to say to those who seem to want to serve God but who baulk at the effort entailed: “If you continue to satisfy the comfort and tastes of the flesh your sensuality, and never arm yourself for battle or deny your body in anything, how will you ever desire to enter the troubled waters of the spiritual trials and works that lie deep within? O souls that desire to journey calmly and safely through the life of the Spirit! If only you knew that suffering is the source of true calm and safety, [...] you would never seek consolation front God or take comfort in created things. You would take up the cross, and be crucified, and drink the vinegar and gall (cf. Jn 19:29), and you would discover that by dying to this life and to yourself, you are brought to life in the joy of God” (”Flame of Living Love”, 2:27-28).


4 posted on 03/27/2020 9:22:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: John 7:40-53

Different Opinions About Jesus (Continuation)


[40] When they heard these words, some of the people said, “This is really the prophet.” [41] Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? [42] Has not the Scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?” [43] So there was a division among the people over Him. [44] Some of them wanted to arrest Him, but no one laid hands on Him.

[45] The officers then went back to the chief priests and Pharisees, who said to them, “Why did you not bring Him?” [46] The officers answered, “No man ever spoke like this man!” [47] The Pharisees answered them, “Are you led astray, you also? [48] Have any of the authorities or of the Pharisees believed in Him? [49] But this crowd, who do not know the law, are accursed.” [50] Nicodemus, who had gone to Him before, and who was one of them, said to them, [51] “Does our law judge a man without first giving him a hearing and learning what he does?” [52] They replied, “Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee.” [53] They went each to his own house, but Jesus went to the Mount of Olives.

***********************************************************************
Commentary:

40-43. “The prophet” refers to Deuteronomy 18:18, which predicts the coming of a prophet during the last times, a prophet to whom all must listen (cf. John 1:21; 6:14); and “the Christ” (”the Messiah”) was the title most used in the Old Testament to designate the future Savior whom God would send. This passage shows us, once again, the range of people’s attitudes towards Jesus. Many Jews—not taking the trouble to check—did not know that He had been born in Bethlehem, the city of David, where Micah (5:2) says the Lord will be born. It was their own fault that they used this ignorance as an excuse for not accepting Christ. Others, however, realized from His miracles that He must be the Messiah. The same pattern obtains throughout history: some people see Him simply as an extraordinary man, not wanting to admit that His greatness comes precisely from the fact the He is the Son of God.

46. The truth begins to influence the straightforward souls of the servants of the Sanhedrin but it cannot make headway against the obstinacy of the Pharisees. “Notice that the Pharisees and scribes derive no benefit either from witnessing miracles or reading the Scriptures; whereas their servants, without these helps, were captivated by a single discourse, and those who set out to arrest Jesus went back under the influence of His authority. And they did not say, `We cannot arrest Him, the people will not let us’; instead they extolled Christ’s wisdom. Not only is their prudence admirable, for they did not need signs; it is also impressive that they were won over by His teaching on its own; they did not say, in effect, `No man has ever worked such miracles,’ but `No man ever spoke like this man.’ Their conviction also is worthy of admiration: they go to the Pharisees, who were opposed to Christ, and address them in the way they do” (St. John Chrysostom, “Hom. On St. John”, 9).


5 posted on 03/27/2020 9:24:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Violet.


First reading
Jeremiah 11:18-20 ©

'Let us cut him off from the land of the living, so that his name may be quickly forgotten'

The Lord revealed it to me; I was warned. O Lord, that was when you opened my eyes to their scheming. I for my part was like a trustful lamb being led to the slaughter-house, not knowing the schemes they were plotting against me, ‘Let us destroy the tree in its strength, let us cut him off from the land of the living, so that his name may be quickly forgotten!’
But you, the Lord of Hosts, who pronounce a just sentence,
who probe the loins and heart,
let me see the vengeance you will take on them,
for I have committed my cause to you.

Responsorial Psalm
Psalm 7:2-3,9-12 ©
Lord God, I take refuge in you.
Lord God, I take refuge in you.
  From my pursuer save me and rescue me,
lest he tear me to pieces like a lion
  and drag me off with no one to rescue me.
Lord God, I take refuge in you.
Give judgement for me, Lord; I am just
  and innocent of heart.
Put an end to the evil of the wicked!
Make the just stand firm,
  you who test mind and heart,
  O just God!
Lord God, I take refuge in you.
God is the shield that protects me,
  who saves the upright of heart.
God is a just judge
  slow to anger;
  but he threatens the wicked every day.
Lord God, I take refuge in you.

Gospel Acclamation Ezk33:11
Praise and honour to you, Lord Jesus!
I take pleasure, not in the death of a wicked man
– it is the Lord who speaks –
but in the turning back of a wicked man
who changes his ways to win life.
Praise and honour to you, Lord Jesus!
Or: cf.Lk8:15
Praise and honour to you, Lord Jesus!
Blessed are those who,
with a noble and generous heart,
take the word of God to themselves
and yield a harvest through their perseverance.
Praise and honour to you, Lord Jesus!

Gospel John 7:40-52 ©

The Law does not allow us to pass judgement on a man without hearing him

Several people who had been listening to Jesus said, ‘Surely he must be the prophet’, and some said, ‘He is the Christ’, but others said, ‘Would the Christ be from Galilee? Does not scripture say that the Christ must be descended from David and come from the town of Bethlehem?’ So the people could not agree about him. Some would have liked to arrest him, but no one actually laid hands on him.
  The police went back to the chief priests and Pharisees who said to them, ‘Why haven’t you brought him?’ The police replied, ‘There has never been anybody who has spoken like him.’ ‘So’ the Pharisees answered ‘you have been led astray as well? Have any of the authorities believed in him? Any of the Pharisees? This rabble knows nothing about the Law – they are damned.’ One of them, Nicodemus – the same man who had come to Jesus earlier – said to them, ‘But surely the Law does not allow us to pass judgement on a man without giving him a hearing and discovering what he is about?’ To this they answered, ‘Are you a Galilean too? Go into the matter, and see for yourself: prophets do not come out of Galilee.’

6 posted on 03/27/2020 9:42:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 7
40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed. Ex illa ergo turba cum audissent hos sermones ejus, dicebant : Hic est vere propheta. πολλοι ουν εκ του οχλου ακουσαντες τον λογον ελεγον ουτος εστιν αληθως ο προφητης
41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee? Alii dicebant : Hic est Christus. Quidam autem dicebant : Numquid a Galilæa venit Christus ? αλλοι ελεγον ουτος εστιν ο χριστος αλλοι ελεγον μη γαρ εκ της γαλιλαιας ο χριστος ερχεται
42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was? nonne Scriptura dicit : Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus ? ουχι η γραφη ειπεν οτι εκ του σπερματος δαυιδ και απο βηθλεεμ της κωμης οπου ην δαυιδ ο χριστος ερχεται
43 So there arose a dissension among the people because of him. Dissensio itaque facta est in turba propter eum. σχισμα ουν εν τω οχλω εγενετο δι αυτον
44 And some of them would have apprehended him: but no man laid hands on him. Quidam autem ex ipsis volebant apprehendere eum : sed nemo misit super eum manus. τινες δε ηθελον εξ αυτων πιασαι αυτον αλλ ουδεις επεβαλεν επ αυτον τας χειρας
45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him? Venerunt ergo ministri ad pontifices et pharisæos. Et dixerunt eis illi : Quare non adduxistis illum ? ηλθον ουν οι υπηρεται προς τους αρχιερεις και φαρισαιους και ειπον αυτοις εκεινοι δια τι ουκ ηγαγετε αυτον
46 The ministers answered: Never did man speak like this man. Responderunt ministri : Numquam sic locutus est homo, sicut hic homo. απεκριθησαν οι υπηρεται ουδεποτε ουτως ελαλησεν ανθρωπος ως ουτος ο ανθρωπος
47 The Pharisees therefore answered them: Are you also seduced? Responderunt ergo eis pharisæi : Numquid et vos seducti estis ? απεκριθησαν ουν αυτοις οι φαρισαιοι μη και υμεις πεπλανησθε
48 Hath any one of the rulers believed in him, or of the Pharisees? numquid ex principibus aliquis credidit in eum, aut ex pharisæis ? μη τις εκ των αρχοντων επιστευσεν εις αυτον η εκ των φαρισαιων
49 But this multitude, that knoweth not the law, are accursed. sed turba hæc, quæ non novit legem, maledicti sunt. αλλ ο οχλος ουτος ο μη γινωσκων τον νομον επικαταρατοι εισιν
50 Nicodemus said to them, (he that came to him by night, who was one of them:) Dixit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis : λεγει νικοδημος προς αυτους ο ελθων νυκτος προς αυτον εις ων εξ αυτων
51 Doth our law judge any man, unless it first hear him, and know what he doth? Numquid lex nostra judicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat ? μη ο νομος ημων κρινει τον ανθρωπον εαν μη ακουση παρ αυτου προτερον και γνω τι ποιει
52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not. Responderunt, et dixerunt ei : Numquid et tu Galilæus es ? scrutare Scripturas, et vide quia a Galilæa propheta non surgit. απεκριθησαν και ειπον αυτω μη και συ εκ της γαλιλαιας ει ερευνησον και ιδε οτι προφητης εκ της γαλιλαιας ουκ εγηγερται
53 And every man returned to his own house. Et reversi sunt unusquisque in domum suam. και απηλθεν εκαστος εις τον οικον αυτου

7 posted on 03/28/2020 7:11:32 AM PDT by annalex (fear them not)
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To: annalex
40. Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41. Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42. Has not the Scripture said, That Christ comes of the seed of David, and out of the town of Bethlehem, where David was?
43. So there was a division among the people because of him.
44. And some of them would have taken him; but no man laid hands on him.
45. Then came the officers to the chief priests and Pharisees; and they said to them, Why have you not brought him?
46. The officers answered, Never man spoke like this man.
47. Then answered them the Pharisees, Are you also deceived?
48. Have any of the rulers or of the Pharisees believed on him?
49. But this people who knows not the law are cursed.
50. Nicodemus said to them, (he that came to Jesus by night, being one of them,)
51. Does our law judge any man, before it hear him, and know what he does?
52. They answered and said to him, Are you also of Galilee? Search, and look: for out of Galilee arises no prophet.
53. And every man went to his own house.

AUG. Our Lord having invited those, who believed in Him, to drink of the Holy Spirit, a dissension arose among the multitude: Many of the people therefore, when they heart these saying, said, Of a truth this is the Prophet.

THEOPHYL. The one, that is, who was expected. Others, i.e. the people said, This is the Christ.

ALCUIN. These had now begun to drink in that spiritual thirst, and had laid aside the unbelieving thirst. But others still remained dried up in their unbelief: But some said, Shall Christ come out of Galilee? Has not the Scripture said, That Christ comes of the seed of David, and out of the town of Bethlehem, where David was? They knew what were the predictions of the Prophets respecting Christ, but knew not that they all were fulfilled in Him. They knew that He had been brought up at Nazareth, but the place of His birth they did not know; and did not believe that it answered to the prophecies.

CHRYS. But be it so, they knew not His birth-place: were they ignorant also of His extraction? that He was of the house and family of David? Why did they ask, Has not the Scripture said, that Christ comes of the seed of David? They wished to conceal His extraction, and therefore put forward where He had been educated. For this reason, they do not go to Christ and ask, How say the Scriptures that Christ must come from Bethlehem, whereas you come from Galilee purposely and of malice prepense they do not do this. And because they were thus inattentive, and indifferent about knowing the truth, Christ did not answer them: though He had lauded Nathanael, when he said, Can any good thing come out of Nazareth? and called Him an Israelite indeed, as being a lover of truth, an well learned in the ancient Scriptures.

So there was as a division among the people concerning Him.

THEOPHYL. Not among the rulers; for they were resolved one way, viz. not to acknowledge Him as Christ. The more moderate of them only used malicious words, in order to oppose Christ's path to glory; but the more malignant wished to lay hands on Him: And some of them would haze taken Him.

CHRYS. The Evangelist says this to show, that they had no concern for, and no anxiety to learn, the truth.

But no man laid hands on Him.

ALCUIN. That is, because He Who had the power to control their designs, did not permit it.

CHRYS. This were sufficient to have raised some compunction in them; but no, such malignity believes nothing; it looks only to one thing, blood.

AUG. They; however who were sent to take Him, returned guiltless of the offense, and full of admiration: Then came the officers to the chief priests and Pharisees; and they said to them, Why have you not brought Him?

ALCUIN. They who wished to take and stone Him, reprove the officers for not bringing Him.

CHRYS. The Pharisees and Scribes profited nothing by seeing the miracles, and reading the Scriptures; but their officers, who had done neither, were captivated with once hearing Him; and they who went to take hold of Him, were themselves taken hold of by the miracle. Nor did they say, We could not because of the multitude: but made themselves proclaimers of Christ's v wisdom;: The of officers answered, Never man spoke like this Man.

AUG. He spoke thus, because He was both God and man.

CHRYS. Not only is their wisdom to be admired, for not wanting miracles, but being convinced by His teaching only, (for they do not say, Never man did such miracles as this Man, but, Never man spoke like this Man,) but also their boldness, in saying this to the Pharisees, who were such enemies of Christ. They had not heard a long discourse, but minds unprepossessed against Him did not require one.

AUG. The Pharisees however rejected their testimony: Then answered them the Pharisees, Are you also led away? As if to say, We see that you are charmed by His discourse.

ALCUIN. And so they were led away; and laudably too, for they had left the evil of unbelief, and were gone over to the faith.

CHRYS. They make use of the most foolish argument against them: Have any of the rulers or of the Pharisees believed on Him? but this people who knows not the law are cursed? This then was their ground of accusation, that the people believed, but they themselves did not.

AUG. They who knew not the law, believed on Him who had given the law, and they who taught the law condemned Him; thus fulfilling our Lord's words, I am come, that they which see not might see, and that they which see might be made blind.

CHRYS. How then are they cursed, who are convinced by the law? Rather are you cursed, who have not observed the law.

THEOPHYL. The Pharisees answer the officers courteously and gently, because they are afraid of their forthwith separating from them, and joining Christ.

CHRYS. As they said that none of the rulers believed on Him, the Evangelist contradicts them: Nicodemus said to them, (he that came to Jesus by night, being one of them.)

AUG. He was not unbelieving, but fearful; and therefore came by night to the light, wishing to be enlightened, but afraid of being known to go. He replies, Does our law judge any man before it hear him, and know what he does? He thought that, if they would only hear Him patiently, they would be overcome, as the officers had been. But they preferred obstinately condemning Him, to knowing the truth.

AUG. He calls the law of God, our law; because it was given to men.

CHRYS. Nicodemus shows that they knew the law, and did not act according to the law. They, instead of disproving this, take to rude and angry contradiction: They answered and said to him, Are you also of Galilee?

AUG. i.e. led away by a Galilean. Our Lord was called a Galilean, because His parents were of the town of Nazareth; I mean by parents, Mary.

CHRYS. Then, by way of insult, they direct Him to the Scriptures, as if He were ignorant of them; Search and look, for out of Galilee arises no prophet: as if to say, Go, learn what the Scriptures say.

ALCUIN. They knew the place where He had resided, but never thought of inquiring where He was born; and therefore they not only denied that He was the Messiah, but even that He was a prophet.

AUG. No prophet indeed arises out of; Galilee, but the Lord of prophets arose thence.

And every man went to his own house.

ALCUIN. Having effected nothing, devoid of faith, and therefore incapable of being benefited, they returned to their home of unbelief and ungodliness.

Catena Aurea John 7
8 posted on 03/28/2020 7:12:54 AM PDT by annalex (fear them not)
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To: annalex


Christ among the Doctors

Leonaert Bramer

1640-45
Oil on panel, 51 x 38 cm
Private collection

9 posted on 03/28/2020 7:13:28 AM PDT by annalex (fear them not)
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To: All

Pray for Pope Francis.


10 posted on 03/28/2020 12:48:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
It's time to kneel down and pray for our nation (Sacramental Marriage)
11 posted on 03/28/2020 1:00:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Perpetual Novena for the Nation (Ecumenical)
Novena asking for St Michael The Archangel to stand with us and bring us victory
[CATHOLIC CAUCUS] Pray the Rosary Daily to Rid the United States of this Corona Crisis

12 posted on 03/28/2020 1:00:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
13 posted on 03/28/2020 1:01:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
7 Powerful Ways to Pray for Christians Suffering in the Middle East
14 posted on 03/28/2020 1:02:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray the Rosary!

Catholic Church in Nigeria Appeals to the West: ‘Make Known the Atrocities’

50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
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Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
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Report reveals scale of Boko Haram violence inflictef on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group

15 posted on 03/28/2020 1:03:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


16 posted on 03/28/2020 7:49:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
During Lent:

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

17 posted on 03/28/2020 7:51:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

18 posted on 03/28/2020 7:51:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+


19 posted on 03/28/2020 7:52:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
March Devotion: Saint Joseph

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to the solemnity of Saint Joseph on March 19, this month is devoted to this great saint, the foster father of Christ. "It greatly behooves Christians, while honoring the Virgin Mother of God, constantly to invoke with deep piety and confidence her most chaste spouse, Saint Joseph. We have a well grounded conviction that such is the special desire of the Blessed Virgin herself." --Pope Leo XIII

FOR OUR WORK
Glorious Saint Joseph, pattern of all who are devoted to toil, obtain for me the grace to toil in the spirit of penance, in order thereby to atone for my many sins; to toil conscientiously, putting devotion to duty before my own inclinations; to labor with thankfulness and joy, deeming it an honor to employ and to develop, by my labor, the gifts I have received from Almighty God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill-spent, of talents unemployed, of good undone, and of my empty pride in success, which is so fatal to the work of God. All for Jesus, all through Mary, all in imitation of thee, 0 Patriarch Joseph! This shall be my motto in life and in death. Amen.

FOR THE INTERCESSION OF SAINT JOSEPH
O Joseph, virgin-father of Jesus, most pure spouse of the Virgin Mary, pray every day for us to the same Jesus, the Son of God, that we, being defended by the power of His grace and striving dutifully in life, may be crowned by Him at the hour of death.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

St. Joseph
St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary.

The darkest hours of his life may well have been those when he first learned of Mary's pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah's virgin birth. After this, he modestly retires into the background of holy Scripture.

Of St. Joseph's death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ's public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honor. Liturgical veneration of St. Joseph began in the fifteenth century, fostered by Sts. Brigid of Sweden and Bernadine of Siena. St. Teresa, too, did much to further his cult.

At present there are two major feasts in his honor. On March 19 our veneration is directed to him personally and to his part in the work of redemption, while on May 1 we honor him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order.

Excerpted from The Church's Year of Grace, Pius Parsch.

St. Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters, and of social justice. Many religious orders and communities are placed under his patronage.

Patron: Against doubt; against hesitation; Americas; Austria; Diocese of Baton Rouge, Louisiana; California; Belgium; Bohemia; bursars; cabinetmakers; Canada; Carinthia; carpenters; China; Church; confectioners; craftsmen; Croatian people (in 1687 by decree of the Croatian parliament) dying people; emigrants; engineers; expectant mothers; families; fathers; Florence, Italy; happy death; holy death; house hunters; immigrants; interior souls; Korea; laborers; Diocese of La Crosse, Wisconsin; Archdiocese of Louisville, Kentucky; Diocese of Manchester, New Hampshire; Mexico; Diocese of Nashville, Tennessee; New France; New World; Oblates of Saint Joseph; people in doubt; people who fight Communism; Peru; pioneers; pregnant women; protection of the Church; Diocese of San Jose, California; diocese of Sioux Falls, South Dakota; social justice; Styria, Austria; travelers; Turin Italy; Tyrol Austria; unborn children Universal Church; Vatican II; Viet Nam; Diocese of Wheeling-Charleston West Virginia; wheelwrights; workers; working people.

Symbols: Bible; branch; capenter's square; carpenter's tools; chalice; cross; hand tools; infant Jesus; ladder; lamb; lily; monstrance; old man holding a lily and a carpenter's tool such as a square; old man holding the infant Jesus; plane; rod.

 

 
Prayer to St. Joseph

Pope Pius X composed this prayer to St. Joseph, patron of working people, that expresses concisely the Christian attitude toward labor. It summarizes also for us the lessons of the Holy Family's work at Nazareth.

Glorious St. Joseph, model of all who devote their lives to labor, obtain for me the grace to work in the spirit of penance in order thereby to atone for my many sins; to work conscientiously, setting devotion to duty in preference to my own whims; to work with thankfulness and joy, deeming it an honor to employ and to develop by my labor the gifts I have received from God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill spent, of talents wasted, of good omitted, and of vain complacency in success, which is so fatal to the work of God.

All for Jesus, all through Mary, all in imitation of you, O Patriarch Joseph! This shall be my motto in life and in death, Amen.

Litany of Saint Joseph
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
Holy Joseph,
pray for us.
Illustrious Son of David, pray for us.
Light of the Patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Chaste Guardian of the Virgin, pray for us.
Foster-Father of the Son of God, pray for us.
Faithful Protector of Christ, pray for us.
Head of the Holy Family, pray for us.
Joseph most just, pray for us.
Joseph most chaste, pray for us.
Joseph most prudent, pray for us.
Joseph most courageous, pray for us.
Joseph most obedient, pray for us.
Joseph most faithful, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model of working men, pray for us.
Ornament of the domestic life, pray for us.
Guardian of virgins, pray for us.
Pillar of the family, pray for us.
Consoler of the miserable, pray for us.
Hope of the sick, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church,
pray for us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world,
Have mercy on us.
V. He hath made him master of His house.
R. And ruler of all His possessions.

Let us pray.
O God, who in Thy ineffable providence didst vouchsafe to choose blessed Joseph to be the Spouse of Thy most holy Mother: grant, we beseech Thee, that we may have him for our intercessor in Heaven, whom on earth we venerate as out most holy Protector. Who livest and reignest world without end. Amen.

Was St. Joseph a tzadik?
St. Joseph: Patron saint of three Popes [Catholic Caucus]
St. Joseph and the Staircase
St. Joseph, Foster Father, Novena [Catholic/Orthodox Caucus]
Patron of a “Happy Death” A Special Role for St. Joseph [Catholic/Orhtodox Caucus]
Lists Every Catholic Should be Familiar With: The 7 Sorrows and 7 Joys of St. Joseph
Catholic Group Blasts Pelosi For Invoking St. Joseph on Pro-Abortion Health Care Bill
THE SEVEN SORROWS AND SEVEN JOYS OF ST. JOSEPH
Joseph, Mary and Jesus: A Model Family
Season of Announcement - Revelation to Joseph

In hard times, don't forget about the humble carpenter Joseph
Saint Joseph: Complete submission to the will of God (Pope Benedict XVI) (Catholic/Orthodox Caucus)
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)
St. Joseph, Patron of a Peaceful Death [Catholic Caucus]
Octave: St. Joseph, A 'Man’s Man', Calling Men to Jesus
St. Teresa de Avila's Devotion to St. Joseph (Catholic Caucus)
Catholic Men's National Day of Prayer, MARCH 15, 2008, The Solemnity of St. Joseph (Catholic Caucus)
The Role and Responsibility of Fatherhood - St. Joseph as Model
St. Joseph - Foster Father of Jesus
Some divine intervention in real estate-[Bury St. Joseph Statues in Ground]

Many Turn To Higher Power For Home Sales
St. Joseph the Worker, Memorial, May 1
Catholic Devotions: St. Joseph the Worker
Nothing Will Be Denied Him (St. Joseph)
The Heart of a Father [St. Joseph]
St. Joseph's DAY
Quemadmodum Deus - Decree Under Blessed Pius IX, Making St. Joseph Patron of the Church
Father & Child (Preaching on St. Joseph)
March 19 - Feast of St. Joseph - Husband of Mary - Intercessor of civil leaders
St. Joseph's Spirit of Silence

St. Joseph's Humility (By St. Francis de Sales)
St. Joseph [Husband of the Blessed Virgin Mary], Solemnity, March 19
St Joseph’s Paternal Love
The Heart of St. Joseph
MORE THAN PATRON OF HOMES, IT'S TIME FOR ST. JOSEPH TO GAIN HIGHEST OF RECOGNITION [Fatherhood]
The Importance of Devotion to St. Joseph
St. Francis de Sales on St. Joseph (Some Excerpts for St. Joseph's Day 2004)
St. Joseph: REDEMPTORIS CUSTOS (Guardian Of The Redeemer)
(Saint) Joseph the Patriarch: A Reflection on the Solemnity of St. Joseph
How I Rediscovered a "Neglected" Saint: Work of Art Inspires Young Man to Rediscover St. Joseph


Novena to Saint Joseph

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires.

O Saint Joseph, assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers.

O Saint Joseph, I never weary contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me, and ask Him to return the Kiss when I draw my dying breath, Amen.

O Saint Joseph, hear my prayers and obtain my petitions. O Saint Joseph, pray for me. (mention your intention)

St. Joseph Novena

O good father Joseph! I beg you,  by all your sufferings, sorrows and joys, to obtain for me what I ask.

(Here name your petition).

Obtain for all those who have asked my prayers, everything that is useful to them in the plan of God. Be near to me in my last moments, that I may eternally sing the praises of Jesus, Mary and Joseph. Amen.

(Our Father, Hail Mary, Glory Be)


20 posted on 03/28/2020 7:53:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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