Posted on 05/22/2003 7:48:31 PM PDT by nickcarraway
Edited on 04/13/2004 3:39:24 AM PDT by Jim Robinson. [history]
A Catholic religious education coordinator was denied an award from the Archdiocese of St. Paul and Minneapolis Wednesday evening because she is a lesbian, prompting a protest at the dinner honoring the other 17 recipients.
About 200 members of St. Joan of Arc Catholic Church demonstrated Wednesday night in support of Kathy Itzin, the church's religious education coordinator. Itzin, a member of St. Joan's, was to be one of 18 archdiocesan workers honored for their work in teaching young people about the faith. She is in a relationship with a partner, and they have four children, ages 10 to 16.
(Excerpt) Read more at startribune.com ...
You don't get a medal if you're on the wrong side.
This statement should come from the mouth of every Bishop in the Church. The fact that it took a Catholic lay organization to bring this to the attention of the Archdiocese is disturbing. But God Bless Archbishop Harry Flynn for doing what needed to be done.
Itzin said, "I've tried to live a life of integrity. It's nice to be recognized, but the award is not the issue. The issue is how the church is treating gay and lesbian people and how we respond to that."
We know that we have come to know him if we obey his commands. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. (1 John 2:3-5).
I do know this: When Human Life International held their international congress in St. Paul a few years ago, The Mighty Harry Flynn was coerced by the queers in the area not to participate, after he had already agreed to celebrate the main Mass and to present a keynote speech. I really have to wonder which side of this fence Mighty Harry is on.
Check out post #17.
That and the original article confirm my point about the lesbian DRE's. The fact that they are homosexuals means that they are living as homosexuals, one way or another. If they're not running "dyke farms" they're hanging out at gay bars or spending their time at Edgewater park. Whatever they're doing, it's something that would make you lose your lunch if you knew the details. That's part and parcel of being homosexual. Hopefully we haven't become so desensitized that we forget this reality.
I know a policeman who used to patrol the Edgewater neighborhood, and he said that their lives were anything but "gay." The sordidness was revolting.
Wertin said both incidents show that "St. Joan's is certainly being hit." He added, "It seems" that Catholic Parents Online is "focusing on any parishes that are inclusive and supportive in any way of gay and lesbian communities."If there's anyone from Catholic Parents Online listening, the list of "Gay Friendly Parishes" in the U.S. is maintained by St. Bernadette parish in the diocese of Baltimore (Cardinal Keeler).
God speed, CPO.
Hello, eastsider. I hope everything is going well with you.
Pardon the dumb question, but What in the hell is going ON here?!
Cordially,
The usual, the evil one is attempting to make life miserable for Christians.
Here's a real eye opener!!
Past Homilies

| The homilies at St. Joan of Arc are often challenging and thought provoking. The website has received numerous requests for text versions of Sunday homilies. Despite the fact that we offer audio versions on our highlights page, sometimes it is helpful to read and re-read passages of the homily. Not all homilists work from a text version and some are just outlines. However, we offer here the homilies we have received for your perusal. |
| May 18th 2003 | ... Childrens Sunday, "The Hands of Peace- Unavailable |
| Sunday, May 11th 2003 | ... tornados slam East Central states, high school hazing gets out of hand, Wild beat Vancouver in hockey playoffs and... Cheryl Thomas speaks on "Women, Mothers and Human Rights" |
| Sunday, May 4th 2003 | ... Iraq starts the rebuilding process, handgun bill passes in MN, Colorado climber amputates arm to save life and... Anne Garvey speaks on "Shared Ministry" |
| Sunday, April 27th 2003 | ... Tom Davis, Carol Fogarty and Mark Nolan, "Small Christian Communities- Unavailable |
Here at St. Joans our understanding of following Jesus comes to us by using the best theological tools available (we have a staff that is highly trained in contemporary theology). For the past 10 years our staff has been reading and discussing the best theological materials available. Many of you have used those same resources in your study groups and in your SCCs. From these activities a particular theology is being formed and is emerging. And sometimes this emerging theology is at odds with traditional Christian theology. Some of those components of this theology you have heard George, myself, and others talk about are: Moving from an ancient worldview, where God is out there; to an integrated worldview, where God is within. Moving from a fall-redemption theology to a creation-centered theology - from original sin to original blessing. Moving from a high Christology - Jesus as God, to a low Christology - Jesus as human. Moving from a dominator way of being in the world to a partnership way of being in the world. As emphasized here at SJA through collaborative ministry. Moving from a spirituality based in hierarchy, doctrine, obedience, and pietism, to a spirituality based in relationships, creating partnerships, personal growth, meditation, and a holistic way of life.
Here at St. Joans our understanding of following Jesus comes to us by using the best theological tools available (we have a staff that is highly trained in contemporary theology). For the past 10 years our staff has been reading and discussing the best theological materials available. Many of you have used those same resources in your study groups and in your SCCs. From these activities a particular theology is being formed and is emerging. And sometimes this emerging theology is at odds with traditional Christian theology. Some of those components of this theology you have heard George, myself, and others talk about are:
Moving from an ancient worldview, where God is out there; to an integrated worldview, where God is within.
Moving from a fall-redemption theology to a creation-centered theology - from original sin to original blessing.
Moving from a high Christology - Jesus as God, to a low Christology - Jesus as human.
Moving from a dominator way of being in the world to a partnership way of being in the world. As emphasized here at SJA through collaborative ministry.
Moving from a spirituality based in hierarchy, doctrine, obedience, and pietism, to a spirituality based in relationships, creating partnerships, personal growth, meditation, and a holistic way of life.
Looks like California tips the scales! This one caught my eye ... Emmanuel Church of the Deaf - Rochester, NY
Is this parish set up for deaf gays??? Or, have the local gays mastered sign language in their effort to "fit in".
This formula is ancient.
From the 1907 Catholic Encyclopedia:
... It is likewise an article of faith that the Holy Ghost does not proceed, like the Second Person of the Trinity, by way of generation. Not only is the Second Person alone called Son in the Scriptures, not only is He alone said to be begotten, but He is also called the only Son of God; the ancient symbol that bears the name of Saint Athanasius states expressly that "the Holy Ghost comes from the Father and from the Son not made not created, not generated, but proceeding ". As we are utterly incapable of otherwise fixing the meaning of the mysterious mode affecting this relation of origin, we apply to it the name spiration, the signification of which is principally negative and by way of contrast, in the sense that it affirms a Procession peculiar to the Holy Ghost and exclusive of filiation. But though we distinguish absolutely and essentially between generation and spiration, it is a very delicate and difficult task to say what the difference is. St. Thomas (I, Q. xxvii), following St. Augustine (Do Trin., XV, xxvii), finds the explanation and, as it the were, the epitome, of the doctrine in principle that, in God, the Son proceeds through the Intellect and the Holy Ghost through the Will. The Son is, in the language of Scripture, the image of the Invisible God, His Word, His uncreated wisdom. God contemplates Himself and knows Himself from all eternity, and, knowing Himself, He forms within Himself a substantial idea of Himself, and this substantial thought is His Word. Now every act of knowledge is accomplished by the production in the intellect of a representation of the object known; from this head, then the process offers a certain analogy with generation, which is the production by a living being of a being partaking of the same nature; and the analogy is only so much the more striking when there is question of this act of Divine knowledge, the eternal term of which is a substantial being, consubstantial within the knowing subject. As to the Holy Ghost, according to the common doctrine of theologians, He proceeds through the will. The Holy Spirit, as His name indicates, is Holy in virtue of His origin, His spiration; He comes therefore from a holy principle; now holiness resides in the will, as wisdom is in the intellect. That is also the reason why He is so often called par excellence, in the writings of the Fathers, Love and Charity. The Father and the Son love one another from all eternity, with a perfect ineffable love; the term of this infinite fruitful mutual love is Their Spirit Who is co-eternal and con-substantial with Them. Only, the Holy Ghost is not indebted to the manner of His Procession precisely for this perfect resemblance to His principle, in other words for His consubstantiality; for to will or love an object does not formally imply the production of its immanent image in the soul that loves, but rather a tendency, a movement of the will towards the thing loved, to be united to it and enjoy it. So, making every allowance for the feebleness of our intellects in knowing, and the unsuitability of our words for expressing the mysteries of the Divine life, if we can grasp how the word generation, freed from all the imperfections of the material order may be applied by analogy to the Procession of the Word, so we may see that the term can in no way befittingly applied to the Procession of the Holy Ghost.
At that point, I moved on to another channel.
What he said was a too simplistic explanation of the bold area above.
But from a Catholic perspective it is an ancient understanding of the Trinity.
See the bold section above of the 1907 Catholic Encyclopedia entry for "Holy Ghost."
An excellent article in this week's edition of The Wanderer by Frank Morriss. Here is his opening paragraph.
INSISTENCE ON EGALITE UNDERLIES OUR INSANITY
Life in modern America is becoming more and more like the theater of the absurd. Such Sartrean celebration of nothingness was popular after WWII in observance of Jean Paul Sartre's insistence that life is meaningless since it comes to us without our consent, and therefore is an imposition upon our freedom.
Consider the law in Oregon that demands taxpayers provide interpreters for the mentally disturbed who speak other languages. That is being interpreted by Multnomah County (Portland) to mean it must provide an interpreter knowledgeable in Klingon for some inmates of what used to be called asylums who insist on speaking only Klingon. The county is advertising for such interpreters, who undoubtedly will be well paid at taxpayers' expense. The rub, of course, is just how anyone who isn't from the Star Trek cosmos will be able to know whether the interpreter is really from the planet of the Klingons, or is just making it all up, the way the scriptwriter of Star Trek did for the space odyssey production.
Then there is the proposed (or perhaps by now enacted) California law that forbids employers from turning down job applicants on the grounds they are "cross-dressers". Never mind that it might destroy a business to have behind the counter a man who is wearing a dress and lipstick and mascara. Liberty and equality today mean protection for being openly and in-your-face peculiar and even weird to the point that everyone else is required to treat you as if you were perfectly normal. Thus we have to go along and play the game with transvestites or thos poor victims of unreality who think they are of the wrinkled-forehead race of Klingons who threatened Federation explorers in the TV fantasy. The joke is on normal folk, who have to pay for this nonsense with real hard cash.
It's too long to post but truly captures the spirit of the insanity that now prevails on this spinning planet.
And I'll bet the sheeples lap this bilge up each week!
And sometimes this emerging theology is at odds with traditional Christian theology.
Christian theology as in "catholic" theology or "all christian" theology? Why isn't this parish shut down by the bishop? Wait, I take that back. The bishop sanctions these folks because they're filling the pews and his coffers.
Each time I read stories like this one or the one about the neo-pagan liturgy at the San Antonio cathedral, or look at images from the most recently wreckovated cathedrals, the image of an angry Jesus turning over the money changers tables, rapidly comes to mind. "You will not defile my Father's house!".
If you follow the link I posted, you will find a wonderful explanation of the Holy Ghost wherein the context will make this excerpt seem less offending.
haven't heard about that...got a link?
Here you go ..... http://www.freerepublic.com/focus/f-religion/915690/posts
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