Skip to comments.Catholic Caucus - St. Therese of Lisieux
Posted on 04/12/2002 4:46:50 PM PDT by history_matters
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These are the critical translations and have lots of extra notes. Don't be put off by that and think that they are too intellectual -- they're not.
If you order (can be same or different titles or any combination):
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Sometimes I wonder why I do. They have their own interpretation and don't seem to be open to discussion -- just Catholic bashing.
I will go back to the Catholic Haters thread later and see what comments I get from my remarks about the EXACT words used in absolution. The priestly power comes directly from Jesus Christ through His Death and Resurrection. (They were talking about Catholics having to do penance.)
Strange.........did not John the Baptist phrophesy, "Repent."
Salvation: keep up the good work. I tend to lurk more than I should on the Catholic-bashing threads, for lack of confidence in what I have to say. You do a wonderful job. Thank-you, too, for the history of St. Therese.
Answered prayer: We have prayed for the last couple of years that this scandal would be exposed, including the evil bishops. Has anyone else been praying for this?
Yes, we have been praying for it to be exposed and uprooted. It was first suggested to me as an object of prayer by a dear secular Carmelite.
Your litany is similar to the one we say after the Rosary except we add St. Vincent de Paul, Protector of the Clergy, as well as St. Therese. I have a personal devotion to Ven. Solanus Casey. I believe he is interceding mightily for the exposure of all evil in the Church and for the growth of genuine vocations.
God bless you and the little one,
Mary, Queen of All Saints, pray for us.
Lord Jesus Christ, thou Good Physician, heal thy Church, we beseech thee.
Mary, Queen of All Saints, pray for us.
BTTT on 10-01-04
BTTT on the Memorial of Saint Thérèse of the Child Jesus, virgin and doctor of the Church, October 01, 2005!
"I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Theresa of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. [In French-speaking areas, she is known as Thérèse of Lisieux.] And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, The Story of a Soul, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24.
Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth."
October 19, 1997, Pope John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized in light of her holiness and the influence of her teaching on spirituality in the Church.
Thérèse has much to teach our age of the image, the appearance, the "sell." We have become a dangerously self-conscious people, painfully aware of the need to be fulfilled, yet knowing we are not. Thérèse, like so many saints, sought to serve others, to do something outside herself, to forget herself in quiet acts of love. She is one of the great examples of the gospel paradox that we gain our life by losing it, and that the seed that falls to the ground must die in order to live (see John 12).
Preoccupation with self separates modern men and women from God, from their fellow human beings and ultimately from themselves. We must relearn to forget ourselves, to contemplate a God who draws us out of ourselves and to serve others as the ultimate expression of selfhood. These are the insights of St. Thérèse of Lisieux, and they are more valid today than ever.
All her life St. Thérèse suffered from illness. As a young girl she underwent a three-month malady characterized by violent crises, extended delirium and prolonged fainting spells. Afterwards she was ever frail and yet she worked hard in the laundry and refectory of the convent. Psychologically, she endured prolonged periods of darkness when the light of faith seemed all but extinguished. The last year of her life she slowly wasted away from tuberculosis. And yet shortly before her death on September 30 she murmured, "I would not suffer less."
Truly she was a valiant woman who did not whimper about her illnesses and anxieties. Here was a person who saw the power of love, that divine alchemy which can change everything, including weakness and illness, into service and redemptive power for others. Is it any wonder that she is patroness of the missions? Who else but those who embrace suffering with their love really convert the world?
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